Lebanon even unto the great river, usque ad flumen magnum, flumen
COMMENTARY ON JOSHUA
2. Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.
2. Moses servus meus mortuus est: nunc ergo surge, trajice Jordanem istum tu, et omnis hic populus, ad terram quam ego do illis, nempe filiis Israel.
3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.
3. Omnem locum quem calcaverit planta pedis vestri vobis dedi; quemadmodum locutus sum Mosi.
4. From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast.
4. A desserto et Libano isto usque ad flumen magnum, flumen Euphraten, tota terra Hittaeorum usque ad mare magnum ad occasum solis, erit terminus vester.
1. Now, after, etc Here, first, we see the steadfastness of God in watching over his people, and providing for their safety. The sanction given to Joshua's appointment, as new leader by a renewed commission, 13 was intended to indicate the continuance of his favor, and prevent the people from thinking themselves forsaken in consequence of the death of Moses. Joshua, indeed, had already been chosen to rule the people; and not only invested with the office, but also endowed with spiritual gifts. But as the most valiant, however well provided, are apt to halt or waver when the period for action arrives, the exhortation to Joshua to make ready forthwith for the expedition was by no means superfluous. Still, however, the call thus formally given was not so much on his own account, as to inspire the people
The copulative particle which commences the Book, and is usually translated and, or, as in our English version, now, evidently connects it with some previous writing, and seems to vindicate the place which it holds in the Canon as a continuation of the Book of Deuteronomy. In the first verse, Calvin's Latin version omits the epithets, "Servant of the Lord," and "Moses' minister," applied respectively to Joshua and Moses. The Hebrew contains both, but the former is omitted by the ordinary text of the Septuagint, though placed among its various readings. — Ed.
"A renewed commission." Latin, "Repetitis mandatis." French, "En reiterant les articles de sa commission;" "By reiterating the articles of his commission." — Ed.