CanTherebeUnity (continued)
Changes are not always improvements. The old shoes may have some holes and defects, but the new shoes may pinch so much that we can't walk at all. No doubt we might have better laws and government than we have: but I am quite sure we might just as easily have worse. Today there is no country on the face of the earth where there is so much care taken of the life, and health, and property, and character, and personal liberty of the average citizen, as there is in our country. Those who want to have more liberty, would soon find, if they visit other countries, that there is no country on earth where there is so much real liberty as our own. But while I command people not to undervalue our liberty, so also on the other hand I charge them not to "overvalue" it. Never forget that earthly slavery is not the only slavery, and earthly freedom not the only freedom. What will it profit you to be a citizen of a free country, so long as your soul is not free? What is the good of living in a free land like ours, with free thought, free speech, free action, free conscience, so long as you are a slave to sin, and a captive to the devil? Yes: there are tyrants whom no eye can see, as real and destructive as Pharaoh or Nero! There are chains which no hands can touch, as true and heavy and soul—withering as ever crushed the limbs of a slave! It is these tyrants whom I want you to remember today. It is these chains from which I want you to be free. By all means value your earthly liberty, but do not overvalue it. Look higher, further than any earthly freedom. In the highest sense let us ensure that "we are free indeed." 2. The second thing that I have to show is "the truest and best kind of freedom." The freedom I speak of is a freedom that is within the reach of every child of Adam who is willing to receive it. No power on earth can prevent a man or woman from receiving it, if they have but the will to receive it. Tyrants may threaten and cast in prison, but nothing they can do can stop a person from receiving this liberty. And, once it is ours, nothing can take it away. Men may torture us, banish us, hang us, behead us, burn us, but they can never take from us true freedom. The poorest may have it along with the richest: the most uneducated may have it as well as the most educated, and the weakest as well as the strongest. Laws cannot deprive us of it: The Roman Catholic Church cannot rob us of it. Once it is ours, it is an everlasting possession. Now, what is this glorious freedom? Where is it to be found? What is it like? Who has obtained it for us? Who has got it at this moment to bestow? I ask you to give me your attention, and I will supply a simple answer to these questions. The true freedom I speak of is spiritual freedom—freedom of the soul. It is the freedom which Christ bestows freely on all true Christians. Those whom the Son makes free are free indeed, "Where the Spirit of the Lord is, there is freedom." (2 Corinthians 3:17). Let men say what they please about the comparative freedom of monarchies, republics, and democracies; let them struggle, if they will, for universal freedom, brotherhood, and equality: but we will never know the highest form of freedom until we are enrolled as citizens in the kingdom of God. We are ignorant of the best kind of freedom if we have not been set free by Christ. Those set free by Christ are free from the "guilt of sin." That heavy burden of unforgiven sin, which lies so heavy on many consciences, no longer presses them down. Christ's blood has cleansed it all away. They feel pardoned, reconciled, justified, and accepted in God's sight. They can look back on their old sins, however vile and many, and say, "You cannot condemn me." They can look back on long years of carelessness and worldliness and say, "Who can hold me accountable for anything in my past?" This is true liberty. This is to be truly free. Those set free by Christ are free from the "power of sin." Sin no longer rules and reigns in their hearts, and overtakes them like a flood. Through the power of Christ's Spirit they restrain the deeds of their bodies, and crucify their flesh with its affections and lusts. Through His grace working in them they get the victory over their evil inclinations. The flesh may fight, but it does not conquer them; the devil may tempt and harass, but does not overcome them: they are no longer the slave of lusts and passion, and obsession, and moods. In all these things they are more than conquerors through Him who loved them. This is true liberty. This is to be truly free. Those set free by Christ are free from the "cringing fear of God." They no longer look at Him with dread and apprehension, as an offended Maker; they no longer hate Him, and hide from Him, like Adam did among the trees of the garden; they no longer tremble at the thought of His judgment. Through the Spirit of adoption which Christ has given them, they look on God as a reconciled Father, and rejoice in the thought of His love. They no longer feel His anger. They feel that when God the Father looks down on them, He sees them in Christ, and unworthy as they are in themselves, is well-pleased. This is true liberty. This is to be truly free. Those set free by Christ are free from the "fear of man." They are no longer afraid of man's opinions, or care much what man thinks of them; they are also indifferent to his favor or hatred, his smile or his frown. They look away from man who can be seen, to Christ who is not seen, and having the favor of Christ, they care little for the condemnation of man. "The fear of man" was once a snare to them. They trembled at the thought of what man would say, or think, or do: they dared not run counter to the fashions and customs of those around them; they shrank from the idea of standing alone. But the snare is now broken and they are delivered. This is true liberty. This is to be truly free. Those set free by Christ are free from the "fear of death." Christians no longer look forward to death with silent dismay, as a horrible thing which they don't like to think about. Through Christ they can look this last enemy calmly in the face, and say, "You cannot harm me." They can look forward to all that comes after death— decay, resurrection, judgment, and eternity—and yet not be the least concerned. They can stand by the side of an open grave, and say, "Where, O death, is your victory? Where, O death, is your sting?" They can lay down on their deathbeds, and say, "Though I walk through the valley of the shadow of death, I will fear no evil." "Not a hair of my head will perish." This is true liberty. This is to be truly free. Best of all, those set free by Christ are "free forever." Once enrolled in the list of heavenly citizens, their names shall never be erased. Once presented with the freedom of Christ's kingdom, they will possess it eternally. The highest privileges of this world's freedom can only endure for a lifetime; the freest citizen on earth must submit eventually to death, and lose his privilege forever: but the privilege of Christ's people is eternal. They carry it down to the grave, and it still lives; they will rise again with it at the last day, and enjoy the privileges of it forevermore. This is true liberty. This is to be truly free. Does anyone ask how and in what way Christ has obtained these mighty privileges for His people? You have a right to ask the question, and it is one that can never be answered too clearly. Give me your attention, and I will show you by what means Christ has made His people free. The freedom of Christ's people has been procured, like all other freedoms, at a mighty cost and by a mighty sacrifice. Great was the bondage in which they were naturally held, and great was the price necessary to be paid to set them free: mighty was the enemy who claimed them as his captives, and mighty power was needed to release them out of his hands. But, blessed be God, there was enough grace, and enough power available in Jesus Christ. He provided to the uttermost everything that was required to set His people free. The price that Christ paid for His people was nothing less than His own lifeblood. He became their Substitute, and suffered for their sins at the cross: He redeemed them from the curse of the law, by being made a curse for them. (Galatians 3:13) He paid all their debt in His own person, by allowing the punishment that would bring them peace to be laid on Him. (Isaiah 53:5) He satisfied every possible demand of the law against them, by fulfilling its righteousness to the uttermost. He cleared them from every accusation of sin, by becoming sin for them. (2 Corinthians 5:21) He fought their battle with the devil, and triumphed over him on the cross. As their Champion, He disarmed the powers and authorities, and made a public spectacle of them on Calvary. In a word, Christ having given Himself for us, has purchased the full right of redemption for us. Nothing can touch those to whom He gives freedom: their debts are paid, and paid a thousand times over; their sins are atoned for by a full, perfect, and sufficient atonement. A Divine Substitute's death completely meets the justice of God, and provides complete redemption for man. Let us take a good look at this glorious plan of redemption, and be careful that we understand it. Ignorance on this point is the one great cause of faint hopes, little comfort, and ceaseless doubts in the minds of many Christians. Too many are content with a vague idea that Christ will somehow save sinners: but how or why they don't have a clue. I protest against this ignorance. Let us set fully before our eyes the doctrine of Christ dying in our place—His substituted death, and rest our souls on it. Let us hold on firmly to the mighty truth, that Christ on the cross: Christ on the cross: Stood in the place of His people Christ on the cross: Died for His people Christ on the cross: Suffered for His people Christ on the cross: Was counted a curse and sin for His people Christ on the cross: Paid the debts of His People Christ on the cross: Made restitution for His people Christ on the cross: Became the guarantee of His people Christ on the cross: Became the representative of His people And in this way Christ procured His people's freedom. Let us understand this clearly, and then we will see what a mighty privilege it is to be made free by Christ. This is freedom which, above all others is worth having. We can never value it too highly: there is no danger of overvaluing it. All other freedom is an unsatisfying thing at the best, and a poor uncertain possession at any time. Christ's freedom alone can never be overthrown. It is secured by a covenant ordered in all things and sure: its foundations are laid in the eternal councils of God, and no foreign enemy can overthrow them. They are cemented and secured by the blood of the Son of God Himself, and can never be destroyed. The freedom of nations often lasts no longer than a few centuries: the freedom which Christ gives to anyone of His people is a freedom that will outlive this material universe.