Bible Commentary (1871–1879 Edition) (continued)
Desire for God's Service. PSALMS LXIV—LXVIII. Infinite Goodness of God.
title was probably during Absalom's rebellion (cf. 2 Samdread (Psalm 26. 7; 9S. 1, <tc.), and in His fertilizing showers, causing the earth to produce abundantly for man and beast, outgoings of . . . rejoice all people from east to west, visitest— in mercy (cf. Psalm 8. 4). river of GimI— His exhaustless resources, thy paths—ways of providence (Psalm 25. 4, 10). Avilderness—places though not inhabited by men, fit for pasture (Leviticus 16. 21, 22; Job 24.
uel 15. 23, 2S; 16. 2). David expresses an earnest desire for God's favour, and a confident expectation of realizing it
In his deli verance and tlie ruin of his enemies.
1. early . . . seek tUee—earnestly (Isaiah 26. 9). The figurative terms—dry and thirsty—lit., weary, denoting moral destitution, suited his outward circumstances, soul—and—flesli—the whole man (Psalm 16. 9, 10). 3. The
5). pastures—(In r. 12) is lit., folds, or, enclosures for flocks ; and in v. 13 it may be lambs—the same word used and so translated (Psalm 37.20); so that " the flocks are clothed with lambs," a figure for abundant increase, would be the form of expression.
special object of desire was God's perfections as displayed in his worship (Psalm 27. 4). 3. Experiencing God's mercy, whicli exceeds all the blessings of life, his lips will be opened for his praise (Psalm 51. 15). 4. Tlxns—Ut.,
Ti-uli/. will I bless—praise thee (Psalm 34. 1). lift iip my liai Mls—in worship (cf. Psalm 28. 2). in thy name—
PSALM LXVI.
in praise of thy perfections. 5-8. Full spiritual blessings satisfy his desires, and acts of praise fill his thoughts and time, night-as well as day. Past favours assure him of future, and hence he presses earnestly near to God, wliose power sustains him (Psalm 17. 8; 60. 5). 9, 10. those . . . fo rtestroy It—or lit., to, or, for ruin—i. e., such
Ver. 1. 20. The writer invites all men to unite in praise, cites some striking occasions for It, promises special acts of thanksgiving, and celebrates God's great mercy.
1. Make . . . noise—or. Shout. 3. his name—as Psalm
29. 2. make his praise glorious lit., make or place honour. His praise, or, as to His praise—i. e., let His praise be such as will glorify Him, or, be honourable to Him. 3, 4. A specimen of the praise. How terrible—(Cf. P.salm 65. 8.) submit- (Cf. Margin), show a forced subjection (P.salm 18.
as seek to injure me (are) for ruin—appointed to it (cf. Psalm 35. 8). shall go . . . earth-into the grave, or, to deatli; as their bodies are represented as a portion for foxes—at. .jackals. 11. the king—t. e., David himself, and
44), produced by terror. 5, 6. The terrible works illustrated in Israel's history (Exodus 14. 21). By this example all v.iio reverence God, "shall share aglorious part," while let rebels be admonished. 7. behold the nations—watch their conduct. 8, 9. Here is, perhaps, cited a case of recent deliverance, holdeth . . . inllfe lit., piittclh our soul in life—i. e., out of danger (Psalm 30. 3 ; 49. 15). to be moved treacherous foes sliall be for ever silenced (Psalm 62. 4).
PSALM LXIV.
Ver. 1-10. A prayer for deliverance from cunning and malicious enemies, with a confident view of their over-v throw, which will honour God and give joy to the right-
(Cf. Psalm 10. 6; 55. 22). 10-13. Out of severe trials, God had brought them to safety (cf. Isaiah 48. 10; 1 Peter 1. 7). afnietion lit., pressure, or, as Psalm 55. 3, oppression, which, laid on the—loins—the seat of strength (Deuteronomy X\. 11), enfeebles the frame, men to ride over our heads made us topass—through tire, itc.—figures describing prostr.ation and critical dangers (cf. Isaiah 43. 2 ; E»(dciel eous.
1. presen-e . . . fear-as well as the danger producing
It. 2. insiirreition—?(7., uproar, noisy assaults, as well as their secret counsels. 3, 4-. Similar figures for slander (Psalm 57.4; 50.7). bend lit, tread, or, prepared. The allusion is to tlie mode of bending a bow by treading on
36. 12). wealthy— overflowing, or. Irrigated, and hence
It; here, and Psalm ijS. 7, transferred to arrows, the perfect—one innocent of the charges made (Psalm IS. 2,!). and fenr not.—(Psalm 5.5. 19,) not regarding God. 5. A sentiment here more fully presented, by depicting their deliberate malice. 6. This is further evinced by their diligent efl'orts and deeply-laid schemes. 7. The contrast fertile. 1.3-15. These fulland varied olferings constitute the payment of vows (Leviticus 2*2. 18-'2;i). I will offer lit., make to ascend—alluding to the smoke of l)urnt ollerlng, which explains the use of—incense—elsewhere always denoting the fumes of aromatics. 16-30. With these he unites his public thanks. Inviting those who fear God (Psalm 60. 4; (11. 5, His true worshippers) to hear. He vindicates his sincerity. Inasmuch as God would not hear hypocrites, but had heard him. he was extolled M ith my tongue—/i7., exaltation (was) under 7)1}/ tongue, as a place of deposit, whence It proceeded—t. e., honouring God was habitual. If 1 regard iniquity lit., see iniquity with pleasure. PSALM LXVII.
is heigbtenod by representing God as using weapons like theirs. 8. their . . . tongue to fall, &c.—i.e., the consequences of their slanders, &c. (cf. Psalm 10.2; 31.16). all that sec . . . away-their partners In evil shall be teri ifled. 9, 10. .M(>n, generally, will acknowledge God's work, and the righteous, rejoicing In It, shall be encouraged to trust him (Psalm 58. 10).
PSALM LXV. Ver. 1-13. This is a song of praise for God's spiritual blessings to his people and his kind providence over all the earth.
Ver. 1-7. A prayer that, by God's blessing on Ills people. His salvation and praise may be extended over the earth.
1. cause his face to shine—show us favour (Numbers 6. 24,25; Psalm31. 16). 3. thy way—of gracious dealing (Isaiah 5'). 8), as exjilained by—saving health—or lit., salva-
1. Praise waiteth for thee lit., To thee silence praise, or (cf. Psalm C2. 1), To thee silence is praise—f. e., Praise Is waiting as a servant— It Is due to thee. So the last clause cxpiesses the duty of paying voWs. These two parts of ncccplalde worshii), mentioned Psalm 50. 14, are rendered In Zion, where God chiefly displays His mercy and receives homage, 'i. All are encouraged to pray by God's readiness to hear. 3. God's mercy alone delivers us from (he t)urd<Mi of inl(|Uitles, by purging or expiating by an tion. 3-5. Thanks will lie rendered for the blessings of His wise and holy government (cf. Isaiah 2. 3, 4; 11. 4). O, 7. The blessings of a fruitful harvest are mentioned as types of greater and spiritual blessings, under which all nations sinill fear and love God.
PSALM LXVIII.
Ver. l-;«. This is a Psalm-song (cf. Psalm ,10., title), perhaps suggested by David's victories, which secured his atouciiii'iit the transgressions with which we are chiirged, and which aredenoted by—Iniquities-or /lY., Wor(Uof iniqiiilif's. 4, <l well In thy courts; . , , [and] iuitlitfletl with the goodness . . . temple—denote communion with God (Psalm 15. 1; 2:!. 0 ; cf. Psalm 5.7). This Is a blessing for t hrone and gave rest to the nation. In general terms, the judgment of God on the wicked, and the eciulty and goodness of His government to the pious are celebrated. The sentiment Is Illustrated by examples of God's di>allngs, all (iod's people, as denoted by the change of number. 5. terrli>le things i. e., by the manifestation of jilstlce and wrath to enemies, accompanying that of mercy to his people (Psalm 63.9-11; 61.7-9). the contlrtence—object of clt<-d from the .lewlsh history, and related In highly poetical terms. Hence the writer Intimates an expectation of ecjual and even greater triumphs, and summons all nations to unite In praises of the (Jod of Israel. The Psalin
It. of all . . . earth—the whole world— i. e., deservedly such, whether men think so or not. 0-1.3. God's great power and goodness are the grounds of this conlldeiice. These are Illustrated In ills control of the mightiest agencies of nature and nations. dl Tcrting men with awe and
Is evidently typical of the relation which God, In the pei son of His Son, sustains lo the Church (cf. v. IH). 1-3, CI. NunilMMs 10. .15; Psolm 1. 4; 22. II, on the figures here used, before hint-as In v. 2, from His presence, M
An Erhortadon to Praise God. PSALM LXIX, David Complaineih of his Affliction, his enemies, proceeds to reward his friends. The special application of the passage by Paul was in proof of Christ's exaltation. What the Old Testament represents of His descending and ascending corresponds with his history. He who descended is the sairie wlio has ascrended. Aa then ascension was an element of His triumph, so is it now; and he, who, in His humiliation, must be recognized as our vicarious sacrifice and the High Priest of our profession, must also be adored as Head of His Church and author of all her spiritual benefits. 19-;31. God daily and fully supplies us. The is.sues or escapes from death are under His control, who is the God that saves us, and destroys His and our enemies, wound ti>e head—or, violently destroy (Numbers 24. S; Psalm 110. 6). goeth on dreaded ; but In v. 3, in His presence, as under His protection (Psalm 61.7). tlie righteous—all truly pious, whether of Israel or not. 4. extol Iilm . . . heavens— ^i.,
"caxt up for him kIlo ridelh in the deserts, or wilderness"
(cf. t'. alluding to the poetical representation of His leading His people in the wilderness as a conqueror, before wlioin a way is to be prepared, or cu.nt up (cf. Isaiah
40. 3; (ii HI), by l»ls name JAH—or, Jehovah, of which
It is a contraction (Exodus 15. 3; Isaiah 12.2) {Hebrew). name—or. perfections (Psalm 9. 10; 20. 1), which—5, G—are illustrated by the protection to the helpless, vindication of the innocent, and punishment of rebels, ascribed to Him. setleth the solitary in families lit., settleth the lonely («s wanderers) at home. Though a general truth, there is perhaps allusion to the wandering and settlement of the Israelites, rebellions dwell In a dry land —removed from all the comforts of home. 7, 8—(Cf. Exodus 19. Id-lS.) tlton wentest— in the pillar of fire—thou didst march- ?iV., in thy tread, thy majestic movement, even Sinai itself—/it, that Sinai, as Judges 5. 5. 9, 10. a plentiful rain—{i rain of gifts, as manna and quails. Thy congregation— troop, as 2 Samuel 23. 11, 13—the military aspect of the people being prominent, according to the figures of the context, therein i.e., in the land of promise, the poor—thy liumble people (u. 9; cf. Psalm still in . . . trespasses—perseveringly impenitent. iJJJ. Former examples of God's deliverance are generalized: as He has done so He will do. from Bashan—the farthest region ; and—deptlis of the sea—the severest afflictions. Out of all, God will bring them. The figures of v. 23 denote the completeness of the conquest, not implying any savage cruelty (cf. 2 Kings 9. 36; Isaiah 63. 1-0 ; Jeremiah
15. 3). a*-'^?. The triumphal procession, after the deliverance, is depicted. They have seen—impersonally, "There have been seen." tlie goings of my God—as leading the procession, the ark, the symbol of His presence, being in front. The various bands of music {v. 2.5) follow, and all who are—from [or lit., uf] the fountain of Israel—i. e., lineal descendants of Jacob, are invited to unite in the doxology. Then by one of the nearest tribes, one of the most eminent, and two of the most remote, are represented the whole nation of Israel, passing forward (Numbers 7). 28, 29. Thanks for the past, and confident prayer for the future victories of Zion are mingled in a song of praise, thy temple—at [or lit., over] Jerusalem— His palace or residence (Psalm 5. 7) symbolized His protecting presence among His people, and hence is the object of homage on the part of others. 30. The strongest nations are represented by the strongest beasts (cf. Mar-
10. 17; 12. 5). 11. gave the word—i. e., of triumph, company—or, choir of females, celebrating victory (Exodus
1-5.20). 13. Kings of armies—t. e., with their armies, she that ... at home—mostly females so remained, and the ease of victory appears in that such, without danger, quietly enjoyed the spoils. 13. Some translate this, "When .ve shall lie between the borders, ye shall," &c., comparing the peaceful rest in the borders or limits of the promised land to the proverbial beauty of a gentle dove. Others understand by the word rendered "pots," the smoked sides of caves, in which the Israelites took refuge from enemies In the times of the Judges ; or, taking the whole figuratively, the rows of stones on which cooking vessels were hung; and thus that a contrast is drawn between their former low and afflicted state and their succeeding prosperity. In either case, a state of quiet and peace is described by a beautiful figure. 14. Their enemies dispersed, the contrast of their prosperity with their former distress is represented by that of the snow with the dark and sombre shades of Salmon. 15, 16. Mountains are often symbols of nations (Psalm 46.2; 6.5.6). That of Bashan, N.E. of Palestine, denotes a he.athen nation, which is descriljed as a hill of God, or a great hill. Such are represented as envious of the hill (Zion) on which God resides ; 17. and, to the assertion of God's purpose to make it His dwelling. Is added evidence of His protecting care. He is described as in the midst of His lieavenl.v armies—thousands of angels—irt., thousands of repetition.1, or, thousands of thousands i. e., of chariots. The word—angels—was perhaps Introduced in our version, from Deuteronomy 33. 2, and Galatians 3. 19. They are, of course, implied as conductors of the chariots, as gin). 31. Princes—or, lit., Fat ones, the most eminent from the most wealthy, and the mott distant nation, represent the universal subjection, stretch out [or, make to run] her hands—denoting haste. 32-36. To Him who is presented as riding in triumph thi-ough His ancient heavens and proclaiming His presence—to Him wlio, in nature, and still more in tlie wonders of His spiritual government, out of His holy place (Psalm 43. 3), is terrible, who rules His Church, and, by His Church, rules tiie world in righteousness—let all nations and kingdoms give honour and power and dominion evermore.
PSALM LXIX.
Ver. 1-36. [Tport 57ios7ianmOT—(cf. Psalm 4.5., title). Mingling the language of prayer and complaint, the sufterer, whose condition is here set forth, pleads for God's help as one suffering in His cause, implores tlie Divine retribution on his malicious enemies, and, viewing his deliverance as sure, promises praise by himself, and others, to whom God will extend like blessings. This I'salm is referred to seven times in the New Testament as proplietical of Christ and the gospel times. Although the character in which the Psalmist appears to some in v. 5 is that of a sinner; yet his cond Uioii as a sufferer Innocent of alleged crimes sustains the typical character of the composition, and it may be therefore regarded throughout, as the 22d, as typically expressive of the feelings of our Saviour in the flesh.
. . . Sinai, in the holy place i.e.. He has appeared in Zion as once in Sinai. 18. From the scene of conquest He ascends to His throne, leading—captivity—[or, many captives (Judges .5. 12)] captive, received gifts for men —accepting tlieir homage, even when forced, as that of rebels, that the Lord God might dwell—or lit., to divell, oh Lord God (cf. v. 16)—<. e., to make this hill, His people or Church, His dwelling. This Psalm typifies the conquests of the Church under her Divine leader, Christ. He, Indeed, "who was with the Church in the wilderness" (Acts 7. .38) is the Lord, described In this ideal ascension.
1, 2—(Cf. Psalm 40. 2.) come in unto my soul lit., come even to my soul, endanger my life by drowning (Jonah 2. 5), 3—(Cf. Psalm 6. 6.) mine eyes fall—in watching (Psalm
119. 82). 4. hate me, itc—(Cf. .Tohn 15. '25.) On the number and power of his enemies, cf. Psalm 40. 12. then 1 restored . . . away i. e., he sullered wrouglully under the imputation of robbery. 5. Tliis may be regarded as an appeal, vindicating his innocence, as if he had said, "If sinful, thou knowest," &c. Though David's condition as a
Hence Paul (Epheslans 4.8) applies this language to describe His real ascension, when, having conquered sin, death, and hell, the Tjord of glory triumphantly entered heaven, attended by throngs of adoring angels, to sit on Ihe throne and wield the sceptre of an eternal dominion. The phrnse—received gifts for [or lit., among] men-is by Paul, "gave gifts to men." Both describe the acts of a conqueror, who receives and distributes spoils. The Psalmist uses "receiving" as evincing the success, Paul "gavr" as the act, of the conqueror, who, having subdued sufferer may typify Christ's, without requiring that a parallel be found in character. 6. for my sakein me. In my confusion and shame. 7-12. Tills plea contemplates his relation to God as asuf Terer In His cause. Reproaout 367
David Prays for Deliverance. PSALMS LXX—LXXII. His Prayer in behalf of Solomon.
righteousness — or, faithful performance of promises to the pious (Psalm 7. 17 ; 31. 1). 17-21. Past experience again encourages, taught me, &c.—by providential dealings, domestic estrangement (Mark 3. 21; John 7.5), exhaustion In God's service (John 2. 17), revilings and taunts of base men were tlie HUfl'eriugs. wept (and chastened) my soul is very high — distinguished (Psalm 36. 5; Isaiah 55. 9). deptlis of the earth—debased, low condition, increase, &c.— (. e., the great things done for me [v. 19; cf. Psalm 40.
lit., wept aicai/ my soul, a strongly figurative description of deep grief, sit in tlic gate—public place (Proverbs 31. 31). 13-15. With increasing relianceon God, he prays for help, describing his distress in tlie figures of v. 1, 2. 16-18. These earnest terms are often used, and the address to God, ks indill'orent or averse, is found in Psalm 3. 7; 22.24;
5). 22-24. To the occasion of praise he now adds the promise to render it. will . . . praise— lit., will thank, even thy truth—as to thy t'uth or faithfulness.
27.9, &c. 19, ao. Calling God to witness his distress, he presents its aggravation produced by the want of sympathizing friends (cf. Isaiah 63. 5; JIark 14. 50). 21. Instead of such, his cnf luies increase his pain by giving him most
PSALM LXXII.
Ver. 1-19. For, or lit., of Solomon. The closing verse rather relates to the 2d book of Psalms, of which this is the last, and was perhaps added by some collector, to intimate that the collection, to which, as chief author, David's name was appended, was closed. In this view, these may consistently be the productions of others included, as of Asaph, sons of Korah, and Sojomon ; and a few of David's may be placed in the latter series. The fact that here the usual mode of denoting authorship is used. Is strongly conclusive that Solomon was the author, especially as no stronger objection appears than what has been now set aside. The Psalm, in highly wrought figurative style, describes the i-eign of a king as "righteous, universal, beneficent, and perpetual." By the older Jewish and most modern Christian interpreters, it has been referred to Christ, whose reign, present and prospective, alone corresponds with its statements. As the imagery of the 2d Psalm was drawn from the martial character of David's reign, that of this is from the peaceful and prosperous state of Solomon's.
distasteful food and drink. The Psalmist may have thus described by figure what Christ found in reality (cf. John
19. 29, 30). aa, a."}. With unimportant verbal changes, this language is used by Paul to describe the rejection of the Jews who refused to receive the Saviour (Romans 11.9,10). The purport of the figures used is, that blessings shall become curses, the table of joy (as one of food) a snare, their welfare, lit., peaceful condition, or security, a trap. Darkened ej-es and failing strength complete the picture of the ruin falling on them under the invoked retribution, continually to sliake lit., to swerve or bend in weakness. 84,25. An utter desolation awaits them. They will not only be driven from their homes, but their homes—or lit., palaces, indicative of wealth—shall be desolate (cf. Matthew 23. .38). 2G. Though smitten of God (Isaiah 53. -1), men were not less guilty in persecuting the sufferer (Acts
2. 23). talk to tJ»e grief-in respect to, about it, implying derision and taunts, wounded or, lit., mortally ivounded. 27, 28. iniquity—or, punishment (Psalm 40. 12). come
1. Give ts»e king, etc.—a prayer which Is equivalent to a prediction, judgments—the acts, and (figuratively) the principles of a right government (John 5. 22; 9. 39). righteousness—qualifications for conducting such a government, king's son—same person as a king—a very proper. . . rlgl Ueousiiess—partake of its benefits. bookoft Jie living-or lij'e, willi the next clause, a figurative mode of representing those saved, as having their names in a register (cf. Exodus 32. 32; Isaiah 4.3). 29. poor and sorrowful—the afllicted pious, often denoted bj' such terms title for Christ, as such in both natures. 2, ifcc. The effects of such a government by one thus endowed are detailed, thy people . . . an«l thy poor—or, meek, the pious subjects of his government. 3. As mountains and hills are not usually productive, they are here selected to show the abundance of peace, being represented as—bringing—or,
(cf. Psalm M. 17; 12. 5). set me . . . Iiigk—out of danger. 30, 31. Spiritual are better than mere material ofterings (Psalm 40.6; 50. 8); lienoe a promise of the former, and rather contemptuous terms are used of the latter. 32, 33. Others shall rejoice. Humble and poor, as v. 29. your lit., bearing it as a produce, by righteousness—t. e., by means of his eminently just and good methods of ruling. 4. That peace, including prosperity, as an eminent chalieart, itc—address to such (cf. Psalm 22. 20). prisoners— peculiarly liable to be despised. 34-30. The call on the universe for i)raise is well sustained by the prediction of the perpetual and extended blessings which shall come upon the covenant people of God. Tliough, as usual, the racteristic of Christ's reign (Isaiah 2. 4; 9. ti; 11. 9), will be illustrated In the security provided for the helpless and needy, and the punishment Inflicted on oppressors, whose power to injure or mar the peace of others will be destroyed (of. Isaiah 05. 25; Zechariah 9. 10). children of the needy—for the needy (cf. sons of strangers, Psalm 18. 45). 5. as long as . . . endure lit., withthe sitn, coeyAl v/it\\ Its existence, and before, or, in pi-esence of the moon, while It lasts (cf. Genesis 11. 28, before Tcrah, lit., in presence of, while he lived). O. A beautiful figure expresses the gi-ateful nature of Ills Influence; 7, aiul, carrying out the figure, the results are described In an abundant production, the righteous lil., righteousness, flourish — lit., sprout, or, spring forth. 8. The foreign nations mentioned {v. 9, 10) could not be Incluiled in the limits, if designed to Indicate the boundaries of Solomon's kingdom. The terms, though derived from those used (Kxodus "ili. 31 ; Deuteronomy 11. 21) to denote the possessions of Israel, must have a wider sense. Thus, "ends of the earth" is never used of Palestine, but always of the world (cf. Margin), 9-11. The extent of the conciuests. They that dwell In the wildeniess—the wild, untutored tribes of deserts, bow . . . flust— In i)rofouiul submission. The remotest and wealthU'st nations shall acknowledge lilm (cf. Psalm.'.raagery is talcen from terms used of Palestine, the whole tenor of tlie context indicates that the spiritual privileges and blessings of the Cliurch are meant.
rSALM LXX.
Ver. 1-5. This corresponds witli Psalm 40. 13-17 with a very few variations, as " turn back" (t). 3) for "desolate," and " make haste unto me" (i'.5) for " thlnketh upon me."
It formsasuitahle appendix to tlie preceding, and is called "a Psalm to bring to remembrance," as the 38lh.
PSALM LXXI. Ver. 1-21. The I'salmist, probably In old age, appeals to God for hell) iVohi his eneuilcs, pleading his past favours, and stating his piesent need, and, in confidence of a hearing, promises liis gi aleful thanks and praise.
1-3—(Cf. Psalni 30. 1-3.) rock . . .. fortress—(Psalm 18.
2.) given coiniunndiucnt lit., ordained, as Psalm 44. 4; 68.28. 4,5. <-ru»-l man—corrupt and ill-natured lit., sour, trust.—place of trust. 0-9. Ills history from early Infancy illustnited (iod's care, and his wonderful deliverances were a t once occasions of praise and ground of confidence for the tuturt'. my praise ... of titee lit., in or bi/ thee (Psalm 22. 2")). 10, II. The craft and malicious taunts of his enemies now led him to call for aid (cf. on the terms used, 2 Sanuii l 17. 12; Psalm 3. 2; 7. 2). 12—(Cf. Psalm 22.
45. 12). 12-14. They are not t he conciuesis of arms, but the Influences of hinnano and peaceful i>rlnclples (cf. IsalaU
9.7; 11.1-9; Zechariah 9.9, 10). 15. In his prolonged life he will contliUKf to receive the honoural)le gifts of the
19; 40. 4.) i:{—M'f. Psalm :i5. 4; 40. 14.) 14-10. The ruin of his enemies, as illustrating God's faithfulness. Is his deliverance, aiid a reason for future confidence, for I know rich, and the ju-aycrs of his peoiile shall be made for him, and their praises given to liliu. 10. The spiritual blessings, as often In Scripture, are set forth by material, the abundance of which is described by a figure. In which a handful (or lit., a piece, or small portion) of corn lu the, . . thereof—Innumerable, as he liad not time to count tliem. In the strength, dec— or, relyl Dic on u, tliy 368