Chapter 61 of 82

9. He is the sole advocate. Those of Rome distinguish between

9. He is the sole advocate. Those of Rome distinguish between

obedience, and the plentiful effusions of thy grace upon the account of it. Pleasures flow with a full and perpetual torrent from the right hand of God by the mediation of Christ. It is as if he should have said, I shall have a fulness of joy after my bitter passion, in the contemplation of thy pleased countenance to the sons of men; and thy right hand shall communicate spiritual blessings upon the account of this passion, which shall be the delight of my soul. All this thou wilt shew me after my resurrection, to testify how acceptable my mediation hath been to thee. Since God constituted him a priest by an irreversible oath, an oath he would never repent of, Heb. 7:21, and thereby confirmed him in an 'unchangeable priesthood,' ver. 24, as he hath an unchangeable office, so he hath an endless acceptation.

He that never will repent of fixing him in it, will never repent of his exercising of it. As God is infinitely pleased with this office, so he is infinitely pleased with the execution of the charge; and the presenting his death for any soul is inexpressibly grateful to the reconciled judge. His deity adds a value and efficacy to his intercessions in heaven, as it did to his passion on earth.

9. He is the sole advocate. Those of Rome distinguish between mediators of redemption and mediators of intercession; the first they appropriate to Christ, in the other they make angels and saints his companions, and thereby snatch the glory from Christ to confer it upon a creature. But since our High Priest alone hath the honour to sit at the right hand of God, he alone hath the honour of this office of advocacy. 'To which of the angels,' or saints, 'did he at any time say,

Ask of me, and I will give thee the heathen for thine inheritance?'

The office and power of asking belongs to him who is the begotten Son. Since Christ trod the wine-press alone, he solicits our cause alone, intercession being founded upon propitiation; he, therefore, that is the sole propitiator, is the sole intercessor. He only hath the right to plead for us, who had the right to purchase us. As God never gave any commission to redeem us to any other, so he never gave a commission to any other to appear for us in that court. The entering into the holy of holies with the perfuming incense, was annexed to the honour of the chief priesthood, which had any of the inferior

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