Psalm 55 — 56
We Can Look up to God and Trust Him (vv. 16–19, 22–23) While it's normal for us to hope for a quick way of escape, and important for us to understand our feelings and circumstances, it's far more important to look up to God and ask for His help. David could no longer lead an army into battle, but he was able to pray that God would defeat the rebel forces, and God answered his prayers. David used Jehovah, the covenant name of God, when he said, "The Lord will save me" (v. 16 nasb). The Jews did have stated hours of prayer (Dan. 6:10; Acts 3:1), but "evening, morning, and at noon" (v. 17) means that David was praying all day long! He no doubt also prayed at night (v. 10). David was certain that the Lord would hear him and rescue him because He was enthroned in heaven and in complete control. David's throne was in danger, but God's throne was secure (9:7–8; 29:10; 74:12).
no hope. It's natural to look at our feelings and express our fears, but that isn't the way to solve the problems.
We Can Look Beyond for a Safe Refuge (vv. 6–8) When we find ourselves in the midst of trouble, our first thought is: "How can I get out of this?" But the dedicated believer needs to ask, "What can I get out of this?" David had learned some strategic lessons while hiding in the wilderness from Saul, but in his later years, he had some more important lessons to learn. The human heart longs for a safe and peaceful refuge, far from the problems and burdens of life. Elijah fled from the place of ministry and hid in a cave (1 Kings 19). Jeremiah longed for a quiet lodge where he might get away from the wicked people around him (Jer. 9:2–6), but when given the opportunity to leave Judah, like a true shepherd, he remained with the people (Jer. 40:1–6). Doves can fly long distances, and they seek for safe refuges in the high rocks (Jer. 48:28). But we don't need wings like a dove so we can fly away from the storm. We need wings like an eagle so we can fly above the storm (Isa. 40:30–31). More than once David had prayed that the Lord would "hide him," and He answered his prayers (17:8; 27:5; 64:2). David did flee Jerusalem (2 Sam. 15:14ff.) and lodged in the wilderness across the Jordan River at Mahanaim.
During his difficult years of preparation, David had experienced many changes, and this taught him to trust the God who never changes (Mal. 3:6; James 1:17). Absalom and his friends had lived in luxury and ease and knew very little about the challenge of changing circumstances, so they had no faith in God or fear of God. A prosperous life is an easy life until you find yourself in the midst of the storm, and then you discover how ill-prepared you are; for what life does to us depends on what life finds in us.
We Can Look Around at the Circumstances (vv. 9–15, 20–21) David wasn't living in denial; he knew what was going on around him, and he directed operations in a masterful manner, worthy of his reputation. But he also prayed that God would bring confusion to Absalom's ranks (v. 9; 2 Sam. 15:31), and that's just what happened. The Lord used Hushai to influence Absalom to reject Ahithophel's counsel, and this led to the defeat of Absalom's forces (2 Sam. 16:15—17:31).
The pronouns "you" and "your" in verse 22 are singular, but who is speaking and to whom? Did God speak to David through Nathan or another prophet and then David speak to the person reading the psalm? That's probably the correct answer. This promise is repeated in 1 Peter 5:7. The word translated "burden" ("cares," niv) means "that which he has given you," reminding us that even the burdens of life come from the loving heart and hand of God (Ps. 33:11; Rom. 8:28). When David's lot was a happy one, it came from the Lord (16:5–6), and when he experienced times of pain and sorrow, the Lord was still in control.
While still in Jerusalem, David witnessed violence and strife as people took sides and many followed Absalom (2 Sam. 15:10–14). "They" in verse 10 refers to violence and strife, which are personified as walking the walls along with mischief (malice) and sorrow (abuse). Among the rebels, David singled out one person who broke his heart, and that was Ahithophel, "a man like myself." As David's counselor, Ahithophel was not equal to the king in rank or authority, but he was very close to David. They had worshipped the Lord together, but now Ahithophel was counseling David's son to rebel against his father! In verses 20–21, David again mentioned Ahithophel, his violation of the covenant of friendship with David, and his deceptive persuasive speech. (See 5:9; 7:4; 12:2; 28:3; 41:9; Prov. 5:3) But God used Hushai to overrule Ahithophel's plans so that Absalom was defeated and David spared (2 Sam. 17). The picture in verse 15 reminds us of God's judgment on Korah, Dathan, and Abiram because of their rebellion against Moses (Num. 16:28–33). David was God's anointed king, and the Lord protected him.
He closed the psalm by speaking to the Lord and affirming his faith (7:1; 10:1), confident that God would judge his enemies. Was he anticipating the suicide of Ahithophel (2 Sam. 17:23)?
We must remind ourselves that our Lord Jesus Christ also had a traitor who hanged himself (Matt. 27:1–10), that Jesus also crossed the Kidron Valley (2 Sam. 15:23; John 18:1), and that He wept on the Mount of Olives (2 Sam. 15:30; Luke 22:39–44; Heb. 5:7). Rejected by His own people, today He is enthroned in heaven and will one day return to Jerusalem to establish His kingdom (Zech. 14:4ff.).