Part 11
"The Son can do nothing out from Himself." You see, there is the negative side of the anointing; while the positive side can be summed up in one word – the Father only. Perhaps that is a little different idea of the anointing from what we have had, "Oh, to be anointed of the Holy Spirit! What wonders will follow; how wonderful that life will be!" The first and the abiding thing about the anointing is that we are imprisoned into the Lordship of the Spirit of God, so that there can be nothing if He does not do it. Nothing!
From: The School of Christ - Chapter 7 www.austin-sparks.net/english/books/001039.html
November 8
Gone is the distinction between Jew and Greek, slave and free man,
male and female – you are all one in Christ Jesus.
(Galatians 3:28 Phillips)
In this dispensation God is not meeting Jews as Jews, and Gentiles as Gentiles, and a great many are making the mistake of thinking that He is. His Word to the Jew is: "You must leave your Jewish ground, and stand before God, not as a Jew, but as a man, and until you take that ground God
has nothing to say to you; you will not have any light whilst you persist in coming before God on your own ground." The same has to be said to everyone else. We have to leave our own ground in every way. As that applies in these directions nationally, it applies in every other thing. Are you going to answer the Lord back: But I am this or that, or something else; or, But I am not this or that. It is not what you are, but what the Son is, that is of account. Come on to His ground. The Lord will not meet you on the ground of what you are, whether it be good or bad; He will meet you on the ground of the Heavenly Man. Do you answer back, "I am so weak!" The Lord is not going to meet you on that ground; He will meet you on the ground of His Son. That is what the Holy Spirit means by such words as He speaks through Paul: "...be strengthened in the grace that is in Christ Jesus" (2 Tim. 2:1). God hears us exclaim, "But I am so weak, Lord!" but He does not pay any heed to what we mean to indicate by that confession, which is: "Come down on to the ground of my weakness and pick me up!" He says, "You forsake that ground, and come on to the ground of My Son, and you will find strength there." "I am so foolish, Lord!" The Lord says: "You will remain foolish until you get on to the ground of My Son, Who is made unto you wisdom."
That applies all the way along. We take our own ground before the Lord and are surprised that the Lord does not lift us right out of our own ground and put us into a better position, but He never does. We shall stay there forever, if that is our attitude. The Lord‟s word to us is: "Forsake your own ground and come on to My ground. I have provided a Heavenly Man Who is full of all that you need; now come on to that ground." It does not matter what you are, or what you are not. There everything is adjusted and made good.
From: The Stewardship of the Mystery, Volume 1 - Chapter 12 www.austin-sparks.net/english/books/001389.html
November 9
The true Jew is one who belongs to God in heart, a man whose circumcision is not just an outward physical affair but is a God-made
sign upon the heart and soul, and results in a life lived not for the approval of man, but for the approval of God. (Romans 2:29 Phillips)
The Cross, as the instrument of spiritual circumcision, has to be applied to this self-life deeper and ever more deeply, because there seems to be no end to it. But that is the painful side, the dark side. What is happening on the other side? Is it not that room is being made for Christ? The real seed, the seed of Christ, is growing, becoming more and more manifest. The opposite of the characteristics which we have been considering – strength of intellect or emotion or will – is meekness. He said: "Take My yoke upon you, and learn of Me; for I am meek and lowly
in heart" (Matt. 11:29). Pursue this right through, and you cannot fail to recognize that there was something radically different in the very depths of His being.
I have said that we cannot calculate the whole range of this selfprinciple, in its myriad forms of self-expression and self-occupation and self-attention and self-pity and self-consciousness and self-satisfaction. Even in our Christian life, in our devotion to the Lord, we are so happy that other people see how devoted we are, and how humble we are! And it is the self, the wretched – may I use the word? – the stinking self, coming up all the time. For a true child of God is oblivious of himself, has lost consciousness of himself in every way. If other people point out something good about them, they had not realized it, they were not aware of it. They are surprised that anyone could say anything good about them; they are not conscious of that. And on the other side, should people be critical and point out failings, well, they only say, "Yes, I know: I had that out with the Lord," or "I have got that before the Lord right now. I am not deceiving myself about that." This is the true child of Heaven.
From: The Israel of God - Chapter 5 www.austin-sparks.net/english/books/000897.html
November 10
I urge you... to offer your bodies as living sacrifices, holy and pleasing
to God – this is your spiritual act of worship. (Romans 12:1 NIV)
You have a life, and that life is a great trust, a great responsibility. It can stay in its own ambitions, its own interests, its own worldly concerns and considerations, it can stay by itself. Will you give your life to God, will you let it go to Him, will you put it on the altar and let the knife be taken that God may have it utterly? If you will, God will multiply your life, God will extend your life, God will make much more of it than ever it would have been if you had kept it in your own hands. Have you got something in your life that you are holding on to as a Christian; you are not letting that go to the Lord? You know what it is. I should miss it if I tried to catalog the things it might be. You know you have something where you are not letting go to the Lord. The Lord has put His finger on something, and you are holding on. You have an argument which you think is a very good argument. You have a reason you think perfectly good, so you are holding on. Deep down the truth is you are not prepared to let that go....
There are times when, in recognition that a certain course is the Lord‟s way, we have to wait for the Lord‟s time and see to it that our strength of will coming into alliance with some purpose of God is not jeopardizing the fruitfulness of that thing, and doing other people harm and making other people suffer. There are times when we have to come back to
the Lord and say, "Lord, You have shown me that is Your way for me, but I can see that it is going to involve others in a great deal of suffering. I do want to be sure of Your time in this, and that I am not taking hold of it; it is not my strength of will to do Your will. I want to do this thing in selfsacrificing love, so that the least loss shall be suffered by others."
We have seen people who are right as to their objective, right as to what the Lord wants, but the way in which they do it often spoils the whole thing. They take hold of Divine things, and while the thing is right, they are spoiling it by bringing their own strength of will into alliance with it. This applies in many ways. We must be circumcised in heart to do the will of God, ready to let go and let God determine the way to accomplish it. May the Lord interpret His Word and make it fruitful. I know it is challenging. It searches us all; we shall all come up against it. But oh, see what happened in heaven, and see that He desires that as it is in heaven, so it shall be on earth.
From: The Pathway of the Heavenly Vision - Chapter 7 www.austin-sparks.net/english/books/003377.html
November 11
Don‟t let the wise boast in their wisdom, or the powerful boast in their
power, or the rich boast in their riches. But those who wish to boast
should boast in this alone: that they truly know Me and understand
that I am the Lord. (Jeremiah 9:23,24 NLT)
Why does not the Lord do this and that, which we think He ought to do? It is simply this soul-craving to have proof and demonstration; and this is why, if there is anything built up in Christian work which is obvious, big, impressive, where there is a great thing being organized and a great movement on foot and all is in the realm of something that can be seen, crowds of Christians flock after it; or if there are manifestations, things that seem to be clear proofs, the crowds will be found there. The enemy can carry away multitudes by imitation works of the Holy Ghost in the realm of demonstrations and proofs. We are so impressionable, we must possess; and that is exactly the same principle as that which governed the rulers. They were not prepared for the principle of the Cross to be applied in this way – an utter self-emptying, being brought to an end of everything but the Lord Himself.... What was the one thing the prophets were always talking about? It was about knowing the Lord. The thing that was lacking amongst the Lord‟s people in the days of the prophets was the knowledge of the Lord. There were plenty of people who were prepared to have the Lord for what He could do for them, but as for the Lord Himself... ah, that was another matter. What is the Lord after with you and with me? Is He first of all wanting us to do things? The idea of what is of God today is chiefly associated with the things which are being done for Him, the work we are
engaged in, and so on – that is, with what is objective and outward. But the Lord is not first of all concerned about how much we do. He is far more concerned that, whether we do little or much, every bit of it should come out of a knowledge of Himself. Any amount can be done for the Lord in Christian work and activities, just as you do other work, but it may not proceed from your own deep knowledge of God. The Lord is concerned above all else that we should know Him.
From: Prophetic Ministry - Chapter 5 www.austin-sparks.net/english/books/001007.html
November 12
Be ready to spread the word whether or not the time is right. Point out
errors, warn people, and encourage them. (2 Timothy 4:2 GW)
Even good people who have been blessed of the Lord, to whom He has shown His favor and whom He has used very greatly, may in the end be involved in spiritual tragedy if for some reason compromise has entered in. It may have come in because of policy. What a snare policy is! We tell ourselves we must be very careful that we do not do this or that because it may have such and such a result. It is all policy and diplomacy. "We must be careful to avoid..." – what? Just what we seek to avoid betrays the whole case. Are we afraid of losing prestige with men, support, friends, position, opportunity? Do these things weigh with us as over against implicit obedience to the Lord? If so, there is divided loyalty; and if we allow it, we may at the end pass into terrible tragedy; the tragedy that always follows compromise....
If spiritual fullness is to be reached, we have to be governed by Divine and heavenly principles, and not by human considerations. Divine principles; not, "What will the consequences be?" not, "What shall we lose?" not even, "What will the Lord lose?" because that is a very subtle argument. The Lord does not ask us to reason this thing out on that level at all. He says, "What is the Divine principle? Let that principle govern and guide." You may not see at all how it is going to work out. If you are governed by Divine principles you may seem to lose a lot here; you may, for a time, have to go out with David and wait. But in the end the principles will be vindicated. You have to recognize that compromise on principle only brings disaster. You see it everywhere.... We must say, "What has the Lord revealed? It will mean this, it will cost that, it will involve me thus; but that is not the point. I am not going to be influenced or governed by consequences at all. Policy must have no place with me. What God has revealed – that is the only argument for me."
From: The Peril of Divided Loyalties www.austin-sparks.net/english/001715.html
November 13
When one turns to the Lord, the veil is taken away. Now the Lord is the
Spirit; and where the Spirit of the Lord is, there is liberty.
(2 Corinthians 3:16,17)
Liberty from what? Well, if we turn to the Lord, and are occupied with Him in the way we have indicated, the Holy Spirit sets us free. It may be you are struggling, striving, fighting, wrestling, praying, pleading, longing, yearning, asking the Lord to set you free from condemnation, free from fear, from those paralyzing bonds in which Israel was when the glory appeared. Do you want to be free from fear, from dread, from terror, from condemnation? What are you doing to get free? There is one simple, direct way, namely, to be occupied with the Lord, to turn to the Lord. Get Christ as God‟s satisfaction in your view, and cease trying to satisfy God yourself. Faith in Christ is all God‟s requirement.
How deeply true were His words, "Apart from Me ye can do nothing." "Abide in Me. As the branch cannot bear fruit of itself except it abide in the vine; no more can ye, except ye abide in Me." That is only figurative language, which means be occupied with Him, set your mind on Him, dwell in Him, rest in Him, abide in Him; or, as Paul would say, "Gaze on Him, behold Him," let Him be the object of your occupation, and the Spirit will make you free.
More than that, this beholding of Christ means that the Holy Spirit changes you into God‟s likeness: "Beholding... we are changed." It is not said, "Beholding, we begin to change ourselves," and we embark upon self-transformation with all its struggle, and conflict, and battle. We are changed by the Lord the Spirit. Be occupied with Christ, and the Spirit takes up the matter of transforming into His image. Be occupied with yourself, and you will see that the law of conformity to type operates. If you are the type, then you will conform to that type. If Christ is the type, then the Holy Spirit will conform to His likeness. Then this being occupied with Christ means that the Holy Spirit makes us sufficient as ministers of a new covenant. I do not think that ministry is such an onerous thing after all. We need to come back to the simplicity and the spontaneity of ministry. Be occupied with Christ, and the Holy Spirit will show you more and more in Christ with which to be occupied, and as He makes that livingly real, you will have something to give to others.
From: Spiritual Ministry - Chapter 3 www.austin-sparks.net/english/books/003256.html
November 14
I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I
consider them rubbish, that I may gain Christ. (Philippians 3:8 NIV)
Man has constructed his own interpretations of Christianity and of truth, brought in his own systems and has confused things so much that you really do not know, unless you have clear discernment such as Nehemiah had, what is of God and what is not of God. There are multitudes of good, honest, sincere Christian people who really are in the most awful fog as to what is of God and what is not of God religiously. Man‟s religious systems have brought about that confusion and multitudes of honest people believe with all their heart that the thing that they are in is of God, and it is just possible for them to get such an awakening to see the whole thing was man-made and not of God at all; "...much rubbish."
Paul was one of those. Reflect upon his past life, privileges, and inheritances which he at one time believed were so utterly and absolutely of God for him, and that he really was in God‟s will. He came to a time when he said: "The things which were gain to me, those I counted loss for Christ... for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ"; and yet he was so devoted to all that as a traditional religious system in which he at one time was living as out from God, which had now become merely an outward thing of forms and external laws. He believed, nevertheless, that it was all of God until the light shone, until he saw that in comparison with the fullness of Christ it was refuse. It is a strong word that he uses; the word he uses is "stuff to be flung to the dogs." Saul of Tarsus throwing his Judaism to the dogs! He did it when he saw Christ. You can never come out of the rubbish until you see Christ. Ask the Lord to reveal to you the fullness of Christ and you will find things which have gripped and held you become as mere refuse, stuff to be flung to the dogs. There was much rubbish in the place which once represented a clear line of division between what was of God and what was not of God; confusion, mixture. I shall not attempt to apply that more thoroughly. The Lord will have to show us by revelation what the rubbish is, but there is the simple statement and it contains a truth, and you and I will really have to ask the Lord to show us even in religious matters, where man ends and God begins, or where God ends and man begins, so that we shall be delivered from everything that man has imposed or added upon what is of God, and we shall be able to get right down to foundations, the rubbish being removed: and there is a very great deal of ecclesiastical rubbish about in these days that must go. That is a real difficulty in recovering the full testimony of the Lord Jesus.
From: Concerning Jerusalem www.austin-sparks.net/english/001600.html
November 15
To him who overcomes, I will give some of the hidden manna to eat.
(Revelation 2:17)
God always keeps the revelation of Himself in Christ bound up with practical situations. You and I can never get revelation other than in connection with some necessity. We cannot get it simply as a matter of information. That is information, that is not revelation. We cannot get it by studying. When the Lord gave the manna in the wilderness (a type of Christ as the Bread from heaven), He stipulated very strongly that not one fragment more than the day‟s need was to be gathered, and that if they went beyond the measure of immediate need, disease and death would break out and overtake them. The principle, the law, of the manna, is that God keeps revelation of Himself in Christ bound up with practical situations of necessity, and we are not going to have revelation as mere teaching, doctrine, interpretation, theory, or anything as a thing, which means that God is going to put you and me into situations where only the revelation of Christ can help us and save us....
Now then, that is why the Lord would keep us in situations which are acute, real. The Lord is against our getting out on theoretical lines with truth, out on technical lines. Oh, let us shun technique as a thing in itself and recognize this, that, although the New Testament has in it a technique, we cannot merely extract the technique and apply it. We have to come into New Testament situations to get a revelation of Christ to meet that situation. So that the Holy Spirit‟s way with us is to bring us into living, actual conditions and situations, and needs, in which only some fresh knowledge of the Lord Jesus can be our deliverance, our salvation, our life, and then to give us, not a revelation of truth, but a revelation of the Person, new knowledge of the Person, that we come to see Christ in some way that just meets our need. We are not drawing upon an "it," but upon a "Him."
From: The School of Christ - Chapter 3 www.austin-sparks.net/english/books/001035.html
November 16
Let us then be eager to know this rest for ourselves, and let us beware
that no one misses it through falling into the same kind of unbelief as
those we have mentioned. (Hebrews 4:11 Phillips)
Why all these exhortations in the New Testament to go on? Why is the New Testament just made up of exhortations and encouragements and warnings to the people of God about going on? And why is the New Testament such a practical Book? Because real spiritual progress and the Presence of the Lord depends upon bringing everything that we know right
up to date. I wonder if you could tell me the number of times in the New Testament that that one thing occurs. It is a quotation from Israel‟s life in the wilderness. And it is this: "Today if you will hear His voice, harden not your heart." Again and again, those words are put in the New Testament. Today! Today! Today! You see, all this has got to be brought into NOW. All our progress for the future depends upon what we are doing with what we know NOW. So the Lord says to us, "I am with you if you are going on. And going on means putting into practice and effect all that I have said to you." Our growing knowledge of the Lord depends entirely upon our daily obedience to the light which we have....
So when the Lord speaks, and we bring that which He has said, and we say: "There is something to be done about this. I do not just put that into the store of my knowledge. I do not just add that to all that I know. I look to see what that requires of me in a practical way. And when I see what that means, then I get to the Lord to have that made real and living in my life." Brethren, the people who do that will be going on. They will be entering the Promised Land. They will be entering into His Rest. They will be entering into the joy of the Lord. Because that is what the Lord wants – people who take hold of everything that the Lord says, and make it practical. So the writer of the Hebrews says, "Let us go on." In what other way can we go on? We are not on a literal journey on this earth. Our Promised Land is not somewhere on this earth, in this world. No. Christ is our Promised Land. Christ is God‟s fullness of purpose for us. So, we have got to take everything that has been said to us about Christ, and put it into practical effect. That is what it means to go on. And that is what it means to have the Lord fully with us!
From: "That They May All Be One, Even As We Are One" - Meeting 34 www.austin-sparks.net/english/books/001103.html
November 17
We know that for those who love God, that is, for those who are called
according to His purpose, all things are working together for good.
(Romans 8:28 ISV)
Go back to the place where, for the time being, the Lord has put you, where He has called you to live your life and do your work in all the trial and difficulty and suffering of it, and do not strain to get out of it. Do not lose the present value of it by always living mentally or hopefully in a time when you will be out of it, but go back there and recognize that if you are the Lord‟s, if you love God and are called according to purpose (as you are if you are in Christ), God is seeking to do something with you and in you by means of the conditions of your present situation. You will only defeat God‟s end if you try to get out and will fail to recognize and accept what He is seeking to do. I can think of few things more regrettable and grievous
than that we should look back upon any part of our life and have to say, "I might have realized some great purpose of God in that period of my life if only I had taken another attitude toward it than the one I did take; I was chafing, impatient, all the time looking for a way of escape; I was rebellious, living in another mental world of my own creating, in which I would do and be this and that; and I missed all that God intended at that time." I say, there can be few things more grievous than that.
So we must go back to the sphere and conditions in which the Lord has placed us, with this attitude – God has a thought which relates to me as one of His Own; and that thought is, that through the conditions and sufferings of my life He should develop in me the features of His Son. On the one hand, the features of the old creation may be seen to be more and more terrible and horrible, as I recognize them in myself; but over against that God is doing something which is other than myself, not me at all. He is bringing into being Another, altogether other, and that is His Son. Slowly, all too slowly; nevertheless something is happening. That sonship is not very much manifested yet, but it is going to be manifested. What God has been doing will come out into the light eventually – conformity to the image of His Son; "that He might be the firstborn among many brethren." So we look out upon the people of God on the earth amongst whom we are included, and we have to adjust our ideas as to why we are here. There may be things to do, but God is far more concerned with the being than with the doing, and we have to learn all over again what service is.
From: Conformed to the Image of His Son www.austin-sparks.net/english/001589.html
November 18
Through the power of the Holy Spirit who lives within us, carefully
guard the precious truth that has been entrusted to you.
(2 Timothy 1:14 NLT)
How much have you to dispense? Are you sure that you are dispensing what you have? The Lord did not lead you through that trial, through that darkness, through that strange experience, just for your own sake. The Lord has not dealt with you as He has, in order that you should be shut up to yourself, to enjoy the result alone. He has done that to constitute you a steward. If you and I will only allow that fact to govern us in the days of difficulty and trial, it will help us through. We should hold fast to the fact that the trial is to mean enrichment for the Lord‟s people, and an increase of equipment and qualification for stewardship.... Ask the Lord to release you into your stewardship within your measure. We are not speaking of an official, organized service for God, where you have to be continually ministering to others, whether you have the resources with
which to do it or not. That is all false, and puts strain upon you; you may well revolt against that kind of thing.
We simply have in mind the way in which the Lord creates living contacts. Children of God may cross your path in dire need, and may all the time be looking for the person who can help them. They have been crying to the Lord to meet the need, and have been watching to see how the Lord would answer. They may cross your path, and you talk upon all sorts of ordinary things; they pass on their way, and you have failed in your stewardship. They have not received that for which they have been asking, and the steward has disappointed the Lord, and those who were looking to the Lord. Let us ask the Lord to give us release from our tied-up state, to fulfill this stewardship. The Lord‟s Word is: "...it is required in stewards, that a man be found faithful," not eloquent, intellectual, or with a strong personality; none of those things. What is your mental conception of a steward? One who has a great facility of speech, who finds no difficulty in talking? No! "...it is required in stewards, that a man be found FAITHFUL."
From: The More Excellent Ministry - Chapter 3 www.austin-sparks.net/english/books/001201.html
November 19
All of God‟s promises have been fulfilled in Christ with a resounding
"Yes!" (2 Corinthians 1:20)
What are the promises for? The promises were never intended to be a matter of personal pleasure, either in the case of Israel or in our case.... As the Lord‟s children we are often found in situations of personal embarrassment, personal difficulty, personal suffering, in a place where things for us are hard. At such times we are apt to take hold of some portion of the Word of God, and take that to the Lord and claim it for our deliverance.
That may sometimes be all right, and yet if the motive should ever be definitely a purely personal one, we can take it for granted that the promise will have no fulfillment. How many have found that that is how it works. In a certain situation, by reason of some difficulty, trial, suffering, some adversity, you have gone to the Lord, taking His Word and pleading it before Him for a change of the situation, a deliverance, the bringing to pass or the removing of something, and you have found that you were up against a stone wall. You have discovered that you were knocking yourself to pieces, and you came to a standstill; you could get no further. It seemed that the heaven was closed, that there was no way through, no answering voice, no sense of a listening ear; and with deep heart exercise about the matter you have been tempted to doubt the promise, question the faithfulness of God, raise questions as to the truth of His Word. But in the
final issue the Lord has shown you that something needed to be done in you. You were reaching after some object that you wanted, which you thought was necessary and very important, but somewhere there was a secret personal interest, personal concern – unconscious perhaps, but in God‟s sight very real – which was making it impossible for you to accept that situation. You have come to see at length that your seeking of the Lord was not altogether because of the Divine interests bound up with the situation, but, at bottom, because of the way in which it affected yourself. The Lord had to bring a crisis in your experience, where you were perfectly willing to accept that trial in the will of God; that if so be the Lord wished it then you gave your full consent, and said: "Well, Lord, if this is Your will for me I accept it wholly and fully. All that I ask is to know that it is Your will, and, given that, then I accept it from my heart." In such experiences we learn that the promises are not for us as things for our personal interest, but wholly and utterly for the glory of Christ, to bring about a greater measure of the fullness of Christ in us. Thus, once more, through an ordeal, we have come to the place where it is "no longer I, but Christ."
From: Partnership with Christ - Chapter 1 www.austin-sparks.net/english/books/003395.html
November 20
After you have suffered a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore, confirm,
strengthen, and establish you. (1 Peter 5:10 ESV)
Something has got to be done in us as well as for us. We want to proceed on the line of having things done for us, heaven intervening for us, our difficulties removed for us, having a straight path made for us. Heaven may be ready to come in, the Lord may be prepared to work for us, but it is not sufficient for Him – and it would not prove good enough for us – if that were all. The very principle of spiritual growth and maturity demands that He keeps the objective and the subjective balanced; that is, that something is done in us as well as for us. It is the principle of the Cross again. He died for us – that is the objective. We died in Him – that is the subjective. Here are two sides in spiritual experience. He keeps the balance of things.
We have to have this balance wrought in us, and to be delivered from this tendency of allowing our problems to obscure the Lord, this inveterate habit of ours of viewing the position merely objectively instead of saying, "What does the Lord want to teach us about this? What does He want to do in us in this matter? There is something He is after in us." He has something to do in us before He can do it for us. How often we have found that when we have come to a new position with the Lord, when the thing has been done in us, then there has been outward movement. So the
mention of the subjective exercise suggests that we have to take this matter to our own hearts as something which requires a change in us.
From: The Problem of the Stone www.austin-sparks.net/english/002118.html
November 21
All of us reflect the glory of the Lord with unveiled faces, we are
becoming more like Him with ever-increasing glory
by the Lord's Spirit. (2 Corinthians 3:18 ISV)
I believe that if we are living in the radiance of Divine Life, there will be something of it betrayed by our faces. At any rate, the world will know something if we are really living in touch with the Lord, and there will be a language which only the spiritual can enjoy and understand. There will be those spiritual counterparts of the seed of Abraham, a people different from all the rest. Now the tragedy of what is called "the Church" has so often been, and perhaps is more today than ever, that that distinctiveness is being lost. It seems today as if a set is being made in some way to remove all the offence and all the difference, and to get us near to people without anything that clashes, in the hope of winning them. Yes, that is what is going on in the religious world around; it is a conforming to this age. But what came in at Pentecost is fundamentally this, that this people of the Spirit are so utterly different in the very center of their being, different altogether from all other peoples, and their power and influence lie in that fact. You cannot fit them in with other things, and it is not because they are awkward and difficult and deliberately irritate people, but there is that which by reason of their spiritual constitution marks them off; and if they did but know it, this is the secret of their influence in the world.
The progress and increase of spiritual Life means this, that the gap widens all the time between the children of God and those in the world who are not such. That is not to be taken literally in this sense, that we begin a mistaken system of hiving off, shutting ourselves up, getting out of touch. That is a wrong application of the principle. The Lord Jesus is preeminently our example in that He could move in any circle, and He did so deliberately, publicans and sinners, all classes, He moved amongst them, but His power over them was in His basic difference from them. Let us be careful how we are caught in this great movement of conforming to this age. To conform is to lose spiritual power.
From: Government by the Holy Spirit www.austin-sparks.net/english/000428.html
November 22
All the believers were one in heart and soul. (Acts 4:32 ISV)
The Lord must have a company in the earth who, in every respect, are a heavenly people. Their spiritual resources of life, power, wisdom, knowledge, and purpose must be heavenly and by mediation of the Holy Spirit alone. Their means and methods must be Divinely supplied and dictated. Their energy must be directly Divine energy; which means that they must have been separated from their own. The spiritual relationships and associations must be heavenly. It was the resolving into an earthly institution and system which cost the Church its Throne power at the beginning, and there can be no recovery without a clear position as to traditional relationships. There will need to be a purely heavenly position as to the really heavenly nature of the Body of Christ – the Church, without any contradictions in earthly orders. We have heard it said that at a certain gathering of servants of the Lord "it was like a touch of heaven; everyone dropped – for the time being – their differences of denomination and earthly divisions." This speaks for itself. But why go back to them?
"They were of one mind and one soul." We can never arrange this, or decide to do this heavenly business to any consequence (except failure) unless each one concerned is in it by revelation of the Holy Spirit, and is born into it through spiritual travail. We shall be wasting our time if we expect, try, or even pray for anything really effective apart from this essentially heavenly and therefore anointed ground. There is no royal road or short cut to the Throne or to Throne power; it will cost us everything here. We have known more than one to be faced with this issue, and – in trying to keep something here – miss the Lord‟s highest and best, and later in life to know that it was so. Will you go to the Lord and ask Him to do that deep work by His Cross in the hands of the Holy Spirit which will result in your being brought into the place where His authority is exercised through you, and His rule is registered in the realm where things matter most, through your heavenly union with Him?
From: "For Such a Time as This" www.austin-sparks.net/english/002101.html
November 23
May you be rooted deep in love and founded securely on love... that
you may really come to know [practically, through experience for yourselves] the love of Christ, which far surpasses mere knowledge
without experience. (Ephesians 3:17,19 AMP)
The Holy Spirit, with all that the gift of the Spirit means of enduement and endowment and instruction and strengthening, is not a
substitute for experience. We are very often found asking that certain things shall be done for us by the Holy Spirit which the Holy Spirit will never do. He has to lead us into experience. It is the only way in which He can answer our prayers. Many prayers are answered through experience. You ask the Lord to do something, and He takes you through experience, and you arrive at the answer in that way. You had not meant that, of course: you wanted the Lord to do the thing there and then as a gift, as an act; but that would have been merely objective, something given, whereas He wants to make it a part of yourself, and so He answers prayer by some experience. "Steadfastness worketh experience," and if there is no experience, what is the good of anybody or anything?
So then, experience is of greater importance than being delivered from tribulation. "Tribulation worketh experience." Oh, how often we have asked the Lord why He allowed this and that, or why He did not do this or that. Why did He not hinder Adam from sinning? Why has He not stopped the world in so many things that have had most terrible results? Experience is very largely the answer. Experience is very important because, after all, it is the very quality of service. When we come to real life, and we are really up against things and the issues are of the greatest consequence, we do not want just information, we want experience, and we go where experience can help us. Is that not so? Thus experience is the very body and quality of service and usefulness to the Lord.
From: The Importance and Value of Experience www.austin-sparks.net/english/001978.html
November 24
All praise to God, the Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms because
we are united with Christ. Even before He made the world, God loved
us and chose us in Christ to be holy and without fault in His eyes.
(Ephesians 1:3,4 NLT)
That which has been chosen before the foundation of the world and which has been foreordained unto adoption as sons through Jesus Christ, has been blessed with every spiritual blessing in the heavenlies. That is the fullness of God‟s thought for His own, as a full, comprehensive, utter thought. We have not yet come into all those blessings, not because God has not given them, but because we have not grown up into them. We have not grown up into Him in all things. That is the point of our word, the urge to come to God‟s thought, the measure of Christ.
What is God‟s thought? The full measure of Christ, the fullness of the stature of Christ. That is God‟s thought for us. Let us lay hold of God‟s thoughts; let us by faith appropriate those thoughts, let us believe in God‟s
thoughts, let us seek to get into line with those thoughts, and take the Holy Spirit and His energies to form us, and constitute us, that God‟s thoughts may become living expressions in us. That is His purpose: to bring us to the full measure of Christ. All that we need to do is to state that as a definite fact, but, mark you, it represents a tremendous responsibility. We cannot talk, and hear about things like that without coming under tremendous responsibility. If this is the revelation of God from heaven in Christ through His Word and to our hearts by the Holy Spirit, then it involves us in very great responsibility. Is it necessary to speak about responsibility? Ought not God‟s thought for us really draw out our hearts in unspeakable gratitude and worship? Ought we not to recognize these other words here associated with the calling: "according to the good pleasure of His will," the Lord‟s delight? You remember what Joshua and Caleb said when they reported on the land: "If the Lord delight in us He will bring us in." That is only what we have here. Christ is the Land of God‟s fullness, and it is according to the good pleasure of His will that we should come into that fullness.
From: The Church of the Firstborn - Chapter 4 www.austin-sparks.net/english/books/003331.html
November 25
I pray that the eyes of your heart may be enlightened in order that you
may know... His incomparably great power for us who believe. That power is the same as the mighty strength He exerted when He raised
Christ from the dead and seated Him at His right hand in the
heavenly realms. (Ephesians 1:18-20 NIV)
Resurrection is the paramount miracle. Death is the greatest power against God‟s work, God‟s likeness, God‟s purpose. Death is the greatest power in this universe against man; his labors, his hopes, his wellbeing. Death is the last word in the creation as it is. Outside of God there is no power in this universe as great as death. When it has intervened and done its work there is nothing that can reverse or destroy it. In the realm of evil there is no power that exceeds the power of death. This is why, in referring to the resurrection of Christ from the dead, the words are used: "the exceeding greatness of His power" (Eph. 1:19). When death has exceeded every other evil power – sin, suffering, sorrow, and destruction, then God‟s unique and exclusive answer is the only hope, and the one answer.
More importance and glory is placed upon resurrection in the New Testament than upon any other matter. Indeed, everything else is declared to be in vain and worthless until resurrection is established. Resurrection is stated to give the value to every testimony and every work. Death, spiritual death (not cessation of being) – of which the physical is only one small aspect – is Satan‟s horizon. Resurrection is God‟s horizon in Christ.
Resurrection, we repeat, is the answer to death in all its forms and aspects: God‟s answer in His Son, Jesus Christ. Having said that, let us proceed to note that the next thing revealed in the New Testament is that this supreme truth in Jesus Christ is the birthright of every one born into God‟s spiritual family; the heritage of every truly born-again child of God. But the point for special realization is that we must not make the mistake that Martha of Bethany made, when she received such a revealing correction. She said, concerning her brother: "I know that he shall rise again in the resurrection." It is not something in the future for believers, but for the moment when they believe on the Lord Jesus and receive Him. The order now is first the resurrection of the human spirit and at last the resurrection body. This, for any born-anew Christian needs no stating, although the meaning may take years to learn.
From: Horizoned by Resurrection - Chapter 6 www.austin-sparks.net/english/books/001899.html
November 26
Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the One who sent him is a man of truth; there is
nothing false about him. (John 7:18 NIV)
You and I are going to face God sometime. We are going to come face to face with God literally in eternity and then the question is going to arise, has God at any point failed us? Shall we be able, on any detail, to say, "Lord, You failed me, You were not true to Your word"? Such a position is unthinkable, that ever any being should be able to lay a charge like that at God‟s door, to have any question as to God‟s truth, reality, and faithfulness. The Holy Spirit has been sent as the Spirit of truth to guide us into all the truth, so that there shall be no shadow whatever between God and ourselves as to His absolute faithfulness, His truth to Himself, and to all His word. The Holy Spirit has come for that. If that is true, then the Holy Spirit will deal with all disciples in the School of Christ to undercut everything that is not true, that is not genuine, to make every such disciple to stand upon a foundation which can abide before God in the day of His absolute and utter vindication. But in order that this may be so, you and I, under the Holy Spirit‟s teaching, have to be dealt with very faithfully, and have to come to the place where we are perfectly adjustable before God, where there is all responsiveness to the Holy Spirit, and nothing in us that resists or refuses the Holy Spirit, but where we are perfectly open and ready for the biggest consequence of the Holy Spirit putting His finger upon anything in our lives needing to be dealt with and adjusted. He is here for that.
The alternative to such a work of the Holy Spirit being allowed to be done in us is that we shall find ourselves in a false position, and it is far, far
too costly to find ourselves in a false position, even though it only be on certain points. This is a false world we are living in, a world that is carried on upon lies. The whole constitution of this world is a lie, and it is in the very nature of man, though multitudes do not know it, but think they are true. They are trying to build the world on a false foundation. The Kingdom of God is altogether other. It is built upon Jesus Christ, the Truth.
From: The School of Christ - Chapter 2 www.austin-sparks.net/english/books/001034.html
November 27
All the people saw him walking and praising God. (Acts 3:9)
"In the name of Jesus Christ of Nazareth, walk"; and he leapt. Simple in its terms, but very, very drastic and very utter in its action. Immediately the man in himself knew the glory of God. He, leaping up, praised and glorified God. He had got it in his own heart, in his own soul. He knew he was changed, he was in the good of God‟s rest….
This man was a testimony which was the answer to every argument. Seeing the man there in the midst whole, they had to shut their mouths. There was no argument. It is all argument if it is doctrine, theory, teaching, interpretation of truth, but a living witness – you cannot argue against that. Your mouth is shut when you have a living person standing there right in the good of things. Are we closing the mouths of people? We shall not do it by the truth that we hold, teach, interpret, but we can do it by what we are, by being in possession of the goods. Are we that? Are you that? Are you going to be that? A real answer to every argument so that people say, "Well, look here, it is not the teaching they have taken on, the associations they have made: no, no, look at them; you know what they were, you know how little they counted, you know what cripples they were spiritually, you know what liabilities they were, you know how much they were without rest: but look now; they have the goods, they are in the good of things, they are counting, they mean something, and they are in rest, they are in joy, they are in satisfaction, they themselves are changed!" What can you say to that? You cannot say anything to that if you are going to be honest.
Oh, dear friends, we are not to go out to try and pass over some teaching, some truth, to people. That will never convince. You and I are to be here as those who in themselves convince others because we embody His rest, we embody His peace, we embody His strength, and we count for something. We are responsible people, we are positive factors, we are assets, and the Lord is getting something by reason of us. That is how it must be. Is it like that? All this can be if we will go the way of this man, and say, "Yes, this has gone on long enough and it has to end, and to end, so far as my giving diligence is concerned, at once, and I do most truly by
the grace of God take a deliberate and definite faith attitude toward the Lord Jesus for my complete deliverance and the setting of me upon my feet for His glory, for His praise!" I think there will be an issue, and I think it will be – "he, leaping up, stood upon his feet, praising and glorifying God." May it be so with every one of us.
From: From the Wilderness to the Land - Chapter 4 www.austin-sparks.net/english/books/000814.html
November 28
If anyone wants to follow in My footsteps, he must give up all right to
himself, carry his cross every day and keep close behind Me.
(Luke 9:23 Phillips)
The Cross is applied according to every man's make-up. What would be the Cross to me would never be the Cross to you, and the Cross may mean something different for every one of us. But it is universal. That is the point – central and universal. It touches us all perhaps in a different way, and it raises questions and issues for each one of us peculiarly. That is our challenge of the Cross, and then it is a matter of whether we, in what we are, will come and allow the Cross to deal with us. It is no use our saying, "What shall this man do?" the Lord will at once answer, "What is that to thee? Follow thou Me." There is a personal, individual, shall I say, private application of the Cross to every one of us, and our spiritual growth depends entirely upon the Cross doing its work in us, and our response to it personally.
So, you see, it is very necessary that we should recognize that this cannot be taken as a kind of a general thing. It has to become peculiar to each one of us. Oh, beloved, do believe that this is not just teaching, or doctrine. It is of very great importance. But I would beg you not to accept it merely because I am saying it and emphasizing it, nor even because I tell you that so far as some of us are concerned, it is a proved thing. I would ask you for one thing only, namely, not to close your heart to it, not to say, "That is a teaching!" but just to ask the Lord, "Is this right?" taking an attitude simply and honestly before the Lord, even should you feel it is not true, and so leaving room for the possibility that the prejudice may, after all, spring from yourself, from something in your constitution or in your upbringing.
Will you go to the Lord with this and say, "Lord I do not see, it is difficult for me to believe it; but, if it is true, then, Lord, I am open to the truth, and I want You to take me definitely in hand on the ground of the truth." There is not one of us, I am sure, who wants to stand in the presence of the Lord later on, and for the Lord to say, "My child, I would have led you into something very much fuller if only you had given Me the chance."
Will you take a very honest and open-hearted attitude toward the Lord in the matter?
From: The Lamb in the Midst of the Throne - Chapter 7 www.austin-sparks.net/english/books/003651.html
November 29
From the fullness of His grace we have all received one blessing
after another. (John 1:16 NIV)
When the Lord has blessed and prospered, how many people have not themselves become something? Here is a successful movement! Here is my chance! There is a laying hold of that work, and a turning of it to personal account. That is the history of things. The most dangerous time for the work of God is the time of blessing. You will always find people coming in when there is blessing, not because they have God‟s end in view, but because a realm of blessing means personal good....
The Lord is calling us on to the fullness of Christ, and sometimes on the way He may let us see the working of His power, that He is with us. The world may be against us, the devil may be withstanding, and the Lord lets us see in some little way that He is with us. And then alongside of that there comes the most awful peril, in that we snap our fingers at everything and everybody, and at the devil himself. We are supported by the Lord in the position we have taken! We are vindicated! That is a perilous position. The Lord may have to say, "I saw Satan fall like lightning from heaven! Do not find any personal gratification in the fact that the demons are subject unto you!" It is all in the same realm as glorying in a wrong way in the blessings of the Lord. We have to go on steadily, and take our encouragements when they come, thank the Lord quietly for them, and get on with the main business, not staying to gloat over the fruits of the Lord‟s blessing in a personal way.
There is a great deal of ground covered by that. It is often a source of so much gratification if only you can tell people of the success that is coming to you in the work of the Lord, how many people are coming, how many souls are being saved, how you are being used, how the Lord‟s seal is upon you. All unconsciously we take hold of the honor for our own flesh. The Lord has to hide so much from us, because it is dangerous for us; our flesh makes it dangerous. We shall be tried by blessing as well as by adversity. The keenest fires of trial are often those of success or prosperity. Such tests discover whether our hearts are fixed upon the Lord or upon things.
From: Partnership with Christ - Chapter 2 www.austin-sparks.net/english/books/003396.html
November 30
From the time of John the Baptizer until now, the kingdom of heaven has been forcefully advancing, and forceful people have been seizing it.
(Matthew 11:12 GW)
The Kingdom is so much bigger than conversion. Of course, if you are going to be saved at all – I mean saved initially – you will have to mean business for that. You will have to make it a desperate matter, because there will be everything to stop you. But the Kingdom means a very great deal more than merely getting into it, far more than being converted. There is a great deal more in the purpose of God for our lives than we have ever imagined, and if we are to enter into that, violence has to characterize us. We must desperately mean business, and come to the place where we say: "Lord, I am set upon all that Thou dost mean in Christ. I am set upon that, and I am not going to allow other people‟s prejudices or suspicions or criticisms to get in the way; I am not going to allow any man-made system to hinder me; I am going right on with Thee for all Thy purpose. I am going to do violence to everything that would get in the way." It calls for violence, and we have to do a lot of violence to get all that God wills for us.
Oh, how easily many lives are side-tracked, simply because they are not desperate enough! They are caught in things which limit – things which may be good, that may have something of God in them, but which none the less are limiting things, and do not represent a wide open way to all God‟s purpose. The only way for us to come into all that the Lord means – not only into what we have seen but into all that He has purposed – is to be desperate, to be men of violence; to be men who say, "By God‟s grace, nothing and no one, however good, is going to stand in my way; I am going on with God." Have that position with the Lord, and you will find that God meets you on that ground. No men – not even Paul himself – knew all that they were going to know. Paul was constantly getting fuller unveilings of that unto which he was called. He received something fairly strong and rich at the beginning; then, later, he was shown unspeakable things (2 Corinthians 12:4). He was growing in apprehension. But why? Because he was a man of violence. God meets us like that. "With the perverse Thou wilt show Thyself froward" (Psalm 18:26). That, in principle, means that God will be to you what you are to Him. He will mean business if you mean business. There is a vast amount in the Kingdom that we have never suspected. Do believe that.
From: Prophetic Ministry - Chapter 6 www.austin-sparks.net/english/books/001008.html
December 1
The natural man does not receive the things of the Spirit of God, for
they are foolishness to him. (1 Corinthians 2:14)
Here truly will be found such as are sinners manifest to all; here heathens who are often referred to by the "civilized" (?) as "sitting in darkness" (what a false comparison!), but here also are included the most enlightened by the light of civilization as such. Here are some of the greatest brains the world has known. Here are multitudes of the most scholarly and learned. Here are even many whose researches have led them far into the realms of theology and theosophy. Yes, they include many who have held place in ministry and office in what is called "The Church." Many of these live lives which from man's point of view are morally almost flawless. And yet, and yet, with all they do not know in that realm and in that vital way which is "Life," eternal Life, because Divine and not human life. Look again! What is their description? "The natural man receiveth not... neither can he know the things of the Spirit of God."
It should be well known by now that that word "natural" in the Greek is psychical. Perhaps the faulty translation is not altogether unfortunate for the natural man is the psychical man, and the psychical man is the natural man. He is a different species – so to speak – from the spiritual man. As the word implies the psychical man is entirely governed and bound by reason, feeling, volition, within a world of sense. But the things of the Spirit of God are not in that realm in the first instance. True, spiritual forces can and do register themselves upon psychical apparatus, but the psychical apparatus does not know them (hence the delusion and deception of spiritism), and this is true to the absolute in the matter of the things of God. Not only the delusion of spiritism has its ground in the psychical as a registering apparatus, but the entire counterfeit of the truly spiritual or divinely spiritual is in this realm. Evangelism, "Apostolic" teaching and practice (?), "Pentecostal" experience (?), prayer force, and even exorcism can all be merely psychical. Signs, sensations, impacts, can be psychically produced by the use of the most orthodox New Testament language and doctrine, even the Name and the Blood of Jesus may be employed in terms and language. There is only one sure safeguard against the colossal delusion by which multitudes will be carried away in the latter days, and that is a clear apprehension of the teaching of the Holy Spirit concerning soul and spirit and the continual operation of the Cross in the realm of the "natural" man. No, the natural man CANNOT! He may be full of religious knowledge, emotions or feelings, and activities, but if the Bible thunders more than speaks on any matter, it is this: that such can be the most mistaken and deceived. The highest reach of genius comes far short of the lowest degree of Divine inspiration and revelation.
From: The Spiritual Clinic - Chapter 4 www.austin-sparks.net/english/books/003697.html
December 2
Wherever two or three are gathered (drawn together as My followers)
into My name, there I AM in the midst of them. (Matthew 18:20 AMP)
Jesus, as the Truth, is contrasted with Satan, the liar. But He is also contrasted with all representations, types, symbols, outward forms, etc., which were – and are – not the true, or the real. When our Lord spoke of His body as the Temple, deliberately refraining from the fuller explanation because of the fixed prejudice of His hearers, He introduced the great truth of the transition from one dispensation to another, and the complete change in the nature of the temple and worship. It was because Stephen saw this and declared it that he was murdered by these very people. Said he: "The Most High dwelleth not in houses made with hands" (Acts 7:48). Paul said the same to the Athenians (Acts 17:24). This does not mean that God never came into representations when they wholly corresponded with His thought. Both the Tabernacle and the Temple were "made with hands" and God came into them in power and glory, but not to commit Himself to the thing. The time came when He forsook both and He was no longer found there. They were only temporary representations and His presence was conditional.
The "true tabernacle, which the Lord pitched, not man" (Hebrews 8:2) is "not of this creation." The whole Letter to the Hebrews has to do with this change from the earthly and temporal to the heavenly and spiritual. Hence, He is no longer in "temples made with hands." To come right to the point: the New Testament teaches that the Temple in this dispensation is a Person, and persons incorporated into Him through death, burial and resurrection, and "baptized into one body by one Spirit" (1 Corinthians 12:13).
We must also remember that Jesus foretold the passing away of that entire temporal system, with Jerusalem as its center and representation. With His foreknowledge of the passing of the earthly, temporal and material things; places, systems, fixed locations, and outward forms, the Lord Jesus put the whole matter of survival upon Himself as the constituent of a spiritual structure against which the very powers of hell would not prevail. Against fixed localizing and systematizing of Himself and His presence He was emphatic, and history is evidence of how right He was. If, according to John 3:16, salvation is a matter of "whosoever," the Lord‟s presence and true worship, according to Matthew 18:20, is "wheresoever."
From: The Dispensation of the Holy Spirit - Chapter 2 www.austin-sparks.net/english/books/001837.html
December 3
I saw no temple in the city, for the Lord God Almighty and the Lamb are its temple. And the city has no need of sun or moon, for the glory
of God illuminates the city, and the Lamb is its light.
(Revelation 21:22,23 NLT)
Is it not very clear that from God‟s standpoint, in God‟s mind, everything is intended to be related to heaven and governed from heaven? Heavenly fullness is His objective with His people: to make them a heavenly people and to fill with His heavenly fullness. And right at the end we see the New Jerusalem – not the old one, but the New Jerusalem – coming down from God out of heaven, in great heavenly fullness. It is something immense, is that Jerusalem – twelve thousand furlongs in every direction (Revelation 21:16). There is great fullness here. All the nations are going to derive their resource from it. The fruit of its Tree of Life, the waters of its River of Life, are for all the nations. Its light is for all the nations. "The nations shall walk amidst the light thereof" (Rev. 21:24). This is heavenly fullness, the thing to which the Lord has been working all the time.
He is working now in you and me. I sometimes think that we are two persons, one here and one in heaven. Naturally we are here, but there is something of ourselves "going up" all the time, when the Lord is getting in us something more of heaven. It is being stored up there. Is not that perhaps what the Lord meant, when He referred to Himself as "the Son of man, who is in heaven" (John 3:13), even while He is on earth? There is an aspect of us that is growing in heaven. Do not think of heaven as some remote planet. We are growing in that heavenly thought of things. Something of us is "going up." Do you say your situation is too difficult to bring heaven in? Well, there are difficult situations. Daniel‟s was a difficult situation – his three companions were in a difficult situation; but they brought heaven in. A grand phrase in the book of Daniel is – "the heavens do rule" (4:26). And they proved it. Headquarters is in heaven: not in Babylon, not in Rome, not in Jerusalem or anywhere else, but in heaven. The Lord help us to live up to and out from heaven.
From: Pioneers of the Heavenly Way - Chapter 8 www.austin-sparks.net/english/books/000994.html
December 4
You are the light of the world – like a city on a hilltop that cannot
be hidden. (Matthew 5:14 NLT)
In speaking of the light of the Lord‟s heavenly people we are touching again a very solemn, and serious, and important feature,
something which has a tremendous history associated with it. The entire history of the Lord‟s people, and of the spiritual life, is one of light and darkness, of truth and falsehood, of purity and adulteration or mixture, of clearness and cloudiness, of openness and secretiveness.... Truth may be in word, in doctrine, but there has to be a corresponding truth in heart, truth in life. Light may be a matter of doctrine, but there has to be a corresponding state of light in the heart. The enemy will not object to us having plenty of the former kind of light and truth, but, if he can, he will seek to destroy its real value by introducing a lie over against it, a contradiction....
Remember that God never builds in the dark; that is, there can be no constructiveness where there is not light. Before ever God would bring this world back into order and fruitfulness He said: "Let there be light." God is out for the manifestation of the truth. God‟s works are never darkness, and we can never know constructiveness and progress unless there is absolute light. You know quite well that you cannot go on with people who are not straight, people who are crooked, people who are all the time furtive, not open, not frank, who have somewhere in the background a secretiveness. You have to say, "I cannot go on with that one." God is like that. He would say to any one of us who might be there, "I cannot go on with you until you are absolutely out in the open, until you have come to a place where you are going to be perfectly honest." Reality is God‟s demand for any kind of work that He will do. There may be many weaknesses, many imperfections, but if there is genuineness, reality, and openness before God, where the spirit is clear and pure, God can go on with His work. But immediately we begin to lock something up inside, hold something back, cease to be perfectly open before God, the work stops. Light in the sense of clearness is an essential for the building of the city of God, because the ultimate purpose for that city is to shine forth with that glory of God in character. With Him there is no variableness, neither shadow cast by turning. That means that God can be relied upon. The Lord make us like that.