Jonathan Edwards Selected Shor
against God in its full strength It has been only restrained, like an enemy that durst not rise up and show himself.
6. One reason why you have not felt more sensible hatred to God may be, because you have not had much trial of what is in your heart. It may be God has hitherto, in a great measure, let you alone. The enmity that is in men's hearts against God, is like a serpent, which, if it be let alone lies still: but if any body disturbs it, will soon hiss, and be enraged, and show its serpentine spiteful nature.
Notwithstanding the good opinion you have of yourself, yet a little trial would show you to be a viper, and your heart would be set all on rage against God. One thing that restrains you now is your hope. You hope to receive many things from God. Your own interest is concerned. So that both hope and fear operate together, to restrain your enmity from sensible exercises. But if once hope were gone, you would soon show what you were; you would feel your enmity against God in a rage.
7. If you pretend that you do not feel enmity against God, and yet act as an enemy, you may certainly conclude that it is not because you are no enemy, but because you do not know your own heart. Actions are the best interpreters of the disposition: they show, better than any thing else, what the heart is. It must be because you do not observe your own behaviour, that you question whether you are an enemy to God.
What other account can you give of your own carriage, but only your being God's enemy? What other account can be given of your opposing God in your ways; walking so exceeding contrary to him, contrary to his counsels, contrary to his commands, and contrary to