Part 1

Daily Open Windows

Excerpts from the messages of

T. Austin-Sparks

"The best that I can hope is that this has just opened a window,

and that as you look through it you are seeing one thing –

how superior is Jesus Christ to all else!"

T. Austin-Sparks

Printed 2012 (Not to be Sold)

This book is available free upon request

by writing to:

EMMANUEL CHURCH

12,000 East 14th Street Tulsa OK 74128-5016 USA

In keeping with T. Austin-Sparks' wishes that what was freely

received should be freely given, his messages are not copyrighted. Therefore, we ask if you choose to share them with others, please respect his wishes and offer them freely -

free of changes, free of charge and free of copyright.

Scripture versions used by T. Austin-Sparks are usually not identified, but generally

he used the ASV, RSV, or KJV.

Scripture quotations marked ISV are from the Holy Bible: International Standard

1958, 1962, 1964, 1965, 1987 by The Lockman Foundation. Used by permission. www.Lockman.org

Scripture quotations marked NLT are from the Holy Bible, New Living Translation,

Scripture quotations marked RSV are from the Revised Standard Version, Copyright

National Council of Churches of Christ in the United States of America.

the Nations. Used by permission of Baker Publishing Group.

Scripture quotations marked Darby are from A New Translation From the Original

Languages, J. N. Darby, 1889. Public domain in the United States.

Scripture quotations marked Phillips are from The New Testament in Modern English,

Scripture quotations marked WNT are from the Weymouth New Testament, Richard

Francis Weymouth, 1912. Public domain in the United States.

Editor's Note

We are forever thankful to God for our friends in Tulsa, Oklahoma (Emmanuel Church) who first sent us books by T. Austin-Sparks ten years ago. It is due to their love, obedience, generosity, and service that this book has been published and is in your hands today.

Through the years of our publishing books and articles on AustinSparks.Net, we have talked of wanting to compile a series of excerpts similar to Watchman Nee‟s "A Table in the Wilderness," published by Mr. Sparks‟ son-in-law, Angus Kinnear. We felt that not only would shorter daily excerpts be easy to digest, but they might also inspire readers to read a complete message or book that they may not have read before. This project began in January 2010 when we began to send out daily messages to the Daily Open Windows email list. These continue to be sent daily in email form from Austin-Sparks.Net.

As many of you will be aware, Mr. Sparks was from Scotland. He, therefore, used British spelling in his writings; however, many transcripts of his spoken messages have since been published using American English. The website reflects a mixture of both British and American spelling, but for the sake of consistency, all excerpts in this book conform to American spelling and punctuation.

Due to these daily messages being excerpts, they are abbreviated and some have had unnecessary words removed, such as "here this evening...." Also, some daily messages are a compilation of several excerpts from one original message. This is usually indicated with a pause in the text: …. and a reference to the complete source document is always provided. You will also notice that different versions of the Bible have been selected for verses that precede each daily message. Sometimes these Scripture references appeared within the context of the original message, but mostly these have been chosen by the editor with, we trust, the guidance of the Holy Spirit.

As you look through these "open windows" we pray that you will not only look out and see Christ, but you will also hear Him and open the door of your heart so that He can "eat with you daily" (Rev. 3:20). Our desire is that these messages will not simply be "inspiring," as daily devotional messages often set out to achieve, but also challenge you; lifting your vision, opening your eyes, revealing Truth, bringing Life and Light, and enabling you to let go of misconceptions. Light is not always welcome when it first shines into the darkness that our eyes are accustomed to. However, Light is absolutely necessary in order to see. And so we pray that through these messages your eyes will be opened (Eph. 1:18) and we will together "see one thing – how superior is Jesus Christ to all else!"

Austin-Sparks.Net Wellington, New Zealand January 2012

The image below was used on the cover of the 1928-1929 "A Witness and A Testimony" magazines which T. Austin-Sparks published and edited. We discovered this after we had made the image for Open Windows. Interestingly, it bears some similarity to the image of open windows that we created.

January 1

Called according to His purpose. (Romans 8:28)

God has a very great purpose for His people by their eternal calling and by their wonderful redemption. A very great purpose... so much greater than the majority of Christians have realized. I do not think I am saying a false thing when I say that perhaps the larger number of Christians have got little further than to know that they are saved, and to be very glad that they are saved, to rejoice in being saved. Comparatively few are really in the good of God‟s great, great purpose from eternity, "Called according to His purpose" (Rom. 8:28). It is not for us now to say what that purpose is, to explain it. It is sufficient to state the fact. We are called with a very great purpose, not just even to get out of Egypt and the clutches of the devil, but with an object, a tremendous object, nothing less than the infinite fullness of God‟s Son, Jesus Christ, and an eternal vocation. It is a great thing to which we are called in Christ, but how many Christians are really in it, and if they know they are in it, are tasting of the meaning of it: that this Life is an inexhaustible Life, that there are new vistas all the time?

I am not exaggerating. The heavens are opened and we see more and more, and ever more, of what it is to which we are called. It is just wonderful… You are not meant just to be saved and get to heaven, to know your sins are forgiven and to have a certain number of blessings which come with salvation. But there lies before you and reaches out through eternal ages such a purpose of God concerning us all that "Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him" (1 Cor. 2:9).

From: The Cross and the Way of Life - Chapter 8 www.austin-sparks.net/english/books/002852.html

January 2

If anyone is in Christ, the new creation has come: the old has gone,

the new is here! (2 Corinthians 5:17 NIV)

The Word teaches us very clearly that Christ has been taken right out of this old creation and set at God‟s right hand in the heavenlies. On the other hand, it shows us that His being there, and our being in spiritual union with Him, means that for all spiritual purposes and resources, we also are in the heavenlies in Christ.... Let us ask the Lord to give us a real, spiritual, quick, living apprehension of this great truth concerning our Lord Jesus, the great realm of the new creation into which we are brought, and let us apply it, practice it, put it into operation from day to day.

You may have to go into a place where there is not much spiritual wealth on the outside, not much upon which to feed. Remember you have Christ, the whole Land, lying before you. You may have to go into scenes where there is anything but rest, spiritual rest; where all is fret, care, drive, strain. Remember that you are in the Land; you are in Christ; you have Him as your Rest. You may have to go into the conflict, into the battle, into the tremendous activities of the enemy to overthrow you. Remember you are in Christ, Who is Victory, complete, final victory. That remains true, whatever the enemy may say about it. Christ is all that we need for a life which is glorifying to Him. It is what Christ is, what we have in the new creation.

From: The Essential Newness of the New Creation - Chapter 4 www.austin-sparks.net/english/books/002212.html

January 3

I want to know Christ and the power of His resurrection.

(Philippians 3:10 NIV)

Resurrection always means that we are outside of the world. After His resurrection the Lord Jesus never again appeared to the world. He never manifested Himself personally to the world after His resurrection. The resurrection means that He had passed, in that sense, out from the world and stood apart, and His power over the world was His apartness from it. His ability to deal with the situation is because He is no longer involved in the situation. Resurrection Life means that we are outside of the world spiritually, and in a superior position....

We have to learn how to live by the power of Christ‟s resurrection, so that the death around us is not able to so impinge upon us as to bring us into its grip. Resurrection union with the Lord Jesus means that we are not involved in the death that is all around us. We can move in scenes of death and not be touched by death. This is a very important lesson to learn, how to be in Life in the midst of death.... In the resurrection of the Lord Jesus we are delivered from the curse – that is, from the death which works vanity – and we have been brought into the place where we can go right through to the Divine end, the full realization that vanity no longer rests upon us. We are no longer held up; no longer in the position that we live and come to a point and that is the end, and we can go no further. We can go right on now! The fruit of Life can come to perfection because the power of death in the curse has been cancelled in the power of His resurrection. The condemnation has been removed.

From: The Power of His Resurrection - Chapter 2 www.austin-sparks.net/english/books/001158.html

January 4

The words "once more" indicate the removing of what can be shaken – that is, created things – so that what cannot be shaken may remain.

(Hebrews 12:27 NIV)

In the destruction of Jerusalem – toward which the Letter [to the Hebrews] pointed – the whole earth was shaken so far as Jewry was concerned. The Temple, as the focal point of that whole world, crashed even with the ground. The priesthood, as gathered up in the high-priestly order, passed away. The temple service ended, and the nation ceased to be an integrated and unified people. These were things capable of being removed. And yet how long they had stood! What forces they had withstood! What confidence there was that they could never cease to be! How assured they were that God was so bound up with it all that it could never be destroyed and cease to be! How they fought and clung to it to the last terrible extremity! But it was of no avail. God was no longer wanting the framework and earthly system, which had taken so much room, and energy, and expenditure, before the really spiritual was reached. The percentage of spiritual value was so small after all, and spiritual interests lay so far along the labyrinthine ways of religious machinery and tradition, that it was not worthwhile. The means to the end was not immediate, that is, there was far too big a distance between the means and the end. There was no immediate touch with the real Divine requirement, and there was far too much that was intermediate. And so it had to go, and, rather than preserve it, God Himself shook it.

What remained after the shaking was just that, and that only, which was Christ in a spiritual and heavenly way: Christ in heaven, and here by His Spirit, the gathering point, or occasion of assembling; Christ in heaven the High Priest and Sacrifice; the order of God‟s house here a purely spiritual and heavenly one – not formal, arranged, imposed, imitated, or material. Order grows out of life, and if that Life is Divine, and unchecked, Divine order will be spontaneous.

From: Editor's Letter, Nov-Dec 1952 www.austin-sparks.net/english/books/002091.html

January 5

And the remnant... shall again take root downward,

and bear fruit upward. (Isaiah 37:31)

The Lord must have something which cannot be carried away, which cannot be removed, cannot be shaken, and certainly something which cannot be rooted up. That is His remnant. That, He must have for His own glory, and, that being so, He will take every measure with His remnant to

have them after that kind, with roots downward. Of course, unto fruit upward. We speak much about the upward side of things, life in the heavenlies, sitting in the heavenlies, and our warfare and work – the fruitfulness of our life in union with the Lord. That is only possible as our roots are downward. In order that that might be so, we have to get into a place of unshakeableness where the roots have got such a grip that nothing can overthrow. And I believe that explains a very great deal of what the Lord is doing with His own spiritual people in these days.

It is true that the true children of God are going through a time of intense trial and testing spiritually in these days; everywhere it is so. Why? Because the Lord must have something against which hell is impotent and by which He demonstrates to the universe that strength of His might which causes to stand and withstand, and having done all to stand. If one were asked what the last issue for the Church in this age is, I would say that it stands, and that is saying a tremendous thing. Oh, you say, that is surely limiting things, are you not expecting much more than that? Progress, advance, sweeping movements? The Church will have all its work cut out in the end to stand, but its standing will be its victory. Just to be able, through testing, trial, when everything is blowing round you like a blizzard; when everything is dark, mysterious, and even God seems far away and unreal, and faith is tested and you are being assailed on the right hand and on the left, and there is every reason outwardly for your moving, giving up, falling down, surrendering, lowering your standard, just to stand and not be moved in your faith is the greatest possible victory....

We are passing through deep experiences, the enemy is doing it and the Lord is not preventing him, but we are coming to a fuller knowledge of the power of our God and a deeper rooting beyond all previous shakeableness. And the Lord is seeking to have a people who cannot be shaken, against whom hell with all its demonstration of arrogance and pride, is impotent. "And the remnant... shall again take root downward." That is what the Lord needs.

From: Rooted and Grounded www.austin-sparks.net/english/002932.html

January 6

We have the mind of Christ. (1 Corinthians 2:16)

Our natural mind is a great obstacle in the race which we are running, cropping up all the time with its complexes, its arguments, its interests and its methods. When the Corinthians were brought into the Church they left behind their obvious sins, but they carried over into their new realm the old, natural ways of thinking and reasoning which belonged to the world and not to the Spirit of God. But the apostle remonstrated with them: "But we

have the mind of Christ" (1 Corinthians 2:16), so urging them to allow the Cross to be planted between the natural mind and the spiritual.

We shall only come to the fullness of Christ as we leave behind the mind of the natural man and move on more and more in the progress of the mind of Christ. On everything; every judgment, every conclusion, every analysis, and every appraisal; we must ask the Lord: "Is that Your mind, Lord, or is it mine?" We may sometimes feel that we have the strongest ground for taking up a certain attitude or coming to a certain conclusion; we may feel that we have all the evidence and so are convinced; and yet we may be wrong.

The man who wrote the letter to the Corinthians knew from deep and bitter experience that this was the case. "I verily thought... that I ought to do many things contrary to the name of Jesus of Nazareth," he said (Acts 26:9). There was no man who had stronger convictions as to the rightness of his course than Saul of Tarsus. The great revolution which took place in him when he came to Christ was that he had to say: "I have been all wrong in my fundamental way of thinking." After that confession he made good headway in the race because he was always ready to subject his thinking to the jurisdiction of his crucified Lord. This is the way of spiritual progress. We shall not get very far while we hold to our own opinions and our own conclusions, even though we may have the support of others; we have to learn to conquer our natural mind by submission to the mind of Christ. This is most important if we are concerned about spiritual progress. And spiritual progress is the increase of Christ – there is no other.

From: God's Purpose in All - Chapter 1 www.austin-sparks.net/english/books/002968.html

January 7

None of you can be My disciples unless you give up everything.

(Luke 14:33 GW)

Nothing is truly established until it has been yielded up and has received the brand of the Cross upon it. Have you got that? Even though that may have been given to you from God, there is still always the danger of something in ourselves impinging upon something that God has given us. We insinuate ourselves into it, and make it ours somehow. This Self! This flesh! Oh, yes, God gives us a ministry and then we get hold of it and become jealous about our ministry and afraid of other people getting in our way and taking our ministry away from us; interfering with our ministry, you see. The flesh comes up in that way and in so many other directions and connections. God does something, and then we come into it. We get into the picture.

Somehow or other this flesh cannot keep itself out of even the things that God does by a miracle. We turn them to the glorification or the gratification of this flesh of ours, and even a thing which God may give – and you are thinking perhaps of different things which God may give – will never be established and confirmed until it has been yielded up and knows the mark of death to ourselves and that is only alive for and unto God, and we are only alive for and unto God in that connection, whatever it may be. The Cross is the way of Life in everything and immediately the Cross is nullified by this thing upon which the Cross says, "No, No!" Immediately anything of that comes up again, we counter the life of that thing, we strangle its life, and we limit its life. We not only arrest the progress, but we bring into smallness God‟s intention of multiplication. Why cannot God increase? And the answer is clearly and definitely this: that somehow or other man has come into this business of God and turned it to himself. The Cross has not been kept in its place to give God a clear, full, free way.

From: The Cross and the Way of Life - Chapter 4 www.austin-sparks.net/english/books/002848.html

January 8

He died for all, that those who live should no longer live for

themselves but for Him. (2 Corinthians 5:15 NIV)

We can only know Christ after the Spirit, so that Christ for us in this dispensation is spiritual in the sense that all that we know of Him or can have to do with Him can only be in the Spirit. "Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer." (2 Cor. 5:16). He is known after the Spirit. Our resources are spiritual. The weapons of our warfare are spiritual. Everything has got to come to us from above. The one great effort of the enemy, which is again and again successful through this dispensation, has been to bring the things of God down to the attachment with this world, attachment to this earth, to make them something here....

You only need to read John to see how unattached everything is, how everything is lifted clean out of this world, and everything is bound up with the fact that Christ is in heaven, and that the Lord‟s people are here, but not here; here, but not known; in the world, but not of it; a mystery people in this world so far as the world is concerned... unrecognized, unknown. And yet by that very means and for that very reason, the most potent force that this universe knows: the spiritual, hidden, secret people of God in this earth.

To take hold of Christianity and mold it, and shape it, and systematize it, and crystallize it, and make it some mighty movement here; with its roots here, with all its associations such as man can see, appreciate and

approve; to register itself upon the ordinary consciousness of this world as being something; all of that is contrary to the Word of God and is contrary to spiritual life and spiritual power. Christ is in heaven, and we are lifted out, translated, seated together with Him in the heavenlies. Our present purpose in this world is testimony only, by which others will be taken out of the nations, a people for His name.

From: That Which Was From The Beginning - Chapter 1 www.austin-sparks.net/english/books/002953.html

January 9

He must increase, but I must decrease. (John 3:30)

What is spiritual growth? What is spiritual maturity? What is it to go on in the Lord? I fear we have got mixed ideas about this. Many think that spiritual maturity is a more comprehensive knowledge of Christian doctrine, a larger grasp of scriptural truth, a wider expanse of the knowledge of the things of God; and many such features are recorded as marks of growth, development, and spiritual maturity. Beloved, it is nothing of the kind.

The hallmark of true spiritual development and maturity is this, that we have grown so much less and the Lord Jesus has grown so much more. The mature soul is one who is small in his or her own eyes, but in whose eyes the Lord Jesus is great. That is growth. We may know a very great deal, have a wonderful grasp of doctrine, of teaching, of truth, even of the Scriptures, and yet be spiritually very small, very immature, and very childish. (There is all the difference between being childish and child-like.) Real spiritual growth is just this: I decrease, He increases. It is the Lord Jesus becoming more. You can test spiritual growth by that.

From: The Cross and the Way of Life - Chapter 4 www.austin-sparks.net/english/books/002848.html

January 10

Everything was created through Him and for Him.

(Colossians 1:16 NLT)

The key to everything with God is Life.... We must realize that Christ‟s ascendancy, supremacy, power, ability and all that goes with Headship, is in terms of His prerogative of Life. He is the Son, vested with Life; He has the right given Him of God to give Life to as many as believe. That is why He is Head. You can set up people in office and make Popes of them and they may make great claims, but what does it amount to? When

you come up against death, what can they do? But bring in one who has the power of life over death, be he ever so humble on this earth, he is head, he is master, he is lord. You may bring all the greatest physicians that the world knows into the presence of death, and when death takes charge, they are helpless. But supposing you bring in a little, insignificant person who is nobody, with no capabilities whatever in this world, no training, and that one be invested with the power of life over death, he rules out all these others, they are as nothing in his presence, he is lord of the situation.

Christ is Head, not just by appointment, but in terms of Life. We may be very insignificant people on this earth, nothing at all to be taken account of by the world, but if only we have Christ in fullness of Life we are in a supreme position, we make all the great organizations and institutions as nothing. It is a spiritual thing, the impact of Christ; not tradition, not history, not theology, but the spiritual power of His presence in terms of Life through faith and righteousness.

From: The Meaning of Christ - Chapter 1 www.austin-sparks.net/english/books/001873.html

January 11

As for me, may I never boast about anything except the cross of our Lord Jesus Christ. Because of that cross, my interest in this world has

been crucified, and the world‟s interest in me has also died.

(Galatians 6:14 NLT)

A truly crucified people are never in danger of the world. It is only when the Cross has not done its work that the world has a place. The world has no place with a crucified man or woman, or a crucified company of believers. The Cross is a great defensive against the world. If you want to keep the world out, put the Cross in its place. If the Cross is truly in its place in fullness, then everything else will come into order. The Cross is the great defensive against the world. The Cross is the great defensive against evil powers. The Cross makes everything safe; it makes everything safe for the Lord. You see, the Lord wants to commit Himself. He wants to trust Himself to His people, but if the Cross is not there at work, the Lord cannot trust Himself to them. The Lord says, "It is not safe for Me to give Myself there, or I should be involved in their un-crucified condition." The Cross makes everything safe for the Lord, and the Cross makes everything safe for the Church. If the Cross is really at work in all of us, we can trust one another. It is quite safe to trust yourself to a crucified man or woman.

From: The Altar (The Cross) Governs Everything www.austin-sparks.net/english/000434.html

January 12

Because I live, you also will live. (John 14:19 NIV)

Relationship with God today in so many directions, and over such a wide range, is not a living relationship. There is an acknowledgment of God, there is a form of worship of God, there are rites connected with God; yes, there is a recognition in a greater or lesser measure of a kind of devotion to God, worship of God, acknowledgment of God, perhaps desire for God, but all short of a living relationship with God. Yet that He is the living God means that those who are related to Him should live. He would say, "Because I live ye shall live also." A living relationship with God is possible....

It is not a relationship with some dead order of things, but with a living Person. But I must ask, Have you that living relationship? Are you following a system, an order, or are you in living fellowship with a living God? The Lord desires that such a relationship with Him shall be living all the way along. It is a great thing to know that you have access to the living God. You do not know whether a thing is right or wrong? Well, you have the living God, ask Him; He is open, He is accessible, He is alive; you can have dealings with Him. Just to enjoy a living relationship with a living God is how He wills it to be. The desire of His heart is that you should treat Him as being a living God. "He that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him." We must believe, when we come, that He is; not feeling out into the universe, the vacant, empty universe. No, we are coming to a living Person; we believe that He is! There is nothing vague about that.

From: The Living God www.austin-sparks.net/english/002994.html

January 13

The law of the Spirit of life in Christ Jesus has made me free from the

law of sin and death. (Romans 8:2)

We speak about natural laws. What are natural laws? Take the law of nourishment. Provided that law is complied with, honored; and at the right time the body is given what it needs, not more, not less; the law of nourishment deals with that and quite spontaneously works out in development, growth, to express itself in various ways. It is the working of a natural law spontaneously. You do not sit down with the law, and watch it, and worry about it. What you do is to feed yourself, and leave all the rest to the law. If you violate the law you know all about it, but acting rightly in relation to the law you will not be fretting all day long about the law of nourishment, you will simply be taking your meals and getting on with

your work. The result is that you are able to work, able to go on; you are nourished.

The law of the Spirit of Life in Christ is like that. It is a law of Life, and it works out in a practical way when respected and honored. It works out spontaneously in certain directions. It has its own results quite naturally. The law of the Spirit of Life in Christ is that law by which we become aware. That is the simplest way of putting things. The Lord Jesus knew that at a certain time He could not act, could not speak; He had no movement of the Spirit in quickening, no Life to do so at that time; in His spirit there was no movement of Life; the law was not active in the positive way. But when the Father, Who knew what was required in speech or action, saw that the time had come, He did not bend down and speak with an audible voice into His ear, and say, "Now is the time! Say this! Do that!" He simply quickened Him inwardly. The law of Life became active in that direction, and He knew by an inward quickening what the mind of God was. That is what Paul means when he says, "The mind of the Spirit is Life."

From: The Risen Lord and the Things Which Cannot be Shaken - Chapter 6 www.austin-sparks.net/english/books/002221.html

January 14

I can do everything through Christ, who gives me strength.

(Philippians 4:13 NLT)

Christ's spirituality was not that He was remote from what was practical in everyday life. It was that He was bringing heavenly forces and resources to bear upon the practical matters of everyday life. You can wash doors, or clothes, or floors, or do any of these ordinary domestic things, in spirituality. People seem to think that spiritual work and ordinary work, household work for example, are two different things. They talk about the spiritual work and the other work. Now, you can bring heavenly resources in to do anything that is legitimate, and the doing of those things may be a testimony.

The majority of people have no occasion to draw upon heavenly resources for a platform ministry. For the most part their work is of some regular, daily kind, and very often they feel utterly unable for it, and they are tempted to think that if they had some spiritual ministry to fulfill, if they had to go and take a meeting, or speak to some souls about spiritual matters, they could make a claim upon the Lord for help and He would carry them through. For the trivial round and common task such a thought is all too often wholly absent from the mind. Now, exactly the same resources have to come into the ordinary work as into what we call spiritual work. It has all to be done on a spiritual basis, and therefore to be

a testimony. To get through an ordinary day's work often requires something more than ordinary human resources. Spirituality consists in our doing everything as out from heaven. Let us be careful how we draw a line, lest we make a distinction between the spiritual and "the rest."

From: The Risen Lord and the Things Which Cannot be Shaken - Chapter 10 www.austin-sparks.net/english/books/002225.html

January 15

What the flesh wants is opposed to the Spirit, and what the Spirit

wants is opposed to the flesh. They are opposed to each other.

(Galatians 5:17 ISV)

These two are in age-long conflict, in antagonism. It is ever so. When you have a fresh experience of the Holy Spirit, the next thing you find is that you are in a new conflict against the old flesh-life in yourself. This rising up of the flesh within is provoked by the devil because he sees the inheritance in view, for when the Spirit comes, the inheritance comes into view. He has come to bring to the inheritance. So do not be surprised if after an experience of the Spirit the next thing you have to face is this conflict with the assertion of the flesh across the path to hinder your going into possession. It is only when you have received the Holy Spirit that you know the conflict of the flesh and what is the withstanding of the flesh. Those who have not the Spirit have no such conflict of flesh and Spirit; they are not in that realm, but wholly in the flesh realm. The Holy Spirit has come in relation to the end, and the end is the inheritance in Christ, and flesh moved by Satan rises up to frustrate that end, and to rob you of the inheritance. The peril is that having begun in the Spirit, you might turn aside to make some compromise with Amalek, because of the hardness of the way, the greatness of the cost, by reason of the conflict and forgetting God‟s word – "utterly destroy Amalek" (1 Samuel 15:3). "Walk not after the flesh but after the Spirit" (Rom. 8:4).

From: Our Inheritance in Christ www.austin-sparks.net/english/books/002915.html

January 16

To him who overcomes I will give the privilege of sitting down with Me

on My throne, as I also have overcome and have sat down with My

Father on His throne. (Revelation 3:21 WNT)

We all have resurrection Life if we are joined to Christ as Resurrection, but there is something more than that; there is resurrection

power, which carries us eventually (if it has its full outworking) to the Throne, and not all will come to the Throne. It is "to him that overcomes." Caleb, like Paul, and Paul, like Caleb, stood against the more general course of things amongst the Lord‟s people. The majority were content with going so far as to the inheritance, possessing so much, and there staying and settling down. An unfinished course, a curtailed spiritual advance, an accepting of something less than what God had appointed and intended. The majority took that course, but Caleb was never content and he stood against the majority just as he had always stood against a majority that did not represent God‟s full mind....

Spiritual leadership always involves loneliness. That is the cost of it. The overcomers will always be, so far as the larger Christian world is concerned, a lonely company, having to go on, with few able to follow. Caleb could not accept the popular voice, his heart was too set upon the Lord. He wholly followed the Lord, not the popular and general standard of Christian life. We may say that Caleb was the very embodiment of all that God meant the whole people to be. When you see Caleb you see what God wished all Israel to be, but all Israel did not come to the standard of Caleb. But the Lord gets in a Caleb the satisfaction of His heart. The Lord realizes His full thought in a Caleb, in the same way as He does in a Paul.

From: Filled Unto All the Fullness of God - Chapter 14 www.austin-sparks.net/english/books/002870.html

January 17

Three things will last forever – faith, hope, and love – and the greatest

of these is love. (1 Corinthians 13:13 NLT)

You can have all the gifts and be very immature. Spiritual increase is not by knowing all these things, the way of growth is not by faith's power externally manifested, but more by inward endurance. Do you want to know the way of the increase of God? It is by love. What the Lord needs is an open, pure spirit towards Himself, and love toward all saints; the Lord will bring into His greater fullness where there is a genuine love one to the other – in Him.... The Ephesian letter in which there is the fullest unveiling of heavenly truth in the deepest teaching concerning the Church, the Body of Christ, there is from start to finish the golden thread of love running all through; this is significant when you consider what the letter contains. 1 Corinthians 13 is the great chapter on love, and is put over beside all the "gifts." Love is the real spirituality that is spirituality. Love is the most difficult and the greatest of all gifts. "Ye are not straitened in us, but ye are straitened in your own affections" (2 Cor. 6:12 ASV). You are so narrow, so limited, like a closed hedge, pent up, cramped! "Our heart is enlarged, ye are not straitened in us."

The measure of our spiritual life is no greater than our heart; the knowledge that is in the head is not the measure of spirituality, the way for your release, emancipation, increase, abundance is the way of the heart. Spirituality is not mental agreement on things stated in the Word, it is the melting of one heart to another – to all saints. The devil has locked up a number of the Lord‟s children as in a padded room of their own limitations; frozen their love by something between them and other children of God. The way out is by increase of love; and we shall remain locked up until we are there.... True spirituality is the measure of love of God shed abroad in the heart, all the spirituals rest upon and have their rise out of love. Not power, or knowledge, or different gifts, these are not the first things, the first thing is love. That leads to the increase of God.

From: The Increase of God www.austin-sparks.net/english/002964.html

January 18

Father, glorify Me together with Yourself, with the glory which I had

with You before the world was. (John 17:5)

I think it is quite clear that the Lord Jesus carried in His heart a great longing and a prayer for the glory that He once had. This is where I think John touches this matter very closely. In the seventeenth chapter of his gospel, he records that great prayer of the Lord Jesus: "Father, glorify Thou Me with the glory which I had with Thee before the world was" (vs. 5). That opens a window and lets us see that the Lord Jesus had a consciousness of His eternal glory past. He carried it with Him; He knew about it – marvelous thought! – and that the consciousness of that former glory was ever prompting Him to pray toward, long toward, the day when He would return to it and it would return to Him. "Father, glorify Thou Me with the glory which I had with Thee before the world was." The Mount of Transfiguration had become an answer to His heart‟s prayer and cry and longing – at least a touch of it. A fleeting touch, but for Him it was one of those things which perhaps you know a little about in your Christian life. The Lord just does something – it passes, but you know by it that you have been heard; you know that there is sympathy in the Father‟s heart for your need and situation. It may only last for a day, or a night, for an hour, or for a little while, and then pass, because the end of the road is not yet; the eternal glory has not yet come; but the touch by the way is something that carries us on. We know the Lord has heard; we know the Lord has taken account of that inner cry and longing, and has given us a token of His sympathy. It was like that with the Lord Jesus – the answer to His own cry.

From: Men Whose Eyes Have Seen the King - Chapter 1 www.austin-sparks.net/english/books/000932.html

January 19

By Myself I can do nothing. (John 5:30 NIV)

One of the most difficult lessons that the Lord‟s children have to learn is how to let go to God. Even in a matter that is right and in the purpose of God, there has to be the lessons which Abraham had to learn through Isaac. It is not in our personal clinging to a God-given thing, whether it be a promise or a possession, but faith‟s restful and fear-free holding on to the Lord Himself. If we had a thing from the Lord Himself we can rest assured that what He gives He will not take again without some larger purpose in view; and on the other hand, none can take from us what He has determined for us. But there are many dangers which arise from our own will in relation to a Divine gift or purpose.

The first is of making that thing ours instead of holding it in and for the Lord. This leads to fierceness and personal uprisings. Then jealousy will not be long in showing its ugly head, and jealousy with its twin – suspicion – soon destroy fellowship and spontaneity of communion. Does not jealousy declare most loudly the fact of personal possession, personal interest? If we realized how privileged we are to have even a very small part in the things of God, and how it is all of His Grace, surely we should be very grateful that we could just have the remotest connection with Him. Then further, when we hold things received or as promised or believed to be for us as only unto the Lord, in restful trust, we make it possible for the Lord to save us from being mistaken in the matter. It is not an unusual thing for a child of God to come to see that a thing which he or she most strongly believed to be God‟s will or way for them was not so, and it had to be surrendered. If there was any personal element of will in it the experience has proved terrible, and has left works of bitterness and mistrust. Yet once again, a strong personal mind and will in relation to things of God too often makes us a law unto ourselves. That is, we get into an attitude which implies that we only know the will of God in the matter. We do not trust that others also may be led of the Lord in this thing, and so the corporateness of guidance so necessary to the house of God is destroyed or paralyzed.

From: "The Flame of a Sword" www.austin-sparks.net/english/ 002919.html

January 20

You died to this life, and your real life is hidden

with Christ in God. (Colossians 3:3 NLT)

It is a tremendous thing to live in this dispensation when the Lord, though having acquired the rights of the universe, of the whole creation, by

His Cross, is specifically concentrated upon the treasure now, to get it out of the creation. "The kingdom of heaven (it should be in the plural, the kingdom of the heavens) is like unto a treasure hidden in the field; which a man found, and hid...."

The Lord is doing a secret work in relation to the Church. It is always a dangerous thing to bring what we conceive to be the Church out into a conspicuous place, and make a public thing of it. The real Church is a secret, hidden company, and a hidden and secret work is going on in it. That is its safety. When you and I launch out into great public movements, displaying and advertising, we expose the work of God, and open it to infinite perils. Our safety is in keeping where God has put us, in the hidden, secret place with Himself.... All the way through this life we have to learn the change from what is, after all, ourselves in relation to God, to what is God Himself in us. There is a great deal that is of ourselves in relation to God, and I expect there will be in some measure right to the end. There is still something of our minds at work on God‟s things. We may be thinking that they are God‟s thoughts, God‟s mentality, but there is still much that is of our human mind, the mental make-up of ourselves in relation to the things of God, and we shall always find that God‟s mind is other than that, and we have to give place to new conceptions of the Lord.

From: All Things In Christ - Chapter 9 www.austin-sparks.net/english/books/002775.html

January 21

The time is coming, yes, and has already come, when true worshippers

will worship in spirit and in reality. Indeed, the Father looks for men

who will worship Him like that. (John 4:23 Phillips)

Jesus said to the woman, "the hour cometh, and now is." Then He dismissed the whole system that had existed up to that time. It was the whole system of Judaism according to the Old Testament. In one sentence, He dismissed the whole dispensation. And He introduced an altogether new order of things. What did He mean? Because when He said the hour cometh, and now is, He did not mean literally just an hour and so many minutes. He meant that it was the first hour of the new day. With this hour an altogether new day has come. What is the new day? If you would have asked Jesus to put it into a short sentence, He would have said, "Well, I am here." The hour is not just a matter of time but a matter of PERSON. The new dispensation is the dispensation of Jesus Christ. Christ is the new dispensation. "I am here," He said. You go through that Gospel of John. He is centering everything in Himself. "I am the Way; I am the Truth; I am the Life; I am the Shepherd; I am the Vine; I am the Resurrection." It is a Person. It is that which lies behind everything. Christianity is Christ. Christ is Christianity. That is where it all begins and it never departs from HIM.

The development of the Christian life is only the development of Jesus Christ in the life.

From: "That They May All Be One, Even As We Are One" - Meeting 7 www.austin-sparks.net/english/books/001074.html

January 22

Your eyes will see the King in His beauty; they will see the land that is

very far off. (Isaiah 33:17 NKJV)

There is a phrase in the Word: "Thine eyes shall see the king in his beauty; they shall behold the land of far distances," and that two-fold statement can quite truly, and rightly, be applied to Him. He is the King in His beauty; and He is also the Land of Far Distances. Now, to come into a living relationship with the Lord Jesus is to come, sooner or later, to the impasse of the incomprehensible, and we just have to say: "Lord, You are beyond me! Lord, I cannot comprehend; You are too much for me!"

That, of course, on the one side, means difficulties, for it puts us into a difficult position in that we cannot trace Him, follow Him, and understand Him. But, on the other side, we would not have it otherwise; we would not have a "little" Christ whom we could comprehend and altogether understand with our little minds. No, He is beyond us altogether, and what you and I, as His people, are destined to come to if we go on with Him, is just this: that He is ever reaching farther and farther beyond us, and drawing us out beyond ourselves, beyond our resources of mind and will, yet drawing us on, and making us know that we have got to go on. We just cannot stand still; we have to go on.

From: Divine Order – In Christ - Chapter 1 www.austin-sparks.net/english/books/002835.html

January 23

I came that they may have life, and have it abundantly.

(John 10:10 ISV)

Remember – "In Him was life" (John 1:4). Is He different in nature from other men? Everyone can see that He is different from other men in His very nature, and the difference is made by this Life that is in Him. This Life brings with it a new and different consciousness. Look at the Lord Jesus! What was His real consciousness? This was a thing about which He was always speaking, and it was so very evident in His case. He said: "I and the Father are one" (John 10:30); "I do always the things that are

pleasing to Him" (the Father) (John 8:29); "The works that I do in My Father‟s name" (John 10:25). Oh, this word "Father" in John‟s Gospel!

The consciousness of Jesus Christ every day was of His union with His Father, the oneness that existed between them: "As Thou, Father, art in Me, and I in Thee" (John 17:21). The consciousness of the Lord Jesus was of the very closest union with God as His Father, and that was because the very life of God was in Him. His life was a God-conscious life; but God-consciousness in the sense of perfect oneness. And that is what it means to have this Life. Man never had that. Jesus came to bring it in His own person: not to talk about union with God, but to live out a life of union with God and to bring His disciples into the same union. "I came that they might have life" – in other words: "I am come that they may have the same consciousness of God as Father that I have and that they may have the same Divine nature in them as I have."

From: Discipleship In The School Of Christ - Chapter 2 www.austin-sparks.net/english/books/001449.html

January 24

By dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of

the written code. (Romans 7:6 NIV)

Service begins with separation from the world, emancipation from the kingdom of this world, but it is a very thoroughgoing thing. Oh, that the church would recognize this, that God‟s last word about this matter of emancipation and separation is "there shall not a hoof be left behind" (Ex. 10:26). You see, Moses‟ service was a very thoroughgoing service, and it went that far, that not a hoof was left behind, and that is service to God. "See that the people are utterly out, and there is no link remaining...."

Do remember that service is always governed by this: a deep inward separation. It is not enough for us to come out from the world and become parts of the people of God. Something more than that is necessary. The whole self-life in us has got to be definitely dealt with, and a great separation has to take place there. The impulsive, hot, fiery Moses has to become the quiet, patient, meek Moses... learning, perhaps above all things, meekness and patience. What a discipline of those forty years of selfemptying. Presently when he really enters upon his life‟s work, his life service, one of the things that he will need most will be patience, and there is nothing more calculated to produce patience than the discipline of inaction.

We do not learn patience when we can keep busy, when we can gratify all our impulses by doing something. But when we are not allowed to do anything, when we are cut off from ministry and work and service,

and shut up to the discipline of inaction and the discipline of delay, God is preparing for better service than we would ever have fulfilled otherwise.

From: The Cross and the Way of Life - Chapter 7 www.austin-sparks.net/english/books/002851.html

January 25

Since you have been raised to new life with Christ, set your sights on

the realities of heaven, where Christ sits in the place of honor at

God‟s right hand. (Colossians 3:1 NLT)

You never have to say to one whose heart is wholly set upon God: "You must give up this and give up that." Leave such a one with the Lord, and you will find those things go. It is a very blessed thing to see a heart set upon the Lord. You need have no worries in that direction. All the anxiety lies in the realm where the heart is not wholly for the Lord. The apostle‟s two letters to the Thessalonians are full of joy. He thanked the Lord on every remembrance of them. He could not speak too highly of them or in terms too glowing, simply because they turned from the world unto God, "to serve the living and true God, and to wait for His Son from heaven," and he had no anxiety about them. When you turn to the Corinthians... there is a good deal of trouble. It is the wilderness situation again – a divided heart.

A resurrection basis gives God a chance that is right out to the Lord from the world. All that that means we have to learn. We shall come to things we never expected if we are going on with the Lord. Things on which we were so clearly settled as things being of God, and never for one moment expected to have a question about, become challenged. Not that they were not of God, but they were only of God up to a point, and now there is something more beyond them. And unless we go on to the something more, the good becomes the enemy of the best. And so, because of comparative values, we have to leave what is good for the better; and then later the better for the best. It can only come about as we are really going on with the Lord. But that requires, first of all, that we have made a clean cut and have said: "I am out on resurrection ground. I am out with the Lord utterly."

From: Filled Unto All the Fullness of God - Chapter 2 www.austin-sparks.net/english/books/002858.html

January 26

To me, to live is Christ. (Philippians 1:21 NIV)

In the wilderness the whole of our natural life is brought out, and we come to know our weakness and emptiness; that we have nothing. Thus it is that we now find everything in Christ and so can go over and possess. What is the secret of possession, of coming into our inheritance? It is that we have come to the place where all things are "in Christ" and He is everything – our very Life and being. Our flesh is cut off and we know as the deepest thing in our being, that unless God does everything in us by His Spirit, all is of no value. We must come to an end of our own working in order to come into His fullness. It is so easy to sit down in our weakness and nurse ourselves, but the Lord says at that point, "Arise and possess." Your inheritance is not here on earth, it is in Christ in the heavenlies; not in yourselves, your fullness is in Him. It is ever His Fullness over against your emptiness; His Strength over against your weakness; your inheritance is all He is, as typified to Israel by the land flowing with milk and honey.

Paul says of Timothy, "he worketh the work of the Lord" (1 Cor. 16:10). There is to be an end of our works so far as we are concerned, nothing of us, as out from ourselves; but God says, in effect: "with your nothingness I will possess the heavens and the earth." Oh, to be such a people, chastened and emptied of self, for the Holy Spirit by His energies to display the moral glories of the Lord Jesus in us and so through us. "To the intent that now unto principalities and powers might be made known through the Church the manifold wisdom of God" (Eph. 3:10,11). "That in the ages to come He might show the exceeding riches of His grace... for we are His workmanship" (Eph. 2:7,10).

From: Our Inheritance in Christ - Chapter 2 www.austin-sparks.net/english/books/002916.html

January 27

One thing I know: that though I was blind, now I see. (John 9:25)

What is the beginning of the Christian life? It is a seeing. It must be a seeing. The very logic of things demands that it shall be a seeing; for this reason – that the whole of the Christian life is to be a progressive movement along one line, to one end. That line and that end is Christ. That was the issue with the man born blind in John 9.

You will remember how, after they cast him out, Jesus found him, and said to him, "Dost thou believe on the Son of God?" and the man answered and said, "And who is He, Lord, that I may believe on Him?" Jesus said unto him, "Thou hast both seen Him and He it is That speaketh

with thee." And he said, "Lord, I believe." And he worshiped Him. The issue of spiritual sight is the recognition of the Lord Jesus, and it is going to be that all the way through from start to finish.

We may say that our salvation was a matter of seeing ourselves as sinners. But had it been left there it would have been a poor lookout for us. No, the whole matter is summed up into seeing Jesus; and when you really see Jesus, what happens? What happened to Saul of Tarsus? Well, a whole lot of things happened, and mighty things which nothing else would have accomplished. You would never have argued Saul of Tarsus into Christianity; you would never have frightened him into Christianity; you would never have either reasoned or emotionalized him into being a Christian. To get that man out of Judaism needed something more than could have been found on this earth. But he saw Jesus of Nazareth, and that did it. He is out, he is an emancipated man, he has seen.

From: Spiritual Sight - Chapter 2 www.austin-sparks.net/english/books/001060.html

January 28

I pray that the eyes of your heart may be enlightened in order that you

may know the hope to which He has called you. (Ephesians 1:18 NIV)

The Holy Spirit‟s illumination concerning the church is a thing so difficult to explain to any who may not have experienced it. But to those who have seen it, it needs no explanation. It makes such a difference on all these matters. You will be able to preach Ephesians, Colossians, Romans; preach all about the church as the Body of Christ; you may read it all in books, and still there may be no real expression of it. Then one day it was as though the heavens opened and the thing broke upon your spirit, and you saw it; and all kinds of adjustments became necessary in life. You can say, "I saw that the church was no denominational or national thing; I believed in the oneness of all believers..." yes, you can say all that! And yet there is something more. That something can only come by revelation. You can have the other, and it will just take you so far. But get that something more, and it will take you a long way ahead. It brings you into the realm of the conflict and cost, but you are out in an altogether new realm. It is necessary to God‟s end.

It is one thing to say these things and point them out and emphasize them; you say: "How do you get it? We see what you mean, it is all quite clear, but we have not got it!" Well, if you really are of the undivided heart, if your heart is wholly set upon the Lord and you see as far as you can see these things, and have very definite dealings with the Lord about it; it may not be in a day, it may be slowly, steadily, quietly you begin to move into a new realm of understanding. And you find that your point of view changes;

your standard of values changes; your insight changes. It may take months, but at the end of the time you say: "I am changed! Something has happened to me. I can no longer accept what I used to accept!" It may be like that, or it may come in a flash. How it comes does not matter very much, the fact is the importance of this thing – spiritual illumination. The apostle prayed that these to whom he wrote might have it. Let us pray that we might have it, and that all the Lord‟s people might come into that.

From: Filled Unto All the Fullness of God - Chapter 2 www.austin-sparks.net/english/books/002858.html

January 29

God… was pleased to reveal His Son in me.

(Galatians 1:15,16 NIV)

Spiritual discernment, perception, understanding and intelligence are all too rare. The causes are many. The engrossment with the work and its multifarious concerns; the rush and hurry of life; the restless spirit of the age; these, with an exhaustive provision of external religious facilities, all tend to render the inner place of Divine speaking inoperative or impossible of functioning. Perhaps we have forgotten that the Bible is not only a revelation, but also contains a revelation, and that that deeper spiritual content is only possible of recognition and realization by such as have had their eyes and ears opened; in other words – who have been awakened.

Some of the Lord‟s most faithful servants are still only occupied with the letter of the Word, the contents of books, topics, themes, subjects, outlines, analyses, etc., and in the deepest sense are not in "revelation." (This is not meant as a criticism). The difference too often is that of a ministry to the mind or head, and not one to the heart or spirit. The former will sooner or later tire and weary both the minister and those ministered to. The latter is a ministry of Life to both, and is inexhaustible in freshness. Whether it comes at the beginning or later, it is the greatest day in our history of which we can say: "It pleased God to reveal His Son in me." "I received it, not from men but by revelation." That is the beginning of an inwardness of things which may have many crisic issues. One of these is the one of which we are particularly thinking now, namely, the awakening to see what is the thought and desire of God at given and specific times. Such a revelation – through the Scriptures – is nothing less than revolutionary, though usually costly.

From: The Candlestick All of Gold www.austin-sparks.net/english/001541.html

January 30

Looking to Jesus.... (Hebrews 12:2 ESV)

There is a real touch of Paul in this Letter to the Hebrews – "Looking off unto Jesus." Whoever actually wrote this Letter, the shadow of Paul is over it. His influence is everywhere. And certainly he was called upon to look off unto Jesus. Now that is a very vital lesson for us to learn. We have to do that again and again in our Christian life. If we get our eyes upon anything but the Lord Jesus we just go to pieces. Have all respect for God‟s saints. I am not saying that you have to eye every servant of God with suspicion and be saying all the time: "Well, of course, he is not perfect, you know." Give honor to whom honor is due, but never build your faith upon any man, however good he may be.

And as for ourselves – well, I think perhaps we are more tempted to look at ourselves than anything else! This is one of our real Christian exercises. We have continually to remove our eyes from ourselves and everything to do with ourselves. There is nothing more discouraging than this self of ours, and nothing more misleading. Our own judgments are all wrong, and so are our thoughts and ideas. They are not God‟s thoughts. We must take our eyes off ourselves, but not look out into space and be vacant.

"Look off unto Jesus," and you know how that sentence is finished – "Jesus, the author and finisher of our faith." Did you start this thing? Are you a Christian because you decided to be a Christian? Well, the Lord help you if that is so! No, He started this thing. Are you not glad that you can say: "It was the Lord who found me. It was the Lord who put His hand on me." What He said is very true: "Ye did not choose Me, but I chose you" (John 15:16). He was the author of our faith, and it says that He is the finisher – He will finish it.

From: The On-High Calling Volume 1 - Chapter 9 www.austin-sparks.net/english/books/000974.html

January 31

I also pray that you will understand the incredible greatness of God‟s

power for us who believe Him. (Ephesians 1:19 NLT)

Let us point out that after His resurrection our Lord was, because of the peculiar nature of His resurrection state, no longer subject to natural limitations. Time and space now had no control of Him. This principle abides, and it applies now. When there is a living in the values and energy of resurrection Life we are children of eternity and of the universe. Prayer touches the ends of the earth, and the significance of our being and doing is of universal and eternal dimensions: there are no limitations. So then,

beloved of God, the natural life is no longer a criterion; whether it be strong or weak matters not. Its strength does not mean effectiveness in spiritual things, whether that strength be intellectual, moral, social or physical. Its weakness does not carry a handicap.

We are called to live and serve only in His Life, which is the only efficient and sure one. What is true of the Head must be true of the members. What is true of the Vine must be true of the branches. What is true of the last Adam must be true of every member of His race. "Planted together in the likeness of his resurrection" said the apostle (Romans 6:5), and he prayed that it might be more and more experiential – "that I may know Him, and the power of His resurrection" (Philippians 3:10). That should be the prayer of every true Spirit-led servant of Christ.

From: In The Likeness of His Resurrection www.austin-sparks.net/english/000437.html

February 1

For God loved the world so much…. (John 3:16 NLT)

There is a great weight made to rest upon that little word "for" – "For God so loved the world." We say that John 3:16 is the heart of the gospel: but it is much more than that, it is the heart of the universe. There is back of all things in this created universe a heart; not just a mind or a will, a design, a reason, a power, a fiat, but a heart. We are familiar with the attempts to prove there is a design in creation, that there is a mind behind the universe, and that a will brought it into being. That is all quite good and right; but we are not so often asked to consider that behind it all there is a heart – and more heart than anything else. The reason, the will, the design, come from the heart. Everything takes its rise in the heart of God.

We have said much about the thoughts of God, the counsels of God. The nearer we get to the very center of things, the more we shall become affected by this fact, that right there in the center is a heart. It is a heart that we shall come to eventually; not an explanation to satisfy our reason, not a demonstration of power, but just a heart – but a mighty heart: and when we use that word rightly, we simply mean love. We speak of people being heartless. That means that they are without all that love means. Love is not the governing thing in their thoughts, actions, and motives; they are strangers to love. Heart then, for us, means love, and when we say that back of all things and at the center of all things there is a heart, we mean there is love.

From: His Great Love - Chapter 1 www.austin-sparks.net/english/books/001268.html

February 2

To you who believe, He is precious. (1 Peter 2:7)

If you or I claim to have more light, more revelation – God forbid that we should ever make claims like that! – but if we should think that it is so, the proof and the value is – do people see more of Christ in us than others? For God never moves beyond His Son, He never moves to theories or teachings or doctrines or things that we call revelations. He only keeps within the compass of His living Son in manifestation....

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