Chapter 81 of 144

CanTherebeUnity

CanTherebeUnity

the, but oh, remember that God has written over each of these fountains, "Everyone who drinks this water will be thirsty again" (John 4:13). Remember this and you will be wise. Are you poor? Are you tempted to daydream that if you had the rich man's place you would be quite happy? Resist the temptation, and cast it behind you. Do not envy your wealthy neighbors: be content with such things as you have. Happiness does not depend on houses or land; silk and fine clothes cannot shut out sorrow from the heart; mansions and villas cannot prevent anxiety and care coming in through their doors. There is as much misery riding and driving about in cars as there is walking about on foot: there is as much unhappiness in elegant houses as in humble cottages. Oh, remember the mistakes which are common about happiness and be wise! 3. Let me now, in the last place, "point out the way to be really happy." There is a sure path which leads to happiness, if men will only take it. There never lived a person who traveled in that path, and missed the object that he sought to attain. It is a path open to all. It needs neither wealth, nor position, nor learning in order to walk in it. It is for the servant as well as for the master: it is for the poor as well as for the rich. None are excluded but those who exclude themselves. Where is this path? Where is this road? Listen, and you will hear. The way to be happy is "to be a real, thorough-going true-hearted Christian." Scripture declares it; experience proves it. The converted man, the believer in Christ, the child of God—he, and he alone, is the happy man. It sounds too simple to be true: it seems at first sight so simple a statement that it is not believed. But the greatest truths are often the simplest. The secret which many of the wisest on earth have utterly failed to discover, is revealed to the humblest believer in Christ. I repeat it deliberately, and defy the world to disprove it: the true Christian is the only happy man. What do I mean when I speak of a true Christian? Do I mean everybody who goes to a church? Do I mean everybody who professes an orthodox creed, and bows his head at the belief? Do I mean everybody who professes to love the Gospel? No: indeed! I mean something very different. All are not Christians who are called Christians. The man I have in view is "the Christian in heart and life." He who has been taught by the Spirit really to feel his sins—he who really rests all his hopes on the Lord Jesus Christ, and His payment for man's sins on the Cross—he who has been born again and really lives a spiritual, holy life—he whose religion is not merely a Sunday show, but a mighty constraining principle governing every day of his life—he is the man I mean, when I speak of a true Christian. What do I mean when I say the true Christian is happy? Has he no doubts and no fears? Has he no anxieties and no troubles? Has he no sorrows and no cares? Does he never feel pain, and shed no tears? Far be it from me to say anything of the kind. He has a body weak and frail like other men; he has affections and passions like everyone born of a woman: he lives in a changing world. But deep down in his heart he has a mine of solid peace and substantial joy which is never exhausted. This is true happiness. Do I say that all true Christians are equally happy at all times? No: not for a moment! All have their ebbs and flows of peace, like the sea. Their bodily health is not always the same; their earthly circumstances are not always the same; the souls of those they love fill them at times with special anxiety: they themselves are sometimes overtaken by a fault, and walk in darkness. They sometimes give way to inconsistencies and besetting sins, and lose their sense of forgiveness. But, as a general rule the true Christian has a deep pool of peace within him, which even at the lowest is never entirely dry. I use the words, "as a general rule," advisedly. When a believer falls into such a horrible sin as that of David [adultery and murder], it would be monstrous to talk of his feeling inward peace. If a man professing to be a true Christian talked to me of being happy in such a case—before giving any evidence of the deepest, most heartabasing repentance—I should feel great doubts whether he ever had any grace at all. The true Christian is the only happy man, because "his conscience is at peace." That mysterious witness for God, which is so mercifully placed within us, is fully satisfied and at rest. It sees in the blood of Christ a complete cleansing away of all its guilt. It sees in the priesthood and mediation of Christ a complete answer to all its fears. It sees that through the sacrifice and death of Christ, God can now be just, and yet be the justifier of the ungodly. It no longer bites and stings, and makes its possessor afraid of himself. The Lord Jesus Christ has amply met all its requirements. Conscience is no longer the enemy of the true Christian, but his friend and adviser. Therefore he is happy. The true Christian is the only happy man, because he can "sit down quietly and think about his soul." He can look behind him and ahead of him, he can look within him and around him, and feel, "All is well." He can think calmly on his past life, and however many and great his sins, take comfort in the thought that they are all forgiven. The righteousness of Christ covers all, as Noah's flood covered the highest mountain. He can think calmly about things to come, and yet not be afraid. Sickness is painful; death is solemn; the judgment day is an awful thing: but having Christ for him, he has nothing to fear. He can think calmly about the Holy God, whose eyes are on all his ways, and feel, "He is my Father, my reconciled Father in Christ Jesus. I am weak; I am unprofitable: yet in Christ He regards me as His dear child, and is well-pleased." Oh, what a blessed privilege it is to be able to "think," and not be afraid! I can well understand the mournful complaint of the prisoner in solitary confinement. He had warmth, and food, and clothing, and work, but he was not happy. And why? He said, "He was obliged to think." The true Christian is the only happy man, because "he has sources of happiness entirely independent of this world." He has something which cannot be affected by sickness and by deaths, by private losses and public calamities—he has the "peace of God, which transcends all understanding." He has a hope laid up for him in Heaven; he has a treasure which moth and rust cannot corrupt; he has a house which can never be torn down. His loving wife may die, and his heart feel torn in two; his darling children may be taken from him, and he may be left alone in this cold world; his earthly plans may be crossed; his health may fail; but all this time he has a part of him which can never be hurt. He has a Friend who never dies; he has possessions beyond the grave, of which nothing can deprive him: his springs of water on this earth may dry up, but his springs of living water never run dry. This is real happiness. The true Christian is happy, because he is "in his right position." All the powers of his being are directed to right ends. His affections are not set on things here on earth, but on things in heaven; his will is not bent on self-indulgence, but is submissive to the will of God; his mind is not absorbed in wretched perishable insignificant things. He desires useful employment: he enjoys the luxury of doing good. Who does not know the misery of disorder? The heart of an unconverted man is like a house that is a mess. Grace puts everything in that heart in its right position. The things of the soul come first, and the things of the world come second. Anarchy and confusion cease: unruly passions no longer do what seems right in their own eyes. Christ reigns over the whole man, and each part of him does his proper work. The new heart is the only real happy heart, for it is the only heart that is in order. The true Christian has found out his place. He has laid aside his pride and self-will; he sits at the feet of Jesus, and is in his right mind: he loves God and loves man, and so he is happy. In heaven all are happy because all do God's will perfectly. The nearer a man gets to this standard the happier he will be. The plain truth is that without Christ there is no happiness in the world. He alone can give the Comforter who abides forever. He is the sun; without Him men never feel warm. He is the light; without Him men are always in the dark. He is the bread; without Him men are always starving. He is the living water; without Him men are always thirsty. Give them what you like— place them where you please— surround them with all the comforts you can imagine—it makes no difference. Separate from Christ, the Prince of Peace, a man cannot be happy. Give a man a sensible interest in Christ, and he will be happy "in spite of poverty." He will tell you that he wants nothing that is really good. He is provided for: he has riches in possession, and riches in restoration; he has meat to eat that the world does not know of; he has friends who never leave him or forsake him. The Father and the Son come to him, and make their home with him: the Lord Jesus Christ has supper with him, and he with Christ (Revelation 3:20). Give a man a sensible interest in Christ, and he will be happy "in spite of sickness." His flesh may groan, and his body be worn out with pain, but his heart will rest and be at peace. One of the happiest people I ever saw was a young woman who had been hopelessly ill for many years with disease of the spine. She lay in an attic without the warmth of a fire; the roof was less than two feet above her face. She did not have the slightest hope of recovery. But she was always rejoicing in the Lord Jesus. The spirit triumphed mightily over the flesh. She was happy, because Christ was with her. Give a man a sensible interest in Christ, and he will be happy "in spite of abounding public calamities." The government of his country may be thrown into confusion, rebellion and disorder may turn everything upside down, laws may be trampled underfoot; justice and equity may be outraged; liberty may be cast down to the ground; might may prevail over right: but still his heart will not fail. He will remember that the kingdom of Christ will one day be set up. He will say, like the old minister who lived throughout the turmoil of the French revolution: "It is all right: it will be well with the righteous." I know well that Satan hates the doctrine which I am endeavouring to press upon you. I have no doubt he is filling your mind with objections and reasonings, and persuading you that I am wrong. I am not afraid to meet these objections face to face. Let us bring them forward and see what they are. You may tell me that "you know many very religious people who are not happy at all." You see them diligent in attending public worship. You know that they are never missing at the Lord's Supper. But you see in them no marks of the peace which I have been describing. But are you sure that these people you speak of are true believers in Christ? Are you sure that, with all their appearance of religion, they are born again and converted to God? Isn't very likely that they have nothing but the name of Christianity, without the reality; and a form of godliness, without the power? Yes! you have yet to learn that people may do many religious acts, and yet possess no saving religion! It is not a mere formal, ceremonial Christianity that will ever make people happy. We want something more than going to Church, and going to the Lord's Table, to give us peace. There must be a real, vital union with Christ. It is not the formal Christian, but the true Christian, that is the happy man. You may tell me that "you know really spiritually-minded and converted people who do not seem happy." You have heard them frequently complaining of their own hearts, and groaning over their own weaknesses. They seem to you all doubts, and anxieties, and fears; and you want to know where is the happiness in these people of which I have been saying so much. I do not deny that there are many saints of God such as these whom you describe, and I am sorry for it. I allow that there are many believers who live far below their privileges, and seem to know nothing of the joy and peace in believing. But did you ever ask any of these people whether they would give up their Christianity, and go back to the world? Did you ever ask them, after all their groanings, and doubtings, and fearings, whether they think they would be happier if they ceased to follow after Christ? "Did you ever ask those questions?" I am certain if you did, that the weakest and lowest believers would all give you one answer. I am certain they would tell you that they would rather cling to their little scrap of Hope in Christ, than possess the world. I am sure they would all answer, "Our faith is weak, if we have any; our grace is small, if we have any; our joy in Christ is next to nothing at all: but we cannot give up what we have got. Though the Lord slay us, we must cling to Him." The root of happiness lies deep in many a poor weak believer's heart, when neither leaves nor blossoms are to be seen! But you will tell me, in the last place, that "you cannot believe most believers are happy, because they are so solemn and serious." You think that they do not really possess this happiness I have been describing, because their faces do not show it. You doubt the reality of their joy, because it is so little seen. I might easily repeat what I told you at the beginning of this paper— that a merry face is no sure proof of a happy heart. But I will not do so. I will rather ask you whether you yourself may not be the cause why believers look grave and serious when you meet them? If you are not converted yourself, you surely cannot expect them to look at you without sorrow. They see you on the broad road to Hell, and that alone is enough to give them pain: they see thousands like you, hurrying on to weeping and wailing and endless torment. Now, is it possible that such a daily sight should not give them grief? Your company, very likely, is one cause why they are solemn. Wait till you are a converted man yourself, before you pass judgment on the seriousness of converted people. See them in companies where all are of one heart, and all love Christ, and so far as my own experience goes, you will find no people so truly happy as true Christians.

I repeat my assertion in this part of my subject. I repeat it boldly, confidently, deliberately. I say that there is no happiness among men that will at all compare with that of the true Christian. All other happiness compared to this is moonlight compared to sunshine, and brass by the side of gold. Boast, if you will, of the laughter and merriment of irreligious men; sneer, if you will, at the concern and seriousness, which appear in the demeanor of many Christians. I have looked the whole subject in the face, and am not moved. I say that the true Christian alone is the truly happy man, and the way to be happy is to be a true Christian. And now I am going to close this paper by a few words of plain application. I have endeavoured to expose the fallacy of many views which prevail upon the subject. I have endeavoured to point out, in plain and unmistakable words, where true happiness alone can be found. Permit me to close by an affectionate appeal to the consciences of all who may read this paper. (1) In the first place, "let me entreat every reader of this paper to apply to his own heart the solemn question—Are you happy?" High position or low position, rich or poor, master or servant, farmer or laborer, young or old, here is a question that deserves an answer— "Are you really happy?" Man of this world, who cares about nothing but the things of this world, neglecting the Bible, making a god of business or money, providing for everything but the day of judgment, scheming and planning about everything but eternity: are you happy? "You know that you are not." Foolish woman, who is throwing life away in flippancy and fickleness, spending hours after hours on that poor frail body which must soon be fed to the worms, making an idol of dress and fashion, and excitement, and human praise, as if this world was all there was: are you happy? "You know that you are not." Young man, who is bent on pleasure and self-indulgence, fluttering from one idle pastime to another, like the moth about the candle— fancying yourself clever and knowing, and too wise to be led by preachers, and ignorant that the devil is leading you captive, like the animal that is led to the slaughter: are you happy? "You know that you are not." Yes: each and all of you, you are not happy! And in your own consciences you know it well. You may not admit it, but it is sadly true. There is a great empty place in each of your hearts, and nothing will fill it. Pour into it money, learning, position, and pleasure, and it will still be empty. There is a sore place in each of your consciences, and nothing will heal it. Immorality can't; freethinking can't; Roman Catholicism can't; they are all quack medicines. Nothing can heal it, but that which at present you have not used—the simple Gospel of Christ. Yes: you are indeed a miserable people! Take warning this day, that you will never be happy till you are converted. You might as well expect to feel the sun shine on your face when you turn your back to it, as to feel happy when you turn your back on God and on Christ. (2) In the second place, "let me warn all who are not true Christians of the folly of living a life which cannot make them happy." I pity you from the bottom of my heart, and eagerly persuade you to open your eyes and be wise. I stand as a watchman on the tower of the everlasting Gospel. I see you sowing misery for yourselves, and I call upon you to stop and think, before it is too late. Oh, that God may show you your folly! You are hewing out for yourselves cisterns, broken cisterns, which can hold no water. You are spending your time, and strength, and affections on that which will give you no return for your labor—

"spending your money on that which is not bread, and your labor for that which does not satisfy" (Isaiah 55:2). You are building up Babels of your own contriving, and ignorant that God will pour contempt on your schemes for procuring happiness, because you attempt to be happy without Him. Awake from your dreams, I beg you, and show yourselves men. Think of the uselessness of living a life which you will be ashamed of when you die, and of having a religion, in name only, which will just fail you when it is most wanted. Open your eyes and look around the world. Tell me who was ever really happy without God and Christ and the Holy Spirit. Look at the road in which you are traveling. Mark the footsteps of those who have gone before you: see how many have turned away from it, and confessed that they were wrong. I warn you plainly, that if you are not a true Christian you will miss happiness in the world that now is, as well as in the world to come. Oh, believe me, the way of happiness, and the way of salvation are one and the same! He that will have his own way, and refuses to serve Christ, will never be really happy. But he that serves Christ has the promise of both lives. He is happy on earth, and will be happier still in heaven. If you are neither happy in this world nor the next, it will be all your own fault. Oh, think of this! Do not be guilty of such enormous folly. Who does not mourn over the folly of the drunkard, the drug addict, and the person who commits suicide? But there is no folly like that of the unrepentant child of the world. (3) In the next place, "let me entreat all readers of this book, who are not yet happy, to seek happiness where alone it can be found." The keys of the way to happiness are in the hands of the Lord Jesus Christ. He is sealed and appointed by God the Father, to give the bread of life to them that hunger, and to give the water of life to them that thirst. The door which riches and position and learning have so often tried to open, and tried in vain, is now ready to open to every humble, praying believer. Oh, if you want to be happy, come to Christ! Come to Him, confessing that you are weary of your own ways, and want rest—that you find you have no power and might to make yourself holy or happy or fit for heaven, and have no hope but in Him. [Believe and Trust in Christ, Repent of your sins, and Submit to His Lordship] Tell Him this unreservedly. This is coming to Christ. Come to Him, imploring Him to show you His mercy, and grant you His salvation—to wash you in His own blood, and take your sins away—to speak peace to your conscience, and heal your troubled soul. Tell Him all this unreservedly. This is coming to Christ. You have everything to encourage you. The Lord Jesus Himself invites you. He proclaims to you as well as to others, "Come to Me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light" (Matthew 11:28-30). Wait for nothing. You may feel unworthy. You may feel as if you did not repent enough. But wait no longer. Come to Christ. You have everything to encourage you. Thousands have walked in the way you are invited to enter, and have found it good. Once, like yourself, they served the world, and plunged deeply into folly and sin. Once, like yourself, they became weary of their wickedness, and longed for deliverance and rest. They heard of Christ, and His willingness to help and save: they came to Him by faith and prayer, after many a doubt and hesitation; they found Him a thousand times more gracious than they had expected. They rested on Him and were happy: they carried His cross and tasted peace. Oh, walk in their steps! I implore you, by the mercies of God, to come to Christ. If you ever hope to be happy, I entreat you to come to Christ. Do not delay. Awake from your sleep: arise and be free! This day come to Christ. (4) In the last place, "let me offer a few hints to all true Christians for the increase and promotion of their happiness." I offer these hints with reluctance. I desire to apply them to my own conscience as well as to yours. You have found Christ's service happy. I have no doubt that you feel such sweetness in Christ's peace that you would desire to know more of it. I am sure that these hints deserve attention. Believers, if you would have an increase of happiness in Christ's service, "labor every year to grow in grace." Beware of standing still. The holiest men are always the happiest. Let your aim be every year to be more holy—to know more, to feel more, to see more of the fullness of Christ. Do not rest on old grace: do not be content with the degree of Christianity which you have attained. Search the Scriptures more earnestly; pray more fervently; hate sin more; mortify self-will more; become more humble the nearer you draw to your end; seek more direct personal communion with the Lord Jesus; strive to be more like Enoch— daily walking with God; keep your conscience clear of little sins; grieve not the Spirit; avoid arguments and disputes about the lesser matters of religion: lay more firm hold upon those great truths, without which no man can be saved. Remember and practice these things, and you will be more happy. Believers, if you would have an increase of happiness in Christ's service, "labor every year to be more thankful." Pray that you may know more and more what it is to "rejoice in the Lord" (Philippians 3:1). Learn to have a deeper sense of your own wretched sinfulness and corruption, and to be more deeply grateful, that by the grace of God you are what you are. Yes, there is too much complaining and too little thanksgiving among the people of God! There is too much murmuring and poring over the things that we don't have. There is too little praising and blessing for the many undeserved mercies that we have. Oh that God would pour out upon us a great spirit of thankfulness and praise! Believers, if you would have an increase of happiness in Christ's service, "labor every year to do more good." Look around the circle in which you live your life, and determine to be useful. Strive to be of the same character with God: He is not only good, but "does good" (Psalm 119:68). Alas there is far too much selfishness among believers in the present day! There is far to much lazy sitting by the fire nursing our own spiritual diseases, and growling over the state of our own hearts. Get up; and be useful in your day and generation! Is there no one in all the world that you can read the Bible to? Is there no one that you can speak to about Christ? Is there no one that you can write to about Christ? Is there literally nothing that you can do for the glory of God, and the benefit of your fellow-men? Oh I cannot think it! I cannot think it. There is much that you might do, if you had only the will. For your own happiness' sake, arise and do it, without delay. The bold, outspoken, working Christians are always the happiest. The more you do for God, the more God will do for you. The compromising lingering Christian must never expect to taste perfect peace. THE MOST ENERGETIC CHRISTIAN WILL ALWAYS BE THE HAPPIEST MAN.

Formalism

"Having a form of godliness but denying its power."— 2 Timothy

3:5

"A man is not a Jew if he is only one outwardly, nor is circumcision merely outward and physical.""No, a man is a Jew if he is one inwardly; and circumcision is circumcision of

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