. [bid., vol. i, pp. 418-420. weNe. [bid., vol. i, pp. 421-424.
4. Ibid., vol. i, p. 440.
5. The Journal of the Rev. Charles Wesley, A.M., London, Wesleyan Methodist Book Concern, n.d., entry for April 25, 1738, vol. i, p. 85.
6. John Wesley's Journal, vol. i, p. 455, entry for April 23, 1738.
7. Piette, La réaction wesleyénne, p. 445.
Notes 8. Journal, vol. i, p. 461.
9. Ibid., vol. i, p. 462.
10. For a discussion of Wesley's translation of Bohler's Latin, see Proceedings Wesley Historical Society, vol. v, p. 25.
11. Journal, vol. i, pp. 470-471. ~ 12) Tbid:, \vol. |i, p.472.
13. Ibid., vol. i, pp. 475-476.
14. Dimond, Psychology of the Methodist Revival, p. 78. Dimond's discussion of Wesley's ''Religious Sentiment" in chap. iv is a penetrating psychological study of his conversion.
15. Letters, vol. i, p. 262.
16. Journal, vol. i, p. 476.
17. Journal, vol.ji, pp. 125-126. "The summary is in the third person, but there is no reason to doubt that it is Wesley's own condition here described.
Both Curnock and Sugden so understand it.
18. Quoted by J. E. Rattenbury, Wesley's Legacy to the World, Nashville, Cokesbury, 1929, p. 77.
19. Journal, vol. i, p. 298.
20. Letters, vol. v, p. 16.
21. Ibid., vol. iii, p. 320.
22. Ibid., vol. vii, p. 319.
23. The Works of the Rev. John Wesley, M.A., First Collected Edition, Bristol, 1771-1774, vol. i, "To the Reader."
24. These corrections are given in the Standard Edition of the Journal, ad loc.
25. George Croft Cell, The Rediscovery of John Wesley, New York, Holt, 1935, pp. 179-180. The statement that Wesley never allowed these corrections "to get into print at all nor is he responsible'? for their publication, is the less understandable since two of Wesley's best-known biographers,
Whitehead, 1793, and Tyerman, 1870, both explicitly refer to the appearance of these corrections in the errata to volume xxvi of the First Collected
Edition. It is in perfect accord with Wesley's habits that he did not trouble to correct the edition of the first and second journals which was appearing in 1775. He had prepared his corrections for the Collected Edition, and, despite his printer, he got them into print and was responsible for their publication.
26. Works, vol. xiii, p. 307.
27. See Works, vol. vii, pp. 422-424.
28. Ibid., vol. xiii, p. 307.
29. Letters, vol. v, p. 281.
30. Ibid., vol. vii, p. 298.
31. Dimond, op. cit., p. 100.
32. Piette describes the faith which Bohler urged upon Wesley as "'l'amour de Dieu intensement percu," La réaction wesleyénne, p. 445. Piette's discussion of Wesley's religious experience is very suggestive.
33. Eugene W. Lyman, The Meaning and Truth of Religion, New York, Scribners, 1933, pp. 144-145.
John Wesley and Modern Religion 34. Journal, vol. viii, p. 127.
35. Ibid., vol. v, p. 94.
36. Letters, vol. v, p. 147.
37. Ibid, i.vol.owiup. 949.
38. Sermon xxi, Standard Sermons, vol. i, pp. 430-431.
39. Letters, vol. v, p. 206.
40. Ibid., vol. iv, pp. 344-345.
41. Ibid., vol. ii, p. 120.
42. Ibid., vol. iv, p. 103.
43. Ibid., vol. vi, p. 44.
44. See below, chap. x, for fuller reference to the Sunday Service.
45. See T. H. Barratt, "The Place of the Lord's Supper in Early Methodism,"> London Quarterly Review, July, 1923.
46. F. Luke Wiseman, Charles Wesley, New York, Abingdon, 1932, p. 172.