Chapter 63 of 789

Commentary on Daniel Chapters 1-12 John Calvin (continued)

Commentary on Daniel Chapters 1-12 John Calvin (continued)

DANIEL

narration of the dream from them, as well as its interpretation. Meanwhile, if they could be induced by flattery, he tries this argument upon them; for he promises a gift, and reward, and honor, that is, he promises a large remuneration if they narrated his dream, and were faithful interpreters. Hence we gather, what all history declares, that the Magi made a gain of their predictions and guesses. The wise men of the Indies, being frugal and austere in their manner of living, were not wholly devoted to gain; for they are known to have lived without any need of either money, or furniture, or anything else. They were content with roots, and had no need of clothing, slept upon the ground, and were thus free from avarice. But the Chaldeans, we know, ran hither and thither to obtain money from the simple and credulous. Hence the king here speaks according to custom when he promises a large reward. We must remark here, how the Chaldeans scattered their prophecies for the sake of gain; and when knowledge is rendered saleable, it is sure to be adulterated with many faults. As when Paul speaks of corruptors of the Gospel, he says, — they trafficked in it, (2 Corinthians 2:7,) because when a profit is made, as we have previously said, even honorable teachers must necessarily degenerate and pervert all sincerity by their lying. For where avarice reigns, there is flattery, servile obsequiousness, and cunning of all kinds, while truth is utterly extinguished. Whence it is not surprising if the Chaldeans were so inclined to deceit, as it became natural to them through the pursuit of gain and the lust for wealth. Some honest teachers may receive support from the public treasury; but, as we have said, when any one is drawn aside by lucre, he must necessarily pervert and deprave all purity of doctrine. And from this passage we gather, further, the anxiety of the king, as he had no wish to spare expense, if by this means he could click the interpretation of his dream from the Chaldeans; all the while he is furiously angry with them, because he does not obtain what the offered reward ought to procure. It now follows — Daniel 2:7-9 7. They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.

7. Responderunt secundo, et dixerunt, Rex sonmium exponat 113 servis suis, et interpretationem indicabimus.

8. The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.

8. Respondit rex et dixit, Vere 114 novi ego 115 quod tempus redimitis, quia scitis quod exierit sermo a me. 116

9. But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before 113Narrate — Calvin. 114In truth. — Calvin. 115Now I know. — Calvin. 116That is, that the dream has fallen out of my mind, or the sentence has gone out of my lips. — Calvin.

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