above its customs and fashions. The worldling is a slave to the prevailing habits
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when this Divine command is obeyed? Why, then we shall prove the truth of those words of Christ: "If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you (John 15:19). Which "world" is specifically in view here? Let the previous verse answer: "If the world hate you, ye know that it hated me before it hated you."
What "world" hated Christ and hounded Him to death? The religious world, those who pretended to be most zealous for God's glory. So it is now. Let the Christian turn his back upon a Christ—dishonoring Christendom, and his fiercest foes and most relentless and unscrupulous enemies will be those who claim to be Christians themselves! But "Blessed are ye, when men shall revile you, and persecute you ... for my sake. Rejoice, and be exceeding glad" (Matt. 5:11,12). Ah, my brother, it is a healthy sign, a sure mark that you are profiting from the Word, when the religious world hates you. But if, on the other hand, you still have a "good standing" in the "churches" or "assemblies" there is grave reason to fear that you love the praise of men more than that of God!
7. We profit from the Word when we are elevated above the world. First, above its customs and fashions. The worldling is a slave to the prevailing habits and styles of the day. Not so the one who is walking with God: his chief concern is to be "conformed to the image of his Son." Second, above its cares and sorrows: of old it was said of the saints that they took joyfully the spoiling of their goods, knowing that they had "in heaven a better and an enduring substance" (Heb. 10:34). Third, above its temptations: what attraction has the glare and glitter of the world for those who are "delighting themselves in the Lord?" None whatever! Fourth, above its opinions and approvals. Have you learned to be independent of and defy the world? If your whole heart is set upon pleasing God, you will be quite unconcerned about the frowns of the godless.
Now, my reader, do you really wish to measure yourself by the contents of this chapter? Then seek honest answers to the following questions. First, what are the objects before your mind in times of recreation? What do your thoughts most run upon? Second, what are the objects of your choice? When you have to decide how to spend an evening or the Sabbath afternoon, what do you select? Third, which occasions you the most sorrow, the loss of earthly things, or lack of communion with God? Which causes greater grief (or chagrin), the spoiling of your plans, or the coldness of your heart to Christ? Fourth, what is your favorite topic of conversation? Do you hanker after the news of the day, or to meet with those who talk of the "altogether lovely" One? Fifth, do your "good
CHAPTER 7: The Scriptures and the World
intentions" materialize, or are they nothing but empty dreams? Are you spending more or less time than formerly on your knees? Ts the Word sweeter to your taste, or has your soul lost its relish for it?
C H A P T E R 8 THE SCRIPTURES AND THE PROMISES
The Divine promises make known the good pleasure of God's will to His people, to bestow upon them the riches of His grace. They are the outward testimonies of His heart, who from all eternity loves them and foreappointed all things for them and concerning them. In the person and work of His Son, God has made an all-sufficient provision for their complete salvation, both for time and for eternity. To the intent that they might have a true, clear and spiritual knowledge of the same, it has pleased the Lord to set it before them in the exceeding great and precious promises which are scattered up and down in the Scriptures as so many stars in the glorious firmament of grace; by which they may be assured of the will of God in Christ Jesus concerning them, and take sanctuary in Him accordingly, and through this medium have real communion with Him in His grace and mercy at all times, no matter what their case or circumstances may be.
The Divine promises are so many declarations to bestow some good or remove some ill. As such they are a most blessed making known and manifesting of God's love to His people. There are three steps in connection with God's love: first, His inward purpose to exercise it; the last, the real execution of that purpose; but in between there is the gracious making known of that purpose to the beneficiaries not only show His love fully to them in due time, but in the interim He will have us informed of His benevolent designs, that we may sweetly rest in His love, and stretch ourselves comfortably upon His sure promises. There we are able to say, "How precious also are thy thoughts unto me, 0 God! how great is the sum of them" (Ps. 139:17).
In 2 Peter 1:4, the Divine promises are spoken of as "exceeding great and precious." As Spurgeon pointed out, "greatness and preciousness seldom go together, but in this instance they are united in an exceeding degree". When Jehovah is pleased to open His mouth and reveal His heart He does so in a