Front matter (continued, part 26)
"Woe is me, that man should think there is anything in me! He is my witness, before whom I am as crystal, that the secret house-devils, that bear me too often company, that the corruption which I find within, make me go with low sails."—Rutherford's Letters. 1637.
Once he did not consider he had a bad heart. He might have his faults, and be led away by bad company and temptations—but 'he had a good heart at the bottom'. Now he would tell you, he knows no
heart so bad as his own. He finds it "deceitful above all things, and desperately wicked." (Jer. 17:6.)
Once he did not suppose it was a very hard matter to get to heaven. He thought he had only to repent, and say a few prayers, and do what he could, and Christ would make up what was lacking. Now he believes the way is narrow, and few find it. He is convinced he could never have made his own peace with God. He is persuaded that nothing but the blood of Christ could wash away his sins. His only hope is to be "justified by faith without the deeds of the law." (Rom. 3:28.)
Once he could see no beauty and excellence in the Lord Jesus Christ. He could not understand some ministers speaking so much about Him. Now he would tell you He is the pearl above all price, the chief among ten thousand, his Redeemer, his Advocate, his Priest, his King, his Physician, his Shepherd, his Friend, his All.
Once he thought lightly about sin. He could not see the necessity of being so particular about it. He could not think a man's words, and thoughts, and actions, were of such importance, and required such watchfulness. Now he would tell you sin is the abominable thing which he hates, the sorrow and burden of his life. He longs to be more holy. He can enter thoroughly into Whitefield's desire, "I want to go where I shall neither sin myself, nor see others sin any more."
"I am sick of all I do, and stand astonished that the Redeemer still continues to make use of and bless me. Surely I am more foolish than any man—no one receives so much and does so little."—Whitefield's Letters.
Once he found no pleasure in means of grace. The Bible was neglected. His prayers, if he had any, were a mere form. Sunday was a tiresome day. Sermons were a weariness, and often sent him to
sleep. Now all is altered. These things are the food, the comfort, the delight of his soul.
Once he disliked earnest-minded Christians. He shunned them as melancholy, low-spirited, weak people. Now they are the excellent of the earth, of whom he cannot see too much. He is never so happy as he is in their company. He feels if all men and women were saints, it would be heaven upon earth.
Once he cared only for this world, its pleasures, its business, its occupations, its rewards. Now he looks upon it as an empty, unsatisfying place; an inn—a lodging—a training-school for the life to come. His treasure is in heaven. His home is beyond the grave.
I ask once more, what is all this but new life? Such a change as I have described is no vision and fancy. It is a real actual thing, which not a few in this world have known or felt. It is not a picture of my own imagining. It is a true thing which some of us could find at this moment hard by our own doors. But wherever such a change does take place, there you see the thing of which I am now speaking—you see the dead made alive, a new creature, a soul born again. "So that if any one is in Christ, that one is a new creature; old things have passed away; behold, all things have become new." (2 Corinthians 5:17)
I would to God that changes such as this were more common! I would to God there were not such multitudes, of whom we must say even weeping, they know nothing about the matter at all. But, common or not, one thing I say plainly, this is the kind of change we all need. I do not hold that all must have exactly the same experience. I allow most fully that the change is different, in degree, extent, and intensity, in different people. Grace may be weak, and yet true—life may be feeble, and yet real. But I do confidently affirm we must all go through something of this kind, if ever we mean to be saved. Until this sort of change has taken place, there is no life in us at all. We may be living Churchmen—but we are dead Christians.
"If we be still our old selves, no changelings at all, the same man that we came into the world, without mortification of our corruptions, without addition of grace and sanctification, surely we must seek us another Father, we are not yet the sons of God."—Hall, 1652.
"If you have anything less than regeneration, believe me, you can never see heaven. There is no hope of heaven until then—until you are born again."—Usher's Sermons.
Take it home, every man or woman that reads this paper, take it home to your own conscience, and look at it well. Some time or other, between the cradle and the grave, all who would be saved must be made alive. The words which good old Berridge had engraved on his tombstone are faithful and true, "Reader! are you born again? Remember! no salvation without a new birth."
See now what an amazing gulf there is between the Christian in name and form—and the Christian in deed and truth. It is not the difference of one being a little better, and the other a little worse than his neighbor—it is the difference between a state of life and a state of death. The smallest blade of grass that grows upon a Highland mountain is a more noble object than the fairest wax flower that was ever formed; for it has that which no science of man can impart—has life. The most splendid marble statue in Greece or Italy is nothing by the side of the poor sickly child that crawls over the cottage floor; for with all its beauty it is dead. And the weakest member of the family of Christ is far higher and more precious in God's eyes than the most gifted man of the world. The one lives unto God, and shall live forever—the other, with all his intellect, is still dead in sins.
Oh, you that have passed from death to life, you have reason indeed to be thankful! Remember what you once were by nature—dead. Think what you are now by grace—alive. Look at the dry bones thrown up from the graves. Such were you; and who has made you to differ? Go and fall low before the footstool of your God. Bless Him for His grace, His free distinguishing grace. Say to Him often, "Who
am I, Lord, that you have brought me hitherto? Why me? Why have you been merciful unto me?"
III. Let me tell you, in the third place—in what way alone this quickening can be brought about—by what means a dead soul can be made spiritually alive.
Surely, if I did not tell you this, it would be cruelty to write what I have written. Surely, it would be leading you into a dreary wilderness, and then leaving you without bread and water. It would be like marching you down to the Red Sea, and then bidding you walk over. It would be commanding you to make brick like Pharaoh, and yet refusing to provide you with straw. It would be like tying your hands and feet, and then desiring you to fight a good warfare, and "so run as to obtain the prize." I will not do so. I will not leave you, until I have pointed out the wicket-gate towards which you must run. By God's help, I will set before you the full provision there is made for dead souls. Listen to me a little longer, and I will once more show you what is written in the Scripture of truth.
One thing is very clear—we cannot work this mighty change ourselves. It is not in us. We have no strength or power to do it. We may change our sins—but we cannot change our hearts. We may take up a new way—but not a new nature. We may make considerable reforms and alterations. We may lay aside many outward bad habits, and begin to do many outward duties. But we cannot create a new principle within us. We cannot bring something out of nothing. The Ethiopian cannot change his skin, nor the leopard his spots. No more can we put life into our own souls. (Jerem. 13:23.)
"There is not one good duty which the natural man can do. If it should be said to him, Think but one good thought, and for it you shall go to heaven, he could not think it. Until God raises him from the sink of sin, as He did Lazarus from the grave, he cannot do anything that is well pleasing to God. He may do the works of a
moral man—but to do the works of a man quickened and enlightened, is beyond his power."—Usher's Sermons.
"Nature can no more cast out nature, than Satan can cast out Satan."—Thomas Watson, 1653.
"Nature cannot raise itself to this, any more than a man can give natural being to himself."—Leighton.
Another thing is equally clear; no other man can do it for us. Ministers may preach to us, and pray with us—receive us at the font in baptism, admit us at the Lord's Table, and give us the bread and wine—but they cannot bestow spiritual life. They may bring in regularity in the place of disorder, and outward decency in the place of open sin. But they cannot go below the surface. They cannot reach our hearts. Paul may plant and Apollos water—but God alone can give the increase. (1 Cor. 3:6.) Who then can make a dead soul alive? No one can do it but God. He only who breathed into Adam's nostrils the breath of life, can ever make a dead sinner—a living Christian. He only who formed the world out of nothing in the day of creation, can make man a new creature. He only who said, "Let there be light, and there was light," can cause spiritual light to shine into man's heart. He only who formed man out of the dust and gave life to his body can ever give life to his soul. His is the special office to do it by His Spirit, and His also is the power. (Gen. 1:2, 3.)
"To create or bring something out of nothing, is beyond the power of the strongest creature. It is above the strength of all people and angels to create the least blade of grass; God challenges this as His prerogative royal. (Isaiah 40:26.) Augustine said truly, To convert the little world 'man' is more than to create the great world."— George Swinnocke, 1660.
The glorious Gospel contains provision for our spiritual, as well as our eternal life. The Lord Jesus is a complete Savior. That mighty living Head has no dead members. His people are not only justified
and pardoned—but quickened together with Him, and made partakers of His resurrection. To Him the Spirit joins the sinner, and raises him by that union from death to life. In Him the sinner lives after he has believed. The spring of all his vitality is the union between Christ and his soul, which the Spirit begins and keeps up. Christ is the appointed fountain of all spiritual life, and the Holy Spirit the appointed agent who conveys that life to our souls.
"Then do we begin to live, when we begin to have union with Christ the Fountain of Life, by His Spirit communicated to us—from this time we are to reckon our life."—Flavel.
"Christ is an universal principle of all life."—Sibbes. 1635.
Come to the Lord Jesus Christ, if you would have life. He will not cast you out. He has gifts, even for the rebellious. The moment the dead man touched the body of Elisha, he revived and stood upon his feet. (2 Kings 13:21.)—The moment you touch the Lord Jesus with the hand of faith, you are alive unto God, as well as forgiven all trespasses. Come, and your soul shall live.
I never despair of anyone becoming a decided Christian, whatever he may have been in days gone by. I know how great the change is from death to life. I know the mountains of division that seem to stand between some of us and heaven. I know the hardness, the prejudices, the desperate sinfulness of the natural heart. But I remember that God the Father made this beautiful and well-ordered world out of nothing. I remember the voice of the Lord Jesus could reach Lazarus when four days dead, and recall him even from the grave. I remember the amazing victories the Spirit of God has won in every nation under heaven. I remember all this, and feel that I never need despair. Yes! those among us who now seem most utterly dead in sins, may yet be raised to a new being, and walk before God in newness of life.
Why should it not be so? The Holy Spirit is a merciful and loving Spirit. He turns away from no man because of his vileness. He passes by no one because his sins are black and scarlet. There was nothing in the Corinthians that He should come down and quicken them. Paul reports of them that they were "fornicators, idolaters, adulterers, homosexuals, thieves, covetous, drunkards, revilers, extortioners." "Such," he says, "were some of you." Yet even them the Spirit made alive. "You are washed," he writes, "you are sanctified, you are justified, in the name of the Lord Jesus, and by the Spirit of our God." (1 Cor. 6:9-11.)
There was nothing in the Colossians, that He should visit their hearts. Paul tells us that "they walked in sexual immorality, impurity, lust, evil desire, and covetousness, which is idolatry." Yet them also the Spirit quickened. He made them "put off the old man with his deeds, and put on the new man which is renewed in knowledge after the image of Him that created him." (Coloss. 3:5-10.)
There was nothing in Mary Magdalene that the Spirit should make her soul alive. Once she had been "possessed with seven devils." There was once a time, if report be true, when she was a woman proverbial for vileness and iniquity. Yet even her the Spirit made a new creature, separated her from her sins, brought her to Christ, made her "last at the cross, and first at the tomb."
Never, never will the Spirit turn away from a soul because of its corruption. He never has done so—He never will. It is His glory that He has purified the minds of the most impure, and made them temples for His own abode. He may yet take the worst of us, and make him a vessel of grace.
Why indeed should it not be so? The Spirit is an Almighty Spirit. He can change the stony heart into a heart of flesh. He can break up and destroy the strongest bad habits, like string in the fire. He can make the most difficult things seem easy, and the mightiest objections melt away like snow in spring. He can cut the bars of brass, and throw the
gates of prejudice wide open. He can fill up every valley, and make every rough place smooth. He has done it often, and He can do it again.
"Such is the power of the Holy Spirit to regenerate people, and as it were to bring them forth anew, so that they shall be nothing like the people they were before."
The Spirit can take a Jew—the bitterest enemy of Christianity, the fiercest persecutor of true believers—the strongest stickler for Pharisaical notions, the most prejudiced opposer of Gospel doctrine —and turn that man into an earnest preacher of the very faith he once destroyed. He has done it already. He did it with the Apostle Paul.
The Spirit can take a Roman Catholic monk, brought up in the midst of Romish superstition—trained from his infancy to believe false doctrine, and obey the Pope—steeped to the eyes in error, and make that man the clearest upholder of justification by faith the world ever saw. He has done so already. He did it with Martin Luther.
The Spirit can take an English tinker, without learning, patronage, or money—a man at one time notorious for nothing so much as blasphemy and swearing—and make that man write a pious book, which shall stand unrivaled and unequaled, in its way, by any book since the time of the Apostles. He has done so already. He did it with John Bunyan, the author of "Pilgrim's Progress."
The Spirit can take a sailor drenched in worldliness and sin—a profligate captain of a slave ship, and make that man a most successful minister of the Gospel—a writer of godly letters, which are a storehouse of experimental religion—and of hymns which are known and sung wherever English is spoken. He has done it already. He did it with John Newton.
All this the Spirit has done, and much more, of which I cannot speak particularly. And the arm of the Spirit is not shortened. His power is
not decayed. He is like the Lord Jesus, the same yesterday, today, and forever." (Heb. 13:8.) He is still doing wonders, and will do to the very end.
Once more then, I say, I never despair of any man's soul being made alive. I would despair—if it depended on man himself. Some seem so hardened, I would have no hope. I would despair if it depended on the work of ministers. Alas, the very best of us are poor, weak creatures! But I cannot despair when I remember that God the Spirit is the agent who conveys life to the soul—for I know and am persuaded that with Him nothing is impossible.
I would not be surprised to hear, even in this life, that the hardest man in the list of my acquaintances has become softened, and the proudest has taken his place at the feet of Jesus as a weaned child.
I shall not be surprised to meet many on the right hand, in the day of judgment, whom I shall leave, when I die, traveling in the broad way to destruction. I shall be startled, and say, "What! you here!" I shall only remind them, "Was not this my word, when I was yet among you—Nothing is impossible with Him who quickens the dead."
Does anyone of us desire to help the Church of Christ? Then let him pray for a great outpouring of the Spirit. Only the Holy Spirit can give edge to sermons, and point to advice, and power to rebukes, and can cast down the high walls of sinful hearts. It is not better preaching, and finer writing that is needed in this day—but more of the presence of the Holy Spirit.
Does anyone feel the slightest drawing towards God—the smallest concern about his immortal soul? Then flee to that open fountain of living waters, the Lord Jesus Christ, and you shall receive the Holy Spirit. (John 7:39.) Begin at once to pray for the Holy Spirit. Think not that you are shut up and cut off from hope. The Holy Spirit is promised to "those who ask Him." (Luke 11:13.) His very name is the Spirit of promise and the Spirit of life. Give Him no rest until He
comes down and makes you a new heart. Cry mightily unto the Lord —say unto Him, "Bless me, even me also—quicken me, and make me alive."
And now let me wind up all I have said with a few words of SPECIAL APPLICATION. I have shown what I believe to be the truth as it is in Jesus. Let me try, by God's blessing, to bring it home to the hearts and consciences of all into whose hands this volume may fall.
1. First, let me put this question to every soul who reads this paper, "Are you dead, or are you alive?"
Allow me, as an ambassador for Christ, to press the inquiry on every conscience. There are only two ways to walk in, the narrow way and the broad way. There are only two companies in the day of judgment, those on the right hand, and those on the left. There are only two classes of people in the professing Church of Christ, and to one of them you must belong. Where are you? What are you? Are you among the living, or among the dead?
I speak to you yourself, and to none else—not to your neighbor—but to you, not to Africans or New Zealanders—but to you. I do not ask whether you are an angel, or whether you have the mind of David or Paul—but I do ask whether you have a well-founded hope that you are a new creature in Christ Jesus, I do ask whether you have reason to believe you have put off the old man and put on the new—whether you are conscious of ever having gone through a real spiritual change of heart—whether, in one word, you are dead or alive.
"All hangs upon this hinge. If this be not done, you are undone— undone eternally. All your profession, civility, privileges, gifts, duties, are ciphers, and signify nothing, unless regeneration be the figure put before them. "—Swinnocke. 1660.
"Believe me, whatever you are, you shall never be saved for being a Lord or a knight, a gentleman or a rich man, a learned man or a well-
spoken, eloquent man; nor yet for being a Calvinist, or a Lutheran, an Arminian, an Anabaptist, a Presbyterian, an Independent, or a Protestant, formally and merely as such; much less for being a Papist, or of any such grossly deluded sect—but as a regenerate Christian it is that you must be saved—or you can have no hope."— Richard Baxter. 1659.
(a) Think not to put me off by saying, "you were admitted into the Church by baptism, you received grace and the Spirit in that sacrament, you are alive." It shall not avail you. Paul himself says of the baptized widow who lives in pleasure, "She is dead while she lives." (1 Tim. 5:6.) The Lord Jesus Christ Himself tells the chief officer of the Church in Sardis, "You have a name that you live, and are dead." (Rev. 3:1.). The life you talk of is nothing if it cannot be seen. Show it to me, if I am to believe its existence. Grace is light, and light will always be discerned. Grace is salt, and salt will always be tasted. An indwelling of the Spirit which does not show itself by outward fruits, and a grace which men's eyes cannot discover, are both to be viewed with the utmost suspicion. Believe me, if you have no other proof of spiritual life but your baptism, you are yet a dead soul.
(b) Think not to tell me "It is a question that cannot be decided, and you call it presumptuous to give an opinion in such a matter." This is a vain refuge, and a false humility. Spiritual life is no such dim and doubtful thing as you seem to fancy. There are marks and evidences by which its presence may be discerned by those who know the Bible. "We know," says John, "that we have passed from death unto life." (1 John 3:14.) The exact time and season of that passage may often be hidden from a man. The fact and reality of it will seldom be entirely an uncertain thing. It was a true and beautiful saying of a Scotch girl, to Whitefield, when asked if her heart was changed, "Something was changed, she knew, it might be the world, it might be her own heart —but there was a great change somewhere, she was quite sure, for everything seemed different to what it once did." Oh, cease to evade
the inquiry! "Anoint your eyes with eye-salve that you may see." (Rev. 3:18.) Are you dead or alive?
(c) Think not to reply, "You do not know—you allow it is a matter of importance—you hope to know some time before you die—you mean to give your mind to it when you have a convenient season—but at present you do not know." You do not know! Yet heaven or hell is wrapped up in this question. An eternity of happiness or misery hinges upon your answer. You do not leave your worldly affairs so unsettled. You do not manage your earthly business so loosely. You look far forward. You provide against every possible contingency. You insure life and property. Oh, why not deal in the same way with your immortal soul?
You do not know! Yet all around you is uncertainty. You are a poor frail worm—your body fearfully and wonderfully made—your health liable to be put out of order in a thousand ways. The next time the daisies bloom, it may be over your grave! All before you is dark. You know not what a day might bring forth, much less a year. Oh! why not bring your soul's business to a point without delay?
Let every reader of this paper begin the great business of selfexamination. Rest not until you know the length and breadth of your own state in God's sight. Backwardness in this matter is an evil sign. It springs from an uneasy conscience. It shows that a man thinks ill of his own case. He feels, like a dishonest tradesman, that his accounts will not bear inquiry. He dreads the light.
In spiritual things, as in everything else, it is the highest wisdom to make sure work. Take nothing for granted. Do not measure your condition by that of others. Bring everything to the measure of God's Word. A mistake about your soul is a mistake for eternity! "Surely," says Leighton, "they that are not born again, shall one day wish they had never been born."
Sit down this day and think. Commune with your own heart and be still. Go to your own room and consider. Enter into your own closet, or at any rate contrive to be alone with God. Look the question fairly, fully, honestly in the face. How does it touch you? Are you among the living or among the dead?
"If your state be good, searching into it will give you the comfort of it. If your state be bad, searching into it cannot make it worse; nay, it is the only way to make it better—for conversion begins with conviction."—Hopkins. 1680.
2. In the second place, let me speak in all affection to those who are DEAD.
What shall I say to you? What can I say? What words of mine are likely to have any effect on your hearts? This I will say—I mourn over your souls. I do most sincerely mourn. You may be thoughtless and unconcerned. You may care little for what I am saying. You may scarcely run your eye over this paper, and after reading it you may despise it and return to the world; but you cannot prevent my feeling for you, however little you may feel for yourselves.
Do I mourn when I see a young man sapping the foundation of his bodily health by indulging his lusts and passions, sowing bitterness for himself in his old age? Much more then will I mourn over your souls.
Do I mourn when I see people squandering away their inheritance, and wasting their property on trifles and follies? Much more then will I mourn over your souls.
Do I mourn when I hear of one drinking slow poisons, because they are pleasant, as the drunkard or the opium-eater—inch by inch digging his own grave? Much more then will I mourn over your souls.
I mourn to think of golden opportunities thrown away—of Christ rejected, of the blood of atonement trampled under foot—of the Spirit resisted; the Bible neglected—heaven despised, and the world put in the place of God.
I mourn to think of the present happiness you are missing, the peace and consolation you are thrusting from you, the misery you are laying up in store for yourselves—and the bitter waking up which is yet to come!
Yes! I must mourn. I cannot help it. Others may think it enough to mourn over dead bodies. For my part, I think there is far more cause to mourn over dead souls. The children of this world find fault with us sometimes for being so serious and grave. Truly, when I look at the world, I marvel we can ever smile at all.
To everyone who is dead in sins I say this day—Why will you die? Are the wages of sin so sweet and good, that you cannot give them up? Is the world so satisfying that you cannot forsake it? Is the service of Satan so pleasant that you and he are never to be parted? Is heaven so poor a thing that it is not worth seeking? Is your soul of so little consequence, that it is not worth a struggle to have it saved? Oh, turn! turn before it be too late! God is not willing that you should perish. "As I live," He says, "I have no pleasure in the death of him who dies." Jesus loves you, and grieves to see your folly. He wept over wicked Jerusalem, saying, "I would have gathered you—but you would not be gathered." Surely if lost, your blood will be upon your own heads. "Awake, and arise from the dead, and Christ shall give you light." (Ezek. 18"32; Matt. 23:37; Eph. 5:14.)
Believe me, believe me, true repentance is that one step that no man ever repented of. Thousands have said at their latter end, they had "served God too little." But no person ever said, as he left this world, that he had cared for his soul too much. The way of life is a narrow path—but the footsteps in it are all in one direction—not one child of Adam has ever come back and said it was a delusion. The way of the
world is a broad way—but millions on millions have forsaken it, and borne their testimony that it was a way of sorrow and disappointment.
3. Let me, in the third place, speak to those who are LIVING.
Are you indeed alive unto God? Can you say with truth, "I was dead, and am alive again. I was blind—but now I see"? Then allow the word of exhortation, and incline your hearts unto wisdom.
Are you alive? Then see that you prove it by your actions. Be a consistent witness. Let your words, and works, and ways, and tempers all tell the same story. Let not your life be a poor torpid life, like that of a tortoise or a sloth—let it rather be an energetic stirring life, like that of a deer or bird. Let your graces shine forth from all the windows of your life, that those who live near you may see that the Spirit is abiding in your hearts. Let your light not be a dim, flickering, uncertain flame; let it burn steadily, like the eternal fire on the altar, and never become low. Let the savor of your religion, like Mary's precious ointment, fill all the houses where you dwell. Be an epistle of Christ so clearly written, penned in such large bold characters—that he who runs may read it. Let your Christianity be so unmistakable, your eye so single, your heart so whole, your walk so straightforward that all who see you may have no doubt whose you are, and whom you serve. If we are quickened by the Spirit, no one ought to be able to doubt it. Our conversation should declare plainly that we "seek a country." (Heb 11:14.) It ought not to be necessary to tell people, as in the case of a badly painted picture, "This is a Christian." We ought not to be so sluggish and still, that people shall be obliged to come close and look hard, and say, "Is he dead or alive?"
Are you alive? Then see that you prove it by your growth. Let the great change within become every year more evident. Let your light be an increasing light, not like Joshua's sun in the valley of Ajalon,
standing still—nor like Hezekiah's sun, going backwards—but ever shining more and more to the very end of your days. Let the image of your Lord, wherein you are renewed, grow clearer and sharper every month. Let it not be like the image and superscription on a coin, more indistinct and defaced the longer it is used. Let it rather become more plain the older it is, and let the likeness of your King stand out more fully and sharply.
I have no confidence in a standing-still religion. I do not think a Christian was meant to be like an animal, to grow to a certain age, and then stop growing. I believe rather he was meant to be like a tree, and to increase more and more in strength and vigor all his days. Remember the words of the Apostle Peter, "Add to your faith virtue, and to virtue knowledge, and to knowledge temperance, and to temperance brotherly kindness, and to brotherly kindness charity." (2 Peter 1:5, 6, 7.) This is the way to be a useful Christian. People will believe you are in earnest when they see constant improvement, and perhaps be drawn to go with you. This is one way to obtain comfortable assurance. "So an entrance shall be ministered unto you abundantly." (2 Peter 1:11.) Oh, as ever you would be useful and happy in your religion, let your motto be, "Forward, forward!" to your very last day.
"People observe actions, a great deal more than words."—Leighton.
I entreat all believing readers to remember that I speak to myself as well as to them. I say the spiritual life there is in Christians ought to be more evident. Our lamps need trimming—they ought not to burn so dim. Our separation from the world should be more distinct—our walk with God more decided. Too many of us are like Lot—lingerers; or like Reuben, Gad, and Manasseh—borderers; or like the Jews in Ezra's time—so mixed up with strangers, that our spiritual pedigree cannot be made out. It ought not so to be. Let us be up and doing. If we live in the Spirit, let us also walk in the Spirit. If we really have life, let us make it known.
The state of the world demands it. The latter days have fallen upon us. The kingdoms of the earth are shaking, falling, crashing, and crumbling away. (Isaiah 24:1, etc.) The glorious kingdom that will never be removed is drawing near. The King Himself is close at hand. The children of this world are looking round to see what the saints are doing. God, in His wonderful providences, is calling to us, "Who is on my side? Who?"—Surely we ought to be, like Abraham, very ready with our answer, "Here am I!" (Gen. 22:1.)
"Ah!" you may say, "These are ancient things—these are brave words. We know it all. But we are weak, we have no power to think a good thought, we can do nothing, we must sit still." Hearken, my believing reader. What is the cause of your weakness? Is it not because the fountain of life is little used? Is it not because you are resting on old experiences, and not daily gathering new manna—daily drawing new strength from Christ? He has left you the promise of the Comforter. "He gives more grace"—grace upon grace to all who ask it. He came "that you might have life, and have it more abundantly." "Open your mouths wide," He says this day, "and they shall be filled." (James 4:6; John 10:10; Ps. 81:10.)
I say to all believers who read this paper, if you want your spiritual life to be more healthy and vigorous, you must just come more boldly to the throne of grace. You must give up this hanging-back spirit— this hesitation about taking the Lord at His own word. Doubtless you are poor sinners, and nothing at all. The Lord knows it, and has provided a store of strength for you. But you do not draw upon the store He has provided—you have not, because you ask not. The secret of your weakness is your little faith—and little prayer. The fountain is unsealed—but you only sip a few drops. The bread of life is before you—yet you only eat a few crumbs. The treasury of heaven is open— but you only take a few pennies. "O you of little faith, why do you doubt?" (Matt. 14:31.)
Awake to know your privileges—awake, and sleep no longer. Tell me not of spiritual hunger, and thirst, and poverty—so long as the throne
of grace is before you. Say rather, that you are proud—and will not come to it as poor sinners. Say rather, you are slothful—and will not take pains to get more.
Cast aside the grave-clothes of pride—which still hang around you. Throw off that Egyptian garment of indolence—which ought not to have been brought through the Red Sea. Away with that unbelief, which ties and paralyzes your tongue. You are not straitened in God —but in yourselves. "Come boldly to the throne of grace," where the Father is ever waiting to give, and Jesus ever sits by Him to intercede. (Heb. 4:16.) Come boldly, for you may, all sinful as you are —if you come in the name of the Great High Priest. Come boldly, and ask largely, and you shall have abundant answers—mercy like a river, and grace and strength like a mighty stream. Come boldly, and you shall have supplies exceeding all you can ask or think. "Hitherto you have asked nothing. Ask and receive, that your joy may be full." (John 16:24.)
If we really are alive and not dead, let us strive so to carry ourselves that people may know whose we are. While we live, may we live unto the Lord. When we die, may we die the death of the righteous. And when the Lord Jesus comes, may we be found ready, and "not be ashamed before Him at His coming." (1 John 2:28.)
But, after all, are we alive or dead? That is the great question!
THE HEART
by J. C. Ryle
"Give me your heart." Proverbs 23:26
"Your heart is not right in the sight of God." Acts 8:21
The heart is the main thing in true religion. I make no excuse for asking the special attention of my readers, while I try to say a few things about the heart.
The head is not the principal thing. You may know the whole truth as it is in Jesus, and consent that it is good. You may be clear, correct, and sound in your religious opinions. But all this time you may be walking in the broad way which leads to destruction. It is your heart which is the main point. "Is your heart right in the sight of God?"
Your outward life may be moral, decent, respectable, in the eyes of people. Your minister, and friends, and neighbors, may see nothing very wrong in your general conduct. But all this time you may be hanging on the brink of everlasting ruin. It is your heart which is the main thing. Is that heart right in the sight of God?
Wishes and desires are not enough to make a Christian. You may have many good feelings about your soul. You may, like Balaam, long to "die the death of the righteous." (Num. 23:10.) You may sometimes tremble at the thought of judgment to come, or be melted to tears by the tidings of Christ's love. But all this time you may be slowly drifting downward into hell. It is your heart which is the main thing. Is that heart right in the sight of God?
There are three things which I propose to do in order to impress the subject of this paper upon your mind.
I. First, I will show you the immense importance of the heart in religion.
II. Secondly, I will show you the heart which is wrong in the sight of God.
III. Lastly, I will show you the heart which is right in the sight of God.
May God bless the whole subject to the soul of everyone into whose hands this book may fall! May the Holy Spirit, without whom all preaching and writing can do nothing, apply this paper to many consciences, and make it an arrow to pierce many hearts!
I. In the first place, I will show the immense IMPORTANCE of the heart in religion.
How shall I prove this point? From whence shall I fetch my arguments? I must turn to the Word of God. In questions of this kind it matters nothing what the world thinks right or wrong. There is only one sure test of truth. What says the Scripture? What is written in the Bible? What is the mind of the Holy Spirit? If we cannot submit our judgments to this infallible umpire, it is useless to pretend that we have any religion at all.
For one thing, the Bible teaches that the heart is that part of us on which the state of our soul depends. "Out of it are the issues of life." (Prov. 4:23.) The reason, the understanding, the conscience, the affections, are all second in importance to the heart. The heart is the man. It is the seat of all spiritual life, and health, and strength, and growth. It is the hinge and turning-point in the condition of man's soul. If the heart is alive to God and quickened by the Spirit, the man is a living Christian. If the heart is dead and has not the Spirit, the man is dead before God. The heart is the man! Tell me not merely what a man says and professes, and where a man goes on Sunday, and what money he puts in the collecting plate. Tell me
rather what his heart is, and I will tell you what he is. "As a man thinks in his heart, so is he." (Prov. 23:7.)
For another thing, the Bible teaches that the heart is that part of us at which God especially looks. "Man looks at the outward appearance—but the Lord looks on the heart." (1 Sam. 16:7.) "Every way of man is right in his own eyes—but the Lord ponders the heart." (Proverbs 21:2.) Man is naturally content with the outward part of religion, with outward morality, outward correctness, outward regular attendance on means of grace. But the eyes of the Lord look much further. He regards our motives. He "weighs the spirits." (Prov. 16:2.) He says Himself, "I the Lord am the searcher of the heart, the tester of the thoughts." (Jer. 17:10.)
For another thing, the Bible teaches that the heart is the first and foremost thing which God asks man to give him. "My son," He says, "give Me your heart." (Prov., 23:26.) We may give God a bowed head and a serious face, our bodily presence in His house, and a loud amen. But until we give God our hearts, we give Him nothing of any value. The sacrifices of the Jews in Isaiah's time were many and costly. They drew near to God with their mouth, and honored Him with their lips. But they were all wholly useless, because the heart of the worshipers was far from God. (Matt. 15:8.) The zeal of Jehu against idolatry was very great, and his services in pulling down idols brought him many temporal rewards. But there was one great blot on his character which spoiled all. He did not walk in the law of God "with all his heart." (2 Kings 10:31.) The heart is what the husband desires to have in his wife, the parent in his child, and the master in his servant. And the heart is what God desires to have in professing Christians.
What is the heart in man's body? It is the principal and most important organ in the whole frame. A man may live many years in spite of fevers, wounds, and loss of limbs. But a man cannot live if you injure his heart. Just so it is with the heart in religion. It is the fountain of life to the soul.
What is the root to the tree? It is the source of all life, and growth, and fruitfulness. You may cut off the branches, and wound the trunk, and the tree may yet survive. But if you hurt the root, the tree will die. Just so it is with the heart in religion. It is the root of life to the soul.
What is the mainspring to the watch? It is the cause of all its movements, and the secret of all its usefulness. The case may be costly and beautiful. The face and figures may be skillfully made. But if there is anything wrong with the mainspring the works will not go. Just so it is with the heart in religion. It is the mainspring of life to the soul.
What is the furnace to the steam engine? It is the cause of all its motion and power. The machinery may be properly made. Every screw, and valve, and joint, and crank, and rod may be in its right place. But if the furnace is cold and the water is not turned into steam, the engine will do nothing. Just so is it with the heart in religion. Unless the heart is lighted with fire from on high, the soul will not move.
Would you know the reason why such multitudes around you take no interest in true religion? They have no real concern about God, or Christ, or the Bible, or heaven, or hell, or judgment, or eternity. They care for nothing but what they shall eat, or what they shall drink, or what they shall put on, or what money they can get, or what pleasure they can have. It is their heart which is in fault! They have not the least appetite for the things of God. They are destitute of any taste or inclination for spiritual things. They need a new mainspring. They need a new heart. "Therefore is there a price in the hand of a fool to get wisdom, seeing he has no heart unto it." (Prov. 17:16.)
Would you know the reason why so many hear the Gospel year after year, and yet remain unmoved by it? Their minds seem like Bunyan's "slough of despond." Cartloads of good instruction are poured into them without producing any good effect. Their reason is convinced.
Their head assents to the truth. Their conscience is sometimes pricked. Their feelings are sometimes roused. Why then do they stick fast? Why do they tarry? It is their hearts which are in fault! Some secret idol chains them down to the earth, and keeps them tied hand and foot, so that they cannot move. They need a new heart. Their picture is drawn faithfully by Ezekiel, "They sit before you as my people, and they hear your words—but they will not do them—for with their mouth they show much love—but their heart goes after their covetousness." (Ezek. 33:31.)
Would you know the reason why thousands of so-called Christians will be lost at last, and perish miserably in hell? They will not be able to say that God did not offer salvation to them. They will not be able to plead that Christ did not send them invitations. Oh no! They will be obliged to confess that "all things were ready" for them, except their own hearts. Their own hearts will prove to have been the cause of their ruin! The life-boat was alongside the wreck—but they would not enter it. Christ "would" have gathered them—but they "would not" be gathered. (Matt. 23:37.) Christ would have saved them—but they would not be saved. "They loved darkness more than light." Their hearts were in fault. "They would not come to Christ, that they might have life." (John 3:19; 5:40.)
I leave this branch of my subject. I trust I have said enough to show you the immense importance of the heart in religion. Surely I have good reason for pressing the subject of this paper on your notice. Is your heart right? Is it right in the sight of God?
II. I will now show you, in the second place, the heart that is WRONG in the sight of God. There are only two sorts of hearts, a right one and a wrong one. What is a wrong heart like?
The wrong heart is the natural heart with which we are all born. There are no hearts which are right by nature. There are no such things as naturally "good hearts," whatever some ignorant people may please to say about "having a good heart at the bottom." Ever
since Adam and Eve fell, and sin entered into the world, men and women are born with an inclination to evil. Every natural heart is wrong. If your heart has never been changed by the Holy Spirit since you were born, know this day, that your heart is wrong.
What does the Scripture say about the natural heart? It says many things which are deeply solemn, and painfully true. It says that "the heart is deceitful above all things, and desperately wicked." (Jer. 17:9.) It says that "every imagination of the thoughts of the heart is only evil continually." (Gen. 6:5.) It says that "the heart of the sons of men is full of evil." (Eccles. 9:3.) It says that "From within, out of the heart of man," as out of a fountain, "proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness. All these evil things come from within." (Mark 7:21.) Truly this is a humbling picture! The seeds of these things are in the heart of everyone born into the world. Surely I may well tell you that the natural heart is wrong.
But is there no one common mark of the wrong heart, which is to be seen in all whom God has not changed? Yes! there is; and to that common mark of the wrong heart I now request your attention. There is a most striking and instructive figure of speech, which the Holy Spirit has thought fit to use, in describing the natural hear. He calls it a "stony heart." (Ezek. 11:19.) I know no emblem in the Bible so full of instruction, and so apt and fitting as this one. A truer word was never written than that which calls the natural heart a heart of stone. Mark well what I am going to say; and may the Lord give you understanding!
(a) A stone is HARD. All people know that. It is unyielding, unbending, unimpressible. It may be broken—but it will never bend. The proverb is world-wide, "as hard as a stone." Look at the granite rocks which line the coast of Cornwall. For four thousand years the waves of the Atlantic Ocean have dashed against them in vain. There they stand in their old hardness, unbroken and unmoved. It is just
the same with the natural heart. Afflictions, mercies, losses, crosses, sermons, counsels, books, tracts, speaking, writing—all, all are unable to soften it. Until the day that God comes down to change it, it remains unmoved. Well may the natural heart be called a heart of stone!
(b) A stone is COLD. There is a chilly, icy feeling about it, which you know the moment you touch it. It is utterly unlike the feeling of flesh, or wood, or even earth. The proverb is in everyone's mouth, "As cold as a stone." The old marble statues in many a cathedral church have heard the substance of thousands of sermons. Yet they never show any feeling. Not a muscle of their marble faces ever shrinks or moves. It is just the same with the natural heart. It is utterly destitute of spiritual feeling. It cares less for the story of Christ's death on the cross, than it does for the last new novel, or the last debate in Parliament, or the account of a railway accident, or a shipwreck, or an execution. Until God sends fire from heaven to warm it, the natural heart of man has no feeling about religion. Well may it be called a heart of stone!
(c) A stone is BARREN. You will reap no harvest off rocks of any description. You will never fill your barns with grain from the top of Snowdon or Ben Nevis. You will never reap wheat on granite, or slate, or on flint. You may get good crops on Norfolk sands, or Cambridgeshire fens, or Suffolk clay, by patience, labor, money, and good farming. But you will never get a crop worth a farthing off a stone. It is just the same with the natural heart. It is utterly barren of penitence, or faith, or love, or fear, or holiness, or humility. Until God breaks it up, and puts a new principle in it, it bears no fruit to God's praise. Well may the natural heart be called a heart of stone!
(d) A stone is DEAD. It neither sees, nor hears, nor moves, nor grows. Show it the glories of heaven, and it would not be pleased. Tell it of the fires of hell, and it would not be alarmed. Bid it flee from a roaring lion, or an earthquake, and it would not stir. The Bass Rock and Mount Blanc are just what they were 4000 years ago. They have
seen kingdoms rise and fall, and they remain utterly unchanged. They are neither higher, nor broader, nor larger than they were when Noah left the ark. It is just the same with the natural heart. It has not a spark of spiritual life about it. Until God plants the Holy Spirit in it, it is dead and motionless about real religion. Well may the natural heart be called a heart of stone!
The wrong heart is now set before you. Look at it. Think about it. Examine yourself by the light of the picture I have drawn. Perhaps your heart has never yet been changed. Perhaps your heart is still just as it was when you were born. If so, remember this day what I tell you. Your heart is wrong in the sight of God!
Would you know the reason why it is so difficult to do good in the world? Would you know why so few believe the Gospel, and live like true Christians? The reason is, the hardness of man's natural heart. He neither sees nor knows what is for his good. The wonder, to my mind, is not so much that few are converted, as the miraculous fact that any are converted at all. I am not greatly surprised when I see or hear of unbelief. I remember the natural heart is wrong.
Would you know the reason why the state of people is so desperately helpless, if they die in their sins? Would you know why ministers feel so fearful about everyone who is cut off unprepared to meet God? The reason is, the hardness of man's natural heart. What would a man do in heaven, if he got there, with his heart unchanged? By which of the saints would he sit down? What pleasure could he take in God's presence and company? Oh no! it is vain to conceal it. There can be no real hope about a man's condition, if he dies with his heart wrong.
I leave this point here. Once more I press the whole subject of my paper upon your conscience. Surely you must allow it is a very serious one. Is your heart right? Is it right in the sight of God?
III. I will now show you, in the last place, the right heart. It is a heart of which the Bible contains many pictures. I am going to try to place some of those pictures before you. On a question like this, I want you to observe what God says, rather than what is said by man. Come, now, and see the marks and signs of a right heart.
(a) The right heart is a "NEW heart." (Ezek. 36:26.) It is not the heart with which a man is born—but another heart put in him by the Holy Spirit. It is a heart which has new tastes, new joys, new sorrows, new desires, new hopes, new fears, new likes, new dislikes. It has new views about the soul, and sin, and God, and Christ, and salvation, and the Bible, and prayer, and heaven, and hell, and the world, and holiness. It is like a farm with a new and good tenant. "Old things are passed away. Behold all things are become new." (2 Cor. 5:17.)
(b) The right heart is a "BROKEN and CONTRITE heart." (Psalm 51:17.) It is broken off from pride, self-conceit, and selfrighteousness. Its former high thoughts of self are cracked, shattered, and shivered to atoms. It thinks itself guilty, unworthy, and corrupt. Its former stubbornness, heaviness, and insensibility have thawed, disappeared, and passed away. It no longer thinks lightly of offending God. It is tender, sensitive, and jealously fearful of running into sin. (2 Kings 22:19.) It is humble, lowly, and selfabased, and sees in itself no good thing.
(c) A right heart is a heart which BELIEVES on Christ alone for salvation, and in which Christ dwells by faith. (Rom. 10:10; Eph. 3:17.) It rests all its hopes of pardon and eternal life on Christ's atonement, Christ's mediation, and Christ's intercession. It is sprinkled in Christ's blood from an evil conscience. (Heb. 10:22.) It turns to Christ as the compass-needle turns to the north. It looks to Christ for daily peace, mercy, and grace—as the sun-flower looks to the sun. It feeds on Christ for its daily sustenance, as Israel fed on the manna in the wilderness. It sees in Christ a special fitness to supply all its needs and requirements. It leans on Him, hangs on
Him, builds on Him, cleaves to Him, as its physician, guardian, husband, and friend.
(d) A right heart is a PURIFIED heart. (Acts 15:9; Matt. 5:8) It loves holiness, and hates sin. It strives daily to cleanse itself from all filthiness of flesh and spirit. (2 Cor. 7:1.) It abhors that which is evil, and cleaves to that which is good. It delights in the law of God, and has that law engraved on it, that it may not forget it. (Psalm 119:11.) It longs to keep the law more perfectly, and takes pleasure in those who love the law. It loves God and man. Its affections are set on things above. It never feels so light and happy as when it is most holy; and it looks forward to heaven with joy, as the place where perfect holiness will at length be attained.
(e) A right heart is a PRAYING heart. It has within it "the Spirit of adoption whereby we cry, Abba Father." (Rom. 8:15.) Its daily feeling is, "Your face, Lord, will I seek." (Psalm 27:8.) It is drawn by an habitual inclination to speak to God about spiritual things—weakly, feebly, and imperfectly perhaps—but speak it must. It finds it necessary to pour out itself before God, as before a friend, and to spread before Him all its needs and desires. It tells Him all its secrets. It keeps back nothing from Him. You might as well try to persuade a man to live without breathing, as to persuade the possessor of a right heart to live without praying.
(f) A right heart is a heart that feels within a CONFLICT. (Gal. 5:17.) It finds within itself two opposing principles contending for the mastery—the flesh lusting against the spirit, and the spirit against the flesh. It knows by experience what Paul means when he says, "I see a law in my members warring against the law of my mind." (Rom. 7:23.) The wrong heart knows nothing of this strife. The strong man armed keeps the wrong heart as his palace, and his goods are at peace. (Luke 11:21.) But when the rightful King takes possession of the heart, a struggle begins which never ends until death. The right heart may be known by its warfare, quite as much as by its peace.
(g) Last—but not least, the right heart is HONEST, and SINGLE, and TRUE. (Luke 8:15;1 Chron. 12:33; Heb. 10:22.) There is nothing about it of falsehood, hypocrisy, or image-acting. It is not double or divided. It really is what it professes to be, feels what it professes to feel, and believes what it professes to believe. Its faith may be feeble. Its obedience may be very imperfect. But one thing will always distinguish the right heart. Its religion will be real, genuine, thorough, and sincere.
A heart such as that which I have now described, has always been the possession of all true Christians of every name, and nation, and people and tongue. They have differed from one another on many subjects—but they have all been of a "right heart." They have some of them fallen, for a season, like David and Peter—but their hearts have never entirely departed from the Lord. They have often proved themselves to be men and women laden with infirmities—but their hearts have been right in the sight of God. They have understood one another on earth. They have found that their experience was everywhere one and the same. They will understand each other even better in the world to come. All that have had "right hearts" upon earth, will find that they have one heart when they enter heaven.
CONCLUSION
(1) I wish now in conclusion to offer to every reader of this paper, a QUESTION to promote self inquiry. I ask you plainly this day, "What is your heart? Is your heart right or wrong?"
I know not who you are into whose hands this paper have fallen. But I do know that self-examination cannot do you any harm. If your heart is right, it will be a comfort to know it. "If our heart condemns us not, then have we confidence towards God." (1 John 3:21.) But if your heart is wrong, it is high time to find it out, and seek a change. The time is short. The night comes when no man can work. Say to yourself this very day, "Is my heart right or wrong?"
Think not to say within yourself, "There is no need for such questions as these. There is no need to make such ado about the heart. I go to church or chapel regularly. I live a respectable life. I hope I shall prove right at last." Beware of such thoughts, I beseech you—beware of them if you would ever be saved. You may go to the best church on earth, and hear the best of preachers. You may be the best of churchmen, or the soundest member of a chapel. But all this time, if your heart is not right in the sight of God, you are on the high road to destruction. Settle down to quiet consideration of the question before you. Look it manfully in the face, and do not turn aside. Is your heart right or wrong?
Think not to say within yourself, "No one can know what his heart is. We must hope the best. No one can find out with any certainty the state of his own soul." Beware, I say again—beware of such thoughts. The thing can be known. The thing can be found out. Deal honestly and fairly with yourself. Set up a 'trial' on the state of your inward man. Summon a jury. Let the Bible preside as judge. Bring up the witnesses. Inquire what your tastes are—where your affections are placed—where your treasure is—what you hate most—what you love most—what pleases you most—what grieves you most. Inquire into all those points impartially, and mark what the answers are. "Where your treasure is there will your heart be also." (Matt. 6:21.) A tree may always be known by its fruit, and a true Christian may always be discovered by his habits, tastes, and affections. Yes! you may soon find out what your heart is, if you are honest, sincere, and impartial. Is it right or wrong?
Think not to say within yourself, "I quite approve of all you say, and hope to examine the state of my heart some day. But I have no time just at present. I cannot find leisure. I wait for a convenient season." Oh, beware of such thoughts—again I say beware! Life is uncertain, and yet you talk of "a convenient season." (Acts 24:25.) Eternity is close at hand, and yet you talk of putting off preparation to meet God. Alas, that habit of putting off is the everlasting ruin of millions of souls! Wretched man that you are! Who shall deliver you from this
devil of putting off? Awake to a sense of duty. Throw off the chains that pride, and laziness, and love of the world are weaving round you. Arise and stand upon your feet, and look steadily at the question before you. Churchman or dissenter, I ask you this day—Is your heart right or wrong?
(2) I wish, in the next place, to offer a SOLEMN WARNING to all who know their hearts are wrong—but have no desire to change. I do it with every feeling of kindness and affection. I have no wish to excite needless fears. But I know not how to exaggerate the danger of your condition. I warn you that if your heart is wrong in the sight of God, you are hanging over the brink of hell! There is but a step between you and everlasting death!
Can you really suppose that any man or woman will ever enter heaven without a right heart? Do you flatter yourself that any unconverted person will ever be saved? Away with such a miserable delusion! Cast it from you at once and forever. What says the Scripture? "Except a man be born again he cannot see the kingdom of God." "Except you be converted and become as little children, you shall never see the kingdom of heaven." "Without holiness no man shall see the Lord." (John 3:3; Matt. 18:3; Heb. 12:14.) It is not enough to have our sins pardoned, as many seem to suppose. There is another thing needed as well as a pardon, and that thing is a new heart. We must have the Holy Spirit to renew us, as well as Christ's blood to wash us. Both renewing and washing are needful before anyone can be saved.
Can you suppose for a moment, that you would be happy in heaven, if you entered heaven without a right heart? Away with the miserable delusion! Cast it from you at once and forever! You must have a "fitness for the inheritance of the saints," before you can enjoy it. (Coloss. 1:12.) Your tastes must be tuned and brought into harmony with those of saints and angels, before you can delight in their company. A sheep is not happy when it is thrown into the water. A fish is not happy when it is cast on dry land. And men and women
would not be happy in heaven, if they entered heaven without right hearts.
My warning is before you. Harden not your heart against it. Believe it. Act upon it. Turn it to account. Awake and arise to newness of life without delay. One thing is very certain. Whether you hear the warning or not, God will not go back from what He has said. "If we believe not, He abides faithful—He cannot deny Himself." (2 Tim. 2:13.)
(3) I wish, thirdly, to offer COUNSEL to all who know their hearts are wrong—but desire to have them made right. That counsel is short and simple. I advise you to apply at once to the Lord Jesus Christ, and ask for the gift of the Holy Spirit. Entreat Him, as a lost and ruined sinner, to receive you, and supply the needs of your soul. I know well that you cannot make your own heart right. But I know that the Lord Jesus Christ can. And to the Lord Jesus Christ I entreat you to apply without delay.
If any reader of this paper really wants a right heart, I thank God that I can give him good encouragement. I thank God that I can lift up Christ before you, and say boldly, Look at Christ—Seek Christ—Go to Christ. For what did that blessed Lord Jesus come into the world? For what did He give His precious body to be crucified? For what did He die and rise again? For what did He ascend up into heaven, and sit down at the right hand of God? For what did Christ do all this— but to provide complete salvation for poor sinners like you and me— salvation from the guilt of sin, and salvation from the power of sin, for all who believe! Oh, yes! Christ is no half Savior. He has "received gifts for men, even for the rebellious." (Psalm 68:18.) He waits to pour out the Spirit on all who will come to Him. Mercy and grace— pardon and a new heart, all this Jesus is ready to apply to you by His Spirit, if you will only come to Him. Then come—come without delay to Christ.
What is there that Christ cannot do? He can create. By Him were all things made at the beginning. He called the whole world into being by His command. He can quicken. He raised the dead when He was on earth, and gave back life by a word. He can change. He has turned sickness into health, and weakness into strength—famine into plenty, storm into calm, and sorrow into joy. He has wrought thousands of miracles on hearts already. He turned Peter the unlearned fisherman into Peter the Apostle. He turned Matthew the covetous publican into Matthew the Gospel writer. He turned Saul the self-righteous Pharisee into Paul the Evangelist of the world. What Christ has done once, Christ can do again. Christ and the Holy Spirit are always the same. There is nothing in your heart that the Lord Jesus cannot make right. Only come to Christ.
If you had lived in Palestine, in the days when Jesus was upon earth, you would have sought Christ's help if you had been sick. If you had been crushed down by heart-disease in some back lane of Capernaum, or in some cottage by the blue waters of the sea of Galilee, you would surely have gone to Jesus for a cure. You would have sat by the way-side day after day, waiting for His appearing. You would have sought Him, if He did not happen to come near your dwelling—and never rested until you found Him. Oh, why not do the same this very day for the sickness of your soul? Why not apply at once to the Great Physician in heaven, and ask Him to "take away the stony heart and give you a heart of flesh"? (Ezek. 11:19.) Once more I invite you. If you want a "right heart," do not waste time in trying to make it right by your own strength. It is far beyond your power to do it. Come to the great Physician of souls. Come at once to Jesus Christ.