113 (203). To the Presbyters at Tarsus
LETTERS
though he had letters from many interceding for him, he held this one from us more precious than all, having understood, I know not how, that a word of ours is of influence with your Perfection. Therefore, in order that he may not be deceived in the hopes which he has in us, and that we may be mentioned with reverence among our own people, let me urge you, my unsurpassed Master, to consent to our request. Certainly, you have observed human affairs no less than the philosophers of the past, and you know how fair is the treasure which is reserved for all those who render service to the needy.
113. To the Presbyters at Tarsus!
On meeting this man, I felt great gratitude toward the holy God, because by the presence of such a one He gave me comfort from my many afflictions, and through him clearly showed your love. From the principles of this one man I have learned, I might say, the zeal which all of you have for the truth. Now, what we discussed in private with each other he himself will inform you. But, what is proper for me to make known to your Charities is this.
The present time shows a great inclination toward the destruction of the churches, and it is quite a long time since we first observed this. Further, as to the building up of the Church, the correction of errors, compassion toward the weak among the brethren, and protection for those who are sound-not one of these things exists. Yet, neither is there assistance or remedy for this disease that has seized upon us, nor any protection against that which may be expected. And, actually, the condition of the Church now (to use a clear
I This letter was written in 372.
SAINT BASIL
illustration, even though it may seem to be rather commonplace) is like that of an old garment easily rent by any trifling strain, and incapable of being restored to its original strength. Therefore, thert is need of great zeal and great care in such a time, so that the churches may receive some benefit. And it is a benefit for those hitherto separated to be united. Moreover, there would be union, if we would be willing to accommodate ourselves to the weaker in whatever matters do no harm to souls.
Therefore, since many mouths are opened against the Holy Spirit, and many tongues are spurred on to blasphemy against Him, we ask you to reduce the group of blasphemers to as small a number as lies in your power. We also ask you to receive in communion those who do not say that the Holy Spirit is a creature, in order that blasphemers may be left alone, and that either being ashamed they may return to the truth, or continuing in their sin may be held unworthy of credit because of their small number. Therefore, let us seek for nothing more, but hold out to the brethren who wish to be united with us the Creed of Nicaea; and, if they agree with it, let us require further that they must not say that the Holy Spirit is a creature, nor be in commuion with those who say it. But, I think that we should demand nothing beyond this. In fact, I am convinced that by a longer association and an experience together without strife, even if it should be necessary to add more for the purpose of explanation, the Lord who makes all things work together unto good for those who love Him will grant it. 2
2 Cf. Rom. 8.28.