4. Faith in Christ must be exercised as often as we sin: 'If any man
sin, we have an advocate.' Such a total despondency would utterly ruin them; despair would bind their sins upon them. Be not only cast down under the consideration of the curses and threatenings of the law, but be erected by the promises of the gospel, and the standing office of Christ in heaven.
4. Faith in Christ must be exercised as often as we sin: 'If any man sin, we have an advocate.' What is it to us there is an advocate, unless we put our cause into his hand? Though we have a faithful attorney in our worldly affairs, yet upon any emergency we must entertain him, let him know our cause, if we expect relief. Though Christ, being omniscient, knows and compassionates our case, yet he will be solicited; as, though God knows our wants, he will be supplicated to for the supplies of our necessities. Though he understands our case, he would have us understand it too, that we may value his office.
Faith ought therefore to be exercised, because by reason of our daily sins we stand in need of a daily intercession. If any man sin; it implies that every man ought to make reflections on his conscience, lament his condition, turn his eye to his great Advocate, acquaint him with his state, and entertain him afresh in his cause. Though he lives for ever to make intercession, it is only for 'those that come to God by him' as their agent and solicitor, for those that come to the judge, but first come to him as their attorney.
5. Christ is not an advocate for all men, but only for them that believe, and strive, and watch against sin; for those that are invaded by it, not for those that are affected to it; for those that slip and stumble into sin, not for those that lie wallowing in the mire. He doth not say simply, 'If any man sin,' as holding up in that expression every man in the world; but 'And if any man sin,' by that copulative particle linking the present sentence with the former chapter, signifying that he intends not this comfort for all, but for those that are in fellowship with God, and strive against temptation.
Intercession, being the application of the propitiation, implies the accepting the propitiation first. Christ in his mediatory prayer excludes all unbelievers: John 17:9, 'I pray for them; I pray not for
