Chapter 117 of 288

109SermonsbyJCRyle (continued)

109SermonsbyJCRyle (continued)

without intermission or cessation. Suppose, in the meanwhile, that the other shall be continually leaving his work, and repeatedly going to the public registry to ask whether the land really is his own— whether there is not some mistake—whether after all there is not some flaw in the legal instruments which conveyed it to him. The one shall never doubt his title—but just diligently work on; the other shall never feel sure of his title, and spend half his time in going to Sydney or Auckland with needless inquiries about it. Which, now, of these two men will have made most progress in a year's time? Who will have done the most for his land, got the greatest breadth under tillage, have the best crops to show? You all know as well as I do—I need not supply an answer. There can only be one reply.

Brethren, so will it be in the matter of our title to "mansions in the skies." None will do so much for the Lord who bought them as the believer who sees that title clear. The joy of the Lord will be that man's strength. "Restore unto me," says David, "the joy of Your salvation . . . then will I teach transgressors Your ways." Never were there such working Christians as the apostles. They seemed to live to labor: Christ's work was their food and drink. They counted not their lives dear; they spent and were spent; they laid down health, ease, worldly comfort at the foot of the cross. And one cause of this, I believe, was their assured hope. They were men who said, "We know that we are of God."

3. Let me name another thing. Assurance is to be desired, because it tends to make a Christian a decided Christian. Indecision and doubt about our own state in God's sight is a grievous disease, and the mother of many evils. It often produces a wavering and an unstable walk in following the Lord. Assurance helps to cut many a knot, and to make the path of Christian duty clear and plain. Many, of whom we feel a hope that they are God's children, and have grace, however weak, are continually perplexed with doubts on points of practice. "Should we do such and such a thing? Shall we give up this family custom? Ought we to go to that place? How shall we draw the line about visiting? What is to be the measure of our dressing and

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