Jonathan Edwards Selected Shor
your own righteousness. If you had your eyes open to see that he is God indeed, you would wonder how you could think to commend yourselves to so great a Being by your gifts, by such poor affections, such broken prayers, wherein is so much hypocrisy, and so much selfishness.—If you had not very mean thoughts of God, you would wonder that ever you could think of purchasing the favour and love of so great a God by your services. You would see that it would be unworthy of God to bestow such a mercy upon you, as peace with him, and his everlasting lore, and the enjoyment of himself, for such a price as you have to offer; and that he would exceedingly dishonour himself in so doing.—If you saw what God is, you would exclaim, as Job did, Job xlii. 5, 6. "Now mine eye seeth thee; wherefore I abhor myself, and repent in dust and ashes." And as Isaiah did, chap. vi. 5. "Woe is me, for I am undone, because I am a man of unclean lips; for mine eyes have seen the King, the Lord of hosts."
4. It is from mean thoughts of God, that you contend with him, because he bestows grace on some, and not on others. Thus God doth: he hath mercy on whom he will have mercy; he takes one, and leaves another, of those who are in like circumstances; as it is said of Jacob and Esau, while they were not yet born, and had done neither good nor evil, Rom. ix. 10-13. With this sinners often quarrel; but they who upon this ground quarrel with God, suppose him to be bound to bestow his grace on sinners, for if he be bound to none, then he may take his choice, and bestow it on whom he pleases; and his bestowing it on some brings no obligation on him to bestow it on others. Has God no right to his own grace? is it not at his own disposal? and is God incapable of making a gift or present of it to any man? for a person cannot make a present of that which is not his own, or in his own right. It is impossible to give a debt.
But what a low thought of God does this argue! Consider what it is you would make of God. Must he be so tied up, that he cannot use his own pleasure in bestowing his own gifts? Is he obliged to bestow them on one, because it is his pleasure to bestow them on another? Is not God worthy to have the same right to dispose of his gifts, as a man has of his money? or is it because God is not so great, and therefore should be more subject, more under bounds, than men? Is not God worthy to have as absolute a propriety in his goods as man has in his? At this rate, God cannot make a present of any thing; he has nothing of his own to bestow. If he have a mind to show a peculiar favour to some, to lay some under special obligations, he cannot do it, on the supposition, because his favour is not at his own disposal! The truth is, men have low thoughts of God, or else they would willingly ascribe sovereignty to him in this matter. Matt. xx. 15. "Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?"
God is pleased to show mercy to his enemies, according to his own sovereign pleasure. And surely it is fit he should. How unreasonable is it to think that God stands bound to his enemies! Therefore consider what you do in quarrelling with God, and opposing his sovereignty. Consider with whom it is you contend. Let all who are sensible of their misery, and afraid of the wrath of God, consider these things. Those of you who have been long seeking salvation, but are in great terrors through fear that God will destroy you, consider what you have heard, be still, and know that he is God. When God seems to turn a deaf ear to your cries; when he seems to frown upon you; when he shows mercy to others, your equals, or those who are worse, and who have been seeking a less time than you;—be still. Consider who he is that disposes and orders these things. You shall consider it; you shall know it: he will make all men to know that he is God. You shall either know it for your good here, by submission, or to your cost hereafter.
A Divine and Supernatural Light, Immediately Imparted to the Soul by the
Spirit of God, Shown to be Both Scriptural and Rational Doctrine
[Preached at Northampton, and published at the desire of some of the hearers, in the year 1734.]
Matthew 16:17 - And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
CHRIST says these words to Peter upon occasion of his professing his faith in him as the Son of God. Our Lord was inquiring of his disciples, who men said he was; not that he needed to be informed, but only to introduce and give occasion to what follows. They answer, that some said he was John the Baptist, and some Elias, and others Jeremias, or one of the Prophets. When they had thus given an account who others said he was, Christ asks them, who they said he was? Simon Peter, whom we find always zealous and forward, was the first to answer: he readily replied to the question, Thou art Christ, the Son of the living God.
The Blessing of Peter