promises. "A sort of affectation prevents some Christians from seeking religion,
CHAPTER 8: The Scriptures and the Promises
2. We profit from the Word when we labour to make the promises of God our own. To do this we must first take the trouble to become really acquainted with them. It is surprising how many promises there are in Scripture which the saints know nothing about, the more so seeing that they are the peculiar treasure of believers, the substance of faith's heritage lying in them. True, Christians are already the recipients of wondrous blessings, yet the capital of their wealth, the bulk of their estate, is only prospective. They have already received an "earnest," but the better part of what Christ has purchased for them lies yet in the promise of God. How diligent, then, should they be in studying His testamentary will, familiarizing themselves with the good things which the Spirit "hath revealed" (1 Cor. 2:10), and seeking to take an inventory of their spiritual treasures!
Not only must I search the Scriptures to find out what has been made over to me by the everlasting covenant, but I need also to meditate upon the promises, to turn them over and over in my mind, and cry unto the Lord for spiritual understanding of them. The bee would not extract honey from the flowers as long as he only gazed upon them. Nor will the Christian derive any real comfort and strength from the Divine promises until his faith lays hold of and penetrates to the heart of them. God has given no assurance that the dilatory shall be fed, but He has declared, "the soul of the diligent shall be made fat" (Prov. 13:4). Therefore did Christ say, "Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life" (John 6:27). It is only as the promises are stored up in our minds that the Spirit brings them to remembrance at those seasons of fainting when we most need them.
3. We profit from the Word when we recognize the blessed scope of God's promises. "A sort of affectation prevents some Christians from seeking religion, as if its sphere lay among the commonplaces of daily life. It is to them transcendental and dreamy; rather a creation of pious fiction than a matter of fact. They believe in God, after a fashion, for things spiritual, and for the life which is to be; but they totally forget that true godliness hath the promise of the life which now is, as well as that which is to come. To them it would seem almost profanation to pray about the small matters of which daily life is made up. Perhaps they will be startled if I venture to suggest that this should make them question the reality of their faith. If it cannot bring them help in the little troubles of life, will it support them in the greater trials of death?" (C. H. Spurgeon).