Psalm 19
Word that He controls the worlds (33:11; 148:8). David recorded six different names for God's Word, six attributes of the Word, and six ministries of the Word in the lives of those who receive it and obey it.
explanation of why Israel rejected the gospel and what this rejection did to the nation. The Jewish people could never say that they had not heard God's message, because Psalm 19:4 says that the whole world has heard. Therefore, both Gentiles and Jews stand guilty before God and need to be saved through faith in Jesus Christ, and we must take the salvation message to them (Rom. 10:1–15). Paul quoted from the Septuagint version of the Old Testament, which uses "sound" (voice) instead of "line," but the sense is the same. Some translators use "influence" instead of "line." God's voice of power in creation prepares the way for His voice of grace in the gospel. When Paul preached to Gentiles, he started with creation and then moved into the gospel message (Acts 14:14–18; 17:22–31). Phillips Brooks gave the first instructions about God to Helen Keller, who was blind and deaf, and she replied that she had always known there was a God but didn't know what His name was. Our task is to tell the world that His name is Jesus (Acts 4:12).
Law of the Lord (v. 7a). This is the Hebrew word torah, which means "instruction, direction, teaching." Jewish people call the scrolls of the law "the Torah," but the word refers to all of God's revelation. It comes from a word that means "to shoot an arrow," for a teacher aims to hit the target and achieve specific goals in the lives of the students. Unlike the textbooks that we write, God's Word is perfect, flawless, and complete. Because human language changes, we require new translations of God's Word; but the Word of God never needs revision or improvement. "Restore" is the same word used in Psalm 23:3 and means "to revive, to give new life." The Word of the Lord not only has life (Acts 7:3; Heb. 4:12), but it imparts spiritual life to all who receive it (1 Peter 1:23), and it sustains life as well (119:25, 37, 40, 88, 107, 149, 156, 159).
David was an outdoorsman and often watched the sunrise and sunset, and what he saw day after day reminded him of a bridegroom leaving the marriage pavilion to claim his bride,17 and a vigorous athlete running a race. The first image speaks of glory (the groom was richly attired), love, and anticipation, while the second speaks of power and determination.
Testimony of the Lord (v. 7). The Ten Commandments were known by this name (Ex. 25:21), and they are the basis for God's law. But all of the Scriptures are God's witness to us of who He is, what He has said and done, and what He wants us to be and to do. The witness God bears of Himself in the written Word is sure and reliable. Through the Word, we become wise concerning salvation (2 Tim. 3:15) and the principles of successful living (Prov. 2; 8:33; 10:8). The "simple" are not mentally deficient people or the naïve people who believe everything, but the childlike people who humbly receive God's truth (Matt. 11:25; Luke 10:21–24).
But in spite of this universal message that pours out day and night to the entire world, most people ignore it and reject God because they want to live as they please (Rom. 1:18–23). The repeated question "Are people lost who have never heard about Jesus?" has two answers: (1) Yes, they are lost, because God speaks to them all day long, and they refuse to listen; (2) What are you doing about getting the message to these people?
Statutes of the Lord (v. 8). These are the God's detailed instructions concerning the practical matters of everyday life. For the Old Testament Jew, the statutes related to what they ate, how they dressed, how they kept clean, and so forth. God laid down certain basic laws and commandments, and the statutes applied them to specific situations. The New Testament epistles repeat nine of the Ten Commandments for believers today, omitting the fourth commandment, and then give applications of these principles. (See Eph. 4:20–32.) Some of the statutes that legislators have passed are not right and have brought grief, but the statutes of the Lord bring joy.
The Word Before Us—God the Instructor (vv. 7–11) The revelation of God in creation is truly wonderful, but it is limited when it comes to manifesting the attributes of God and His purposes for creation. Following the fall of man, creation has been subjected to futility and bondage (Gen. 3:17–19; Rom. 8:20–22), so we need something that reveals more clearly the character of God. That "something" is the inspired Word of God. When he wrote about creation, David used Elohim (v. 1), the name that speaks of God's great power; but when he wrote about God's Word, seven times he used the "covenant" name, Jehovah, for the God of creation is also the God of personal revelation to His people. Israel was a very special nation, chosen by God to receive His law, covenants, and promises (Rom. 9:4). "He declares His words to Jacob, His statutes and his ordinances to Israel. He has not dealt thus with any nation" (147:19–20 nasb). The heavens declare God's glory, but the Scriptures tell us what God did so that we may share in that glory. There is no conflict between what God does in His universe and what He says in His Word. It was by His Word that He created the worlds (33:9), and it is by His
Commandment of the Lord (v. 8). The word means "that which is appointed." Because the Lord loves us, He commands us what to do and warns us what not to do, and how we respond is a matter of life or death (Deut. 30:15–20). God's commands are pure and lead to a pure life, if we obey from the heart. The Bible is the Holy Scriptures (Rom. 1:2; 7:12; 2 Tim. 3:15), and therefore His Word is "very pure" (119:140; Prov. 30:5). We are enlightened and learn God's truth when we obey what He says (John 7:17) and not just when we read it or study it (James 1:22–25). We are strangers on this earth, and the Word of God is the road map to guide us (119:19). Like a traveler on the