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Dialogue with Trypho

Justin Martyr

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Dialogue with Trypho — Justin Martyr.

Author: Justin Martyr

  • 58 chapters
  • 249 PDF pages
  • 103,486 words
  • ≈ 796 min read
  • English

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    Table of Contents

    12. For a well-deserved tribute to Marcovich († June 14, 2001) see D. San-
    pp. 12–12 · ≈ 2 min
    26. B. Bagatti, "San Giustino nella sua patria," AugR 19 (1979): 319–31; A. G.
    pp. 13–13 · ≈ 4 min
    311. Patrology, vol. 1, The Beginnings of Patristic Literature (Westminster, Md.:
    pp. 14–14 · ≈ 4 min
    414. Keith Hopkins, A World Full of Gods: The Strange Triumph of Christianity
    pp. 15–19 · ≈ 6 min
    52. He answered, "In Argos I was taught by Corinthus, the So-
    pp. 20–20 · ≈ 3 min
    66. I.e., the Platonists.
    pp. 21–22 · ≈ 7 min
    73. Van Winden's felicitous translation of ejn ajmhcaniva/dev mou o[nto".
    pp. 23–23 · ≈ 4 min
    88. Justin used the word "philology" in the sense of an exercise of the reason-
    pp. 24–28 · ≈ 16 min
    914. St. Justin teaches that the soul is not immortal in the sense that it cannot
    pp. 29–29 · ≈ 4 min
    1017. See R. M. Grant, "Aristotle and the Conversion of Justin," JThS, n.s., 7
    pp. 30–31 · ≈ 7 min
    113. At these words, my dearest [Pompey],22 Trypho's friends
    pp. 32–32 · ≈ 4 min
    1223. See C. Setzer, "'You invent a Christ': Christological Claims as Points of
    pp. 33–33 · ≈ 1 min
    133. Trypho consented, and we then agreed to retire to theCatholic
    pp. 34–42 · ≈ 29 min
    1417. JImavtia: "garments," as in the Hebrew text and some early Fathers. Oth-
    pp. 43–44 · ≈ 8 min
    1524. On Justin's archaizing use of the phrase oJ divkaio", see Barnard, 160 n
    pp. 45–45 · ≈ 4 min
    162. With good reason, therefore, does Isaiah exclaim, Because
    pp. 46–49 · ≈ 12 min
    172. As Trypho was just ready to add, "as the green herbs," I fore-
    pp. 50–54 · ≈ 18 min
    185. Moreover, the fact that females cannot receive circumci-
    pp. 55–55 · ≈ 4 min
    194. See Daniélou, 164 for this reading.
    pp. 55–59 · ≈ 18 min
    202. Then I replied, "Since I base my arguments and sugges-
    pp. 60–62 · ≈ 11 min
    2134. See Ps 18 (19).15c.
    pp. 63–65 · ≈ 9 min
    222. I immediately replied, "My friends, if I had not explained
    pp. 66–69 · ≈ 15 min
    2322. The Books of Kings do not expressly state such a fact, although it could
    pp. 70–77 · ≈ 26 min
    2415. See Skarsaune, 177: "There can thus hardly be any doubt that Justin in-
    pp. 78–82 · ≈ 16 min
    255. The words of the prophecy are: "And the Lord spoke to Ahaz,
    pp. 83–83 · ≈ 4 min
    265. This refers to the death penalty to which every Christian was then liable,
    pp. 84–90 · ≈ 21 min
    272. Then I asked him, "Does not the Word say through
    pp. 91–91 · ≈ 3 min
    284. Markovich proposes this emendation, a[nqrwpon <ejx ajnqrwvpwn>, based on
    pp. 91–92 · ≈ 7 min
    2913. I.e., Elijah lost nothing by the transmission of his spirit to John.Catholic
    pp. 93–93 · ≈ 4 min
    3018. According to Jewish tradition, the last of the prophets was Malachi (5th
    pp. 94–103 · ≈ 34 min
    3118. And again, a little later, it is written, And the Lord said: The
    pp. 104–104 · ≈ 4 min
    3219. I then passed on to the following words of Scripture:
    pp. 104–104 · ≈ 4 min
    3322. And again after a pause I went on, "Do you not now see,
    pp. 105–106 · ≈ 7 min
    3428. Following reading a[nqrwpo", against reading of A: a[ggelo".
    pp. 107–107 · ≈ 4 min
    3510. At these words they all nodded their heads in agreement.
    pp. 108–108 · ≈ 4 min
    363. Then I added, "Gentlemen, do you not see that he whom
    pp. 109–109 · ≈ 4 min
    3739. For Dial. 61–65 see G. Otranto, "Metodo delle citazioni bibliche ed ese-
    pp. 110–112 · ≈ 12 min
    3845. The heretic he has in mind is Cerinthus. See Daniélou, 68, and R. McL.
    pp. 113–116 · ≈ 13 min
    392. I answered, "If you quoted that passage honestly and with-Press.
    pp. 117–119 · ≈ 11 min
    4016. But thus far, nothing has been said about the circumcision of JesusCatholic
    pp. 120–123 · ≈ 13 min
    4122. On the use of levgousin with credal overtones see Skarsaune, 148: "The
    pp. 124–128 · ≈ 17 min
    424. Similarly have they removed the following words from the
    pp. 129–129 · ≈ 4 min
    436. This passage is not found in any extant Bible manuscript. Irenaeus quotes
    pp. 129–131 · ≈ 12 min
    4415. Marcovich, 198, supplies, ".l.l. was said by David, 'The Lord reigned
    pp. 132–132 · ≈ 2 min
    451. Because this section begins in the middle of a quotation, Marcovich sup-
    pp. 133–133 · ≈ 2 min
    462. Moses changed Hosea's name to Joshua when he sent him out to spy in
    pp. 134–139 · ≈ 21 min
    472. Desiring to retain his attention, I answered in much
    pp. 140–141 · ≈ 6 min
    482. And I replied, "Trypho, I am not such a wretch as to say
    pp. 142–152 · ≈ 39 min
    493. And I replied, "You have proposed a most sensible and in-
    pp. 153–168 · ≈ 56 min
    5018. See V. Taylor, The Names of Jesus (London: Macmillan, 1953).
    pp. 169–169 · ≈ 4 min
    513. And in the words which follow, All who saw me have laughed
    pp. 170–188 · ≈ 64 min
    521. jApokekrummevnw": see Lampe, PGL, s.v.
    pp. 189–191 · ≈ 10 min
    5313. The Greek text has "God of God," probably a copyist's error. Visonà,
    pp. 192–199 · ≈ 27 min
    544. Then, as if in an auditorium, some of those who had ar-
    pp. 200–202 · ≈ 11 min
    558. As he nodded in agreement, I continued, "If you have ears
    pp. 203–206 · ≈ 13 min
    566. Then, I added what I had not said in my previous remarks:
    pp. 207–222 · ≈ 50 min
    573. When they remained silent, I went on, "My friends, I will
    pp. 223–227 · ≈ 17 min
    585. With that said, my dearest Marcus Pompeius, I concluded
    pp. 228–249 · ≈ 66 min

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