Part 9
How is that kind of thing to be dealt with in order to keep the unity of the Spirit? Rightly, adequately on this basis alone, by our saying: "This is not to the Lord‟s interests; this can never be of value to the Lord; this can never be to His glory and satisfaction; this can only mean injury to the Lord." What I may feel in the matter is not the vital consideration. I may even be the wronged party, but am I going to feel wronged and hurt? Am I going to stand on my dignity? Am I going to shut myself up and go away, because I have been wronged? That is how nature would have it, but I must take this attitude: "The Lord stands to lose, the Lord‟s Name stands to suffer, the Lord‟s interests are involved in this; I must get on top of this; I must get the better of this; I must shake this thing off and not allow it to affect my attitude, my conduct, my feelings toward this brother or sister!" There must be the putting aside of that which we feel, and even of our rights for the Lord‟s sake, and a getting on top of this enemy effort to injure the Lord‟s testimony. That is giving diligence to keep the unity.... Life is by unity, and unity can only adequately be found in Christ being in His place as the One for whom we let go everything that is personal. We might not do it for the sake of anyone else. We might never do it for the
sake of the person in view. We do it for His sake, and the enemy is defeated.
From: All Things in Christ - Chapter 8 www.austin-sparks.net/english/books/002774.html
September 14
Jesus knew that the time had come for Him to leave this world and go
to the Father. Having loved His own who were in the world, He now
showed them the full extent of His love. (John 13:1 NIV)
No ministry of the servant of Jesus Christ can be a triumphant ministry unless there is a deep, strong, abiding love.... Love is going to solve our problems and to bring us into victory; but apart from a sufficient love, the problems of human make-up, the many differences of disposition and character and all that goes to make up a company, and the continuous drain and strain, with all the pressure that comes from the enemy, will present a problem, a perplexity and a paralyzing task....
We may ask, "How did the Lord manage to maintain the relationship with His disciples?" They were so difficult, so different, so disappointing. "Having loved His own... He loved them unto the end." That is the answer. Love got above all that they were; love gave the extra thing which enabled Him not to take them just as they were and end there. So in our relationships, the spirit of the true servant is only possible as there is a deep love. Upon all those who have ideas of serving the Lord and working for Him I would urge this consideration: that the work of the Lord is not something which you outwardly and objectively take up. It is (if it is the true thing) the outworking of love for the Lord and for those who are the objects of His love.
That is very simple, but it goes to the heart of things. Sooner or later you and I will be brought to the position where the question will be, Have we sufficient love to go on? Can we find enough love in our hearts to get us through this particularly difficult situation? The situation will be constituted by all those factors which resolve us into servants, bondslaves. It would not have become so acute if only we had been esteemed and honored, and held in high regard. But when the situation is created by a great deal being expected of us, by demands being made upon our generosity, our kindness, calling for an almost inexhaustible fund of patience, and the letting go of personal feeling; when really the main issue in the crisis is this – I am being imposed upon: too much is being expected of me: I am treated as a servant – that is where we are found out. Love alone can support this service.
From: "Behold My Servant" - Chapter 8 www.austin-sparks.net/english/books/001747.html
September 15
Don‟t just pretend to love others. Really love them… Love each other
with genuine affection, and take delight in honoring each other.
(Romans 12:9,10 NLT)
"He loved them unto the uttermost." And I think in that statement, there is the most wonderful thing that ever came into this world. Jesus had had a lot of trouble with those men. They had often misunderstood Him. They had often disappointed Him. They were really a very poor lot of men... He knew what a poor lot of men they were, but He loved them unto the uttermost. That is the first thing about this love. It is not offended by our failures. He does not withdraw His love because we make mistakes. We may often disappoint Him, we may often fail Him, we may often grieve His heart, but He goes on loving us. He loves us unto the uttermost, right to the end. He is not offended by our failures. That is a very different kind of love from our love. This is God‟s love in Christ.... You know, it is so easy to talk about love, to pretend to love, to use the language of love, to sing hymns about love, and it can all be sentimental; perhaps we all know people who have told us that they love us, but very often they are the very people who have hurt us most. Now, the love of Jesus was not sentimental, it was practical. He did not go in with His disciples and say, "Brothers, I do love you very much." He showed that He loved them by what He did for them. It was not sentimental love, it was practical love. And this is the love with which He loved them unto the uttermost.... These things which characterize the love of Christ for His own ought to characterize us in love for others. That is why the Holy Spirit has come. So that as He loved us to the uttermost, so ought we to love one another.
From: "That They May All Be One, Even As We Are One" - Meeting 3 www.austin-sparks.net/english/books/001070.html
September 16
You must warn each other every day, while it is still "today," so that
none of you will be deceived by sin and hardened against God.
(Hebrews 3:13 NLT)
We talk about our motives, and we say, "Our motive was right!" We talk about our conscientiousness, we talk about our intentions; but you and I do not know what lies behind what we call our good motives. There is a deceitfulness about this human heart that defies our greatest attempt at tracking it down, and we shall never do it.... Here is where the church has become such a confused thing, and such a tragedy; for the prevailing idea is that if you give yourself over to God He will take you up and use you: "Bring over your humanity and consecrate it to the Lord! Consecrate your
old man to the Lord, and go out and serve the Lord, with a consecrated old man!" it is utterly contrary to the teaching of God‟s Word. The result is that in the work of God all the world over you have people serving the Lord in the energy of the flesh, in the reasoning of the flesh, in the emotions of the flesh. Meet them, counter them, frustrate them, and you meet something evil; you meet with a fight, a division, a schism, a scattering, and wholesale resignations.
Do you see what a havoc the enemy can make in that which is called the church, because people with best intentions and purest motives have come to serve the Lord with all their own intelligence, their own strength, and their own emotion? They have not seen that God has closed the door to the old creation, and that God‟s attitude is this: "The only thing that can satisfy Me, that can serve Me is My Son, and if you are going to come into My service, He has to be the energy of everything, the Life of everything, the Wisdom of everything!" He has to be the governing, ruling reality in everything. It is not to be a matter of your impulses, but of His urgings and leadings by the Holy Spirit; not your sitting down to reason out what it would be good to do for the Lord, what ought to be done, what needs to be done, but what He shows you, nothing more.... You and I must not bring over our old creation and give it to God, expecting God to use it. God begins with birth. The church of the firstborn is something quite new, and it comes out of a death. That death is the death of an old creation, and the resurrection is of something that is not the resuscitation of an old creation, but the resurrection of something wholly of God.
From: The Church of the Firstborn - Chapter 1 www.austin-sparks.net/english/books/003328.html
September 17
Remember how the Lord your God led you all the way in the desert these forty years, to humble you and to test you in order to know what
was in your heart. (Deuteronomy 8:2 NIV)
There is no question that Isaac was given of God to Abraham; he was a perfect miracle, impossible unless God had given him. And then we read, "God did prove Abraham." Abraham... gave him up and he got him back; got him back with a whole kingdom.... He has the kingdom by letting go – the foreshadowing of this Son of God Who let go.... You see, it is intensely practical. Oh, how can this be? By getting yourself out of the picture! That is why it cannot be – because self is in the picture! Self-will, self-interest, self-realization; that is the kingdom of Satan, and God is not going to give you His kingdom on that ground....
This is practical. I have to be quite sure that I am not in this, that some secret ambition of mine, some motive of mine, is not at work. Oh,
how subtle are our hearts! You and I perhaps are ready to be utterly for the Lord. We mean well, and we mean it thoroughly. We would sing really with our hearts and with our voices at full strength, "None of self, and all of Thee," and we would mean it, and there would be no uncertainty so far as we are concerned. And yet God knows that we are all the time defeated in our very sincerity by secret motives, and nothing but a test position can prove whether we actually mean it. So He brings us to a test – to a prospect, and then a disappointment. How do we react? Is our sorrow, our pain, for the Lord or for ourselves? Are we disappointed, or is it really only the Lord for Whom we are concerned and we are not in it at all? You see what I mean – a test situation to find out after all whether it is "None of self, and all of Thee." We can never discover it except in practical ways along the line of very practical testings. The Lord knows it all right, but it is not enough that He knows it. You see, in order for us to come in, we have to come in intelligently and co-operatively. That is the point of every test. The Lord could do a thing with a stroke, it could happen mechanically. But we are in a moral world, and God acts towards man on moral ground. Man has a will that constitutes him a morally responsible person, and so he must exercise his will in co-operation with God.
From: The Cross, the Church, and the Kingdom - Chapter 5 www.austin-sparks.net/english/books/001729.html
September 18
What do you have that God hasn‟t given you? And if everything you
have is from God, why boast as though it were not a gift?
(1 Corinthians 4:7 NLT)
There are still a lot of people in this world who think that there is something in man that can contribute to the glory of God and that Christianity is only the bringing up out of man of something that is for the glory of God. That is a long, long-standing fallacy and lie. It is not true. Call it what you like; it goes by various names, such as "the inner light" or "the vital spark." The Word of God all the way through is coming down tremendously on this thing. I start at zero, and zero for me means that I can contribute nothing. Everything has to come from God. The very fact that the gift of God is eternal Life means that you have not got it until it is given to you. You are blind until God gives you the faculty of sight. You are dead until God gives you Life. You are a hopeless cripple until God does something for you and in you which you can never do. Unless God does this thing, unless this act takes place, well, there you lie. Spiritually, that is how you are. You can contribute nothing....
This is one of the great lessons that you and I have to learn in the School of Christ, that God begins for His glory at zero, and God will take pains through the Holy Spirit to make us to know that it is zero; that is, to
bring us consciously to zero, and make us realize it is all with Him.... Have we got settled on this? We take so long to learn these basic elementary lessons. We do still cling to some sort of idea that we can produce something, and all our miserable days are simply the result of still hoping that we can in some way provide the Lord with something. Not being able to find it, but breaking down all the time, we get miserable, perfectly miserable. It takes us so long to come to the place where we do fully and finally settle this matter, that if we lived as long as ever man lived on this earth, we shall not be able to contribute one iota which can be acceptable to God, and which He can take and use for our salvation, for our sanctification, for our glorification, not a bit. All that He can use is His Son, and the measure of our ultimate glory will be the measure of Christ in us, just that.
From: The School of Christ - Chapter 8 www.austin-sparks.net/english/books/001040.html
September 19
All who have entered into God‟s rest have rested from their labors,
just as God did after creating the world. (Hebrews 4:10 NLT)
Christ is God‟s Sabbath. Christ is our Sabbath. When we enter by faith into Christ‟s righteousness, we enter into God‟s rest. It is a tremendous power.... The Lord says, in quite simple language, "If only you will trust Me, and trust My provision, and stop worrying, stop fretting, stop being anxious; if you will but believe Me, I have the ground upon which I could meet all your need; I am no longer without ground. There was a time when I had not the ground upon which to do anything with you, and for you, but now you are on the ground of Christ, the ground which I have provided; if only you will trust Me, if only you will rest in Me to bring you through, you will be saved from so much of this weakness, and fret, and anxiety!" Worry is a destroying thing. At the back of a lot that we suffer in body, and in mind, there is so often a secret, hidden restlessness, something deep down in our subconscious being of a fret, an anxiety, something that is not rest. It takes many forms. Sometimes over a concern of the Lord‟s we feel that, unless we do it, it will never be done. We feel that if we are not up and at it, then the whole thing will go to pieces; so much depends upon us.
No one will think that this is the call for passivity, for abandon of concern for the things of the Lord; but it is possible for us to have the things of the Lord on our hearts and yet not to have faith in God about them. There are hidden secrets to a great deal of our weakness and defeat, and unnecessary suffering. They are the hidden things of something which is other than just restful faith in God. There are some people who need to take things to heart a little more than they do, but for many the trouble is
perhaps of the other kind. They are thinking that they have to run God‟s universe for Him; they must look after things or else they will never be looked after! But to observe the Sabbath (no one will take that literally as meaning the observance of a particular day of the week), to recognize Christ as God‟s Rest through righteousness, to observe that, to keep that Sabbath, is Life which conquers death, because it is righteousness which cannot be destroyed.
From: Spiritual Ministry - Chapter 4 www.austin-sparks.net/english/books/003257.html
September 20
The message about the cross is nonsense to those who are being
destroyed, but it is God's power to us who are being saved.
(1 Corinthians 1:18 ISV)
Have you got a Cross in your history? Have you got a grave in your history? If you have not then you are dwelling in the shadows. You may get flashes and touches, but they will be fleeting, transient, coming and going. If you have a Cross and a grave in your experience, in your history, the Holy Spirit has got what He requires, and it is blessedly possible for you to have the abiding of this risen Life in which all these values are made good, and growingly good. What is the new creation? With it there comes first of all a new consciousness. You are conscious that things are new, and things are different. It is a new consciousness as to the Lord. You are alive to that to which you were never alive before; in every realm things are the same, yet entirely different. Somehow or other you move in the same surroundings, and touch the same people, but there is something new. There is a new consciousness. Things have become different....
Not only do we have a new consciousness, but we have a new capacity. The Holy Spirit gives capacities that none of us have by nature. We may by nature be very limited in our capabilities. By the anointing of the Holy Spirit we may have capabilities that the best men and women of this world without the Holy Spirit have not got. A truly Spirit-indwelt child of God has capabilities and capacities that no one else has. This very breathing carries with it capacity. Until Adam was breathed into he had no capacities for all that he was intended to do; but when he became a living soul by the breath of God he had capacities for knowing, for doing, for understanding.
The new creation is like that, with new capacities, capabilities for knowing, for understanding, for doing, that we never had before. No child of God ought ever to settle down and finally accept the position that they "cannot" in any particular. We should never say in any matter that is presented to us in the will of God, "I cannot." The presence of the Holy
Spirit means capability and capacity for doing things which we could never do before. We ought to prove the Lord in that way.
From: Knowing God in Christ - Chapter 13 www.austin-sparks.net/english/books/003129.html
September 21
Since you have been raised to new life with Christ, set your sights on
the realities of heaven, where Christ sits in the place of honor at
God‟s right hand. (Colossians 3:1 NLT)
Our prayer life has got to be on a heavenly basis. It is not enough just to be praying for our earthly affairs. It is so easy to get up in the morning and hurry through a few words asking the Lord to bless us and ours, and our earthly things for the day, as though these things of this life were all. Oh, no! The Lord would have prayer touching things heavenly, things spiritual, related to that which is not of time, but of eternity; not of this world, but in relation to His eternal, heavenly intentions. He would have us separated from the merely temporal. There is a place for bringing those before the Lord, but they have got to be lifted in relation to the heavenly and not be dealt with as things in themselves. The blood makes everything heavenly, separating from the old creation. There is a very great deal of the old creation in our prayers; it is our convenience, our deliverance from inconvenience and discomfort, our salvation from what would bring us a great deal of trouble and sorrow. That is the motive behind a good deal of our praying. "Lord, don‟t let anything happen today, because it would spoil our life today!"
But supposing the Lord would lift us into something altogether new through sorrow, are we then going to pray that prayer? No, our prayer must be: "Today, Lord, I want that which is of greatest account in relation to spiritual values and if that must be by way of trial and adversity, I do not pray to be delivered from it." I say, "Lord, there is power to carry me through, and by prayer I come into touch with that power to carry me through the trials of every day in relation to the meaning of the trial." That is heavenly praying. That is praying with your heart in heaven. "If ye be risen with Christ seek those things which are above, where Christ is, seated at the right hand of God. Set your affections upon the things which are above, not on the things which are on the earth, for ye are dead and your life is hid with Christ in God" (Col. 3:1-3). "Our citizenship is in heaven." Now the life of the believer is to be, therefore, one with heavenly interests always in view, and our prayer life is in relation to those interests.
From: The Altar of Incense www.austin-sparks.net/english/003691.html
September 22
I pray before You now, day and night, for the children of Israel Your servants, and confess the sins of the children of Israel which we have
sinned against You. (Nehemiah 1:6)
It is one thing, beloved, for us to get a kind of public concern about things and then begin to make a great noise about it amongst men; to advertise, to demonstrate, and to give it a public form in utterance and effort and organization; to join ourselves to some cause, or to join some cause to ourselves, and then in that cause to make a great big affair of it: that is one thing. And that may have all manner of elements which just fall short of that which is essential and necessary from the Lord‟s standpoint. It is one thing to come to a situation from the outside, and link ourselves on with it, and take it up, and make it our work for life, our life-interest; it is quite another thing for the Lord to put into our hearts, in secret, an almost unbearable, intolerable burden which is His own heart-burden, and for us first of all to bear that thing secretly in the presence of God upon our hearts in a deep out-pouring of travailing prayer; quite another thing to come to the Lord‟s interests in that way.
There are plenty of people whom you could get interested in a cause; whom you could get to take up a piece of work requiring help, but it is another thing to have that spiritual fellowship with God which results in God putting His travail into your own soul. The difference is that in the one instance the thing is something objective; we come along and interest ourselves in it, take it up; but it is apart from us. It has our interest, it has our energy, it has our resources, but it is something objective to ourselves. It is a piece of work, a movement, a testimony – using that word in a technical sense. The other thing is this: before the Lord we take responsibility. Do you notice that "we" in chapter 1, verse 6? Nehemiah is a part of this and this is a part of him. You notice how, all the way through, in dealing with this matter he uses the word "we." He is apart from the whole thing, that is, he has not accepted the conditions; he is not responsible for the state of things; he certainly repudiates the whole thing, and does not for one moment agree with it, and yet he is in this thing as though he were responsible for it; as though God could lay it all at his own door. The thing has come so near to his own heart that he does not stand here and the situation there, but he finds himself as one with it. It is his own burden, and he takes the thing in responsibility upon his own shoulders before God in prayer, and prays vicarious prayer over this situation.
From: Nehemiah – A Living Message for God's People Today - Part 2 www.austin-sparks.net/english/books/000957.html
September 23
The city has no need of sun or moon, for the glory of God illuminates
the city, and the Lamb is its light. (Revelation 21:23 NLT)
Light is not a mental thing: that is to say, it is not just a matter of having a store of mental knowledge. That is not light. It is possible to have an enormous amount of doctrine and truth and never be luminaries, that is, never register impact upon darkness. Real light is experimental: that is to say, it is the fruit of experience, the experience of suffering. How have you children of God come to know what you do know of the Lord, that real kind of knowledge of the Lord which is so precious to us, which means so much and which makes you in that measure of value to others? It is through suffering, it is through the difficult way the Lord has led you, it is through the work of the Cross that He has wrought in you. "The Lamb is the lamp" – suffering leading to knowledge, to light, to understanding. It is the only way.
These people at the end will be in the good of a great and wonderful revelation which has come by their fellowship with Christ in His sufferings. It is very true. It may not be too comforting from one standpoint, but it is true; and it ought to help us to realize this: that the Lord, in the way in which He is dealing with us, in the sufferings which He allows to come upon us, is really seeking our education, that we may have a knowledge of Himself which can only come that way, and which is a peculiar kind of knowledge of tremendous value to us and through us to others. We do not learn in any other way. It is the Lamb, always the Lamb-principle, the way of suffering and sacrifice and self-emptying, that brings us into the knowledge of the Lord. "The Lamb is the lamp thereof"; and, just as it is deeper death unto fuller life, so it may often be deeper darkness unto fuller light.
The Lord seems to lead us in a way where we are less and less able naturally to understand Him. He gets us altogether out of our natural capacity, beyond our capacity for interpreting His ways. We just do not know what the Lord is doing, or why He is doing what He is doing; yet it is the way by which we come to a very real kind of inward knowledge of Himself. It may not be capable of explanation in words to anybody, but we know, somehow or other we know, and that is a mighty thing, a mighty power of knowledge. It is light through the Cross.
From: Followers of the Lamb - Chapter 5 www.austin-sparks.net/english/books/000809.html
September 24
Look! I see the heavens opened and the Son of Man standing at the
right hand of God! (Acts 7:56 ISV)
One, perhaps supreme, factor in the significance of Stephen was what he saw at the end and said with almost his last breath: "Behold, I see the heavens opened; and the Son of man standing on the right hand of God" (Acts 7:56). Here we have the central and basic reality of true New Testament Christianity, of the Church and the churches – Jesus on the right hand of God. The government, the authority, the headquarters, vested in the ascended Lord, and centered in heaven; not in Jerusalem, nor anywhere else on earth.... The Jewish rulers and Stephen‟s accusers were quick and shrewd enough to recognize the implications, for they had no less and no other import than that the "Temple made with hands" was finished; the dispensation of the Law was ended. There was an implicit call to the Church of Jesus to leave the Temple and all that went with it and to move into the greater, the fuller, and the abiding reality.
The tragedy is that, with [the book of] "Hebrews" in their hands, responsible leaders of the Church can still adhere to a system and form which is but the extension or carry-over of the Old Testament, with certain changes of phraseology. The immensity of the change and gap has certainly not been apprehended. Some of the most terrible things in the whole Bible are contained in that letter in relation to the crisis and the two ways and realms. The issue is no less than that of Life and death. All this has much to say regarding the true nature of the Church and the churches. He that hath eyes to see, let him see!
From: According to Christ - 4 www.austin-sparks.net/english/books/000721.html
September 25
I tell you the truth, you will all see heaven open and the angels of God
going up and down on the Son of Man, the One who is the stairway
between heaven and earth. (John 1:51 NLT)
No thought that God has ever expressed dies. There is no lapse of any thought that God has expressed. God expressed His thoughts in the very conception and constitution of the Israel of old. They were in all that was said about Israel and in all that was revealed as to God‟s purpose in Israel. God expressed His thoughts concerning Israel in a multitude of ways. That Israel failed to answer to the thoughts of God. His thoughts concerning Israel were never fully realized because of their rebellion. So that Israel was passed by, but God‟s thoughts were not put aside. All those same thoughts are taken up in a new Israel.
Jesus Himself becomes the inclusive new Israel. You remember that when He referred to Jacob, whose name was changed to Israel, He said to Nathanael: "Ye shall see the heaven opened, and the angels of God ascending and descending upon the Son of man" (John 1:51). So Jesus is the new Israel in person. All the communications of God and Heaven to man are by way of Jesus, the new Israel. All God‟s thoughts in the past ages are taken up in the Lord Jesus in the first place. All that was ever intended by God concerning Israel and was lost by them, is carried on in the Lord Jesus, and then transferred by Him to His companions and the companions of the heavenly calling – the new Israel, which is spiritual. This opens up a very big realm for you.
From: The On-High Calling, Volume 2 - Chapter 3 www.austin-sparks.net/english/books/000981.html
September 26
Seek first His kingdom and His righteousness, and all these things will
be given to you as well. (Matthew 6:33 NIV)
And that putting first often meant a letting go of everything personal.... What is disappointment to us? Can we always say that disappointment which we think is disappointment with the Lord and over His things is because we did so much want the Lord to have what He wanted irrespective of our interests at all; we were prepared to let everything go, WE were not mixed up in this thing somehow? In the Lord getting what He wants, we see ourselves figuring in some way. It has to be a very sharp instrument that gets in between those two things and defines them because they are so mixed up. Is it not true that faith wavers, weakens and ofttimes goes right down and under when in the way of the Lord‟s interests ourselves are entirely shut out?
What is the key to faith then? The key to faith is this dividing of soul and spirit, or, in other words, it is the complete abnegation of self-interests – not in the Buddhist sense of annihilation, but in the sense of God‟s interests becoming positive and predominant. That is where the battle of faith rages; it rages upon that ground always. If we were so utterly – and not one of us really is – if we were so utterly consumed for the Lord‟s interests alone that no other interest in our lives had any precedence or power to govern us, we would be in victory all the time. It is this completely disinterested concern for what the Lord wants that is the key to faith. If Israel in the wilderness had taken this attitude – "Well, this is a very difficult experience, but the Lord is after something, the Lord wants something, and He evidently knows that that is the best way to get it; all right, I am with Him, I may lose everything, I may suffer the loss of all things, but it is what the Lord wants that matters. The Lord wants us in that land; well, if it means everything, to be there for the Lord‟s pleasure, that is
the thing that matters." If that had been their attitude, do you think they would have journeyed forty years in the wilderness round and round, do you think at the border of the land they would have been turned back to perish in the wilderness? You can see in the consummation that next generation which did go in, went in on this matter of faith only. The whole story is based upon faith.
From: The Most Difficult Thing in the World www.austin-sparks.net/english/001254.html
September 27
God places the lonely in families. (Psalm 68:6 NLT)
The higher position of "Ephesians" is this – that now, being quickened and raised together with Christ and seated in the heavenlies is a matter of relatedness to other believers, and in that relatedness, you are going to find your fullness. You are never going to find spiritual enlargement just as an isolated, separate individual, but in relation with other believers. "God setteth the solitary in families" (Ps. 68:6), and there is no doubt about it, whether or not you understand or accept the doctrine of it, you can prove very quickly in experience that our spiritual enlargement does come by way of true spiritual and heavenly relatedness with other believers. That is proved by the fact that it is not always easy for Christians to live together for very long. It sounds a terrible thing to say, but you have a lot of other factors to reckon with.
If you were ordinary people in this world, you might get on very well, but being Christians you have to meet the whole force of Satan working upon any little bit of natural life he can find. So he makes for difficulty between Christians that they would not find if they were not in a heavenly position. They are meeting forces in the heavenlies. There are the rub and friction and all the cross currents that try to divide Christians but which do not try to divide other people, because there is so much bound up with true spiritual oneness amongst the Lord‟s people – so much for the Lord, and so much against Satan. Satan is going to break up that spiritual oneness if he can. He knows what that means for him, and the Lord knows what that means for Himself – and hence the special and extra difficulties when it is a case of Christians living together, especially for a long time.
Now what is the upshot? When these difficulties arise we must say, "It is evidently necessary for me to get a new spiritual position, to get on top of this. If I am not going to give it up and leave, I must come to some spiritual enlargement; I have to know the Lord in a new way, to have more grace, love and patience." That is spiritual enlargement, and it comes by relatedness. (Of course, that is only one way; there are many others by
which spiritual enlargement comes by relatedness.) If only we can keep together in prayer, there is spiritual enlargement.
From: A Way of Growth - Chapter 2 www.austin-sparks.net/english/books/001719.html
September 28
At last they understood that He wasn‟t speaking about the yeast in
bread, but about the deceptive teaching of the Pharisees and
Sadducees. (Matthew 16:12 NLT)
There has come into this universe something that disturbs the universe. All these terrible wars, about which you know something, are the result of this disturbing influence which has come into the universe. There is something in this universe that stirs up human nature. Like alcohol, it makes men fight against one another. It keeps the world in unrest. It produces all this excitement of the human evil nature. Then, again, this something that has come into this universe results in an enlargement that is quite unnatural – a false development.... Anything that results in unnatural development and enlargement is evil. The Apostle Paul said, "Through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith." Anything that makes us unnaturally big is evil, whether it be the individual life, or whether it be what is called the work of God, trying to make it bigger than its real spiritual measure, inflating it beyond its genuine spiritual degree; that is something evil, that is leaven....
Then what about this leaven that makes things appeal to our natural taste? Paul said to Timothy, "The time will come when they will not endure sound teaching; and they will heap to themselves teachers, having itching ears." And he goes on to say that they will believe the lie instead of the truth. Why is that? Because these teachers appeal to the natural life. These teachers cover over evil. Indeed, they will sometimes call evil good. People do not like the teachers who tell them what is wrong, that this thing and that thing are contrary to God. They like leavened bread, it pleases the flesh... He says there will be leaven, there will be corruption and defilement everywhere, but the teaching of the New Testament is: Keep yourselves pure. See that your garments are not spotted. Walk in this sinful world as those who do not belong to its nature. Although there is leaven everywhere, you be the unleavened bread. But, the world may not like you, the world will not like unleavened bread. It does not please the flesh, but the bread which is pure is pleasing to God.
From: "That They May All Be One, Even As We Are One" - Meeting 30 www.austin-sparks.net/english/books/001099.html
September 29
The natural person does not accept the things of the Spirit of God.
(1 Corinthians 2:14 ESV)
Mental activity, emotional life and the will is exactly that which the New Testament calls the natural man, who as a "soulish" man is incapable of accepting what comes from the Spirit of God. Nearly all so-called revivals have happened on this basis. They were mighty movements for the shaking of emotions: mighty persuasions and argumentations were used to influence the understanding and will. What was the result? The natural man has been maneuvered into Christianity and been made a Christian. We cannot, however, recognize the thoughts of God in this and it has nothing to do with being born again. It may be that "rebirths" have occurred in the revivals mentioned above. But there is a difference between, let us say, a psychological rebirth and a rebirth in the Spirit. The one might temporarily carry all the characteristic features of a real rebirth. And yet all of that does not necessarily have anything to do with the Spirit, and in innumerable cases it has had nothing to do with the Spirit. It is a work of man... Christianity has become a system of human interpretation of the thoughts of God. Spiritual death hovers over it. It is no living testimony for God. God has given us a burden in our hearts concerning His thoughts. We do not speak to criticize. We speak because we have to....
People that stand without reserve for the rights of God will always be considered as enemies by those who reject the thoughts of God.... Wherever a religious system has come to reign, it will always be held against them that it is they who bring the people of God into confusion. This is what makes the ministry so difficult. This is what makes the ministry so costly. Israel was so deceived that it thought it was doing right in its idolatry. This is the highest level of deception, not seeing that everything one does, also that which is sincerely intended, actually serves the devil. The prophet‟s disagreement is not in the first place with Israel. His battle is with the whole spiritual system into which Israel is entangled. "Religious" people would not even rebel against the ministry of the prophet, if the enemy did not instigate them. So they become instruments of the devil. But the prophet is ready to encounter this. He is misunderstood, he is slandered and seen as an enemy; he is marked as the one who troubles Israel. But he has a vision. He does not serve himself. He knows that his standpoint leaves no room for personal ambition. But he has seen God. He is connected to God. And in the special standing which he has with God, the difference between the godly and the human has been revealed to him. With this vision he has become prepared to carry the cost that the service of God demands.
From: "The Rights of God" - Chapter 4 www.austin-sparks.net/english/books/001794.html
September 30
The world and its desires pass away, but the man who does the will of
God lives forever. Dear children, this is the last hour.
(1 John 2:17,18 NIV)
Over wide stretches of the earth the people of God are being driven, scattered, having everything outward taken. The question is: Why does the Lord allow it? Why is it so, if the Lord is wise, and almighty, and gracious? It is to discover how much the Heavenly Christ is to His people, and how much they depend upon the earthly order of things, even the Christian order.
"That which was from the beginning.... Little children, it is the last hour... the one who does the will of God lives forever." Do you see the link? If at the end, at the last hour, it is as it was from the beginning, then it will abide forever, but if it has become something else, it will go. This whole question of heavenly relationship with the Lord is a tremendously searching one, the fact that Christ has transferred everything to heaven and that nothing less than a life in heavenly union with Him will stand the test at any time. We will ask the Lord that He will take this – if it really is the truth – and search us. It may be that some of us will find comfort, because we shall see this is exactly what the Lord is doing with us. Why isolation? Why the testings? Why the loneliness in spiritual life? To save us from things unto Himself, even Christian things, so that God‟s end that Christ may be all and in all shall be reached; not things, but Christ; not Christianity, but Christ; not Christian work, but Christ.
From: That Which Was From The Beginning - Chapter 1 www.austin-sparks.net/english/books/002953.html
October 1
You, however, are controlled not by the sinful nature but by the Spirit,
if the Spirit of God lives in you. (Romans 8:9 NIV)
Perhaps the major problem of most of the Lord‟s people is to keep that line of division between what we are in ourselves and what Christ is in us. The great line of attack on the part of the enemy is to bring what we are ourselves continually up into view and occupy us with that, and by so doing obscure Christ. The great object of the Holy Spirit in His opposing of Satan is to bring Christ into view and to occupy us with Him to the obscuring of ourselves. That is where the great difficulty arises for most of the Lord‟s people. There is always this beat back, this drive back to get us occupied with ourselves, as to what we are, to keep us from being occupied with Christ and what He is; in some way to get that gap, that gulf, that separation filled up, and the line of demarcation obliterated, so that there is
confusion. God begins with the Firstborn. That implies something altogether other than what we are, and it is important to see what God says, and how God views those who are represented as being in Christ, and in whom Christ is....
When Christ is in us, God views us through Christ. Oh, that we might recognize this, that in Christ in us, there is the embodiment of God‟s thought, and He is able to speak so of us. His activities with us are all in relation to the Christ who is now by the Holy Spirit in us, and in Whom we are. The fact that the Firstborn is invariably connected with death and resurrection is God‟s way of saying that what we are in ourselves by nature is buried from His standpoint, and it is His Son alone who obtains where we are concerned as a risen One, the only One who lives before Him. All else are dead and buried in the sight of God, and God would have us take that attitude. Remember that we are dead and buried.
From: The Church of the Firstborn - Chapter 1 www.austin-sparks.net/english/books/003328.html
October 2
Long ago, at many times and in many ways, God spoke to our fathers
by the prophets, but in these last days He has spoken to us
by His Son. (Hebrews 1:1,2 ESV)
It says that in times past God spoke "in many ways," not only in different portions, but in different manners. It would take too long for us to go back to the Old Testament to see all the manners in which God spoke. He spoke by a thousand different means: sometimes by words and sometimes by acts. The manners were indeed "diverse." However, the statement here is that at the end He speaks in one way, one all-inclusive way, and that is in His Son. God‟s Son is His one inclusive way of speaking at the end. On the one side, no one is going to get anything from God apart from Jesus Christ. God will absolutely refuse to speak other than in His Son. If you want to know what God wants to say to you, you have to come to His Son. On the other side, in Jesus Christ we have all that God ever wants to say....
Yes, we have far more of God‟s speaking in His Son than we have yet come to understand. We have nothing apart from Jesus Christ, and we need nothing apart from Him. You can read everything that has ever been written on Christian doctrine and still be the same man or woman. God‟s ways are very practical, and He teaches us by experience. That experience is sometimes very difficult and is called here "the training of sons." May the Lord Jesus just impress our hearts again with these things! God is still speaking in His Son, and His speaking is in order to get companions of His Son. Companions of this heavenly calling and of Christ will go into the
hard school and have to learn many hard lessons, but in learning them they will come to understand how great is their inheritance in the Lord Jesus.
From: The On-High Calling - Chapter 5 www.austin-sparks.net/english/books/000970.html
October 3
Let our lives lovingly express truth in all things, speaking truly, dealing truly, living truly. Enfolded in love, let us grow up in every
way and in all things into Him. (Ephesians 4:15 AMP)
Any system of religion that just puts on from the outside, and covers over the inner life by mere rite and ritual is false, it is not true. The work of God is to reconstitute human nature. And that, of course, involves two things. On the one side, it involves a breaking down. And if you know anything about God‟s dealings with lives who come into His hands, there is undoubtedly a large place for that – a progressive breaking down; a getting to the root of things, and undeceiving us. If we have any illusions about ourselves, they will all be gone when God has done with us. If we are governed by any kind of falsehood about ourselves, and our position, and our work, when God has done with us, that will all be gone. He is going to break us down until we see ourselves stark, as an unclean thing, with all our righteousnesses as filthy rags. So He will break us down, and He does.
But there is the other side, of course, all the time, for God is not only, and always negative; there is the constructing, bringing up to the place where anything that is false, anything that is not absolutely transparent and true, straight, clear, is hateful to us. More and more our inner man revolts against our own falsehood. Any exaggerations come back on us at once with conviction of wrong; any false statement hits us hard, and we know that we have not spoken the truth. It is a tremendous thing to get into the hands of the Holy Spirit, until, like God, the one thing that we hate is anything that is false. "I hate," said David, "every false way." We must come there. But we must be lovers of the truth. And this is going to pursue us everywhere; it will pursue us into our own life within ourselves, that we are not deceiving ourselves at all. Before God we know exactly what God thinks about us, and we know where we stand in the light....
And the nearer we come to the Lord, the more meticulous the Holy Spirit is over this matter of truth; the closer are His dealings with us. It is very true, you see, "perfecting holiness in the fear of the Lord" – perfecting. The nearer we get to the end, the more stringent will be the Lord‟s dealings with anything false in our lives. It is a time matter, but God is very faithful – He is very faithful; He does not let things pass. Do we want Him to be faithful? Well, it is not comfortable to say, "Yes," but it is good that He
should be faithful with every inconsistency, every contradiction, every falsehood, in the inward parts.
From: Truth in the Inward Parts www.austin-sparks.net/english/000496.html
October 4
Through suffering, our bodies continue to share in the death of Jesus
so that the life of Jesus may also be seen in our bodies.
(2 Corinthians 4:10 NLT)
There are values in Christ risen for our bodies now. His risen Life can now energize these bodies; not, for the present, to change them into the likeness of His glorious body, but to quicken them for service. There is risen Life for these mortal bodies now, but it has to be deliberately appropriated, chosen, drawn upon. It is useless for me when I am feeling ill and weak to sit down and say, "Oh, Lord, come and pick me up, and put me on my feet, and make me well!" The Lord never does so.
I know this: that in such times of desperate weakness and physical discount, utter inability, any kind of coming in of the Lord has always been introduced by the Lord making me take hold of Him. The Lord has never come in and made me suddenly to feel myself being filled, permeated with Life, and rising up. I have known the moment very often come when the Lord, not in an audible voice but in what is as good, a suggestion, a prompting, has said, "Lay hold of Life; lay hold of Me as your Life!" There were no spoken words, but the intimation was to this effect: The time has come to repudiate this state and lay hold of Christ for Life! And that has been unto a renewal for a further period of service.
The Lord does not take us up like an automaton; He causes us to cooperate with Himself on the basis of His risen Life. All the values of Christ risen are found by our deliberate and definite taking hold of His risen Life. That is but to say, repudiate Adam, whether it be in body, soul or spirit, and stand in Christ for whatever the need may be. Is it for spirit? Is it for mind? Is it for heart? Is it for will? Is it for body? The one essential is to stand definitely in Christ for the situation…. The whole realm and range of Christ for experience is dependent upon His risen Life in us, and our laying hold of it, standing on it. The Lord show us more of what that means.
From: The Risen Lord and the Things Which Cannot be Shaken - Chapter 3 www.austin-sparks.net/english/books/002218.html
October 5
I tell you the truth, when you were young, you were able to do as you
liked… But when you are old, you will stretch out your hands, and
others will dress you and take you where you don‟t want to go.
(John 21:18 NLT)
There is no safe place, apart from the constant application of the principle of the Cross. Safety absolutely demands it. Nothing is safe in our hands. The more the Lord blesses, the more peril there is. The greatest peril comes when the Lord begins to use us.... It is a most perilous thing to be entrusted with Divine riches, so far as our flesh is concerned. The only safe place is where the Cross is still at work, touching all that is ourselves, touching all our independence of action.
Take all these Apostles – take Peter, a man who would act so independently, who liked to do things on his own and do what he wanted to do. We find it cropping up constantly. He is the man who acts without stopping to ask anybody. We have no hint that he ever got into fellowship with his brother disciples and said, "I am thinking of doing so and so; I would very much like you to pray with me about it, and to tell me what you think; I have no intention of going on unless there is one mind among us." Peter never did that sort of thing. He got an idea, and off he went. The Lord summed him up very well when He said: "When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not" (John 21:18). That was Peter before the Cross was in-wrought in him. But see him afterwards... "Peter and John," "Peter and John," "Peter and John."
Well, they are moving together now, there is relatedness. Is it an acknowledgment that Peter felt his need of co-operation and fellowship, that he had seen the perils and disasters into which independent action led him, even when his intentions and motives were of the best? These are just glimpses of how the Cross touches us in our impulsive, independent nature, our self-will, our self-strength.
The Cross has to deal with all that to make things safe for God, and to keep us moving in the way of increasing knowledge of the Lord, which, as we have said, lies behind all our value to the Lord, all our usefulness, all our service.
From: Prophetic Ministry - Chapter 5 www.austin-sparks.net/english/books/001007.html
October 6
If you have any encouragement from being united with Christ, if any
comfort from His love, if any fellowship with the Spirit, if any tenderness and compassion, then make my joy complete by being like-
minded, having the same love, being one in spirit and purpose.
(Philippians 2:1,2 NIV)
The fellowship of the Spirit is the spirit of fellowship: but, again, it is positive. Fellowship is not a passive thing: it never can be a passive thing, because all the hosts of hell are out against it. If there is one thing that hell is against, it is the fellowship of the Holy Spirit, the fellowship of the people of God. Unceasingly, by any and every means, those evil powers will seek to destroy that fellowship, because that fellowship spells their final undoing. Therefore fellowship can never be a neutral, passive kind of thing. You have got to fight for it, you have got to stand for it, you have got to be positive about this. Let some rift go on, and just see the havoc that delay over putting that right will work! If you have the Spirit – and of course I am addressing those who are supposed to have the Spirit – you should know that, if you are out of joint with another member of the Body of Christ to which you belong, it is, as it is with a dislocation in the natural physical body: there is an ache, a perpetual ache....
By that inflammation and ache the Holy Spirit is giving a positive witness against this thing. But if you go on long enough, the Holy Spirit will withdraw and leave you to it, just because He is positive. He will not brook persistent negatives on these things; He just will not have it. He is going on and saying: "All right, if you are determined to stay there, you can do so. I am going on." And there arises a very, very serious situation. That is, of course, grim and terrible. But it all gathers round this truth that the Holy Spirit is positive on the matter of fellowship.... We must challenge our hearts about this. The Holy Spirit, normally, is always positive – I could almost say aggressive. He is never negative, He is never neutral. If He has to pause, it means that He is waiting for something; for it is not His nature to do that – He would go on. May the Lord fill us with the mighty energy of His Spirit!
From: The Cup and The Fire - Chapter 3 www.austin-sparks.net/english/books/000763.html
October 7
Though we are many, we all eat from one loaf of bread, showing that
we are one body. (1 Corinthians 10:17 NLT)
We do feed upon Christ in prayer. To put that in another way, there is an imparting of Himself to His Own in prayer. We may go to prayer in
weariness, and rise in freshness; we may go to prayer exhausted, and rise renewed. Is it that we have simply uttered some form of prayer, prayed some prayer? We know quite well if that is so we do not get up very much invigorated. Formal praying does not bring very much Life. Going through a form of prayers sometimes only ministers death. But really seeking the Lord, reaching out, taking hold of the Lord, giving ourselves up to the Lord in prayer, never fails to have renewing, uplifting, strengthening results. You say prayer may wear you out? Yes, but there is a wonderful strength that comes by wearing out prayer. There is vitality given to the spiritual life even in prayer that tires us physically, and we go in the strength of it. Yes, prayer is a way in which Christ is ministered to us by the Holy Spirit. Prayer is a way in which we feed upon Christ; He becomes our Life....
We feed upon the Lord, and He becomes our Life when we recognize the Divine order of spiritual fellowship. That is a Divine order. You have it brought in with Acts: "And they continued steadfastly in the apostles‟ teaching and fellowship, in the breaking of bread and in prayers." There is a tremendous means of grace, a tremendous enrichment of Christ in the fellowship of the Lord‟s people. I believe the enemy will get believers, when they are together, to talk about anything under the sun rather than about the Lord. It is easy when you meet together with the Lord‟s people to be carried off with all kinds of matters of interest, and not to begin to talk about the Lord; but if you do there is always an enrichment, always a strengthening, always a building up; it is the Divine way.
Fellowship is a means of imparting Christ to the believer. And wherever spiritual fellowship is possible, you and I ought to seek it, look after it, and cherish it. There are all too many of the Lord‟s children today, who have no chance of spiritual fellowship, and who would give anything to have it. The Lord would have us at least two together. That is His order, and there is something in ministering Christ to one another. There will be something lost unless that is so. These are ways in which we feed upon the Lord.
From: We Beheld His Glory, Volume 1 - Chapter 6 www.austin-sparks.net/english/books/001510.html
October 8
We, though many, are one body in Christ, and individually members
one of another. (Romans 12:5 ESV)
The word or term "Body" is not mere metaphor. The members of His Body stand in relation to Christ just as our physical bodies stand in relation to our own selves – the means of manifestation, expression, and transaction. This truth is very discriminating, and goes to the root of all matters of life
and service. "Working for the Lord," "praying to the Lord," etc., will be seen to have a deeper law which governs their effectiveness.
We cannot take up work for Christ – plan, scheme, devise, organize or enter upon Christian enterprise – and so command the Divine seal and blessing. We cannot pray as we incline, even though it be to the extent of passion and tears, and so secure the Divine response. Failure to recognize this is bringing multitudes of people to despair because of no seal upon their ardent labors, and no answer to their prayers. In the unfolding of the laws of His own effective life the Master put tremendous emphasis upon the fact that the words that He spoke, and the works that He did, were not of (out from) Himself, it was the Father both speaking the words and doing the works.
So for all the future of His work He prayed that His disciples might abide in Him. Thus the law of effective and fruitful life, service, prayer, etc., is that there shall be such a oneness that we only do – but surely do – what He is doing. We must know in our spirit just what Christ is doing, how He is doing it, the means which He will use, and His time for it. Moreover, our prayers must be the prayers of the Lord Himself prayed in us and through us by the Holy Spirit. This is surely made very clear as being the realm in which the Church in apostolic times lived. This will demand a considerable sifting of all undertakings in the name of Jesus, and will require that nothing is done until the mind of the Lord has been made known. But this will secure a hundred percent effectiveness, and issues which will never perish. For the practical purposes of God in this age Christ is the One Body holding fast the Head, and the business of every member is to realize more and more fully the meaning of this incorporation and oneness of identity.... Ours it is to see that we are utterly in Christ, and living by the Spirit. All the rest will be spontaneous.
From: In Christ - Chapter 1 www.austin-sparks.net/english/books/000888.html
October 9
Confess your sins to each other and pray for each other so that you
may be healed. The prayer of a righteous man is powerful
and effective. (James 5:16 NIV)
There are many ways in our Christian life where we have to get adjusted to the will of the Lord. The will of the Lord is not always an easy thing for our flesh; and so very often, we have to have a real battle to get adjusted to the will of the Lord on some particular matter; and prayer is the time in which that adjustment has to be done. It is just possible that some of us here this evening are having a battle over the will of God on something. Well, this is the time to get through with that issue. Our prayer
times give us the great opportunity of getting right into line with the will of God on all matters....
True prayer is the prayer of confession and humiliation! True prayer is the time of absolute committal and surrender and submission to the Lord! True prayer is the time for getting right into line with the will of God on all matters! Now these three things, we could call negative things. Of course they are not negative when we have to face them, they are very positive matters. But when we come to the fourth thing, we move over a bit to another side; and I am sure that this first time of prayer in the case of Paul was a time of deep worship. What does worship come out from? What is it that leads us to worship? What is the true nature and spirit of worship? Is it not a deep unspeakable gratitude for the grace of God? We only worship in the measure in which we appreciate the grace of God.... You remember that a favorite way to Paul of opening his letters was with three words: "Grace, mercy, and peace, be unto you." That was the foundation of everything for Paul. Wonderful grace, grace that could never be explained; boundless mercy; and peace with God. That was surely the consciousness of this man during his prayer. It was the prayer of deep worship for the grace of God, and that must have a place in all true prayer.
From: "That They May All Be One, Even As We Are One" - Meeting 41 www.austin-sparks.net/english/books/001110.html
October 10
My Father! If it is possible, let this cup of suffering be taken away
from Me. Yet I want Your will to be done, not Mine.
(Matthew 26:39 NLT)
We must face the fact and we must seek help from God always to bear in mind that we are going to have a path of suffering if we are in fellowship with the Lord Jesus…. There has to come a point when we sit down and do some calculating and come to a definite conclusion on this matter – that, although very often we may not be able to see that our suffering is because of our relationship to Him (the sufferings are so manifold and diverse, and very often they look as though they have no relationship at all with our Christian life) at the same time, whether we can discern it or not; the fact remains that the pathway of the child of God, of the fellow of Jesus Christ, is the pathway of suffering. I say, postponement or delay in settling that matter keeps us all the time in that state of hoping and waiting for it to be different, and, because the difference does not come, getting downcast and feeling that all is wrong and that the Lord is against us and all that sort of thing, thus giving all the ground that the enemy wants for destroying our testimony.
The very first thing to remember when we take this cup is that while we are taking it as the cup of salvation, while we are remembering the atonement which is in the Blood, and all the wonderful redemption which is ours because of that Blood, the cup does also speak to us of fellowship with His suffering….
Yes, there is something which is going up to His praise and glory as Christ is being formed through the fires of adversity and suffering. It is fellowship with Him in His sufferings, after all, if it is bringing about more Christlikeness. So our first thing is to reckon with this and get it settled. What are you expecting, what are you waiting for, what are you concerned about, what are you pleading and praying for? If you are praying for full and final deliverance from adversity and suffering and difficulty and all that sort of thing, let me tell you your prayer will never be answered. Forms of suffering may change, but in some form or another we are going on to the end in a way of adversity. Satan is not going to become our friend while we are friends of Jesus Christ. The kingdom of Satan is not going to rally to our support while we belong to the kingdom which is opposed to his. Let us settle that. It will get us free, perhaps, from this entanglement.
From: Suffering and Glory www.austin-sparks.net/english/001664.html
October 11
Look after each other so that none of you fails to receive the grace of
God. Watch out that no poisonous root of bitterness grows up to
trouble you, corrupting many. (Hebrews 12:15 NLT)
If we consider what were some of the practical factors in Christ‟s crucifixion we realize that His sufferings were caused by men‟s fickleness, bigotry, fearfulness, jealousy and treachery. In love He bore all these for us. And these may well be the factors which challenge the reality of our love to God. The fickle crowds so soon forgot the kindness and goodness of the Lord Jesus, allowing themselves to be carried away by base and false accusations, so that they cried out against the one whom they had formerly extolled and praised. The Pharisees were so dominated by a religious bigotry which was cruel in its intolerance and harsh in its legalistic denunciations that they took the lead in causing His sufferings. The disciples, as well as Pilate, were fearful; Judas was treacherous; and Satan was jealous himself and inspired jealousy in the Sadducees and others. But all this concentration of attacks upon love did not turn the Lord away from remaining faithful to the Father‟s will in every detail. God‟s love meant more to Him than the bitterness of enemies, the failure of friends, the strength of popular opinion or the matter of His own rights. When He came to rest in the glory of the Father‟s presence, love had conquered every temptation....