Chapter 234 of 288

109SermonsbyJCRyle

109SermonsbyJCRyle

IV. I come to the last thing of which I spoke. I promised to point out some probable causes why an assured hope is so seldom attained.

This, brethren, is a very serious question, and ought to raise in us all great searchings of heart. Few certainly of all the sheep of Christ ever seem to reach this blessed spirit of assurance. Many, comparatively, believe—but few are persuaded. Many, comparatively, have saving faith—but few that glorious confidence which shines forth in our text.

Now, why is this so? Why is a thing which Peter enjoins as a positive duty a thing of which few believers have an experimental knowledge? Why is an assured hope so rare?

I desire to offer a few suggestions on this point with all humility. I know that many have never attained assurance, at whose feet I would gladly sit both in earth and heaven. Perhaps the Lord sees something in some men's natural temperament which makes assurance not good for them. Perhaps to be kept in spiritual health they need to be kept very low. God only knows. Still, after every allowance, I fear there are many believers without an assured hope, whose case may too often be explained by causes such as these.

1. One common cause, I suspect, is a defective view of the doctrine of justification. I am inclined to think that justification and sanctification are in many minds insensibly confused together. They receive the gospel truth that there must be something done in us, as well as something done for us, if we are true believers; and so far they are right. But then, without being aware of it perhaps, they seem to imbibe the erroneous idea, that this justification is in some degree affected by something within themselves. They do not clearly see that Christ's work and not their own work, either in whole or in part, either directly or indirectly, alone is the ground of our acceptance with God; that justification is a thing entirely outside of us, and nothing is needful on our part but simple faith, and that the weakest believer is as fully justified as the strongest. They appear to

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