Commentary on Daniel Chapters 1-12 John Calvin (continued)
DANIEL
before him. The angel, therefore, shews how Daniel obtained his requests, by suppliantly afflicting himself before God. He did not utter prayers for the Church in a mere formal manner, but as we have previously seen, he united fasting with entreaty, and abstained from all delicacies. For this reason God did not reject his petitions. He says, before thy God; this expression of the angel's implying that the Prophet's supplication sprang from true faith. The prayers of the impious, on the other hand, always repel the Almighty, and they can never be sure of his being propitious to them. In consequence of the hesitation and vacillation of unbelievers, this testimony to true faith is set before Daniel — he prayed to his own God Whoever approaches God, says the Apostle, (Hebrews 11:6,) ought to acknowledge his existence, and his being easily entreated by all those who seek and invoke him. We ought diligently to notice this, as this fault is most manifest in all ages, men often pray to God, but yet through their hesitation they pour forth their petitions into the air. They do not realize God as their Father. Another passage also reminds us how useless is the hope of obtaining anything by prayer, if we are agitated and tossed about in our emotions. (James 1:6, 7.) Unless faith shine forth, we must not feel surprise at those who call upon God losing all their labor through their profanation of his name. Lastly, by this expression, the angel shews us how Daniel's prayer was founded on faith; he had not sought God with rashness, but was clearly persuaded of his being welcomed among the sons of God. He prayed, therefore, to his own God, and for this reason, his petitions were heard. Then the angel adds, he came at his words; as it is said in the Psalms. (Psalm 145:19.) God inclines with desire towards those who fear him; and in this sense the angel waits upon Daniel. It now follows, —
Daniel 10:13 13. But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.
13. Et Princeps regni Persarum stetit coram me, vel, e regione, viginti diebus et uno. Et ecce Michael unus principum primorum 458 venit ad opem ferendam mihi, 459 et ego residuus 460 fui apuds reges Persarum, vel, Persidis.
The angel now assigns a reason why he did not appear at once, and at the very first moment to the Prophet, who might complain as follows, — "What treatment is this, to suffer me to consume away through grief for so long a period?" for Daniel had remained through three weeks in succession in the severest affliction. God had heard him, indeed, from the very first day; how, then, could he still behold this wretched man thus prostrate in mourning? why did not God cause it to appear openly and really that he had not prayed in vain? The angel now meets this objection, and shews how he
458That is, one of the chief leaders. — Calvin. 459Or, to strengthen me. — Calvin 460That is, was left. — Calvin