Chapter 134 of 288

109SermonsbyJCRyle

109SermonsbyJCRyle

time of affliction, will sooner or later yield a precious harvest of inward hope.

6. If we would grow in grace, and have a more lively hope, we must seek more preparedness for Christ's second coming. I know no doctrine more sanctifying and quickening than the doctrine of Christ's second advent. I know none more calculated to draw us from the world, and to make us single-eyed, wholehearted, and joyful Christians. But alas, how few believers live like men who wait for their Master's return! Who, that narrowly observes the ways of many believers, would ever think that they loved and longed for their Lord's appearing? Is it not true that there are many hearts among God's children which are not quite ready to receive Jesus? He would find the window barred—the door shut—the fires almost out—it would be a cold and comfortless reception. Oh, believing reader, it ought not so to be! We need more of a pilgrim's spirit—we ought to be ever looking for and hastening to our home. The day of the Lord's advent is the day of rest, the day of complete redemption, the day when the family of God shall at last be all gathered together. It is the day when we shall no longer walk by faith—but by sight—we shall see the land that is far off—we shall behold the King in His beauty. Surely we ought to be saying daily, "Come Lord Jesus, let Your kingdom come!" Oh, let us set Christ's second advent continually before our eyes! Let us say to ourselves every morning, "The Lord will soon return," and it will be good for our souls.

7. Lastly, if we want to grow in grace and have more hope, we must seek more diligence about means of grace. It is vain to suppose that our hope is not dependent in any sense on the pains we take in the use of God's appointed ordinances. It is dependent, and that to a very great extent. God has wisely ordered it, so that lazy Christians seldom enjoy any assurance of their own acceptance. He tells us that we must labor, and strive, and work—to make our calling and election sure. Oh, that believers would remember this, and lay it to heart!

I suspect that many of God's people are very lazy in their manner of using means. They know little of David's spirit, when he said, "My soul longs and faints for the courts of the house of my God." I doubt whether there is much private prayer before and after sermons. Yet, remember, hearing alone is not everything—when all is said in the pulpit, only half the work is done. I doubt whether the Bible is as much read as it should be. Nothing in my own short experience has surprised me so much as the 'contented ignorance of Scripture' which prevails among believers. I doubt whether private prayer is often made a business of as it should be. We are often satisfied to get up from our knees without having really seen or heard anything of God and His Christ. And all this is wrong. It is the diligent soul that enjoys lively hope.

Reader let us lay to heart the things that I have mentioned. Let us resolve, by God's help, to set them before us continually, to pray for them, strive after them, and endeavor to attain them.

This is the way to be useful Christians. The world knows little of Christ, beyond what it sees of Him in His people. Oh, what plain clearly written epistles they ought to be! A holy believer is a walking sermon. He preaches far more than a minister does, for he preaches all the week round, shaming the unconverted, sharpening the converted, showing to all what grace can do. Such an one does good indeed by his life, and after death what great broad evidences he leaves behind him! We carry him to the grave without one unpleasant doubt! Oh, the value and the power of a growing Christian! The Lord make you and me such!

This is the way to be happy Christians. Happiness is the gift of God— but that there is the closest connection between full following of God and full happiness, let no man for an instant doubt. A hopeful growing believer has the witness within himself. He walks in the full light of the sun, and therefore he generally feels bright and warm. He does not quench the Spirit by continual inconsistencies, and so the fire within him seldom burns low. He has great peace, because he really loves God's law, and all who see him are obliged to allow that it is a privilege—and not a bondage—to be a Christian. Oh the comfort of a tender conscience, a godly jealousy, a close walk with God—a heavenly frame of mind! The Lord make us all of such a spirit.

And now, dear readers of every class to whom I have spoken, I heartily pray God to bless these pages to your souls. Whether you are one of those for whom I fear—whether you are one of those about whom I doubt—whether you are one of those whom I look at with hope—my heart's desire and prayer is, that you may lay down this book a wiser and better man than when you took it up.

We live in strange times. The world seems getting old and shaking. The shadows are long drawn. The evening appears to be coming on. The night will soon be upon us, when no man can work. Oh, that every reader of these pages would turn in upon himself while it is called today, and consider his own ways. Oh, that each would ask himself the questions—Where am I? What am I? Where am I going? What will be the end of my present course? What is the hope of my soul?

Reader, once more I ask you not to despise my question. Think of it— consider it—pray over it. Oh, that it may take firm hold of your heart, and never leave you! Oh, that it may be to your soul as life from the dead! Time is fast ebbing away! Life is a vast uncertainty! Death is drawing nearer and nearer! Judgment is sure to come! Reader, where are you? Where are you in the sight of God?

I remain, your affectionate friend, J. C. Ryle

Are You Regenerate?

by J. C. Ryle

Reader, I wish to speak to you about Regeneration, or being born again.

The subject is a most important one at any time. Those words of our Lord Jesus Christ to Nicodemus are very solemn, "Unless a man be born again, he cannot see the kingdom of God." (John 3:3.) The world has gone through many changes since those words were spoken. Eighteen hundred years have passed away. Empires and kingdoms have risen and fallen. Great men and wise men have lived, labored, written, and died. But there stands the rule of the Lord Jesus unaltered and unchanged. And there it will stand, until heaven and earth shall pass away—"Unless a man be born again, he cannot see the kingdom of God."

But the subject is one which is doubly important in the present day. Things have happened which have drawn special attention to it. Men's minds are full of it, and men's eyes are fixed on it. Regeneration is discussed in newspapers. Regeneration is talked of in private society. Regeneration is argued about in courts of law. Surely it is a time when every true Christian should examine himself upon the subject, and make sure that his views are sound. It is a time when we should not halt between two opinions. We should try to know what we hold. We should be ready to give a reason for our belief. When the truth is assailed, those who love truth should grasp it more firmly than ever. Oh, for a greater spirit of decision throughout the land! Oh, for a more hearty determination to be always on the Lord's side!

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