2. Let us not set up our rest in anything in ourselves, not in anything
should open the heart of our sins by repentance, as the heart of Christ was opened by the spear. This doth an Ought not Christ to die? teach us.
2. Let us not set up our rest in anything in ourselves, not in anything below a dying Christ; not in repentance or reformation. Repentance is a condition of pardon, not a satisfaction of justice; it sometimes moves the divine goodness to turn away judgment, but it is no compensation to divine justice. There is not that good in repentance as there is wrong in the sin repented of, and satisfaction must have something of equality, both to the injury and the person injured; the satisfaction that is enough for a private person wronged is not enough for a justly offended prince; for the greatness of the wrong mounts by the dignity of the person. None can be greater than God, and therefore no offence can be so full of evil as offences against God; and shall a few tears be sufficient in any one's thoughts to wipe them off? The wrong done to God by sin is of a higher degree than to be compensated by all the good works of creatures, though of the highest elevation. Is the repentance of any soul so perfect as to be able to answer the punishment the justice of God requires in the law?
And what if the grace of God help us in our repentance? It cannot be concluded from thence that our pardon is formally procured by repentance, but that we are disposed by it to receive and value a pardon. It is not congruous to the wisdom and righteousness of God to bestow pardons upon obstinate rebels. Repentance is nowhere said to expiate sin; a 'broken heart is called a sacrifice,' Ps. 51:17, but not a propitiatory one. David's sin was expiated before he penned that psalm, 2 Sam. 12:13. Though a man could weep as many tears as there are drops of water contained in the ocean, send up as many volleys of prayers as there have been groans issuing from any creature since the foundation of the world; though he could bleed as many drops from his heart as have been poured out from the veins of sacrificed beasts, both in Judea and all other parts of the world; though he were able, and did actually bestow in charity all the metals in the mines of Peru: yet could not this absolve him from the least guilt, nor cleanse him from the least filth, nor procure the pardon of
