Chapter 3: Doubtful Actions are Sinful boldened by it to eat the sacrifices as such, or as an act of worship to the idol, supposing all the while that they were but following the example of their more enlightened brethren.
But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. "Wherefore, if meat make my brother to offend, I will eat no more flesh while the world standeth, lest I make my brother to offend."
This is his benevolent conclusion, that he would rather forego the use of flesh altogether than be the occasion of drawing a weak brother away into idolatry. For, in fact, to sin so against a weak brother is to sin against Christ.
In writing to the Romans he takes up the same subject the same dispute had existed there. After laying down some general maxims and principles, he gives this rule:
"Him that is weak in faith receive ye, but not to doubtful disputation. For one believeth that he may eat all things; another who is weak, eateth herbs."
There were some among them who chose to live entirely on vegetables, rather than run the risk of buying in the shambles flesh which had been offered in sacrifice to idols. Others ate their flesh as usual, buying what was offered in market, asking no questions for conscience' sake. Those who lived on vegetables charged the other with idolatry. And those that ate flesh accused the others of superstition and weakness. This was wrong.
"Let not him that eateth, despise him that eateth not; and let not him which eateth not, judge him that eateth; for God hath received him. Who art thou that judgest another man's servant? to his own master he standeth or falleth; yea, he shall be holden up; for God is able to make him stand."
There was also a controversy about observing the Jewish festival days and holy days. A part supposed that God required this, and therefore they observed them. The others neglected them because they supposed God did not require the observance.
"One man esteemeth one day above another; another esteemeth every day alike. Let every man be fully persuaded in his own mind. He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. For none of us liveth to himself, and no man dieth to himself.
For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. But why dost thou judge thy brother? or why dost thou set at naught thy brother? for we shall all stand before the judgment-seat of Christ. For as it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So then every one of us shall give account of himself to God. Let us not therefore, judge one another any more: but judge this rather, that no man put a stumbling-block, or an occasion to fall in his brother's way."
Now mark what he says.