Lecture 247 of 253

V. I am to mention some of the effects of perfect love.

Chapter 23: Love Is the Whole Of Religion V. I am to mention some of the effects of perfect love.

1. One effect of perfect love to God and man will certainly be, delight in self-denial for the sake of promoting the interests of God's kingdom and the salvation of sinners.

See affectionate parents, how they delight in self-denial for the sake of promoting the happiness of their children. There is a father; he gives himself up to exhausting labor, day by day, and from year to year, through the whole of a long life, rising early, and eating the bread of carefulness continually, to promote the welfare of his family. And he counts all this self-denial and toil not a grief or a burden, but a delight, because of the love he bears to his family. See that mother; she wishes to educate her son at college, and now, instead of finding it painful it is a joy to her to sit up late and labor incessantly to help him. That is because she really loves her son. Such parents rejoice more in conferring gifts on their children, than they would in enjoying the same things themselves. What parent does not enjoy a piece of fruit more in giving it to his little child, than in eating it himself? The Lord Jesus Christ enjoyed more solid satisfaction in working out salvation for mankind than any of his saints can ever enjoy in receiving favors at his hands. He testified that it is more blessed to give than to receive. This was the joy set before him, for which he endured the cross and despised the shame.

His love was so great for mankind, that it constrained him to undertake this work, and sustained him triumphantly through it. The apostle Paul did not count it a grief and a hardship to be hunted from place to place, imprisoned, scourged, stoned, and counted the offscouring of all things, for the sake of spreading the gospel and saving souls. It was his joy.

The love of Christ so constrained him, he had such a desire to do good, that it was his highest delight to lay himself on that altar as a sacrifice to the cause. Other individuals have had the same mind with the apostle. They have been known who would be willing to live a thousand years, or to the end of time, if they could be employed in doing good, in promoting the kingdom of God, and saving the souls of men, and willing to forego even sleep and food to benefit objects they so greatly love.

2. It delivers the soul from the power of legal motives Perfect love leads a person to obey God, not because he fears the wrath of God, or hopes to be rewarded for doing this or that, but because he loves God and loves to do the will of God. There are two extremes on this subject. One class make virtue to consist in doing right, simply because it is right, without any reference to the will of God, or an influence from God. Another class makes virtue to consist in acting from love to the employment, but without reference to God's authority, as a Ruler and Law-giver. Both of these are in error.

To do a thing simply because he thinks it right, and not out of love to God is not virtue.

Neither is it virtue to do a thing because he loves to do it, with no regard to God's will. A woman might do certain things because she knew it would please her husband, but if she did the same thing merely because she loved to do it, and with no regard to her husband, it