Chapter 11 of 34

should be seen and known, so when known, it seems equally

should be seen and known, so when known, it seems equally

glorious society of created beings. And that there should be in them an increasing knowledge of God to all eternity is an existence, a reality infinitely worthy to be, and worthy to be valued and regarded by him, to whom it belongs in order that it be, which, of all things possible, is fittest and best. If existence is more worthy than defect and nonentity, and if any created existence is in itself worthy to be, then knowledge or understanding is a thing worthy to be; and if any knowledge, then the most excellent sort of knowledge, viz. that of God and his glory. The existence of the created universe consists as much in it as in anything: yea, this knowledge is one of the highest, most real and substantial parts, of all created existence most remote from nonentity and defect.

3. As it is a thing valuable and desirable in itself that God's glory should be seen and known, so when known, it seems equally reasonable and fit, it should be valued and esteemed, loved and delighted in, answerably to its dignity. There is no more reason to esteem it a fit and suitable thing that God's glory should be known, or that there should be an idea in the understanding corresponding unto the glorious object, than that there should be a corresponding disposition or affection in the will. If the perfection itself be excellent, the knowledge of it is excellent, and so is the esteem and love of it excellent. And as 'tis fit that God should love and esteem his own excellence, 'tis also fit that he should value and esteem the love of his excellency. For if it becomes any being greatly to value another, then it becomes him to love to have him valued and esteemed: and if it becomes a being highly to value himself, it is fit that he should love to have himself valued and esteemed. If the idea of God's perfection in the understanding be valuable, then the love of the heart seems to be more especially valuable, as moral beauty especially consists in the disposition and affection of the heart.

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