Commentary on the Book of Joshua John Calvin
JOHN CALVIN
8. And he spoke unto them, saying, Return with much riches unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brethren.
8. Tunc dixit ad eos, dicendo. Cum divitiis multis revertimini ad tabernacula vestra, et cum aquisitione multa valde, cum argento, et auro, et aere, et ferro, et vestibus multis valde: dividite spolia inimicorum vestrorum cum fratribus vestris.
9. And the children of Reuben and the children of Gad and the half tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the country of Gilead, to the land of their possession, whereof they were possessed, according to the word of the LORD by the hand of Moses.
9. Reversi sunt itaque, et abierunt filii Ruben, et filii Gad, et dimidia tribus Manasse a filiis Israel de Silo quae est in terra Channan, ut irent ad terram Gilead, ad terram possessionis suae, in qua possessionem acceperunt secundum sermonem Jehovae per manum Mosis.
1. Then Joshua called the Reubenites, etc Here is related the discharge of the two tribes and half-tribe, who had followed the rest of the people, not that they might acquire anything for themselves, but that, as they had already obtained dwellings and lands without lot, they might carry on war in common with their brethren, until they also should have a quiet inheritance. Now, as they had been faithful companions and helpers to their brethren, Joshua declares that they were entitled to their discharge, and thus sends them back to their homes released and free. It is asked, however, how he can consider them to have performed their due measure of military service, while the enemy were still in possession of part of the land, of which the sole possession was to be the proper termination of the war? 178 But if we bear in mind what I lately said, the knot will be loosed. Had the Israelites followed the invitation of God, and seconded his agency, nay, when he was stretching out his hand to them, had they not basely drawn back, 179 the remaining part of the war would have been finished with no danger and little trouble. From their own sloth, therefore, they refused what God was ready
Latin, "Cujus sola possessio justum debuit bello imponere finem." French, "De laquelle il faloit qu'ils fussent paisibles possesseurs avant qu'ils peussent avoir licence de se desparter, et avant que finir la guerre;" "Of which it was necessary that they should be peaceful possessors before they could have license to depart, and before finishing the war." — Ed.