CanTherebeUnity
servants, so much as the love of the world, the fear of the world, the cares of the world, the business of the world, the money of the world, the pleasures of the world, and the desire to keep in with the world. This is the great rock on which thousands of young people are continually being crushed against and destroyed. They don't object to any of the truths of the Christian faith. They do not deliberately choose evil, and openly rebel against God. They hope somehow to get to heaven in the end; and they think it is proper to have some religion. But they cannot give up their idol: they must have the world. And so after running well and longing for heaven while boys and girls, they turn aside when they become men and women, and go down the broad way which leads to destruction. They begin with Abraham and Moses, and end with Demas and Lot's wife. The last day alone will prove how many souls "the world" has slain. Hundreds will be found to have been trained in Christian homes, and to have known the Gospel from their very childhood, and yet missed heaven. They left the harbour of home with bright prospects, and launched forth on the ocean of life with a father's blessing and a mother's prayers, and then turned from the right course through the seductions of the world, and ended their voyage on the reef and in misery. It is a sorrowful story to tell; but it is all too common! I can clearly see why Paul says, "Come out from them and be separate." 2. Let me now try to show "what does not constitute separation from the world." The point is one which requires clearing up. There are many mistakes made about it. You will sometimes see sincere and wellmeaning Christians doing things which God never intended them to do, in the matter of separation from the world, and honestly believing that they are in the very will of God. Their mistakes often do them great harm. They give opportunity to the wicked to ridicule all Christianity, and supply them with an excuse for having none. They cause the way of truth to be evil spoken of, and add to the offense of the cross. I think it a plain duty to make a few remarks on the subject. We must never forget that it is possible to be very dedicated, and to think we are "doing God service," when in reality we are making some great mistakes. There is such a thing as having a "zeal that is not based on knowledge" (Romans 10:2), for example, "A time is coming when anyone who kills you will think he is offering a service to God" (John 16:2). There are few things about which it is so important to pray for a right judgment and sanctified common sense, as about separation from the world. (a) When Paul said, "Come out from them and be separate," he did not mean that Christians ought to give up all worldly callings, trades, professions, and business. He did not forbid men to be soldiers, sailors, lawyers, doctors, merchants, bankers, shopkeepers, or tradesmen. There is not a word in the New Testament to justify such a line of conduct. Cornelius the centurion [soldier], Luke the physician, Zenas the lawyer, are examples to the contrary. Idleness is in itself a sin. A lawful calling is a remedy against temptation. "If a man will not work, he shall not eat" (2 Thessalonians 3:10). To give up any business of life which is not necessarily sinful to the wicked and the devil, from fear of getting harm from it, is lazy, cowardly conduct. The right plan is to carry our Christianity into our business, and not to give up business under the false pretense that it interferes with our Christianity. (b) When Paul said, "Come out from them and be separate," he did not mean that Christians ought to decline all association with unconverted people, and refuse to go into their society. There is no warrant for such conduct in the New Testament. Our Lord and His disciples did not refuse to go to a marriage feast, or to sit at dinner in the home of a Pharisee. Paul does not say, "If some unbeliever invites you to a meal," you must not go, but only tells us how to behave if we do go (1 Corinthians 10:27). Moreover, it is a dangerous thing to begin judging people too closely, and settling who are converted and who are not, and what society is godly and what ungodly. We are sure to make mistakes. Above all, such a course of life would cut us off from many opportunities of doing good. If we carry our Master with us wherever we go, who can tell but we may "save some," and not be harmed? "To the weak I became weak, to win the weak. I have become all things to all men so that by all possible means I might save some" (1 Corinthians 9:22). (c) When Paul says, "Come out from them and be separate," he did not mean that Christians ought to take no interest in anything on earth except religion. To neglect science, art, literature, and politics— to read nothing which is not directly spiritual—to know nothing about what is going on among mankind, and never to look at a newspaper—to care nothing about the government of one's country, and to be utterly indifferent as to the persons who guides it, counsels and make its laws—all this may seem very right and proper in the eyes of some people. But I think that it is an idle, selfish neglect of duty. Paul knew the value of good government as one of the main helps to our "living peaceful and quiet lives in all godliness and holiness" (1 Timothy 2:2). Paul was not ashamed to read heathen writers, and to quote their words in his speeches and writings. Paul did not think it beneath him to show an acquaintance with the laws and customs and callings of the world, in the illustrations he gave from them. Christians who pride themselves on their ignorance of secular things are precisely the Christians who bring Christianity into contempt. I knew the case of a blacksmith who would not come to hear his clergyman preach the Gospel, until he found out that he knew the properties of iron. Then he came. (d) When Paul said, "Come out from them and be separate," he did not mean that Christians should be strange and odd in their dress, manners, demeanor, and voice. Anything which attracts notice in these matters is most objectionable, and ought to be carefully avoided. To wear clothes of such a color, or made in such a fashion, that when you go into company every eye is fixed on you, and you are the object of general observation, is an enormous mistake. It gives occasion to the wicked to ridicule Christianity, and looks selfrighteous and unnatural. There is not the slightest proof that our Lord and His apostles, and Priscilla, and Persis, and their companions, did not dress and behave just like others in their own ranks of life. On the other hand, one of the many charges our Lord brings against the Pharisees was that of "making their phylacteries wide and the tassels on their garments long," so as to be "seen by men" (Matthew 23:5). True sanctity and sanctimoniousness are entirely different things. Those who try to show their unworldliness by wearing conspicuously ugly clothes, or by speaking in a whining, snuffling voice, or by affecting an unnatural slavishness, humility, and gravity of manner, miss their mark altogether, and only give occasion to the enemies of the Lord to blaspheme. (e) When Paul said, "Come out from them and be separate," he did not mean that Christians ought to retire from the company of mankind, and shut themselves up in solitude. It is one of the crying errors of the Roman Catholic Church to suppose that eminent holiness is to be attained by such practices. It is the unhappy delusion of the whole army of monks, nuns, hermits. Separation of this kind is not according to the mind of Christ. He say distinctly in His last prayer, "My prayer is not that you take them out of the world but that you protect them from the evil one" (John 17:15). There is not a word in Acts or the Epistles to recommend such a separation. True believers are always represented as mixing in the world, doing their duty in it, and glorifying God by patience, meekness, purity, and courage in their several positions, and not by cowardly desertion of them. Moreover, it is foolish to suppose that we can keep the world and the devil out of our hearts by going into holes and corners. True Christianity and unworldliness are best seen, not in timidly forsaking the post which God has allotted to us, but in boldly standing our ground, and showing the power of grace to overcome evil. (f) Last, but not least, when Paul said, "Come out from them and be separate," he did not mean that Christians ought to withdraw from every Church in which there are unconverted members, or to refuse to worship in company with any who are not believers, or to keep away from the Lord's table if any ungodly people go up to it. This is a very common but a grievous mistake. There is not a text in the New Testament to justify it, and it ought to be condemned as a pure invention of man. Our Lord Jesus Christ deliberately allowed Judas Iscariot to be an apostle for three years, and gave him the Lord's Supper. He has taught us, in the parable of the wheat and tares, that converted and unconverted will be together till the harvest, and cannot be divided (Matthew 13:30). In His Epistles to the Seven Churches, and in all Paul's Epistles, we often see faults and corruptions mentioned and reproved; but we are never told that they justify desertion of the assembly, or the neglect of the Lord's table. In short, we must not look for a perfect Church, a perfect congregation, and a perfect company of communicants until the Marriage Supper of the Lamb. If others are unworthy Churchgoers or unworthy partakers of the Lord's Supper, the sin is theirs and not ours: we are not their judges. But to separate ourselves from Church assemblies, and deprive ourselves of the Lord's Supper because others use them unworthily, is to take up a foolish, unreasonable, and unscriptural position. It is not the mind of Christ, and it certainly is not Paul's idea of separation from the world. I commend these six points to the calm consideration of all who wish to understand the subject of separation from the world. Far more might be said about each and everyone of them than I have space to say in this paper. I have seen so many mistakes made about each one of them, and so much misery and unhappiness caused by those mistakes, that I want to put Christians on their guard. I want them not to take up positions carelessly, in the zeal of their first love, which they will afterwards be obliged to give up. I leave this part of my subject with two pieces of advice, which I offer especially to young Christians. I advise them, for one thing, if they really desire to come out from the world, to remember that the shortest path is not always the path of duty. To argue with our unconverted relatives, to "avoid" all our old