CanTherebeUnity
Christ in truth and seriousness opposed her to the death. And shall we dare to say that since both parties were "serious both were in the right? The Devil-worshippers and idolaters of today are serious and yet our missionaries labor to expose their errors. And shall we dare to say that seriousness would take them to heaven, and that missionaries to heathens and Roman Catholics should stay at home? Are we really going to admit that the Bible does not show us what is truth? Are we really going to put a vague thing called seriousness, in the place of Christ and to maintain that no serious man can be wrong? God forbid that we should give place to such doctrine! I shrink with horror from such theology. I warn men solemnly to beware of being carried away by it for it is common and most seductive in this day. Beware of it, for it is only a new form of an old error-that old error which says that a man can't be wrong whose lives a serious and righteous life. Admire zeal. Seek after zeal. Encourage zeal. But see that your own zeal is true. See that the zeal which you admire in others is a zeal based on knowledg—-a zeal from right motives—a zeal that can bring chapter and verse out of the Bible for its foundation. Any zeal but this is nothing but a deceiving fire. It is not ignited by the Holy Spirit. 3. I now move on to my third point. Let me show why it is good for a person to be zealous It is certain that God never gave men and women a commandment which was not in their interest to obey. He never gave a teaching to His believing people which His people will not find it their highest happiness to follow after. This is true of all the instructions about the Christian character. Perhaps it is preeminently true in the case of zeal. (a) Zeal is good for the soul of a Christian We all know that exercise is good for the health, and that regular exercise of our muscles and limbs promotes our bodily comfort, and increases bodily strength. No one has so much enjoyment of Christ as those who are always zealous for His glory, watchful over their own walk, sensitive to their own consciences, full of concern about the souls of others, and always watching, working, laboring, and striving to expand the knowledge of Jesus Christ on earth. Such men and women live in the full light of the sun, and therefore their hearts are always warm. Such men and women water others and therefore they are watered themselves. Their hearts are like a garden daily refreshed by the dew of the Holy Spirit. They honour God, and therefore God honours them. I want to be sure that everyone understands what I am saying. I do not want to appear to speak thoughtlessly of any believer. I know that "the Lord takes delight in his people" (Psalm 149:4). There is not one, from the least to the greatest—from the smallest child in the kingdom of God, to the oldest warrior in the battle against Satan— there is not one in whom the Lord Jesus Christ does not take great pleasure. We are all His children—and however weak and feeble some of us may be, as a father has compassion on his children, so the LORD has compassion on those who fear him. (Psalm 103:13). We are all the plants which He has planted; and though many of us are poor, weakly exotic plants, scarcely staying alive in foreign soil—yet as the gardener loves that which his hands have raised, so does the Lord Jesus love the poor sinners that trust in Him. But while I say this, I do also believe that the Lord takes special pleasure in those who are zealous for Him, in those who give their body, soul, and spirit, to extend His glory in this world. To them He reveals Himself, in a way different than to others. To them He shows things that others never see. He blesses the work of their hands. He commends them with spiritual contentment which others have only heard about. They are people after His own heart, for they are people more like Himself than others. No one has such joy and peace in believing —no one has such tangible contentment in their Christianity—no one has so much of heaven on earth—no one sees and feels so much of the compassion of the Gospel as those who are zealous, serious, devoted Christians. For the sake of our own souls, if there were no other reason, it is good to be zealous, to be very zealous in our Christianity. (b) Just as zeal is good for us individually, it is also good, in a general sense, for the professing Church of Our Lord Jesus Christ Nothing is so effective in keeping true Christianity alive as the yeast of zealous Christians scattered throughout the Church. Like salt, they prevent the whole body from falling into a state of decay. No one but men of this kind can revive Churches that are about to die. It is impossible to overestimate the debt that all Christians owe to zeal. The greatest mistake the leaders of a Church can make is to drive zealous men out of its congregation. By doing so they drain out the life-blood of the system, and advance the church's decline and death. God delights in honouring zeal. Look through the list of Christians who have been used most mightily by God. Who are the men that have left the deepest and most indelible marks on the Church of their day? Who are the men that God has generally honoured to build up the walls of His Zion, and also to fight the enemy at the gate? He does not use men of learning and literary talent as readily as men of zeal. Latimer was not such a deeply-read scholar as Cranmer or Ridley. He could not quote from memory about the early church, as they did. He refused to be drawn into arguments about church history. He stuck to his Bible. Yet it is clear that no English reformer left such a lasting impression on the nation as old Latimer did. And what was the reason? His simple zeal. Baxter, the Puritan, was not equal to some of his contemporaries in intellectual gifts. He in no way could stand on a level with Manton or Owen. Yet few men probably exercised so wide an influence on the generation in which he lived. And what was the reason? His burning zeal.
Whitefield, and Wesley, and Berridge, and Venn were inferior in mental attainments to Butler and Watson. But they produced effects on the people of this country which fifty Butlers and Watsons would probably never have produced. They saved the Church of England from ruin. And what was one secret of their power? Their zeal. These men stood up front at turning points in the history of the Church. They remained unmoved during storms of opposition and persecution. It could be said that: —They were not afraid to stand alone. —They did not care if their motives were misinterpreted. —They considered everything a loss for the sake of the truth. —Each one of them was eminently a man of one thing: and that one thing was to advance the glory of God, and to declare His truth in the world. —They were all on fire, and so they lighted others. —They were wide awake, and so awakened others. —They were always working, and so shamed others into working too. —They came down upon men like Moses from the mountain-they shone as if they had been in the presence of God. —They carried with them everywhere they walked in the world, something of the atmosphere and savor of heaven itself. There is a sense in which it may be said that zeal is contagious. Nothing is more useful to those who profess to be Christians than to see a real live Christian, a thoroughly zealous man of God. They may speak reproachfully to him-they may criticize him-they may nit-pick his conduct-they may look at him suspiciously-they may not understand him anymore than men understand a new phenomena in the heavens when it appears; but by degrees so slight as to be virtually imperceptible, a zealous man does them good. He opens their eyes. He makes them feel their own indifference. He makes their own great darkness visible. He compels them to see their own emptiness. He compels them to think, whether they like it or not— What are we doing? Are we nothing better then a vegetable that grows out of the ground? It may be a sad truth that one sinner destroys many good people; but it is also a blessed truth that one zealous Christian can do a lot of good. Yes: one single zealous man in a town-one zealous man in a congregation-one zealous man in a society-one zealous man in a family, may be a great blessing. How many useful ministries does such a man get going! How much Christian activity he often calls into being which would otherwise have remained dormant! How many fountains he opens which would otherwise have been sealed! Truly there is a deep mine of truth in those words of the Apostle Paul to the Corinthians: "Your enthusiasm has stirred most of them to action." (2 Corinthians 9:2). (c) But, just as zeal is good for the Church and for individuals, so zeal is also good for the world Where would the Missionary work be if it were not for zeal? Where would our City Missions and School Missions be if it were not for zeal? Where would our evangelistic outreach program be without zeal? Without zeal who would be willing to go and root out sin and ignorance, and find the dark places of the earth, and recover poor lost souls? Where would all these glorious instruments for good be if it were not for Christian zeal? Zeal called many of these institutions into being, and zeal keeps them at work when they have begun. Zeal gathers a few despised men, and makes them the nucleus of many a powerful ministry. Zeal prevents man from becoming lazy and sleepy when the ministry is large and begins to get favor from the world. Zeal raises up men to go out, putting their lives in their hands. Zeal supplies their replacements when their lives are taken from them and they go home to heaven. What would become of the ignorant masses who crowd the streets and alleys of our overgrown cities if it were not for Christian zeal? Governments can do nothing with them: they cannot make laws that will confront the evil. The vast majority of professing Christians have no eyes to see it: like the priest and the Levite, they pass by on the other side. But zeal has eyes to see, and a heart to feel, and a head to devise, and a tongue to plead, and hands to work, and feet to travel, in order to rescue poor souls and raise them from their fallen state. Zeal does not stand meditating over difficulties, but simply says, "Here are some souls that are perishing, and we will do something." Zeal does not shrink back because the enemy is standing in the way: it looks over their heads, like Moses standing on top of Pisgah, and says, "We will possess the land." Zeal does not wait for reinforcements and delay until good works are fashionable: it goes forward like one who is deserted, and trusts that others will follow eventually. Yes, the world knows very little what a debt it owes to Christian zeal. How much crime it has restrained! How much disobedience it has prevented! How much public discontent it has calmed! How much obedience to the law and love of order it has produced! How many souls it has saved! Yes! and I believe we know very little of what might be accomplished if every Christian was a zealous person! How much if more ministers were zealous! How much if more laymen were more zealous! Oh, for the world's sake, as well as your own, resolve, work, strive to be a zealous Christian! Let everyone who professes to be a Christian beware of suppressing zeal. Seek it. Cultivate it. Try to enlarge the fire in your own heart, and the hearts of others, but never, never stop it. Beware of throwing cold water on zealous souls, whenever you meet with them. Beware of nipping in the bud this precious gift when it first shoots up. If you are a parent, beware of suppressing it in your children. If you are a husband, beware of stopping it in your wife. If you are a brother, beware of restraining it in your sisters—and if you are a minister, beware of restraining it in the members of your congregation. It is a shoot of heavens own planting. Beware of crushing it, for Christ's sake. Zeal may make mistakes. Zeal may need directing. Zeal may lack guiding, controlling, and advising. Like the elephants on ancient fields of battle, it may sometimes injure its own side. But zeal does not need to be restrained in a wretched, cold, corrupt, miserable world like this. Zeal, like John Knox tearing down the Scottish monasteries, may hurt the feelings of narrow-minded and sleepy Christians. It may offend the prejudices of those old-fashioned religionists who hate everything new, and (like those who wanted soldiers and sailors to go on wearing pigtails) abhor all change. But zeal in the end will be justified by its results. Zeal, like John Knox, in the long run will do infinitely more good than harm. There is little danger of there ever being too much zeal for the glory of God. God forgive those who think there is! You know little of human nature. You forget that sickness is far more contagious than health, and that it is much easier to catch a cold than to give warmth. Depend on it, the Church seldom needs a bridle, but often needs a spur. It seldom needs to be restrained; it often needs to be urged on. And now, in conclusion, let me try to apply this subject to the conscience of each one of you. It is a warning subject, an arousing subject, an encouraging subject, according to the state of our hearts. I hope, by God's help, to give every reader his portion. (1) First of all, let me offer a warning to all who sit in churches and yet who have not made a clear profession of Christianity
There are millions, I fear, in this condition. If you are one, the subject before you is full of solemn warning. Oh, that the Lord in mercy may incline your heart to receive it! I ask you, then, with all love, Where is your zeal in Christianity? With the Bible opened before me I am bold in asking. But with your life before me, I tremble what you answer will be. I ask again, Where is your zeal for the glory of God? Where is your zeal for sharing Christ's Gospel to an evil world? Zeal, which was the characteristic of the Lord Jesus-zeal, which is the characteristic of the angels-zeal, which shines forth in all the brightest Christians—where is your zeal unconverted reader? Where is your zeal? You know it is nowhere at all; you know you see no value in it; you know it is scorned and rejected as evil by you and your companions; you know it has no place, no share, no home in the religion of your soul. It is not that you don't know what it is to be zealous. You have zeal, but it is all misapplied. It is all earthly: it is all about the things of this age. It is not zeal for the glory of God: it is not zeal for the salvation of souls. Yes: many a man has zeal for the newspaper, but not for the Biblezeal for the daily reading of the news, but no zeal for the daily reading of God's blessed Word. Many a man has zeal for the checkbook and other business books, but no zeal about the Book of Life and the last great accounting at the Great White Throne Judgment-zeal about gold, but no zeal about the unsearchable riches of Christ. Many a man has zeal about his earthly concerns—his family, his pleasures, his daily pursuits; but no zeal about God, and heaven, and eternity. If this is the state of any of you, wake up, I implore you, and see your gross folly. You cannot live forever. You are not ready to die. You are utterly unfit for the company of saints and angels. Wake up! Be zealous and repent! Wake up! To see the harm you are doing! You are putting arguments in the hands of unbelievers by your shameful coldness. You are pulling down as fast as ministers build. You are helping the devil. Wake up! Be zealous, and repent! Wake up to see your childish inconsistency! What can be a more worthy zeal than eternal things, than the glory of God, than the salvation of souls? Surely it is good to labor for rewards that are temporal, but it is a thousand times better to labor for those that are eternal. Wake up! be zealous, and repent! Go and read that long-neglected Bible. Take up that blessed Book which you have, and perhaps never use. Read that New Testament all the way through. Do you find nothing there to make you zealous—to make you serious about your soul? Go and look at the cross of Christ. Go and see how the Son of God shed His precious blood there for you—how He suffered and groaned and died for you—how He poured out His soul as a offering for sin, in order that you, sinful brother or sister, might not perish but have eternal life. Go and look at the cross of Christ and never rest until you feel some zeal for your own soul—some zeal for the glory of God—some zeal for sharing of the Gospel throughout the world. Once more I say, Wake up! be zealous and repent! (2) Let me, in the next place, say something to arouse those "who make a profession of being committed Christians, and are yet are lukewarm in their practice." There are too many, I regret to say, in this state. If you are one, there is a lot in this subject which ought to lead you to a thorough searching of your heart. Let me speak to your conscience. I also desire to put the question to you with complete brotherly affection, Where is your zeal? Where is your zeal for the glory of God, and for the spreading of the gospel throughout the world? You know better than anyone else, that your zeal is almost nonexistent. You know that your zeal is nothing than a feeble glimmering spark that just sits there and does nothing—it is like something "about to die." (Revelation 3:2). Surely, there is a fault somewhere if this is the case. This state of things ought not to be. You, the child of God—you, redeemed at so glorious a price—you, ransomed with such precious blood—you, who are an heir of glory such as the world has never seen or spoken of—surely you ought to be a man of great zeal. Surely your zeal should not be so weak. I deeply feel that this is a painful subject to talk about. I do it with reluctance, and with a constant remembrance of my own weakness. Nevertheless, I must speak the truth. The plain truth is that many believers today seem so afraid of doing some harm that they hardly ever do anything good. There are many who are quick to object to something, but never take any action; they are truly lacking anything even like Christian fire. They are like the Dutch government officials recorded in the history of the 18thcentury who would never allow Marlborough to risk anything, and by their extreme caution prevented many victories from being won. Truly, in looking around the Church of Our Lord Jesus Christ, a man might sometimes think that God's kingdom had come, and God's will was being done upon earth, so small is the zeal that some believers show. It is vain to deny it. I do not need to go far for evidence. I point to the many missionary agencies that are trying to reach the heathens in foreign lands and even the lost of our own country, struggling and paralyzed because of the lack of workers and funds. I ask you, "Is this zeal?" I point to the false doctrine that is allowed to flourish in our churches and homes without an effort being made to stop it, while so-called believers look on, and are content with wishing that it wasn't that way. I ask, "Is this zeal?" Would the apostles have been satisfied with such a state of things? We know they would not. If the conscience of any of you pleads guilty to being any part of the weaknesses I have just spoken of, I call on you in the name of the Lord, to wake up, be zealous, and repent. Don't let zeal be confined to those who are busy making money in the marketplace or the stock markets. Let us not be so zealous to pursue riches or to make new discoveries in the world but indifferent to send the Gospel to the heathen, or to pluck Roman Catholics out of the coming fires of hell, or to the sharing of the gospel to those in our own country. Never has there been so many doors of opportunity opened—never has there been so many possibilities for doing good. I detest that squeamishness which refuses to help Christian ministries if there is an imperfection in the methods by which the work is carried on. At this rate we would never do anything at all. Let us resist the feeling, if we are tempted by it. It is one of Satan's schemes. It is better to work with weak instruments than not to work at all. At all times try to do something for God and Christ—something against ignorance and sin. Give, teach, admonish, visit, pray, according as God enables you. Only make up your mind that everyone can do something and resolve that you, at any rate, will do something. If you have only one talent do not bury it in the ground. Try to live your life so as to be missed when you are gone. You can do more in twelve hours than most people have ever done on any day in their lives. Think of the precious souls which are perishing while you are sleeping. Go ahead, if you want, and be taken up with your inward conflicts. Go on and analyze your own feelings and lament over your own vices, if you are so determined. But remember all this time souls are going to hell, and you might be able to do something to save them by working, by giving, by writing, by begging, and by prayer. Oh, wake up! Be zealous, and repent! Think of the shortness of time. You will soon be gone. You will not have any opportunity for works of mercy in heaven. In heaven there will be no uneducated people to instruct, and no unconverted to save. Whatever you do must be done now. Oh, when are you going to begin? Wake up! Be zealous, and repent. Think of the devil, and his zeal to destroy people. It was a solemn saying of Bernard when he said that "Satan would rise up in judgment against some people at the last day, because he had shown more zeal to ruin souls than they had to save them." Wake up! Be zealous, and repent. Think of "your Saviour," and all His zeal for you. Think of Him in Gethsemane and on Calvary, shedding His blood for sinners. Think of His life, death, and His sufferings. All this He has done for you. What are you doing for Him? Oh, resolve that for the time to come you will spend and be spent for Christ! Wake up! be zealous and repent. (3) Last of all, let me encourage "all of you who are truly zealous Christians." I have but one request to make, and that is that you will persevere. I implore you to maintain your zeal and never let it go. I urge you never to stop doing the things you did at first, never to leave your first love, never let it be said of you that the things that you did in the first part of your Christian life were better than the things you did in your latter years—Beware of cooling down. All you have to do is to be lazy, and to sit still, and you will soon lose all your zeal. You will soon become another person from what you are now. Oh, don't think that this is a needless exhortation! It may be true that wise young believers are very rare. But it is just as true that zealous old believers are also very rare. Never allow yourself to think that you can do too much—that you can work too hard and long for the cause of Christ. For every person that does too much I will show you a thousand who don't do enough. Instead think that "Night is coming, when no one can work." (John 9:4). Give, teach, visit, work, and pray as if you were doing it for the last time. Take to heart the words of a zealous Christian, who said, when told that he ought to rest a little, "What should we rest for? Don't we have all eternity to rest?" Do not fear the reproach of men. Do not faint because you are sometimes abused. Don't let it bother you if you are sometimes called a bigot, a zealot, a fanatic, a crazy person, and a fool. There is nothing disgraceful in these titles. They have often been given to the best and wisest of men. If you are only zealous when you receive praise for it—if the wheels of your zeal must be oiled by the world's commendation, your zeal will be short-lived. Do not care for the praise or the frown of man. There is only one thing worth caring for,