Dialectics, use of, in interpreting Fire, saved by, expounded, 223.
376 INDEX OF SUBJECTS.
sovereign grace in, Election, God'a
IG ; the keys given to; 17 ; is the temple of (in<\, 214 ; cnn«lition of,
I 243. Elotiuence, the rules of, are true, though sometimes used to persuade in heaven, 'JIG ; in its likeness to a vine, .'i'J.'i, etc. ; the C'atliolic, 8GG. Cicero, on rhetoric, 1*J4, 1'27 ; on style,
I men of what is false, 72 ; of the sacred writers is united with wisdom, 120, etc. Enemies, love of, 220.
l.'^T, 14G ; on the aim of an orator,
131). Claiulian'a description of Neptune,
I Enjoyment, distinction between, and
88. Comnianrls and prohibitions, rules for use, 9 ; of man, 28. Error, the nature of, 18G; always an interpreting, 00. Constancy in the faith of the resurevil, 189, 191 ; not always a sin, \K 190. ^vil in the universe is but the absence rection, 3*25. Corruption, all things not perfectly good are liable to, 182. Creation of man, what is to be believed concerning tlie, 307. Creed, the Apostles', 178 ; expounded, of good, 181 ; there can be no evil where there is no good, 183 ; good and evil are exceptions to the rule that contrary attributes cannot be predicated of the same subject, 184 ; permission of, 241 ; man created able to choose good or evd,—choice of evil Mill be impossible in the future life, 249 ; co-existence of, with good, in the Church, and their
343, etc. Crime, as distinguished from vice, 91. Custom, blinding power of, 233. Cyprian, examples of style from, 155, etc.
David, not lustful though he fell into final sei)aration, 310. Evil fruit, a good tree cannot bring forth, expounded, 184.
adultery, 91>. Dea<l, souls of the, benefited by the sacraments and alms of living
Faith, strengthened by the resurrecfriends, 252. Death, not destruction but change, tion and ascension of Christ, and stimulated by His coming to judgment, 10; is the gift of (iod, 198; without works, is dead, 222. -Faith, hope, and love, God to be wor-
17 ; cannot injure the regenerate, 258. Death of the body is man's peculiar punishment, 104. Death, the first and the second, consequences of sin, 240. Death, eternal, 254. Definition, the science of, not false, but may be applied to falsities, 71. Deogratias, the book on catechising the unin.structed written for, 2G5. Devil, the, how he tempts, 3.'>5. Devils arrange the language of omens, shipped through, 170 ; their mutual dependence, 179 ; distinction between faith and hope, 179 ; love is the greatest of the three, 250. Faith and the creeil, .343-370. Figurative expressions, not to be taken literally, 80 ; how to discern whether a j)hrase is figurative, 89 ; interpretation of, 91, etc ; variation of figure, 101. See Tropes. Fire, saved by, expounded, 223. Fire, purgatorial, 224. Flesh, no man hates his own, ex- ]ioundod, 20, etc. Flesh and Itlood shall not inherit the kingd«)m of Cuxi, expounded, .340. Flood, the, a sacraniental sign. 311. Foreknowledge of ( iod, the, 249, 309. Forgiveness of debtors, 227. Freedom of the will, is the gift of God,
61. Dialectics, use of, in interpreting Scripture, G7.
Dillicult jtassages, how and with whom to discuss, 13(). Discourse, a, often ]>leaaant to the hearer and distasteful to thespeaker, and ]irobable explanation of the fact, 2G(J. Discourses of others, when they may be preached, IGD. Divination, why we reject acts of, 59.
198, etc. ; man created with, 249.
EntcATED, the, how to catechise, 281. Egyptians, spoiling of the, typical import of, 70.
Oentii.f-s, useless bondage of the, to the letter, 87. God, in what sense ineflable, and what ail men understand by the term.