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the church in her present state. I believe if the whole could come to light, that it would be

Chapter 19: Christian Perfection the church in her present state. I believe if the whole could come to light, that it would be seen that he was a firm believer in this doctrine. These books should be read and pondered by the church.

I have now in my mind an individual, who was a member of the church, but very worldly, and when a revival came he opposed it, at first; but afterwards he was awakened, and after an awful conflict, he broke down, and has ever since lived a life of the most devoted piety, laboring and praying incessantly, like his blessed Master, to promote the kingdom of God.

I have never heard this man say he thought he was perfect, but I have often heard him speak of the duty and practicability of being perfectly sanctified. And if there is a man in the world who is so, I believe he is one.

People have the strangest notions on this subject. Sometimes you will hear them argue against Christian Perfection on this ground, that a man who was perfectly holy could not live, could not exist in this world. I believe I have talked just so myself, in time past. I know

I have talked like a fool on the subject. Why, a saint who was perfect would be more alive than ever, to the good of his fellow men. Could not Jesus Christ live on earth? He was perfectly holy. It is thought that if a person was perfectly sanctified, and loved God perfectly, he would be in such a state of excitement, that he could not remain in the body, could neither eat nor sleep, nor attend to the ordinary duties of life. But there is no evidence of this. The Lord

Jesus Christ was a man, subject to all the temptations of other men, He also loved the Lord his God with all his heart and soul and strength. And yet it does not appear that he was in such a state of excitement that he could not both eat and sleep, and work at his trade as a carpenter, and maintain perfect health of body and perfect composure of mind. And why needs a saint that is perfectly sanctified, to be carried away with uncontrollable excitement, or killed with intense emotion, any more than Jesus Christ? There is no need of it, and Christian Perfection implies no such thing.

REMARKS We can see now the reasons why there is no more perfection in the world.

1. Christians do not believe that it is the will of God, or that God is willing they should be perfectly sanctified in this world.

They know he commands them to be perfect, as he is perfect, but they think that he is secretly unwilling, and does not really wish them to be so; "Otherwise," say they, "why does he not do more for us, to make us perfect?" No doubt, God prefers their remaining as they are, to using any other means or system of influences to make them otherwise; because he sees that it would be a greater evil to introduce a new system of means than to let them remain as they are. Where one of the evils is unavoidable, he chooses the least of the two evils, and whom doubt that he prefers their being perfect in the circumstances in which they are, to their sinning in these circumstances. Sinners reason just as these professors reason. They say, "I don't believe he wills my repentance; if he did, he would make me repent." Sinner,