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Dialogue with Trypho
Justin Martyr
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Dialogue with Trypho — Justin Martyr.
Author: Justin Martyr
- 58 chapters
- 249 PDF pages
- 103,486 words
- ≈ 796 min read
- English
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Table of Contents
12. For a well-deserved tribute to Marcovich († June 14, 2001) see D. San-
pp. 12–12 · ≈ 2 min26. B. Bagatti, "San Giustino nella sua patria," AugR 19 (1979): 319–31; A. G.
pp. 13–13 · ≈ 4 min311. Patrology, vol. 1, The Beginnings of Patristic Literature (Westminster, Md.:
pp. 14–14 · ≈ 4 min414. Keith Hopkins, A World Full of Gods: The Strange Triumph of Christianity
pp. 15–19 · ≈ 6 min52. He answered, "In Argos I was taught by Corinthus, the So-
pp. 20–20 · ≈ 3 min66. I.e., the Platonists.
pp. 21–22 · ≈ 7 min73. Van Winden's felicitous translation of ejn ajmhcaniva/dev mou o[nto".
pp. 23–23 · ≈ 4 min88. Justin used the word "philology" in the sense of an exercise of the reason-
pp. 24–28 · ≈ 16 min914. St. Justin teaches that the soul is not immortal in the sense that it cannot
pp. 29–29 · ≈ 4 min1017. See R. M. Grant, "Aristotle and the Conversion of Justin," JThS, n.s., 7
pp. 30–31 · ≈ 7 min113. At these words, my dearest [Pompey],22 Trypho's friends
pp. 32–32 · ≈ 4 min1223. See C. Setzer, "'You invent a Christ': Christological Claims as Points of
pp. 33–33 · ≈ 1 min133. Trypho consented, and we then agreed to retire to theCatholic
pp. 34–42 · ≈ 29 min1417. JImavtia: "garments," as in the Hebrew text and some early Fathers. Oth-
pp. 43–44 · ≈ 8 min1524. On Justin's archaizing use of the phrase oJ divkaio", see Barnard, 160 n
pp. 45–45 · ≈ 4 min162. With good reason, therefore, does Isaiah exclaim, Because
pp. 46–49 · ≈ 12 min172. As Trypho was just ready to add, "as the green herbs," I fore-
pp. 50–54 · ≈ 18 min185. Moreover, the fact that females cannot receive circumci-
pp. 55–55 · ≈ 4 min194. See Daniélou, 164 for this reading.
pp. 55–59 · ≈ 18 min202. Then I replied, "Since I base my arguments and sugges-
pp. 60–62 · ≈ 11 min2134. See Ps 18 (19).15c.
pp. 63–65 · ≈ 9 min222. I immediately replied, "My friends, if I had not explained
pp. 66–69 · ≈ 15 min2322. The Books of Kings do not expressly state such a fact, although it could
pp. 70–77 · ≈ 26 min2415. See Skarsaune, 177: "There can thus hardly be any doubt that Justin in-
pp. 78–82 · ≈ 16 min255. The words of the prophecy are: "And the Lord spoke to Ahaz,
pp. 83–83 · ≈ 4 min265. This refers to the death penalty to which every Christian was then liable,
pp. 84–90 · ≈ 21 min272. Then I asked him, "Does not the Word say through
pp. 91–91 · ≈ 3 min284. Markovich proposes this emendation, a[nqrwpon <ejx ajnqrwvpwn>, based on
pp. 91–92 · ≈ 7 min2913. I.e., Elijah lost nothing by the transmission of his spirit to John.Catholic
pp. 93–93 · ≈ 4 min3018. According to Jewish tradition, the last of the prophets was Malachi (5th
pp. 94–103 · ≈ 34 min3118. And again, a little later, it is written, And the Lord said: The
pp. 104–104 · ≈ 4 min3219. I then passed on to the following words of Scripture:
pp. 104–104 · ≈ 4 min3322. And again after a pause I went on, "Do you not now see,
pp. 105–106 · ≈ 7 min3428. Following reading a[nqrwpo", against reading of A: a[ggelo".
pp. 107–107 · ≈ 4 min3510. At these words they all nodded their heads in agreement.
pp. 108–108 · ≈ 4 min363. Then I added, "Gentlemen, do you not see that he whom
pp. 109–109 · ≈ 4 min3739. For Dial. 61–65 see G. Otranto, "Metodo delle citazioni bibliche ed ese-
pp. 110–112 · ≈ 12 min3845. The heretic he has in mind is Cerinthus. See Daniélou, 68, and R. McL.
pp. 113–116 · ≈ 13 min392. I answered, "If you quoted that passage honestly and with-Press.
pp. 117–119 · ≈ 11 min4016. But thus far, nothing has been said about the circumcision of JesusCatholic
pp. 120–123 · ≈ 13 min4122. On the use of levgousin with credal overtones see Skarsaune, 148: "The
pp. 124–128 · ≈ 17 min424. Similarly have they removed the following words from the
pp. 129–129 · ≈ 4 min436. This passage is not found in any extant Bible manuscript. Irenaeus quotes
pp. 129–131 · ≈ 12 min4415. Marcovich, 198, supplies, ".l.l. was said by David, 'The Lord reigned
pp. 132–132 · ≈ 2 min451. Because this section begins in the middle of a quotation, Marcovich sup-
pp. 133–133 · ≈ 2 min462. Moses changed Hosea's name to Joshua when he sent him out to spy in
pp. 134–139 · ≈ 21 min472. Desiring to retain his attention, I answered in much
pp. 140–141 · ≈ 6 min482. And I replied, "Trypho, I am not such a wretch as to say
pp. 142–152 · ≈ 39 min493. And I replied, "You have proposed a most sensible and in-
pp. 153–168 · ≈ 56 min5018. See V. Taylor, The Names of Jesus (London: Macmillan, 1953).
pp. 169–169 · ≈ 4 min513. And in the words which follow, All who saw me have laughed
pp. 170–188 · ≈ 64 min521. jApokekrummevnw": see Lampe, PGL, s.v.
pp. 189–191 · ≈ 10 min5313. The Greek text has "God of God," probably a copyist's error. Visonà,
pp. 192–199 · ≈ 27 min544. Then, as if in an auditorium, some of those who had ar-
pp. 200–202 · ≈ 11 min558. As he nodded in agreement, I continued, "If you have ears
pp. 203–206 · ≈ 13 min566. Then, I added what I had not said in my previous remarks:
pp. 207–222 · ≈ 50 min573. When they remained silent, I went on, "My friends, I will
pp. 223–227 · ≈ 17 min585. With that said, my dearest Marcus Pompeius, I concluded
pp. 228–249 · ≈ 66 min
pp. 12–12 · ≈ 2 min26. B. Bagatti, "San Giustino nella sua patria," AugR 19 (1979): 319–31; A. G.
pp. 13–13 · ≈ 4 min311. Patrology, vol. 1, The Beginnings of Patristic Literature (Westminster, Md.:
pp. 14–14 · ≈ 4 min414. Keith Hopkins, A World Full of Gods: The Strange Triumph of Christianity
pp. 15–19 · ≈ 6 min52. He answered, "In Argos I was taught by Corinthus, the So-
pp. 20–20 · ≈ 3 min66. I.e., the Platonists.
pp. 21–22 · ≈ 7 min73. Van Winden's felicitous translation of ejn ajmhcaniva/dev mou o[nto".
pp. 23–23 · ≈ 4 min88. Justin used the word "philology" in the sense of an exercise of the reason-
pp. 24–28 · ≈ 16 min914. St. Justin teaches that the soul is not immortal in the sense that it cannot
pp. 29–29 · ≈ 4 min1017. See R. M. Grant, "Aristotle and the Conversion of Justin," JThS, n.s., 7
pp. 30–31 · ≈ 7 min113. At these words, my dearest [Pompey],22 Trypho's friends
pp. 32–32 · ≈ 4 min1223. See C. Setzer, "'You invent a Christ': Christological Claims as Points of
pp. 33–33 · ≈ 1 min133. Trypho consented, and we then agreed to retire to theCatholic
pp. 34–42 · ≈ 29 min1417. JImavtia: "garments," as in the Hebrew text and some early Fathers. Oth-
pp. 43–44 · ≈ 8 min1524. On Justin's archaizing use of the phrase oJ divkaio", see Barnard, 160 n
pp. 45–45 · ≈ 4 min162. With good reason, therefore, does Isaiah exclaim, Because
pp. 46–49 · ≈ 12 min172. As Trypho was just ready to add, "as the green herbs," I fore-
pp. 50–54 · ≈ 18 min185. Moreover, the fact that females cannot receive circumci-
pp. 55–55 · ≈ 4 min194. See Daniélou, 164 for this reading.
pp. 55–59 · ≈ 18 min202. Then I replied, "Since I base my arguments and sugges-
pp. 60–62 · ≈ 11 min2134. See Ps 18 (19).15c.
pp. 63–65 · ≈ 9 min222. I immediately replied, "My friends, if I had not explained
pp. 66–69 · ≈ 15 min2322. The Books of Kings do not expressly state such a fact, although it could
pp. 70–77 · ≈ 26 min2415. See Skarsaune, 177: "There can thus hardly be any doubt that Justin in-
pp. 78–82 · ≈ 16 min255. The words of the prophecy are: "And the Lord spoke to Ahaz,
pp. 83–83 · ≈ 4 min265. This refers to the death penalty to which every Christian was then liable,
pp. 84–90 · ≈ 21 min272. Then I asked him, "Does not the Word say through
pp. 91–91 · ≈ 3 min284. Markovich proposes this emendation, a[nqrwpon <ejx ajnqrwvpwn>, based on
pp. 91–92 · ≈ 7 min2913. I.e., Elijah lost nothing by the transmission of his spirit to John.Catholic
pp. 93–93 · ≈ 4 min3018. According to Jewish tradition, the last of the prophets was Malachi (5th
pp. 94–103 · ≈ 34 min3118. And again, a little later, it is written, And the Lord said: The
pp. 104–104 · ≈ 4 min3219. I then passed on to the following words of Scripture:
pp. 104–104 · ≈ 4 min3322. And again after a pause I went on, "Do you not now see,
pp. 105–106 · ≈ 7 min3428. Following reading a[nqrwpo", against reading of A: a[ggelo".
pp. 107–107 · ≈ 4 min3510. At these words they all nodded their heads in agreement.
pp. 108–108 · ≈ 4 min363. Then I added, "Gentlemen, do you not see that he whom
pp. 109–109 · ≈ 4 min3739. For Dial. 61–65 see G. Otranto, "Metodo delle citazioni bibliche ed ese-
pp. 110–112 · ≈ 12 min3845. The heretic he has in mind is Cerinthus. See Daniélou, 68, and R. McL.
pp. 113–116 · ≈ 13 min392. I answered, "If you quoted that passage honestly and with-Press.
pp. 117–119 · ≈ 11 min4016. But thus far, nothing has been said about the circumcision of JesusCatholic
pp. 120–123 · ≈ 13 min4122. On the use of levgousin with credal overtones see Skarsaune, 148: "The
pp. 124–128 · ≈ 17 min424. Similarly have they removed the following words from the
pp. 129–129 · ≈ 4 min436. This passage is not found in any extant Bible manuscript. Irenaeus quotes
pp. 129–131 · ≈ 12 min4415. Marcovich, 198, supplies, ".l.l. was said by David, 'The Lord reigned
pp. 132–132 · ≈ 2 min451. Because this section begins in the middle of a quotation, Marcovich sup-
pp. 133–133 · ≈ 2 min462. Moses changed Hosea's name to Joshua when he sent him out to spy in
pp. 134–139 · ≈ 21 min472. Desiring to retain his attention, I answered in much
pp. 140–141 · ≈ 6 min482. And I replied, "Trypho, I am not such a wretch as to say
pp. 142–152 · ≈ 39 min493. And I replied, "You have proposed a most sensible and in-
pp. 153–168 · ≈ 56 min5018. See V. Taylor, The Names of Jesus (London: Macmillan, 1953).
pp. 169–169 · ≈ 4 min513. And in the words which follow, All who saw me have laughed
pp. 170–188 · ≈ 64 min521. jApokekrummevnw": see Lampe, PGL, s.v.
pp. 189–191 · ≈ 10 min5313. The Greek text has "God of God," probably a copyist's error. Visonà,
pp. 192–199 · ≈ 27 min544. Then, as if in an auditorium, some of those who had ar-
pp. 200–202 · ≈ 11 min558. As he nodded in agreement, I continued, "If you have ears
pp. 203–206 · ≈ 13 min566. Then, I added what I had not said in my previous remarks:
pp. 207–222 · ≈ 50 min573. When they remained silent, I went on, "My friends, I will
pp. 223–227 · ≈ 17 min585. With that said, my dearest Marcus Pompeius, I concluded
pp. 228–249 · ≈ 66 min
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