his "god." The poor worldling seeks satisfaction in his pursuits, pleasures and
CHAPTER 2: The Scriptures and God
(Ps. 119:35). Just so far as our reading and study of Scripture is, by the Spirit's application, begetting within us a greater love and a deeper respect for and a more punctual keeping of God's commandments, are we really profiting thereby.
4. A firmer trust in God's sufficiency. Whatsoever or whomsoever a man most trusts in is his "god." Some trust in health, others in wealth; some in self, others in their friends. That which characterizes all the unregenerate is that they lean upon an arm of flesh. But the election of grace have their hearts drawn from all creature supports, to rest upon the living God. God's people are the children of faith. The language of their hearts is, "O my God, I trust in thee: let me not be ashamed" (Ps. 25:2). and again, "Though he slay me, yet will I trust in him" (Job 13: 15). They rely upon God to provide, protect and bless them. They look to an unseen resource, count upon an invisible God, lean upon a hidden Arm.
True, there are time when their faith wavers, but though they fall they are not utterly cast down. Though it be not their uniform experience, yet Psalm 56:11 expresses the general state of their souls: "In God have I put my trust: I will not be afraid what man can do unto me." Their earnest prayer is, "Lord, increase our faith." "Faith cometh by hearing, and hearing by the word of God" (Rom. 10:17). Thus, as the Scriptures are pondered, their promises received in the mind, faith is strengthened, confidence in God increased, assurance deepened. By this we may discover whether or not we are profiting from our study of the Bible.
5. A fuller delight in God's perfections. That in which a man most delights is his "god." The poor worldling seeks satisfaction in his pursuits, pleasures and possessions. Ignoring the Substance, he vainly pursues the shadows. But the Christian delights in the wondrous perfections of God. Really to own God as our God is not only to submit to His sceptre, but is to love Him more than the world, to value Him above everything and everyone else. It is to have with the Psalmist an experiential realization that "all my springs are in thee" (Ps. 87:7). The redeemed have not only received a joy from God such as this poor world cannot impart, but they "rejoice in God" (Rom. 5:11); and of this the poor worldling knows nothing. The language of such is "the Lord is my portion" (Lam. 3:24).
Spiritual exercises are irksome to the flesh. But the real Christian says, "It is good for me to draw near to God" (Ps. 73:28). The carnal man has many cravings and ambitions; the regenerate soul declares, "One thing have I desired of the