NLT Dictionary/Concordance

First high priest of Israel; elder brother and spokesman of Moses (; ); confronted Pharaoh with Moses (); held up Moses’ hands during battle (); led Israel while Moses was absent (); priestly clothing and accessories (); his ordination (; ); his failure with the gold calf (; ); spoke against Moses, then interceded on behalf of sister, Miriam (); helped stop the plague (); priesthood confirmed (; ); failed at Meribah and was denied entry to Promised Land (); died (; ).

to desert or forsake

. . . will not fail you or a you.

. . . We would never a the LORD

. . . God did not a us in our slavery.

. . . completely or a them forever.

. . . why have you a-ed me?

. . . never seen the godly a-ed

. . . he will never a the godly.

. . . Whoever a-s the right path

. . . why have you a-ed me?

. . . you won’t a your faith.

. . . So God a-ed them to do

. . . a-ed them to their foolish

. . . down, but never a-ed by God.

. . . I will never a you.

. . . mighty will be brought down.

. . . themselves will be humbled

. . . how to live on almost nothing

Son of Adam and Eve, brother of Cain (); his offering accepted (; ); murdered by Cain (; ; ; ; ; ); replaced by Seth ().

. . . shepherds staying in the fields

. . . no longer remain in the dark

. . . be fruitful unless you remain

. . . person will get a rich reward

. . . Sin will be rampant everywhere

. . . even greater is God’s wonderful grace

. . . grace became more abundant

. . . excel also in this gracious act

Father of the nation of Israel (; ); friend of God (); father of all people of faith (; ; ); made covenant with the LORD (; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ); descendant of Terah from Ur (); husband of Sarah (Sarai) (); called to leave home (; ; ); went to Egypt and deceived the Pharaoh (); chose Canaan over the Jordan Plain (); rescued Lot from enemies (); blessed by Melchizedek (; ); covenant restated by God (); faith counted as righteousness (; ; ; ); given son (Ishmael) by Hagar (); circumcision commanded (; ); name changed to “Abraham” (; ); son promised to Sarah (; ); welcomed heavenly visitor (); bargained to save Sodom and Gomorrah (); deceived Abimelech (); named as a prophet (); given son (Isaac) by Sarah (; ); sent Hagar and Ishmael away (; ); offered Isaac as test (; ; ); secured burial ground for Sarah (); found a wife for Isaac (); descendants through wife Keturah (); died ().

great quantity, affluence; more than ample

. . . giving them food in a.

. . . a place of great a.

. . . The priests will enjoy a,

. . . have an a of knowledge.

. . . they will have an a.

. . . From his a we have all

using harsh, insulting language; characterized by wrong or improper use or action

. . . worships idols, or is a,

. . . drunkards, or are a, or

. . . use foul or a language.

. . . send them into the bottomless pit

. . . the shaft of the bottomless pit

. . . the angel from the bottomless pit

to receive willingly

. . . The LORD a-ed Abel

. . . be a-ed if you do what is right.

. . . Never a a bribe, for bribes

. . . I will a his prayer

. . . the LORD a-ed Job’s prayer.

. . . to a their lot in life.

. . . no prophet is a-ed in his

. . . who a-s your message

. . . believed him and a-ed him,

. . . They a-ed it and know that

. . . when they finally a it.

. . . they a-ed Barnabas and me

. . . just as you a-ed Christ Jesus

. . . everyone should a it:

. . . everyone should a it.

. . . a the word God has planted

. . . anyone who is hung is cursed

. . . things set apart for destruction

. . . will curse Jesus, and no one

. . . let that person be cursed

to charge with fault or offense; to blame

. . . a-s you and brings judgment

. . . For they a me of things

. . . grounds for a-ing Daniel

. . . a-ing him of leading a revolt.

. . . it isn’t I who will a

. . . because I a it of doing evil.

. . . can truthfully a me of sin?

. . . a-d Paul of “persuading

. . . and thoughts either a them

. . . Who dares a us whom God

. . . who a-s them before our God

to express a gratitude of debt; to recognize as valid; to confess (wrongdoing)

. . . Only a your guilt. Admit

. . . Everyone who a-s me

. . . Son of Man will also a

. . . thought it foolish to a God,

. . . anyone who a-s the Son

. . . and does not a the truth

First man (; ; ); son of God (); sinned (; ; ); descendants of (); died (; ).

to make or serve as an addition

. . . Do not a to or subtract from

. . . You must not a anything to

. . . Do not a to his words,

. . . Nothing can be a-ed to it

. . . worries a a single moment

. . . each day the Lord a-ed to their

. . . God will a to that person

. . . give you some further advice

. . . Don’t forget this warning I

. . . warn them as you would

. . . God gave him this warning

. . . written down to warn us

. . . instruction that comes from the Lord

. . . a first and second warning

to take another’s child into one’s own family

. . . when he a-ed you as his own

. . . rights as his a-ed children,

. . . to be God’s a-ed children.

. . . so that he could a us as

. . . decided in advance to a us

unlawful sexual relations between a married person and someone other than their spouse; symbolic of idolatry

. . . You must not commit a.

. . . who commits a is an utter fool,

. . . You must not commit a.

. . . someone else commits a

. . . You must not commit a.

. . . caught in the act of a.

. . . a, or are male prostitutes,

recommendation regarding a decision or course of conduct; counsel

. . . rejected the a of

. . . a of the wicked is

. . . godly give good a to their

. . . Plans go wrong for lack of a;

. . . I cause the wise to give bad a,

. . . enough to give him a?

one who pleads the cause of another; defender

see also

. . . My a is there on high.

. . . he will give you another A,

. . . the Father sends the A

. . . I will send you the A—

. . . if I don’t, the A won’t come.

. . . an a who pleads our case

fearful or apprehensive about an unwanted or uncertain situation

. . . I was a because I was naked.

. . . Do not be a, for I am

. . . he was a to look at God.

. . . Don’t be a!

. . . your own, do not be a.

. . . I will not be a, for you are

. . . do not be a of the Assyrians

. . . Don’t be a, for I am

. . . Do not be a, for I have

. . . Why are you a?

. . . So don’t be a;

. . . Don’t be a.

. . . don’t be troubled or a.

. . . Don’t be a of suffering

. . . don’t worry or be a

drink (as wine or beer) containing ethanol

. . . a leads to brawls.

. . . boast about all the a they

containing alcohol

. . . give up wine and other a

. . . a foreigner in a foreign

. . . I am like a foreigner to them

. . . were excluded from citizenship

. . . traded or used by others

. . . wander far from the life God

. . . were once far away from God

animate, having life; active; aware

. . . keep you and your families a

. . . them and keeps them a.

. . . Jesus is a!

. . . ways that he was actually a.

. . . the power of sin and a to God

. . . who was dead but is now a:

. . . shouting, “Praise the Lord!

. . . rang out: “Praise the Lord!

. . . “Amen! Praise the Lord!”

. . . “Praise the Lord! For the Lord

having absolute power over all; God

. . . I am El-Shaddai—‘God A.’

. . . as El-Shaddai—‘God A’—

. . . A has made life very bitter

. . . without any fear of the A.

. . . breath of the A gives me life.

. . . rest in the shadow of the A.

. . . the A—the one who always was,

. . . O Lord God, the A.

. . . our God, the A, reigns.

high places of worship on which sacrifices are offered or incense is burned

. . . Noah built an a to the LORD,

. . . Abram built an a there

. . . Abraham built an a and

. . . Isaac built an a there

. . . make another a of acacia

. . . incense a of acacia wood.

. . . Joshua built an a to the LORD,

. . . a large and imposing a.

. . . Samuel built an a to the

. . . made a bronze a 30 feet long,

. . . Temple of God: the gold a;

. . . only at the a at the Temple

. . . restored the a of the LORD

. . . rebuilding the a of the God

. . . coal he had taken from the a

. . . presenting a sacrifice at the a

. . . your a-s had this inscription

. . . an a from which the priests

. . . I saw under the a the souls

an authorized representative or messenger

. . . So we are Christ’s a-s;

. . . this message as God’s a.

aspiration to achieve a particular goal, good or bad

. . . anger, selfish a, dissension,

. . . They preach with selfish a,

. . . there is selfish a in your heart,

one from whom a person is descended; forefather

. . . God of your a-s—the God of

. . . markers your a-s set up

. . . throne of his a David for all

. . . your first a sinned against me;

. . . Kingdom of our a David!

. . . the throne of his a David.

. . . Abraham, Isaac, and Jacob are their a-s,

. . . for the traditions of my a-s.

. . . to our a-s through the prophets.

One of the 12 disciples; listed second (; ) and fourth (; ; ); came from Bethsaida (); brother of Simon Peter (); former fisherman (); follower of John the Baptist who introduced Peter to Jesus ().

human or superhuman agent or messenger of God

. . . I am sending an a

. . . and said to the death a,

. . . will order his a-s to protect

. . . an a of the Lord came down

. . . God sent the a Gabriel

. . . an a of the Lord appeared

. . . they will be like a-s.

. . . The a struck him on the side

. . . we will judge a-s?

. . . disguises himself as an a

. . . or even an a from heaven,

. . . all of God’s a-s worship him.

. . . a little lower than the a-s

. . . entertained a-s without

. . . the a-s are eagerly watching

. . . even the a-s who sinned.

. . . I remind you of the a-s

a strong feeling of displeasure

. . . slow to a and filled with

. . . furious a of the LORD,

. . . In great a and fury

. . . LORD’s great a is burning

. . . his a lasts only a moment,

. . . Many times he held back his a

. . . God shows his a from heaven

. . . a day of a is coming,

. . . by letting a control you.

. . . pour out his a on us.

. . . Human a does not produce

. . . the wine of God’s a.

feeling or showing anger; wrathful

. . . so a with your own people

. . . merciful, slow to become a,

. . . merciful, slow to get a

. . . Don’t befriend a people

. . . slow to get a and filled

. . . if you are even a with

. . . he was a with his disciples.

. . . under God’s a judgment.

. . . Why were the nations so a?

. . . to speak, and slow to get a.

extreme pain, distress, or anxiety

. . . by his a, he will be satisfied.

. . . of terrible distress and a,

. . . greater a than at any time

. . . I am in a in these flames.

. . . ground their teeth in a,

to smear or rub with oil; used for healing or consecration to sacred duty; used for grooming or burial; figurative for divine appointment

see also

. . . oil to a the Tabernacle,

. . . A Aaron and his sons

. . . a-ing him and making him holy

. . . told me to a you as king

. . . David and a-ed him king over

. . . man a-ed by the God of Jacob,

. . . honor me by a-ing my head

. . . You have a-ed me with

. . . the LORD has a-ed me

. . . and to a the Most Holy Place.

. . . you know that God a-ed Jesus

. . . your God has a-ed you,

. . . over you, a-ing you with oil

one chosen by divine election

. . . the strength of his a.”

. . . attacking the LORD’s a?

. . . my a will be a light for

. . . the LORD says to Cyrus, his a

. . . a ruler—the A—comes.

opponent of Christ; the personification of evil

. . . heard that the A is coming,

. . . many such a-s have appeared.

. . . has the spirit of the A,

. . . deceiver and an a.

. . . know my anxious thoughts

. . . Don’t worry about anything

. . . your worries and cares to God,

to come out of hiding and show up in public view; to make one’s presence known

. . . so dry ground may a.

. . . presence of the LORD a-ed

. . . a-ed in the burning bush.

. . . and face him when he a-s?

. . . angel of the Lord a-ed to him

. . . will a in the heavens,

. . . angel of the Lord a-ed among

. . . You like to a righteous

. . . When he a-ed in human form,

. . . the Lord Jesus a-s from

. . . by the a-ing of Christ Jesus,

. . . a now before God on our

. . . a-ed at the end of the age

. . . when the Great Shepherd a-s,

. . . will be like when Christ a-s.

an act or instance of approving

. . . LORD our God show us his a

. . . the seal of his a.

. . . stand and receive his a.

. . . you who have God’s a

. . . and receive his a.

. . . God showed his a of his gifts.

a leader and chief angel; the Bible identifies Michael as one

. . . one of the a-s, came to help

. . . At that time Michael, the a

. . . with the voice of the a,

to contend or disagree in words; to dispute

. . . Will you a God’s case

. . . to a with the Almighty?

. . . a-ing with your neighbor,

. . . those who a with their Creator.

. . . and don’t a with them

. . . anyone wants to a

upper limb of the body; extension or projection of; lineage; figurative of power or might

. . . Has my a lost its power?

. . . a powerful a, and terrifying

. . . strong hand and powerful a

. . . everlasting a-s are under

. . . it was not their own strong a

. . . his holy a has shown

. . . carry the lambs in his a-s,

. . . opened my a-s to a rebellious

. . . powerful a I made the earth

. . . took the children in his a-s

the gathering place for the final battle between God’s forces and Satan’s forces associated with Christ’s second coming

. . . with the Hebrew name A.

weapons of war or self-defense; figurative of spiritual resources

. . . are your a and protection.

. . . righteousness as his body a

. . . and prepare your a.

. . . put on the shining a

. . . Put on all of God’s a

. . . put on every piece of God’s a

. . . protected by the a of faith

large band of men organized and armed for war; any large multitude devoted to a cause

. . . best-equipped a cannot save

. . . LORD of Heaven’s A-ies,

. . . LORD of Heaven’s A-ies!

. . . LORD of Heaven’s A-ies,

. . . the LORD of Heaven’s A-ies.

. . . great and mighty a appears.

. . . like a mighty a moving into

. . . This is his mighty a,

. . . LORD of Heaven’s A-ies says:

. . . The a-ies of heaven,

. . . the horse and his a.

feeling shame, guilt, or disgrace

. . . be a because of me,

. . . I was thoroughly a of all I did

. . . were a of their gold calf

. . . If anyone is a of me

. . . I am not a of this Good News

. . . So never be a to tell others

. . . who does not need to be a

state of bodily rest; figurative for physical death or spiritual dullness

see also ,

. . . Sisera fell a from exhaustion,

. . . away on a trip, or is a and

. . . isn’t dead; she’s only a.”

. . . disciples and found them a.

. . . Lazarus has fallen a, but

. . . be on your guard, not a like

off the right path or route; in error, away from what is desirable or proper

. . . Those led a by drink

. . . ‘knowledge’ have led you a,

. . . shepherds have led them a

. . . who want to lead you a.

one who studies the stars and planets to foresee or foretell future events by their positions and aspects

. . . all your a, those stargazers

. . . enchanters, sorcerers, and a,

a person who is trained or skilled in exercises, sports, or games requiring physical strength, agility, or stamina

. . . like a great a eager to run

. . . All a-s are disciplined

. . . body like an a, training it

. . . a-s cannot win the prize unless

reconciliation; reparation for an offense or injury; cleansing

see also

. . . cover—the place of a—

. . . Day of A on the tenth day

. . . to make a for the sins

. . . faithfulness make a for sin.

a mental position with regard to a fact or state; a feeling or emotion toward a fact or state

. . . your thoughts and a-s.

. . . have the same a that Christ

. . . keep a humble a.

. . . with the same a he had,

the right to govern; the freedom or ability to act; one entrusted with the right to govern

. . . been given all a in heaven

. . . have given you a over

. . . absolute a to judge,

. . . a to set those dates and times,

. . . submit to governing a-ies.

. . . For all a comes from God,

. . . anyone who rebels against a

. . . without fear of the a-ies?

. . . by any human a.

. . . ruler and a and power.

. . . things under the a of Christ

. . . all the unseen rulers and a-ies

. . . against evil rulers and a-ies

. . . every ruler and a.

. . . the spiritual rulers and a-ies.

. . . all who are in a so that

. . . You have the a to correct

. . . accept the a of your husbands.

. . . the angels and a-ies and

. . . accept the a of the elders.

. . . the limits of a God gave them

to keep away from; to depart or withdraw from

. . . A all perverse talk;

. . . are cautious and a danger;

. . . By fearing the LORD, people a

. . . A-ing a fight is a mark

. . . fears God will a both

. . . think you can a God’s

an emotion variously combining dread, respect, and wonder that is inspired by authority or the sacred

see also ,

. . . people were in a of the king,

. . . I stand in a of your

. . . with great wonder and a,

. . . sense of a came over them

. . . holy fear and a.

characterized by reverential fear; expressive of or inspiring awe

see also

. . . the a power I will display

. . . a great and a God.

. . . You performed a miracles

. . . the great and a God

. . . display your a power

. . . Most High is a.

. . . answer our prayers with a

. . . your great and a name.

. . . such a deeds at the Red Sea.

. . . too a for me to grasp.

. . . a great and a God!

infant child; youngest of a group; figurative of new or immature Christians

. . . women to nurse the b for you?

. . . b in my womb jumped for

. . . find a b wrapped snugly

. . . the b, lying in the manger.

. . . abandon their newborn b-ies

. . . Be innocent as b-ies when

. . . Like newborn b-ies, you must

capital city of the Babylonian Empire; a city devoted to materialism and sensual pleasure; biblical writers used as model of paganism and idolatry

. . . Beside the rivers of B, we sat

. . . will be in B for seventy years.

. . . B will become a heap of ruins,

. . . shouting, “B is fallen—

. . . Backsliders get what they deserve

. . . I will heal your wayward hearts

. . . wander, my wayward daughter

. . . heal you of your faithlessness

Pagan prophet, summoned to curse the Israelites but instead blessed them (; also ; ; ; ); died (; ).

a Christian ordinance; a washing with water to demonstrate cleansing from sin, linked with repentance and admission into the community of faith; figurative of an ordeal or initiation

. . . After his b, as Jesus came up

. . . crowds came to John for b,

. . . what b did you experience?

. . . joined with Christ Jesus in b,

. . . united with Christ in b

. . . one Lord, one faith, one b,

. . . further instruction about b-s,

. . . that water is a picture of b,

Levite believer from Cyprus, generous giver of property (); encourager of Paul (); missionary with Paul (; ; ); at Jerusalem council (, ); disagreed with Paul over John Mark (; see also ; ).

Committed adultery with King David, widow of Uriah the Hittite(); mother of Solomon, her second son with David (; ).

devilish creature(s) ravishing the earth during the Tribulation; animals, as distinguished from plants or humans; a contemptible person

. . . Then four huge b-s came up

. . . authority was given to this b.

. . . fighting wild b-s—those

. . . number of the b, for it is

. . . had the mark of the b

. . . accepted the mark of the b

a particularly graceful, ornamental, or excellent quality; the quality in a person or thing that gives pleasure to the senses

. . . a woman of unusual b

. . . the perfection of b, God shines

. . . and b does not last;

. . . but its glorious b will fade

. . . and its b fades away.

. . . their b is like a flower

. . . b of a gentle and quiet spirit,

the point at which something starts; the first part; the origin, source

. . . In the b God created

. . . In the b the Word already

. . . secret from the b of time.

. . . one who existed from the b,

. . . the B and the End.

to trust in; to hold a firm conviction about; to accept as true, genuine, or real

see also ,

. . . Abram b-d the LORD,

. . . Who has b-d our message?

. . . is possible if a person b-s.

. . . I do b, but help me

. . . You find it so hard to b

. . . so that everyone might b

. . . all who b-d him and accepted

. . . everyone who b-s in him

. . . hear his message and b.

. . . because you do not b me—

. . . to everyone b-ing in him.

. . . asked, “Do you b in the Son

. . . b-d you are the Messiah,

. . . see God’s glory if you b?

. . . who has b-d our message?

. . . you will b that I AM

. . . Or at least b because of the

. . . world will b you sent me.

. . . you also may continue to b.

. . . b because you have seen

. . . that everyone who b-s in him

. . . B in the Lord Jesus and

. . . b in the one who would come

. . . do you b the prophets?

. . . For I b God. I will be just

. . . saving everyone who b-s—

. . . for everyone who b-s, no

. . . b that Jesus sacrificed his life,

. . . b in your heart that God

. . . For it is by b-ing in your heart

. . . anything you b is not right,

. . . they too might b and obey

. . . to save those who b.

. . . by b-ing and not by seeing.

. . . because you b-d the message

. . . his grace when you b-d.

. . . continue to b this truth

. . . For since we b that Jesus

. . . and they will b these lies.

. . . He was b-d in throughout the

. . . firmly as when we first b-d,

. . . must b that God exists

. . . you b that there is one God.

. . . We must b in the name

. . . friends, do not b everyone

. . . Everyone who b-s that Jesus is

. . . All who b in the Son

to be the property of a person or thing

. . . people of Israel b to me.

. . . b-s to the LORD and

. . . royal power b-s to the LORD.

. . . Anyone who b-s to God

. . . if you b-ed to it, but you

. . . called to b to Jesus

. . . we all b to each other.

. . . who say they b to Christ

. . . Those who b to Christ

. . . we don’t b to darkness

. . . All who b to the LORD

. . . because you b to Christ.

. . . If they do not b to God,

Second son of Jacob and Rachel, the youngest of Jacob’s 12 sons; never knew his mother (); taken to Egypt against Jacob’s wishes (); gave his name to a tribe of Israel; his tribe was blessed (; ), numbered (), allotted land and cities (); civil war nearly wiped them out (); 12,000 will be marked by God ().

. . . I pleaded with the LORD

. . . LORD, please give us success

. . . pleaded, “don’t make us die

. . . came and pleaded with him

. . . begged the Lord to take it away

. . . he has granted according

a city about five miles south of Jerusalem in the hill country of Judah; the ancestral home of King David and the birthplace of Jesus Christ

. . . When they came to B,

. . . go to B. Find a man named

. . . the well by the gate in B.

. . . B Ephrathah, are only a small

. . . Jesus was born in B in Judea,

. . . you, O B in the land of Judah,

to turn your back on a friend; to deliver to an enemy by treachery; to lead astray, seduce

. . . men or women—b the LORD

. . . both of you b-ed me

. . . They have b-ed and misled

. . . Then why do we b each other,

. . . A brother will b his brother

. . . and b and hate each other.

. . . one of you will b me.

. . . I have b-ed an innocent man.

. . . (who later b-ed him).

. . . Judas, who b-ed him,

the emergence of a new individual from the body of its parent; beginning, start

. . . the time came to give b,

. . . even from b they have lied

. . . only the first of the b pains,

. . . Spirit gives b to spiritual life.

. . . giving us a new b and new life

. . . it gives b to death.

. . . your rights as the firstborn son

. . . birthright was given to the

. . . birthright as the firstborn son

an intense or severe expression or feeling of pain, grief, or regret; exhibiting intense animosity

. . . Each heart knows its own b,

. . . b to the one who gave them

. . . full of cursing and b.

. . . Get rid of all b, rage,

characterized by being free from sin and fault

see also ,

. . . only b person living on earth

. . . b—a man of complete integrity.

. . . I am b before God;

. . . guards the path of the b,

. . . The bloodthirsty hate b

. . . live pure and b lives

. . . and you are holy and b

. . . kept b until our Lord

. . . must live a b life.

. . . pure and b in his sight.

to dishonor or revile God; to speak of or address with irreverence

. . . son of an Israelite woman b-ed

. . . Anyone who b-s the Name

. . . have b-ed the LORD,

. . . My name is b-ed all day long.

. . . even b-ing the God of gods.

. . . who b-s the Holy Spirit

. . . We heard him b Moses,

. . . Gentiles b the name of God

. . . to b the name of Christ.

. . . learn not to b God.

. . . were names that b-ed God.

the words or actions that dishonor God; the act of insulting or showing contempt or lack of reverence for God

. . . They committed terrible b-ies.

. . . all sin and b can be forgiven,

. . . You have all heard his b.

. . . for any good work, but for b!

. . . a charge of b against those

. . . speak great b-ies against God.

. . . words of b against God,

. . . and b-ies against God were

to confer prosperity or happiness upon; to honor in worship; to offer approval or encouragement; to bring pleasure or divine favor

. . . Then God b-ed them,

. . . I will b those who b you

. . . of the earth will be b-ed—

. . . I will b the LORD who guides

. . . Her children stand and b

. . . God b-es those who are poor

. . . b-es those who are merciful,

. . . God b-es those who work for

. . . God b-es you when people

. . . God b-es those who patiently

. . . B-ed are those who obey

. . . B-ed are those who wash

happiness; praise; divine favor or heavenly reward; the antidote to cursings

. . . b-s and curses Moses

. . . b-s reward the righteous.

. . . B-s on the one who comes in

. . . God’s great b was upon them

. . . evidence of God’s b,

. . . spiritual b-s of the Good

. . . both enjoy the promise of b-s

. . . B and glory and wisdom

fluid in the circulatory system; signifies human life; kinfolk; of animals, used in priestly sacrifices; of Christ, effective for the forgiveness of sins; on hands or head, symbolic of guilt

. . . When I see the b, I will pass

. . . But never consume the b,

. . . no pleasure from the b of bulls

. . . my b, which confirms the

. . . and drink his b, you cannot

. . . and from consuming b.

. . . confirmed with my b.

. . . with the b of his Son

. . . through the b of Christ.

. . . offered b for his own sins

. . . This b confirms the covenant

. . . cleansed by the b of Jesus

. . . the precious b of Christ,

. . . the b of Jesus, his Son, cleanses

. . . by shedding his b for us.

. . . your b has ransomed people

. . . in the b of the Lamb

. . . by the b of the Lamb

. . . He wore a robe dipped in b,

to puff oneself up in speech, brag

. . . b-ed of their allies in Egypt!

. . . the wise b in their wisdom,

. . . b about your special

. . . b, b only about the Lord.

. . . our b-ing about you is justified.

. . . We will b only about

. . . b about anything except

. . . none of us can b about it.

. . . have something to b about,

. . . b-ing about your own pretentious

1. Family redeemer and husband of the widow Ruth; ancestor of David in the family line of Jesus (; especially , ; see also ; ; ).

2. Pillar’s name at front of the Jerusalem Temple ().

one’s physical essence; a corpse; a group of people

. . . in my b I will see God!

. . . Their b-ies will rot in the grave,

. . . their b-ies will rise again!

. . . willing, but the b is weak!

. . . Take it, for this is my b.

. . . our b-ies have many parts

. . . that your b-ies are actually

. . . that your b is the temple

. . . honor God with your b.

. . . my b, which is given for

. . . into one b by one Spirit,

. . . be raised as spiritual b-ies.

. . . eternal b made for us by God

. . . to put on our heavenly b-ies

. . . so that these dying b-ies will

. . . the church is his b;

. . . Both are part of the same b,

. . . love their own b-ies.

. . . are members of his b.

. . . for his b, the church.

fearless before danger; self-assured, confident; prominent

. . . been b enough to pray

. . . continue to be b for Christ,

fearlessness before danger; self-assurance, confidence; prominence

. . . they saw the b of Peter

. . . give us, your servants, great b

one of the hard parts of the skeleton

. . . This one is b from my b,

. . . a valley filled with b-s.

. . . Not one of his b-s will be

a long written or printed literary composition; written records, register, or accounting

. . . Study this B of Instruction

. . . names from the B of Life;

. . . recorded in your b.

. . . for writing b-s is endless,

. . . and the b-s were opened.

. . . name is written in the b

. . . could not contain the b-s

. . . are written in the B of Life.

. . . names from the B of Life,

. . . including the B of Life.

. . . as recorded in the b-s.

. . . in the Lamb’s B of Life.

to give birth to or produce; to be productive; spiritually, to renew or confirm a commitment of faith

. . . For I was b a sinner—

. . . time to be b and a time to die.

. . . For a child is b to us,

. . . the Lord—has been b today

. . . unless you are b again,

. . . You must be b again.

. . . we have been b again,

. . . you have been b again,

limb of a (family) tree; part of a complex body (of knowledge); figurative of offspring and of disciples (of Christ and his disciples)

. . . the b of the LORD will be beautiful

. . . nested in its b-es.

. . . bring my servant, the B.

. . . make nests in its b-es.”

. . . b of mine that doesn’t

. . . a b cannot produce fruit if

. . . you are the b-es.

. . . those b-es were broken off

. . . not spare the original b-es,

basic staple in diet of ancient Israel, usually baked using flour or meal; signifies livelihood

. . . Festival of Unleavened B.

. . . Stolen b tastes sweet,

. . . Jesus took some b and

. . . stone to become a loaf of b.

. . . only five loaves of b

. . . Yes, I am the b of life!

. . . I am the living b

. . . when we break the b,

. . . the Lord Jesus took some b

. . . eat this b and drink

air inhaled and exhaled in breathing; a spoken sound, utterance; a slight indication, suggestion

. . . He breathed the b of life

. . . At the blast of your b,

. . . at the blast of your b,

. . . we are like a b of air;

a woman just married or about to be married

. . . as a pure b to one husband—

. . . b has prepared herself.

. . . like a b beautifully dressed

. . . the b, the wife of the Lamb.

. . . Spirit and the b say, “Come.”

a man just married or about to be married

. . . like a radiant b after

. . . and went to meet the b.

. . . When the b was delayed,

male family members with the same parents; kinsmen in the extended family, church, or nation; co-workers in ministry; fellow believers, followers, or friends in Christ

. . . b-s live together in harmony!

. . . friend sticks closer than a b.

. . . to ask your b for assistance.

. . . Who are my b-s?

. . . given up house or b-s or

. . . even his b-s didn’t believe

. . . ashamed to call them his b-s

. . . each other as b-s and sisters.

. . . you see a b or sister

. . . against each other, dear b-s

. . . each other as b-s and sisters.

. . . Love each other as b-s and

. . . for our b-s and sisters.

. . . sees a b or sister in need

. . . the accuser of our b-s and

a (usually) heavy load to be borne—physically, emotionally, or spiritually

. . . a b too heavy to bear.

. . . weary and carry heavy b-s,

. . . the b I give you is light.

. . . to lay no greater b on you

. . . a financial b to anyone.

. . . the daily b of my concern

. . . I will not be a b to you.

. . . Share each other’s b-s,

. . . so that we would not be a b

. . . so we would not be a b

to consume by fire; to be emotionally excited or agitated; to produce or undergo discomfort or pain

. . . keep the lamps b-ing

. . . must be kept b-ing all night.

. . . Asherah poles and b their idols.

. . . will your jealousy b like fire?

. . . far away, b-ing with anger,

. . . Does not my word b like fire?

. . . “Didn’t our hearts b within us

. . . b-ed with lust for each other.

. . . to marry than to b with lust.

to deposit in the earth or in a tomb; figurative of denying oneself and submitting to Christ

. . . The LORD b-ied him

. . . and there I will be b-ied.

. . . get his body and b-ied it in

. . . dead b their own dead!

. . . plead with the hills, ‘B us.’

. . . and were b-ied with Christ

. . . b-ied, and he was raised

. . . For you were b-ied with Christ

the young of a domestic cow

. . . it into the shape of a c.

. . . kill the c we have been

. . . made an idol shaped like a c,

to make a request or demand; to designate or name

see also

. . . She will be c-ed ‘woman,’

. . . c on the name of your god,

. . . leprosy and c on the name

. . . who are c-ed by my name

. . . stars and c-s them all by name.

. . . c-ing each by its name.

. . . the one who c-s you by name.

. . . Temple will be c-ed a house of

. . . I c-ed my son out of Egypt.

. . . everyone who c-s on the name

. . . I c-ed my Son out of Egypt.

. . . I have come to c not those

. . . many are c-ed, but few are

. . . c the Messiah ‘my Lord’?

. . . I have come to c not those

. . . Come on, he’s c-ing you!

. . . c-ed the Son of the Most High.

. . . this man has done c-s

. . . everyone who c-s on the name

. . . have been c-ed by the Lord

. . . arrest everyone who c-s upon

. . . sins washed away by c-ing on

. . . c-ed to belong to Jesus

. . . c-ed according to his purpose

. . . to all who c on him.

. . . Everyone who c-s on the

. . . c can never be withdrawn.

. . . who have been c-ed by God

. . . c on the name of our Lord

. . . c-ed by God to salvation,

. . . when God first c-ed you.

. . . so soon from God, who c-ed

. . . been c-ed to live in freedom,

. . . to those he c-ed—his holy

. . . you are c-ed to live in peace.

. . . c-ed you to share in his

. . . God has c-ed us to live holy

. . . he who c-s you is faithful.

. . . those who c on the Lord

. . . all who are c-ed can receive

. . . he c-ed you out of the darkness

. . . what God has c-ed you to do,

. . . God c-ed you to share in his

. . . are among those God has c-ed

. . . place called The Skull,

. . . Make a lampstand of pure,

. . . palace, near the lampstand.

. . . a lamp is placed on a stand

. . . a lampstand, a table, and

. . . I saw seven gold lampstands

. . . become the cornerstone

. . . the final stone of the Temple

. . . now become the cornerstone.

to feel interest or concern; to attend to or provide for the needs, operation, or treatment of

. . . LORD your God c-d for you

. . . human beings that you should c

. . . LORD takes c of the godly.

. . . take c of the earth and

. . . c-s deeply when his loved

. . . is great, he c-s for the humble,

. . . godly c for their animals,

. . . into c-ing for your herds,

. . . c-d that he died without

. . . Instead of c-ing for my flock

. . . if God c-s so wonderfully for

. . . sick, and you c-d for me.

. . . an inn, where he took c of

. . . really c about the sheep.

. . . who c nothing for their life

. . . Then take c of my sheep,

. . . just as Christ c-s for the church.

. . . others c only for themselves

. . . c-ing for her own children.

. . . take c of their own homes.

. . . she must take c of them and

. . . that you should c for him?

. . . C for the flock that God

. . . and cares to God, for he c-s

marked by wary caution; meticulous

. . . c never to make a treaty

. . . and be c to obey my decrees,

. . . be very c with the sacred gifts

. . . are c to obey my commands,

. . . But watch out! Be c never to

. . . and be c to obey.

. . . Be c to obey all the commands

. . . c to obey when you live in

. . . Be c to obey all my

. . . and very courageous. Be c

. . . be very c to love the LORD

. . . Israelites will be c to obey

. . . be c so that your freedom

. . . strong, be c not to fall.

. . . So be c how you live.

. . . all too human, a slave to sin

. . . letting your sinful nature control

. . . still controlled by your sinful nature

. . . not worldly weapons

a worker who builds or repairs wooden structures or their structural parts

. . . He’s just the c’s son,

. . . He’s just a c, the son of Mary

bovine animals on a farm or ranch

. . . I own the c on a thousand

to perform (a sacrament or ceremony) publicly and with appropriate rites; to observe a notable occasion with festivities

. . . together in c-ing a festival

. . . Israel must c this Passover

. . . You must c this event in this

. . . c three festivals in my

. . . c the Festival of Unleavened

. . . c the Festival of the Final

. . . c the Passover at the

. . . your God, c the Passover

. . . so I c before the LORD.

. . . c the Passover to the LORD

. . . Jerusalem to c the Passover.

. . . c the Festival of Unleavened

. . . c-d joyfully for another

. . . to c with great joy

. . . people of Susa c-d the new

. . . villages c an annual festival

. . . to c an annual festival

. . . Let’s c together!

. . . We must c with a feast,

. . . We had to c this happy day.

. . . to c the Passover.

. . . for not c-ing certain holy days

. . . to c the death of the two prophets

a party or festival in honor of a religious ceremony or holiday; the observation of a notable occasion with festivities

. . . regulations concerning this c.

. . . City of David with a great c.

. . . had a great c and declared

. . . young—will join in the c.

. . . No joyful c-s are held in the

. . . c for the people of Judah.

. . . for the Jewish Passover c,

. . . Roman officer came and

. . . slave of a Roman officer was sick

. . . Roman army officer named Cornelius

moral excellence and firmness; main or essential nature

. . . develops strength of c,

. . . corrupts good c.

. . . expresses the very c of God,

. . . love that strengthens the church

. . . but didn’t love others, I would

. . . clothe yourselves with love,

. . . in your love, your faith, and

. . . with love for everyone

. . . a pure bride to one husband—

. . . to live wisely and be pure

. . . pure and reverent lives

. . . or discipline me in your rage

. . . Discipline your children

. . . being disciplined so that we

. . . No discipline is enjoyable

. . . I correct and discipline

to deprive of something valuable by deceit or fraud; to practice fraud or trickery

. . . he has c-ed me, changing my

. . . Have I ever c-ed any of you?

. . . have never c-ed or oppressed

. . . get back to c-ing the helpless.

. . . You have c-ed me of the tithes

. . . You must not c anyone.

. . . they shamelessly c widows

. . . are greedy, or c people,

. . . is a drunkard, or c-s people.

. . . not let yourselves be c-ed?

. . . who do wrong and c even

. . . abusive, or c people—

an unborn or recently born person; a young person between infancy and youth, not yet of age; offspring or descendants

see also

. . . family is affected—even c-ren

. . . sins of their c-ren, nor c-ren

. . . avenge the blood of his c-ren;

. . . as a command to your c-ren

. . . Give her the c—please do

. . . Perhaps my c-ren have sinned

. . . have taught c-ren and infants

. . . blessed are their c-ren who

. . . discipline your c-ren.

. . . To discipline a c produces

. . . Her c-ren stand and bless

. . . The virgin will conceive a c!

. . . For a c is born to us,

. . . I will teach all your c-ren,

. . . hearts of c-ren to their fathers.

. . . The virgin will conceive a c!

. . . will be called the c-ren of God.

. . . and become like little c-ren,

. . . welcomes a little c like this

. . . Let the c-ren come to me.

. . . took the c-ren in his arms

. . . and your c is blessed.

. . . as c-ren of the Most High,

. . . their little c-ren to Jesus

. . . to become c-ren of God.

. . . become c-ren of the light.

. . . to your c-ren, and to those far

. . . called ‘c-ren of the living God.’

. . . and reasoned as a c.

. . . you are all c-ren of God

. . . riches inherited by God’s c-ren.

. . . C-ren, obey your parents

. . . not provoke your c-ren to anger

. . . do not aggravate your c-ren,

. . . having c-ren who respect and

. . . manage his c-ren and

. . . brought up her c-ren well?

. . . treating you as his own c-ren.

. . . who loves is a c of God

. . . every c of God defeats this evil

. . . God’s c-ren do not make a

a person characterized by lack of children; barren

. . . He gives the c woman a family,

. . . Sing, O c woman, you who

. . . Rejoice, O c woman, you who

resembling, suggesting, or appropriate to a child; marked by innocence, trust, and ingenuousness

. . . protects those of c faith;

. . . revealing them to the c.

to decide; to have a preference for; to select freely and after consideration

see also ,

. . . Oh, that you would c life, so

. . . c today whom you will serve.

. . . A wise person c-s the right road;

. . . things of mine to anyone I c.

. . . gives them to anyone he c-s.

. . . You didn’t c me. I chose you.

. . . God c-s people according to

. . . he c-s to harden the hearts of

to decide; to have a preference for

see also , ,

. . . called, but few are c-n.

. . . You didn’t choose me. I c you.

. . . c-n by God to be an apostle

. . . c them to become like his

. . . Paul, c-n by the will of God

. . . c things that are powerless

. . . loved us and c us in Christ

. . . God, for he c us in advance,

. . . thankful that God c you

. . . as God who c you is holy.

. . . God has called and c-n.

selected or marked for special favor or privilege

see also

. . . Do not touch my c people,

. . . my c one, descended from Abraham

. . . for the sake of his c ones

. . . God’s Messiah, the C One.

. . . that he is the C One of God.

. . . writing to God’s c people

. . . for you are a c people.

Son of God, Messiah, Anointed One

see also ,

. . . faithfulness came through Jesus C.

. . . He is Jesus C our Lord.

. . . by placing our faith in Jesus C.

. . . Jesus C our Lord has done

. . . C came at just the right time

. . . C has made us friends of God.

. . . as C was raised from the dead

. . . eternal life through C Jesus

. . . when you died with C.

. . . who belong to C Jesus.

. . . C Jesus died for us and

. . . separate us from C’s love?

. . . C died and rose again for this

. . . fitting for followers of C Jesus.

. . . where the name of C has never

. . . the name of our Lord Jesus C,

. . . Has C been divided into

. . . cross of C would lose its power.

. . . preach that C was crucified,

. . . God has united you with C

. . . C, our Passover Lamb,

. . . his body, which is part of C,

. . . you are sinning against C.

. . . to bring many to C.

. . . that rock was C.

. . . Nor should we put C to the test,

. . . and the head of C is God.

. . . you together are C’s body,

. . . C died for our sins,

. . . the more we suffer for C, the

. . . you are a letter from C

. . . removed only by believing in C.

. . . stand before C to be judged.

. . . C’s love controls us.

. . . we are C’s ambassadors;

. . . twist the truth concerning C.

. . . the freedom we have in C Jesus.

. . . need for C to die.

. . . But C has rescued us

. . . continue until C is fully developed

. . . you have been cut off from C!

. . . Those who belong to C Jesus

. . . because we are united with C.

. . . under the authority of C—

. . . that raised C from the dead

. . . created us anew in C Jesus,

. . . the cornerstone is C Jesus

. . . through the generosity of C.

. . . God through C has forgiven you.

. . . out of reverence for C.

. . . head of his wife as C is

. . . wives, just as C loved the

. . . living means living for C,

. . . with C, which would be far better

. . . the privilege of trusting in C

. . . same attitude that C Jesus had.

. . . enemies of the cross of C.

. . . through the death of C

. . . mysterious plan, which is C

. . . accepted C Jesus as your Lord,

. . . God made you alive with C,

. . . raised to new life with C,

. . . life is hidden with C in God.

. . . peace that comes from C

. . . through our Lord Jesus C,

. . . C Jesus came into the world

. . . humanity—the man C Jesus.

. . . by the appearing of C Jesus,

. . . as a good soldier of C Jesus.

. . . eternal glory in C Jesus

. . . a godly life in C Jesus will

. . . by trusting in C Jesus.

. . . of God and C Jesus, who will

. . . and Savior, Jesus C, will be

. . . share in all that belongs to C.

. . . teachings about C again and

. . . the blood of C will purify

. . . C was offered once for all

. . . body of Jesus C, once for all

. . . Jesus C is the same yesterday,

. . . the Spirit of C within them

. . . blood of C, the sinless,

. . . just as C suffered for you.

. . . you must worship C as Lord

. . . partners with C in his suffering,

. . . coming of our Lord Jesus C.

. . . He is Jesus C, the one who is

. . . says that Jesus is not the C.

. . . that Jesus C came in a real

. . . Jesus is the C has become

. . . fellowship with his Son, Jesus C.

. . . from Jesus C, which God gave

. . . his throne; and from Jesus C.

. . . and they reigned with C for

. . . God and of C and will reign

one who professes belief in and follows the teachings of Jesus Christ; believer

. . . believers were first called C-s.

. . . persuade me to become a C

. . . to suffer for being a C.

“assembly” or “called ones”; the body of believers gathered to worship Jesus (not the building in which they meet)

. . . this rock I will build my c,

. . . take your case to the c.

. . . the c-es were strengthened

. . . shepherd God’s flock—his c,

. . . way I persecuted God’s c.

. . . I violently persecuted God’s c.

. . . Christ is the head of the c.

. . . head of the c, which is his

. . . continue for his body, the c.

. . . tell God’s other c-es about your

. . . angels of the seven c-es,

to cut off the foreskin of a male

. . . among you must be c-d.

. . . c-d on the eighth day after his

. . . made flint knives and c-d

. . . correct time for c-ing your son

. . . not to c their children

. . . even before he was c-d.

. . . or not a man has been c-d.

the condition of being circumcised; the ceremony signifying Israel’s covenant with God; act symbolic of cleansing

. . . c has value only if you obey

. . . true c is not merely

. . . If you are counting on c to make

a person owing allegiance to and deriving protection from a sovereign state

. . . But I am a c by birth!

. . . You are c-s along with

. . . But we are c-s of heaven,

an earthy material that is pliable when moist but hard when fired and is used for brick, tile, and pottery

. . . Does the c dispute with the one

. . . c, and you are the potter.

. . . are now treated like pots of c

. . . of iron and baked c.

. . . to use the same lump of c

. . . c jars containing this great

. . . are made of wood and c.

to draw near; to contract, fold, swing, or slide so as to leave no opening

. . . Then the LORD c-d the door

. . . who c their eyes to poverty

. . . no one will be able to c them;

. . . and they have c-d their eyes—

. . . what he c-s, no one can open:

. . . Its gates will never be c-d

consolation in time of trouble or worry; solace

. . . she was a special c to him

. . . I may have a moment of c

. . . your c gave me renewed hope

. . . falsehoods that give no c.

. . . shower us with his c

. . . share in the c God gives us.

. . . And what a c they have been!

to give strength and hope to; to console

. . . he refused to be c-ed.

. . . You have c-ed me by speaking

. . . traveled from their homes to c

. . . consoled him and c-ed him

. . . one would turn and c me.

. . . O LORD, help and c me.

. . . it c-s me in all my troubles.

. . . O LORD, they c me.

. . . C, c my people,

. . . the LORD has c-ed his people

. . . The LORD will c Israel again

. . . yes I, am the one who c-s you.

. . . Who is left to c you?

. . . the LORD has c-ed his people.

. . . to c the brokenhearted

. . . as a mother c-s her child.

. . . there is no one left to c her.

. . . but no one c-s her.

. . . the LORD will again c Zion

. . . mourn, for they will be c-ed.

. . . encourages them, and c-s

. . . He c-s us in all our troubles

. . . so that we can c others.

. . . when we ourselves are c-ed,

. . . we will certainly c you.

. . . forgive and c him.

. . . another Advocate, who will

. . . sends the Advocate as my

. . . the Advocate—the Spirit of

. . . if I don’t, the Advocate won’t

an order given; religious instruction

see also

. . . who love me and obey my c-s.

. . . the instructions and c-s

. . . keep all my c-s

. . . and obey all the c-s

. . . or subtract from these c-s

. . . wholeheartedly to these c-s

. . . who love him and obey his c-s.

. . . Be careful to obey all the c-s

. . . decrees, regulations, and c-s.

. . . if you obey the c-s of the

. . . keep all his c-s that I am giving

. . . as a c to your children

. . . my c—be strong and

. . . obey all the c-s, decrees,

. . . obey his decrees and c-s,

. . . if he continues to obey my c-s

. . . who love him and obey his c-s,

. . . c-s that they turn from evil.

. . . It appeared at his c.

. . . and obeying his c-s.

. . . listening for each of his c-s.

. . . and delight in obeying his c-s.

. . . I will pursue your c-s,

. . . How I delight in your c-s!

. . . the sense to follow your c-s.

. . . your c-s have no limit.

. . . I love your c-s more than

. . . I find joy in your c-s.

. . . all your c-s are right.

. . . I have not forgotten your c-s.

. . . Store my c-s in your heart.

. . . For their c is a lamp

. . . Fear God and obey his c-s,

. . . you had listened to my c-s!

. . . who love you and obey your c-s.

. . . disciples to obey all the c-s

. . . my c: Love each other.

. . . he c-s everyone everywhere to

. . . sin used this c to arouse

. . . I learned the c not to covet,

. . . law itself is holy, and its c-s are

. . . saying is a c from the Lord

. . . summed up in this one c:

. . . we give you this c

. . . reject the c they were given

to issue a charge or directive

. . . everything as the LORD c-ed

. . . did just as the LORD had c-ed

. . . everything the LORD had c-ed

. . . your God c-ed me to teach

. . . our God c-ed us to obey

. . . why I am c-ing you to share

. . . my friends if you do what I c.

. . . c them in God’s presence

. . . Savior c-ed through your

. . . just as he c-ed us.

. . . just as the Father c-ed.

a gracious provision of God’s law or covenant, obeyed as an act of love and devotion

see also

. . . Ten C-s—on the stone

. . . his covenant—the Ten C-s

. . . LORD wrote the Ten C-s on

. . . of those who obey his c-s!

. . . all his c-s are trustworthy.

. . . who obey his c-s will grow

. . . I will never forget your c-s,

. . . the c-s and keep your life;

. . . if you ignore the least c

. . . eternal life, keep the c-s.

. . . the most important c

. . . the first and greatest c.

. . . you know the c-s:

. . . c-s, which is the most

. . . you know the c-s:

. . . a new c: Love each other.

. . . If you love me, obey my c-s.

. . . in this one c: “Love your

. . . is to keep God’s c-s.

. . . law with its c-s and regulations.

. . . the first c with a promise:

. . . had read each of God’s c-s

. . . know him if we obey his c-s.

. . . Those who obey God’s c-s

. . . God means keeping his c-s,

. . . who keep God’s c-s and

to carry into action deliberately, perpetrate; to obligate or pledge oneself

. . . c-ting yourself firmly to him.

. . . hearts are fully c-ted to him.

. . . deeply c-ted to the ways

. . . the man who c-s adultery

. . . a hot-tempered person c-s

. . . has already c-ted adultery

. . . causes her to c adultery.

. . . someone else c-s adultery—

. . . someone else c-s adultery

. . . You must not c adultery.

. . . her husband c-s adultery.

. . . You must not c adultery.

. . . totally c-ted to doing good

. . . You must not c adultery,

. . . world have c-ted adultery with

. . . the world who c-ted adultery

sympathy, usually granted because of unusual or distressing circumstances

. . . The God of c and mercy!

. . . Because of your great c,

. . . a God of c and mercy, slow to

. . . He showers c on all

. . . and will have c on them

. . . your mercy and c now?

. . . brings grief, he also shows c

. . . unfailing love and c.

. . . you will have c on us.

. . . because of my c.

. . . Moved with c, Jesus reached

. . . and he had c on them

. . . with love and c, he ran to

. . . show c to anyone I choose.

having or showing compassion; sympathetic

. . . tender and c to those who

. . . They are generous, c,

. . . is merciful and c, slow to

. . . he is merciful and c, slow to

. . . You must be c, just as your

. . . Are your hearts tender and c?

to express grief, pain, or discontent; to make a formal accusation or charge

. . . the people c and turned

. . . in the wilderness!” they c.

. . . Because you c against me,

. . . Jesus replied, “Stop c-ing

. . . Do everything without c-ing

to declare guilty; to sentence or doom

. . . Your own mouth c-s you, not I.

. . . my justice and c me just to

. . . or let the godly be c-ed

. . . to release those c-ed to die.

. . . c-s those who plan wickedness.

. . . guilty and c-ing the innocent—

. . . Unjustly c-ed, he was led away.

. . . not have c-ed my innocent

. . . acquit you or c you.

. . . on judgment day and c it,

. . . Jesus had been c-ed to die,

. . . on judgment day and c it,

. . . even one of them c you?

. . . think you can c such people,

. . . you are c-ing yourself,

. . . how can God c me as a sinner

. . . deserve to be c-ed.

. . . Who then will c us? No one—

. . . foods must not c those who

. . . So let’s stop c-ing each other.

. . . a victor’s parade, c-ed to die.

. . . saying this to c you.

. . . So don’t let anyone c you

. . . You have c-ed and killed

. . . not sin and be c-ed.

conviction of guilt; censure or blame

. . . save us from God’s c.

. . . Adam’s one sin brings c

. . . bring about my c to death.

. . . there is no c for those who

. . . which brings c, was glorious,

to admit or acknowledge (sin or faith)

. . . c-ed that they had sinned

. . . So now c your sin to

. . . I refused to c my sin,

. . . Finally, I c-ed all my sins

. . . But I c my sins;

. . . If I had not c-ed the sin in my

. . . to the LORD my God and c-ed:

. . . praying and c-ing my sin

. . . c-es it, you have won

. . . And when they c-ed their sins,

. . . C your sins to each other

. . . But if we c our sins to him,

faith or belief that one will act in a right, proper, or effective way; a feeling or consciousness of one’s powers; a quality or state of being certain

. . . Don’t put your c in powerful

. . . In quietness and c is your

. . . of his great c in you.

. . . believers here have gained c

. . . And I have c from the Lord

. . . I could have c in my own

. . . want them to have complete c

. . . as our helmet the c of our

. . . This truth gives them c

. . . we have even greater c

. . . but we can face him with c

full of conviction, certain; trustful

. . . Yet I am c I will see the

. . . My heart is c in you, O God;

. . . We are c of all this

. . . can understand the c hope

. . . c hope of what God has reserved

. . . fully c that you are following

. . . And we are c in the Lord

. . . keep our courage and remain c

fight, battle, war

. . . Pride leads to c;

. . . filled with feasting—and c.

. . . Is there a c, then, between

one’s moral sensitivity or scruples

. . . census, David’s c began to

. . . maintain a clear c before God

. . . with a sensitive c will eat

. . . their weak c-s are violated.

. . . to violate their c by eating

. . . raising questions of c.

. . . a clear c, and genuine faith.

. . . and keep your c clear.

. . . minds and c-s are corrupted.

. . . are not able to cleanse the c-s

. . . will purify our c-s from sinful

. . . guilty c-s have been sprinkled

. . . for our c is clear

. . . Keep your c clear.

. . . to God from a clean c.

to devote irrevocably to God by a solemn ceremony; to make or declare sacred

see also ,

. . . all its furnishings to c them

. . . the entire crop must be c-d

. . . you have c-d yourselves

feeling or showing satisfaction with one’s possessions, status, or situation; pleased

. . . If only we had been c

. . . They were very c-ed,

. . . godly eat to their hearts’ c,

. . . And be c with your pay.

. . . I have learned how to be c

. . . food and clothing, let us be c.

to exercise restraining or directing influence over; to rule

. . . know how God c-s the storm

. . . Do not let sin c

. . . letting the Spirit c your mind

. . . still under the c of

. . . they can’t c themselves,

. . . and he can c his passion,

. . . Christ’s love c-s us.

. . . but don’t c your tongue,

. . . could also c ourselves

. . . a slave to whatever c-s you.

to find or prove guilty of an offense

. . . for those who c the guilty;

. . . Is it legal to c a man

. . . he will c the world of

. . . they will be c-ed of sin

. . . He will c every person

to persuade to a belief, consent, or course of action

. . . people of Israel were c-d

. . . to c the Jews and Greeks

. . . are c-d that you are a guide

. . . I am c-d that nothing

. . . I know and am c-d

. . . I am fully c-d,

. . . I am c-d that I will

a stone forming a corner or angle in a wall; foundation

. . . now become the c.

. . . And the c is Christ

. . . now become the c.

to set right with remedies, revisions, or reforms

. . . joy of those c-ed by God!

. . . If they c me,

. . . For the LORD c-s those

. . . don’t bother c-ing mockers;

. . . if you c the wise,

. . . refused to be c-ed.

. . . Do not c me in anger,

. . . It c-s us when we

. . . Patiently c, rebuke,

. . . the authority to c them

. . . give up when he c-s you.

a rebuke or punishment; the action of making right

. . . those who ignore c

. . . it is stupid to hate c.

. . . learns from c is wise.

. . . whoever hates c will die.

. . . if you listen to c,

. . . it refuses all c.

morally degenerate and perverted; depraved

. . . the earth had become c

. . . They are c,

. . . all have become c.

. . . A c witness

. . . faithless and c people!

to change from good to bad, physically or morally

. . . and bribes c the heart.

. . . bad company c-s good

. . . and consciences are c-ed.

. . . let the world c you.

advice; policy, plan, or action

. . . godly offer good c;

. . . guide me with your c,

. . . scorning the c of the

. . . The heartfelt c of a friend

. . . I am giving you c

to advise

. . . Teach and c each other

one who gives advice or wisdom

see also ,

. . . Wonderful C, Mighty God,

. . . Why do you look so dejected

. . . LORD show you his favor

. . . Don’t judge by his appearance

. . . glad heart makes a happy face

. . . appearance of his face was transformed

mental or moral strength

. . . March on with c, my soul!

. . . he took c and removed

. . . stir up his c and raise a

. . . Take c! I am here!

. . . But take c!

. . . if we keep our c

. . . Take c, for the coming

. . . be full of c and not shrink

having or characterized by courage; brave

. . . So be strong and c!

. . . Be strong and c,

. . . Be c! Let us fight

. . . Be strong and c!

. . . be strong and c,

. . . Be c. Be strong.

a place for the administration of justice; an open space enclosed by buildings

. . . presides over heaven’s c;

. . . single day in your c-s

. . . come into his c-s.

. . . go into his c-s

. . . exploit the needy in c.

. . . to go to c.

. . . takes his place in c

. . . c-s into true halls of justice.

. . . verdicts in your c-s

. . . are on the way to c

a mutual agreement or contract (between persons, between nations, or between God and humanity) with conditions and consequences spelled out

see also ,

. . . hereby confirm my c

. . . I will make a c with you,

. . . and keep my c,

. . . He proclaimed his c—

. . . never break my c

. . . which contains the c

. . . Book of the C that had been

. . . You keep your c

. . . keeps his c of unfailing love

. . . stands by his c—

. . . and ignores the c

. . . an everlasting c with them.

. . . make a new c with the people

. . . make c-s they don’t intend

. . . messenger of the c,

. . . confirms the c between God

. . . new c between God and his

. . . He made c-s with them

. . . new c between God and his

. . . under the new c,

. . . a far better c with God,

. . . mediates a new c between

. . . the new c between God and

to inordinately desire unjust gain or another’s property

see also

. . . not c your neighbor’s wife,

. . . so no one will c and conquer

. . . must not c the silver or gold

. . . c-ed anyone’s silver or gold

. . . known that c-ing is wrong

. . . You must not c.

to bring into being; to form, make, or produce

. . . God c-d the heavens

. . . male and female he c-d them;

. . . human race I have c-d from

. . . C in me a clean heart

. . . life is c-d, and you renew

. . . before he c-d anything else.

. . . the LORD who c-d you.

. . . I who c-d them.

. . . I, the LORD, c-d them.

. . . I have c-d the blacksmith

. . . I am c-ing new heavens and

. . . c-d everything through him,

. . . since the world was c-d,

. . . served the things God c-d

. . . the thing that was c-d say

. . . He has c-d us anew

. . . by c-ing in himself

. . . c-d to be like God—

. . . Everything was c-d through

. . . But God c-d those foods

. . . through the Son he c-d

. . . to the God who c-d you,

. . . For you c-d all things,

. . . who c-d the heavens

something that is created; the world; the act of bringing the world into existence

. . . from all his work of c.

. . . from the beginning of c.

. . . For all c is waiting

. . . nothing in all c will ever

. . . into a new c.

. . . holds all c together.

. . . all of c will be shaken

. . . we, out of all c,

. . . of God’s new c:

maker; one who creates

see also

. . . God Most High, C of heaven

. . . only its C can threaten

. . . to forget your C.

. . . the C of all the earth.

. . . argue with their C.

. . . the LORD, your C,

. . . He is the C of everything

. . . instead of the C himself,

. . . the C of all things,

. . . the C of everything

a critical observation or remark; critique

. . . listen to constructive c,

. . . valid c is like a gold

. . . people appreciate honest c

. . . refuses to accept c

. . . guard against any c

to find fault with; to point out the faults of

. . . who can c him?

. . . be c-d by a wise person

. . . not be c-d for doing

. . . no one can c you.

. . . teaching can’t be c-d.

. . . c-ing and judging God’s law.

an upright post used as an instrument of death in ancient times; the means by which atonement was made between God and humanity

. . . take up your c,

. . . take up your c daily,

. . . you nailed him to a c

. . . hanging him on a c.

. . . message of the c is

. . . death on the c.

. . . that the c of Christ alone

. . . criminal’s death on a c.

. . . Christ’s blood on the c.

. . . he endured the c,

. . . his body on the c

top of the head; a cap or headdress worn by victors, priests, or royalty

. . . Gray hair is a c of glory;

. . . He wears the c his mother

. . . will give a c of beauty

. . . a splendid c in the hand

. . . like jewels in a c.

. . . thorn branches into a c

. . . wove a c of thorns

. . . wearing the c of thorns

. . . and the c I receive

. . . our proud reward and c

. . . will receive the c of life

. . . will give you the c of life.

. . . take away your c.

. . . had gold c-s on their heads.

. . . lay their c-s before the throne

. . . with seven c-s on his heads.

. . . He had a gold c on his head

. . . on his head were many c-s.

to place a crown on the head of; to bless or adorn

. . . and c-ed them with

. . . he c-s the humble

. . . are c-ed with knowledge.

. . . c-ed with everlasting joy.

. . . and c-ed them with

. . . c-ed with glory and honor.

the execution or death of a person on a cross

. . . you will kill some by c,

. . . The place of c was near

to execute or nail to the cross; to put to death

. . . handed over to be c-ied.

. . . “C him!”

. . . who were c-ied with him

. . . “C him!”

. . . revolutionaries were c-ied

. . . who were c-ied with Jesus

. . . who was c-ied.

. . . “C him! C him!”

. . . that Jesus be c-ied,

. . . criminals were also c-ied—

. . . and they c-ied him.

. . . “C him! C him!”

. . . to release you or c you?

. . . where Jesus was c-ied

. . . the two men c-ied with Jesus.

. . . the man you c-ied

. . . were c-ied with Christ

. . . Was I, Paul, c-ied for you?

. . . preach that Christ was c-ied,

. . . would not have c-ied

. . . he was c-ied in weakness,

. . . and c-ied them there.

. . . where their Lord was c-ied.

entreaty, appeal; an inarticulate utterance of distress, rage, or pain

. . . their c rose up to God.

. . . Listen to my c for help,

. . . open to their c-ies for help.

. . . and heard my c.

. . . Hear my c, for I am

. . . to the c-ies of the poor

to shout; to beg or beseech; to shed tears often noisily

. . . They c-ied out to the LORD,

. . . When your ancestors c-ied out

. . . people of Israel c-ied out

. . . Then the Israelites c-ied out

. . . you c-ied out to me

. . . in my distress I c-ied out

. . . A time to c and a time

. . . C aloud before the LORD,

. . . walls c out against you,

recovery or relief from a disease; a complete or permanent solution

. . . wound that has no c?

. . . she could find no c.

to restore to health, soundness, or normality

. . . and c the wounds

. . . those with leprosy are c-d,

. . . said to the man who was c-d,

a condemnation or judgment

. . . priest will write these c-s

. . . blessings and c-s Moses had

. . . full of c-ing and bitterness.

. . . was subjected to God’s c.

. . . right with God are under his c,

. . . the c for our wrongdoing.

. . . and c-ing come pouring out

. . . No longer will there be a c

to pronounce a sentence; to afflict; to call upon a supernatural power to bring injury upon; to utter profane language against

. . . will never again c the ground

. . . c those who treat you

. . . c-s the house of the wicked,

. . . And if you c someone,

. . . Don’t c them;

. . . will c Jesus, and no one

. . . and sometimes it c-s those who

being under or deserving a curse

. . . the ground is c because

. . . anyone who is hung is c

. . . C is anyone who dishonors

. . . C is anyone who leads

. . . C is anyone who has sexual

. . . C is anyone who attacks a

. . . C is anyone who does not

. . . poverty will be c.

. . . C is everyone who does not

. . . C is everyone who is hung

1. First son of Jacob and Bilhah (), who gave his name to a tribe of Israel; his tribe was blessed (; ), numbered (), allotted land and cities (); took the town of Laish and renamed it Dan ().

2. Town at the northern boundary of Israel (), earlier known as Laish; captured and renamed by Danites (); became a center for idolatry (); attacked by Ben-hadad ().

harm or damage

. . . until the d passes by.

. . . prudent person foresees d

. . . in d of being brought

. . . or in d, or threatened

. . . did rescue us from mortal d,

. . . I have faced d from rivers

1. Prophet of Judah (southern kingdom), exiled to Babylon; also called “Belteshazzar” (); refused food of the Babylonian court (); interpreted dreams () and writing on a wall (); survived in lion’s den (); recorded visions (); identified as a hero of renown (, ; ).

2. Son of David (), also called “Kileab” ().

devoid or partially devoid of light; wholly or partially black

. . . approached the d cloud

. . . walk through the d-est valley,

. . . because I am d—

. . . My lover is d and dazzling,

. . . The sun will become d,

. . . lamp shining in a d place—

the female offspring or adopted child of parents

. . . Lot’s d-s became pregnant

. . . The d-s of Zelophehad

. . . the fate of Jephthah’s d.

. . . raised her as his own d.

. . . sons and d-s will prophesy.

. . . said to her, “D, your faith

. . . the demon has left your d.

King of Israel (united kingdom); son of Jesse, in the family line of Jesus (; ; ); anointed king (); skillful musician to Saul (; ); David and Goliath (); faithful friendship with Jonathan (); envied by Saul; loved by the people (); married Michal (); wives and children (; ; ); fled from Saul (); ate used “Bread of the Presence” (; ); dealings with the Philistines (; ); spared Saul twice (; ); married widow Abigail (); lamented death of Saul and Jonathan (); contended with Saul’s dynasty (); anointed king of Judah (); lamented Abner’s death (); made king over all Israel (); victories over the Philistines (; ; ; ); made Jerusalem the royal city (); moved Ark to Jerusalem (); eternal covenant with God (; ); showed loyal love to Mephibosheth (); committed adultery with Bathsheba (; ; ); plotted Uriah’s death (); rebuked by Nathan (); repented of affair and intrigue (); rebellion and death of Absalom (); lamented Absalom’s death (); rebellion and death of Sheba (); judged for taking census (); made Solomon next king (); final words to Solomon (); died (); preparations for the Temple ().

the time of light between one night and the next; a specified time or period; a 24-hour time period

. . . called the light “d” and the

. . . On the seventh d God had

. . . any food on the seventh d.

. . . it is the D of Atonement,

. . . Meditate on it d and night so

. . . This is a d of good news,

. . . all the d-s of my life,

. . . A single d in your

. . . This is the d the LORD has

. . . coming—the terrible d of his

. . . this is the d of the LORD,

. . . Your d of reckoning

. . . In the last d-s, they will

. . . How terrible that d will be!

. . . great and terrible d of the

. . . Yes, the d of the LORD

. . . That terrible d of the

. . . Watch, for the d of the LORD

. . . there will be continuous d!

. . . great and dreadful d of the

. . . In those d-s before the

. . . Give us each d the food we

. . . ‘In the last d-s,’ God says,

. . . some think one d is more holy

. . . be saved on the d the Lord

. . . renewed every d.

. . . the d of the Lord’s return

. . . surprised when the d of the

. . . say that the d of the Lord

. . . in the last d-s there will be

. . . now in these final d-s, he has

. . . in the last d-s scoffers will

. . . But the d of the Lord

. . . that great judgment d of God

Those who have died (physically or spiritually)

. . . the spiritually d bury their

. . . rise from the d on the third

. . . If the d will not be raised

. . . I saw the d, both great and

without (physical or spiritual) life; fatal; useless; unresponsive

. . . be d to the power of sin

. . . Once you were d because of

. . . good deeds, it is d and useless.

. . . that we can be d to sin and

. . . Last, who was d but is now

the cessation of (physical or spiritual) life; personification and consequence of evil

. . . must be put to d.

. . . anything but d to separate

. . . evil people find d.

. . . it ends in d.

. . . save them from d.

. . . love is as strong as d,

. . . have rescued me from d

. . . for d could not keep him

. . . brought d, so d spread to

. . . the wages of sin is d,

. . . dominated by sin and d?

. . . see, just as d came into the

. . . enemy to be destroyed is d.

. . . written covenant ends in d;

. . . the meaning of Jesus Christ’s d

. . . power of d and illuminated

. . . who had the power of d.

. . . after the person’s d.

. . . there is a sin that leads to d,

. . . by the second d.

. . . them the second d holds no

. . . of fire is the second d.

. . . be no more d or sorrow or

. . . This is the second d.

. . . promiscuity and immoral living

. . . eagerness for lustful pleasure

. . . impurity, lustful pleasures

. . . their immorality and lust, their

what is owed; sense of obligation

. . . cancel the d-s of everyone

. . . This release from d, however,

. . . year for canceling d-s is close

. . . trouble or in d or who were

. . . pay your d-s, and

. . . will cancel all d-s owed to us.

. . . another person’s d or put up

. . . to pay the d.

. . . and forgave his d.

. . . in prison until the d could

. . . you that tremendous d

. . . canceling their d-s.

. . . canceled the larger d.

fraud; trickery; lying

. . . greed, wickedness, d, lustful

. . . of every sort of d and fraud,

. . . done with all d, hypocrisy,

not honest; misleading, deceptive

. . . planning our d lies.

. . . They are d workers who

to lead astray; to cause to accept as true what is false

. . . “The serpent d-d me,” she

. . . the tongue that d-s will be

. . . but fools d themselves.

. . . but they’re d-ing you.

. . . so as to d, if possible, even

. . . They will d many.

. . . those commands and d-d me;

. . . they d innocent people.

. . . Stop d-ing yourselves.

. . . as Eve was d-d by the cunning

. . . so no one will d you with

. . . The woman was d-d, and sin

. . . They will d others and will

. . . will themselves be d-d.

. . . you will be d-d by sin

. . . Satan could not d the nations

. . . devil, who had d-d them, was

something that deceives; trick; the act of deceiving

. . . refuge made of lies and d.

. . . He will be a master of d

. . . quarreling, d, malicious

. . . corrupted by lust and d.

. . . kind of evil d to fool those

. . . truth or spirit of d.

to make a final choice or judgment about; to select as a course of action

. . . whatever you d.

. . . You have d-d the length of

. . . he d-s who will rise and

. . . D instead to live

. . . they have d-d is right.

. . . For I d-d that while I

. . . can’t you d even these

. . . He alone d-s which gift

. . . You must each d in your heart

a determination arrived at after consideration; conclusion

. . . waiting in the valley of d.

. . . You rulers make d-s based on

. . . to understand his d-s and his

to devote to the worship of a divine being; to set apart to a definite use

see also ,

. . . D to me every firstborn

. . . the hair they have d-d will be

. . . the hair that had been d-d

. . . a gift to you, d-d to the LORD

. . . Israel d-d the Temple

. . . which they d-d, and the Tower

. . . he must be d-d to the LORD.

a signed instrument containing some legal transfer, bargain, or contract; a usually illustrious act or action; feat, exploit

. . . perform awe-inspiring d-s!

. . . awesome are your d-s!

. . . your righteous d-s all day

. . . your wonderful d-s?

. . . his glorious d-s among the

. . . his wonderful d-s.

. . . Let her d-s publicly declare

. . . our righteous d-s, they are

. . . and sealed the d of purchase

. . . let your good d-s shine out for

. . . If his good d-s had made him

. . . Their good d-s will be

. . . all its wicked d-s.

. . . my faith by my good d-s.

. . . without good d-s is useless?

to maintain or support in the face of argument or hostile criticism; to drive danger or attack away from

. . . strength to d their cause;

. . . You d the orphans.

. . . he surrounds and d-s all who

. . . Help him to d the poor,

. . . saved them—to d the honor of

. . . and in d-ing and confirming

. . . been appointed to d the Good

. . . urging you to d the faith

one who guards and protects

. . . the fatherless, d of widows—

. . . the LORD is their d.

. . . your God and D, says:

source of great pleasure; joy

. . . your river of d-s.

. . . You take no d in sacrifices

. . . they are my heart’s d.

. . . I was his constant d,

. . . and speak of it with d

. . . my joy and my heart’s d,

. . . your land will be such a d,

. . . to him with great d.

to enjoy

. . . He will be d-ed to see you.

. . . because he d-s in me.

. . . But they d in the law of

. . . he rescued me because he d-s

. . . d-ing in the LORD’s

. . . Take d in the LORD,

. . . I d in your instructions.

. . . a child in whom he d-s.

. . . he d-s in accurate weights.

. . . he d-s in those with integrity.

. . . he is d-ed with what he sees.

. . . He will d in obeying

. . . and d in my people.

. . . d-ing in their detestable sins—

. . . I d in these things.

characterized by the possession or control of demons

. . . if they were d or epileptic

. . . That evening many d people

. . . happened to the d men.

. . . When they left, a d man who

. . . Then a d man, who was

. . . many sick and d people were

. . . about the d man and

. . . others how the d man had

to disavow or refuse to accept as true; to refuse to grant

. . . you must not d justice to the

. . . is anyone who d-ies justice

. . . I may d you and say,

. . . everyone who d-ies me

. . . I will never d you!

. . . But Peter d-ied it

. . . anyone who d-ies me

. . . you will d three times

. . . He d-ied it, saying,

. . . We can’t d that they

. . . have d-ied the true faith.

. . . d him, he will d us.

. . . d him by the way they live.

. . . and even d the Master who

. . . Anyone who d-ies the Father

. . . Anyone who d-ies the Son

. . . they have d-ied our only Master

. . . and did not d me.

arid land with usually sparse vegetation

see also

. . . better to live alone in the d

. . . like streams of water in the d

. . . giving them water in the d.

. . . cities, in the d-s, and on the

to be worthy, fit, or suitable for some reward or requital; to merit

. . . the honor he d-s for all he

. . . do such a thing d-s to die!

. . . gave us only what we d-d.

. . . with us, as we d.

. . . Backsliders get what they d;

. . . not because we d help,

. . . received what we d-d from the

. . . If anyone d-s your help,

. . . done anything to d death or

. . . who say such things d to be

. . . get what they d.

. . . their wicked deeds d.

. . . Those who work d their pay!

. . . But Jesus d-s far more

conscious impulse toward something that promises enjoyment or satisfaction in its attainment; longing, craving

. . . My heart’s d-s are broken.

. . . brag about their evil d-s;

. . . give you your heart’s d-s.

. . . He grants the d-s of those who

. . . my strong d-s had taken me

. . . wealth, and the d for other

. . . to their shameful d-s.

. . . not give in to sinful d-s.

. . . sinful d-s were at work

. . . indulge your evil d-s.

. . . the passions and d-s of their

. . . you the d and the power

. . . a person’s evil d-s.

. . . lust, and evil d-s.

. . . and harmful d-s that plunge

. . . follow their own d-s and will

. . . from our own d-s, which entice

. . . from the evil d-s at war within

. . . from worldly d-s that wage

. . . chasing your own d-s,

. . . their own twisted sexual d,

. . . twisted sexual d-s, they lure

. . . following their own d-s.

. . . their ungodly d-s.

utter loss of hope

. . . out of the pit of d,

. . . on the brink of d.

. . . the depths of d, O LORD,

. . . praise instead of d.

. . . but not driven to d.

to scorn or regard as unworthy, sometimes with malice or outrage

. . . you d-d the word of the LORD

. . . Do not d the discipline

. . . to me—I d my life.

. . . I am scorned and d-d by all!

. . . but fools d wisdom and

. . . a warped mind is d-d.

. . . Only a fool d-s a parent’s

. . . foolish children d their

. . . The righteous d the unjust;

. . . and d-s a mother’s

. . . He was d-d, and we did not

. . . For the son d-s his father.

. . . to one and d the other.

. . . you did not d me or

. . . and who d authority.

to kill; to cause devastation or ruin

see also

. . . that will d every living

. . . will a flood d the earth.

. . . responsible for d-ing this

. . . find pleasure in d-ing you.

. . . He completely d-ed everyone

. . . fool, for he d-s himself.

. . . fools are d-ed by their lack

. . . but it d-s the wicked.

. . . dishonesty d-s treacherous

. . . the godless d their friends,

. . . as someone who d-s things.

. . . “friends” who d each other,

. . . will suddenly be d-ed beyond

. . . his mouth will d the wicked.

. . . never be d-ed or conquered.

. . . fierce anger from d-ing us.

. . . turn back from d-ing people.

. . . God, who can d both soul

. . . but are yourself lost or d-ed?

. . . and kill and d.

. . . they will be d-ed, even though

. . . anyone who d-s this temple.

. . . nature will be d-ed and he

. . . died will be d-ed.

. . . d-ed every ruler and

. . . enemy to be d-ed is death.

. . . are not d-ed.

. . . Beware of d-ing one another.

. . . that cannot be d-ed.

. . . be caught and d-ed.

. . . people will be d-ed.

. . . but later he d-ed those who did

. . . It is time to d all who have

to decide; to resolve

. . . objects used to d the LORD’s

. . . because Ezra had d-d to study

. . . I am d-d not to sin in

. . . I have d-d to live by

. . . I am d-d to keep your

. . . it d-s the course of your life.

. . . but the LORD d-s our steps.

. . . But Daniel was d-d not to

. . . what has been d-d will surely

. . . heart d-s what you say.

. . . it has been d-d that the Son

. . . was d-d beforehand according

to loathe; to denounce

. . . the truth and d every kind of

. . . The LORD d-s lying lips,

. . . The LORD d-s the sacrifice

. . . The LORD d-s evil plans,

. . . The LORD d-s the proud;

. . . the LORD d-s double

. . . everyone d-s a mocker.

arousing or meriting intense dislike; abominable

. . . They are d to you.

. . . wicked people are d to the

. . . both are d to the LORD.

. . . an evil person is d,

. . . What this world honors is d

to commit by a solemn act

see also ,

. . . could d themselves fully

. . . the believers d-d themselves to

. . . D yourselves to prayer

characterized by loyalty and devotion

. . . (Obadiah was a d follower of

. . . for I am d to you.

. . . you will be d to one and

. . . claim to be d to God should

small cubes marked on each face with numbers and used usually for games and gambling by being shaken and thrown

. . . throw d for my clothing

. . . his clothes by throwing d.

to pass from physical life; to cease from existence

see also

. . . you are sure to d.

. . . if you do, you will d.

. . . If I must d, I must d.

. . . Curse God and d.

. . . He will d for lack of

. . . When the wicked d, their

. . . when the wicked d.

. . . After all, everyone d-s—

. . . drink, for tomorrow we d!

. . . that devour them will never d,

. . . All people will d for their

. . . will d by the sword.

. . . the maggots never d and the

. . . The rich man also d-d and

. . . I’m ready to d for you.

. . . handed over to d because of

. . . the right time and d-d for us

. . . be willing to d for a person

. . . by sending Christ to d for us

. . . Still, everyone d-d—from the

. . . when we d-d with Christ we

. . . When he d-d, he d-d once

. . . But if he d-s, the laws of

. . . the law, for we d-d to it and

. . . whether we live or d, we

. . . If her husband d-s, she is free

. . . I would rather d than lose

. . . though some have d-d.

. . . all who have d-d believing in

. . . Just as everyone d-s because

. . . for tomorrow we d!

. . . plant unless it d-s first.

. . . in the ground when we d,

. . . will not all d, but we will

. . . for Christ, who d-d and was

. . . You have d-d with Christ,

. . . who have d-d will rise from

. . . Christ d-d for us so

. . . He alone can never d,

. . . saying: If we d with him,

. . . is destined to d once and

. . . sinned, but he d-d for sinners

characterized by steady, earnest, and energetic effort; painstaking

. . . Be d, and don’t

. . . but the d make use of

the quality of being able to grasp and comprehend what is obscure

. . . Give d to me,

. . . knowledge and d to the young.

. . . you will show d, and your

. . . knowledge and d.

. . . a poor person with d can see

student or follower of some doctrine or teacher

. . . go and make d-s of all the

. . . the d-s went everywhere and

. . . all of his d-s and chose twelve

. . . you cannot be my d.

. . . become my d without

. . . many of his d-s turned away

. . . are truly my d-s if you remain

. . . to wash the d-s’ feet, drying

. . . The d Jesus loved

. . . fruit, you are my true d-s.

. . . there beside the d he loved,

. . . Then the d Jesus loved

. . . the d Jesus loved—

punishment; instruction

. . . the d of the LORD

. . . People who accept d are on

. . . child accepts a parent’s d;

. . . spare the rod of d hate their

. . . If you reject d, you only

. . . of the LORD’s d, and don’t

. . . No d is enjoyable

to punish or correct with love; to exercise self-control

. . . as a parent d-s a child,

. . . your God d-s you for your

. . . in your anger or d me in your

. . . When you d us for our

. . . wander off until you d-d me;

. . . you d-d me because I needed

. . . right path will be severely d-d;

. . . I will d you, but with

. . . saying, ‘You d-d me severely,

. . . All athletes are d-d in their

. . . I d my body like an athlete

. . . we are being d-d so that we

. . . For the LORD d-s those he

. . . who is never d-d by its father?

. . . fathers who d-d us, shouldn’t

. . . be earnest and d-d in your

to dissuade or hinder; to deprive of courage or confidence

. . . be afraid or d, for the LORD

. . . not to be d,” David said.

. . . afraid or d, for the LORD

. . . Don’t be d, for I am

. . . who are d, encouraged us by

. . . will become d.

prejudiced outlook, action, or treatment

. . . doesn’t this d show that your

sickness, malady

. . . a severe skin d.

. . . a serious foot d.

. . . not dread the d that stalks

. . . heals all my d-s.

. . . every kind of d and illness.

. . . matter what their d-s were,

loss of grace, favor, or honor; source of shame

. . . Pride leads to d, but with

. . . but sin is a d to any people.

. . . worthy to suffer d for the

. . . and bear the d he bore.

characterized by lack of truth, honesty, or trustworthiness

. . . Do not use d standards when

. . . not pleased by d scales.

. . . to admire the d rascal for

. . . But if you are d in little

lack of honesty or integrity

. . . eyes only for greed and d!

. . . commit adultery and love d.

. . . sinner if my d highlights his

. . . idolatry and d—but only

to degrade or bring shame upon

. . . Anyone who d-s father or

. . . You must not d God or

. . . This would d a close

. . . is anyone who d-s father or

. . . see the king d-ed in this way,

. . . d-ing the kingdom and its

. . . my Father—and you d me.

. . . the law, but you d God by

. . . A man d-s his head if

. . . a woman d-s her head if

. . . But you d the poor!

to fail to obey

. . . But you d-ed my command.

. . . man of God who d-ed the

. . . says: Why do you d the

. . . and obstinate and d-ed your

. . . Why are you d-ing the king’s

. . . Israel has d-ed your instruction

. . . You deliberately d-ed God’s

. . . and they d their parents.

. . . Because one person d-ed God,

. . . fall on all who d him.

. . . the people who d-ed him?

. . . enter because they d-ed God.

. . . But if we d God, as the

. . . those who d-ed God long ago

a troubling or painful situation; a state of danger or desperate need

. . . their cries of d because of

. . . to a place free from d.

. . . But in my d I cried out

. . . In my d I prayed to

. . . bring me out of this d.

. . . and widows in their d

act or process of dividing, separating, distributing; a portion, part, grouping, or distinction

. . . there be no d-s in the church.

. . . that there are d-s among

. . . selfish ambition, dissension, d,

. . . are causing d-s among you,

the action or an instance of legally dissolving a marriage

. . . a document of d, hands it to

. . . “For I hate d!” says the

. . . Moses permitted d only as a

to dissolve a marriage; to end a relationship

. . . a woman who is d-d from her

. . . who is d-d, or a woman

. . . a widow or is d-d and has no

. . . is a widow or is d-d, she must

. . . and he may never d her.

. . . After Shaharaim d-d his wives

. . . If a man d-s a woman and

. . . saw that I d-d faithless Israel

. . . A man can d his wife by

. . . a man who d-s his wife, unless

. . . who marries a d-d woman also

. . . be allowed to d his wife?

. . . Whoever d-s his wife and

. . . if a woman d-s her husband

. . . a man who d-s his wife and

. . . marries a woman d-d from

a domestic mammal smaller than the horse and having long ears

. . . same d you have ridden

. . . riding on a d—riding on a

. . . when his d rebuked him

a barrier by which an entry is closed and opened; a means of access or participation

. . . Open up, ancient d-s, and let

. . . the d will be opened to you.

. . . enter the narrow d to God’s

. . . had opened the d of faith to

. . . is a wide-open d for a great

. . . opened a d of opportunity

. . . stand at the d and knock.

uncertainty of belief or opinion; lack of confidence; distrust

. . . have no d in your heart.

. . . hearts filled with d?

. . . if you have d-s about whether

to distrust; to be uncertain

. . . Why did you d me?

. . . faith and don’t d, you

a strongly desired goal or purpose; a series of thoughts, images, or emotions occurring during sleep

. . . sick, but a d fulfilled is a

. . . pleasant to see d-s come true,

. . . gives you restless d-s;

to have a dream

. . . old men will d dreams,

. . . old men will d dreams.

to swallow; to partake of alcoholic beverages

. . . she had been d-ing.

. . . who are heroes at d-ing wine

. . . you will d deeply from

. . . Each of you d from it,

. . . d anything poisonous,

. . . Anyone who d-s this water

. . . my flesh and d-s my blood has

. . . we eat or d, but of living a

. . . this bread or d-s this cup of

. . . d the wine of God’s anger.

. . . who desires d freely from

a person who drinks alcoholic beverages

. . . not be a heavy d or be violent.

. . . not be heavy d-s or dishonest

. . . or be heavy d-s.

to suffocate by submersion especially in water

. . . officers are d in the Red

. . . neck and be d in the depths

. . . they were all d.

having the faculties impaired by alcohol; intoxicated

. . . These people are not d, as

any of various large diurnal birds of prey noted for their strength, size, keenness of vision, and powers of flight

. . . Like an e that rouses her chicks

. . . soar high on wings like e-s.

. . . was like an e in flight.

. . . wings like those of a great e

to ingest, chew, and swallow in turn

. . . You may freely e the fruit

. . . Have you e-en from the tree

. . . the animals you may e:

. . . The lion will e hay

. . . parents have e-en sour grapes,

. . . Take this and e it,

. . . sinful people—even e-ing with

. . . give us his flesh to e?

. . . anyone who e-s my flesh and

. . . “Get up, Peter; kill and e them.

. . . I have never e-en anything

. . . Don’t let your e-ing ruin

. . . So, what about e-ing meat that

. . . e-ing in the temple of an idol,

. . . So whether you e or drink,

. . . every time you e this bread

. . . anyone who e-s this bread or

the garden where Adam and Eve first lived

. . . a garden in E in the east,

. . . in E, the garden of God.

. . . but not everything is beneficial

. . . will be strengthened

. . . won’t strengthen the people

. . . work and build up the church,

. . . chosen one, who pleases me

. . . gather his chosen ones from all

. . . us whom God has chosen for

. . . chose you to be the holy people

. . . Jesus to those God has chosen

Powerful prophet in Israel (northern kingdom); proclaimed drought (; ); hid and was fed by ravens (); performed miracles for widow (; ); proclaimed truth to King Ahab (); defeated Baal and his prophets on Mount Carmel (); brought rain (; ); ran for his life (); served by angels (); given assurance by God (); put mantle on Elisha (); condemned by Ahab (); whirlwind and fire took him into heaven (); return prophesied and expected (; ; ; ); compared to John the Baptist (; ; ); appeared at Jesus’ Transfiguration (; ).

Powerful prophet in Israel (northern kingdom) who replaced Elijah (); inherited Elijah’s cloak (); asked for double measure of spirit (); witnessed Elijah’s departure (); healed bad water (); cursed 42 mockers (); prophesied victory over Moab (); provided abundant oil for widow (); raised child to life (); made stew edible (); fed a multitude with few loaves (); healed Naaman’s leprosy (); made an ax head float (); prophesied the availability of food (); prophesied death of Ben-hadad (); died (); bones produced miracle after death ().

Mother of John the Baptist, cousin of Mary the mother of Jesus ().

to inspire with courage or hope; to spur on

. . . The carver e-s the goldsmith,

. . . and he e-d the believers

. . . length to the believers, e-ing

. . . sent for the believers and e-d

. . . he was e-d and thanked God.

. . . I also want to be e-d by yours.

. . . your gift is to e others,

. . . other believers by e-ing

. . . strengthens others, e-s them,

. . . who e-s those who are

. . . e-d us by the arrival of Titus.

. . . have been greatly e-d by this.

. . . how we are doing and to e

. . . how we are doing and to e you.

. . . pleaded with you, e-d you,

. . . to strengthen you, to e you

. . . we have been greatly e-d in

. . . So e each other and build

. . . E those who are timid.

. . . he will be able to e others

. . . you forgotten the e-ing words

. . . purpose in writing is to e you

. . . Anyone who e-s such people

the act of encouraging; the state of being encouraged

. . . who gives this patience and e,

. . . a wonderful e to me,

. . . In addition to our own e,

. . . an e to those who hear them.

. . . any e from belonging to Christ?

. . . Give me this e in Christ.

the ability to withstand hardship or adversity

see also

. . . they help us develop e.

. . . have all the e and patience

. . . your e and faithfulness

. . . let us run with e the race

. . . your faith is tested, your e

. . . self-control with patient e,

. . . in the patient e to which Jesus

to withstand, suffer, or persevere

see also

. . . Your faithfulness is as e-ing as

. . . faithful love e-s forever.

. . . everyone who e-s to the end

. . . one who e-s to the end

. . . e-s through every

. . . Then you can patiently e

. . . patiently e troubles and

. . . E suffering along with me,

. . . If we e hardship,

. . . suffering I have e-d.

. . . he e-d the cross,

. . . hostility he e-d from sinful

. . . As you e this divine discipline,

. . . who patiently e testing and

. . . those who e under suffering.

. . . patiently e unjust treatment.

. . . must e persecution patiently

foe—personal, national, or spiritual

. . . the presence of my e-ies.

. . . rock where no e can reach me.

. . . even their e-ies are at peace

. . . rejoice when your e-ies fall;

. . . If your e-ies are hungry,

. . . than many kisses from an e.

. . . fear the anger of your e-ies?

. . . repay his e-ies for their evil

. . . love your e-ies! Pray for those

. . . Love your e-ies! Do good to

. . . over all the power of the e,

. . . while we were still his e-ies,

. . . If your e-ies are hungry,

. . . until he humbles all his e-ies

. . . the last e to be destroyed

. . . they are really e-ies of the cross

. . . makes you an e of God?

. . . Watch out for your great e,

. . . a medium, so I can go and ask

. . . the god of Ekron, to ask

to seat ceremonially on a throne or in a place associated with power and authority

. . . e between the cherubim.

. . . e between the mighty

. . . e between the cherubim.

. . . you are holy, e on the praises

. . . God, who is e on high?

. . . God of Israel, you are e

discontent or resentment because of another’s success, advantages, or superiority

see also

. . . lustful desires, e, slander,

. . . sin, greed, hate, e, murder,

. . . e, drunkenness, wild parties,

. . . full of evil and e, and we hated

. . . within us is filled with e?

to feel or show envy; to begrudge

. . . Don’t e violent people

. . . Don’t e evil people

to avoid; to get free of or break away from

. . . can e the power of the grave.

. . . I can never e from your Spirit!

. . . will you e the judgment

. . . barely e-ing through a wall of

. . . think we can e if we ignore

. . . we will certainly not e if we

. . . those who have barely e-d

. . . e from the wickedness

Jewish exile who became queen of Persia, also known as “Hadassah” (); cousin of Mordecai (); brought into king’s harem (); crowned queen (); agreed to help Jews (); invited king to a banquet (); revealed Haman’s plan (); rescued the Jews (); established Festival of Purim ().

having infinite duration; valid or existing at all times

see also ,

. . . will remember the e covenant

. . . my e name, my name to

. . . expression of the e covenant

. . . an e and unbreakable

. . . Your justice is e,

. . . with an e covenant

. . . and his kingdom is e.

. . . His rule is e—

. . . better to enter e life with

. . . must I do to have e life?

. . . into the e fire prepared

. . . away into e punishment,

. . . a sin with e consequences.

. . . should I do to inherit e life?

. . . in him will have e life.

. . . not perish but have e life.

. . . believes in God’s Son has e

. . . will rise to experience e life,

. . . you think they give you e life.

. . . the words that give e life.

. . . his commands lead to e life;

. . . He gives e life prepared for

. . . e power and divine nature

. . . resulting in e life through

. . . free gift of God is e life

. . . is worthy of e praise! Amen.

. . . the e God has commanded,

. . . This was his e plan,

. . . punished with e destruction,

. . . Hold tightly to the e life

. . . we will inherit e life.

. . . source of e salvation

. . . e inheritance God has

. . . an e covenant with his blood—

. . . from the e, living word

. . . to share in his e glory

. . . he is the one who is e life.

. . . we enjoy the e life he

. . . and he is e life.

. . . the e fire of God’s judgment.

. . . who will bring you e life.

immortality; infinite time

. . . has planted e in the human

. . . who lives in e, the Holy One,

. . . will keep it for e.

First woman and mother of all people; created from Adam’s rib (; ); deceived by the serpent (; ); named “Eve” by Adam (); cursed with painful childbirth (; ); descendants of ().

continuing indefinitely

see also ,

. . . This is the e covenant:

. . . as an e possession.

. . . made an e covenant with

. . . lead me along the path of e life.

. . . God, E Father, Prince of Peace.

. . . crowned with e joy.

. . . The LORD is the e God,

. . . But with e love

. . . an e covenant with you.

. . . God will be your e light,

. . . the LORD will be your e light.

. . . and e joy will be yours.

. . . an e covenant with them.

. . . the living God and the e King!

. . . with an e love.

. . . establish an e covenant with

. . . His rule is e,

. . . to bring in e righteousness,

. . . to e life and some to shame

. . . will harvest e life from the

bad, sinful, or morally reprehensible; of the devil

. . . was consistently and totally e.

. . . know how e these people

. . . what is e in your sight.

. . . not let e people have their way.

. . . The LORD detests e plans,

. . . rescue us from the e one.

. . . spirits more e than itself,

. . . from the heart come e

. . . heart, come e thoughts,

. . . When an e spirit leaves

. . . them safe from the e one.

. . . casting out e spirits.

. . . keeps on doing what is e—

. . . to indulge your e desires.

. . . remove the e person from

. . . in these e days.

. . . lust, and e desires.

. . . guard you from the e one.

. . . slander, and e suspicions.

. . . e people and impostors

. . . your battle with the e one.

. . . who belonged to the e one

. . . the e one cannot touch

something that brings sorrow, distress, or misfortune

. . . the knowledge of good and e.

. . . knowing both good and e.

. . . The Israelites did e

. . . for you hate all who do e.

. . . those who do e never learn?

. . . tongue from speaking e

. . . Turn from e and do good,

. . . You love justice and hate e.

. . . those who do e never learn?

. . . There is no e in him!

. . . and stay away from every e.

. . . with those who do e.

. . . a heart that plots e,

. . . fear the LORD will hate e.

. . . search for e, it will find you!

. . . but the e are misled by sin.

. . . repay good with e, e will

. . . cleanses away e; such

. . . those who say that e is good

. . . punish the world for its e

. . . who are doing e so that

. . . cannot stand the sight of e.

. . . those who do e get rich,

. . . to both the e and the good,

. . . all you who do e.

. . . All who do e hate the light

. . . Don’t let e conquer you,

. . . babies when it comes to e,

. . . no one pays back e for e,

. . . away from every kind of e.

. . . the root of all kinds of e.

. . . must turn away from e.

. . . You love justice and hate e.

. . . get rid of all the filth and e

. . . It is restless and e,

. . . as an excuse to do e.

. . . Don’t repay e for e.

. . . Turn away from e and do

. . . those who do e prove that they

one who does evil

. . . like weeds and e flourish,

. . . perish; all e will be scattered.

. . . will stand up for me against e?

. . . it terrifies e.

. . . Don’t fret because of e;

to elevate; to glorify; to raise in rank or power

see also ,

. . . and I will e him!

. . . of my salvation, be e-ed!

. . . be e-ed above all blessing

. . . kings and e-s them forever.

. . . God of my salvation be e-ed!

. . . I will e you, LORD,

. . . O LORD, will be e-ed forever.

. . . you are e-ed far above all gods.

. . . Let them e him publicly

. . . I will e you, my God and King,

. . . as he pleases, e-ing himself

. . . those who e themselves will

. . . is e-ed to the place of highest

. . . He will e himself

to test the condition of; to inspect closely

. . . you e our hearts

. . . e-ing every person on earth.

. . . The LORD e-s both

. . . e-d my heart in the night.

. . . LORD, you have e-d my heart

. . . e-ing every path he takes.

. . . the LORD e-s their heart.

. . . you e the deepest thoughts

. . . and e secret motives.

. . . let us test and e our ways.

. . . Lord himself who will e

. . . you should e yourself

. . . E yourselves to see

. . . He alone e-s the motives

the apology or justification offered

. . . they have no e for their sin.

. . . no e for not knowing God.

. . . and you have no e!

. . . your freedom as an e

to overlook, justify, or make an apology for

. . . But I do not e the guilty.

. . . those who try to e these sins,

. . . If your gift is to encourage

. . . not preaching with any deceit

. . . You must warn each other

to make plain or understandable; to give the reason or cause

. . . This e-s why a man leaves his

. . . and clearly e-ed the meaning

. . . This e-s why a man leaves his

. . . He e-ed the prophecies

. . . e-ed to them that Jesus was

. . . e God’s mysterious plan

. . . correctly e-s the word of

. . . always be ready to e it.

. . . will exalt you, LORD, for you

. . . to him for help, praising him

. . . Sing loud praises to him who

. . . he will be highly exalted

Prophet of Judah (southern kingdom) and priest (); exiled to Babylon near the Kebar River ().

Postexilic priestly reformer in time of Artaxerxes (; ; ; ); descendant of Seraiah (); skillful, learned teacher of the Law (); determined to study and obey the Law (); served as priest (); restored Temple and its worship (); corrected pagan intermarriage (); dedicated Jerusalem’s repaired walls ().

to confront; to be confronted by

. . . f their foes triumphantly.

. . . I was f-ing death, and he saved

. . . f-d angry mobs,

to disappoint; to fall short; to weaken; to miss performing an expected service; to be unsuccessful

. . . spoken and f-ed to act?

. . . He will neither f you

. . . Not a single one has f-ed!

. . . Not one word has f-ed

. . . his promises permanently f-ed?

. . . try to enter but will f.

. . . faith should not f.

. . . has God f-ed to fulfill his promise

. . . if not, you have f-ed the test

. . . we have not f-ed the test

. . . none of you f-s to receive

. . . I will never f you.

. . . he will never f you.

to become weak or lose courage in body or spirit

. . . will walk and not f.

free from self-interest, prejudice, or favoritism; beautiful

. . . do what is right, just, and f.

. . . away with me, my f one!

. . . make f decisions for the

. . . God was being f when he

. . . he himself is f and just,

. . . be just and f to your slaves.

the quality of being free from self-interest, prejudice, or favoritism

. . . rule the nations with f.

. . . and the nations with f.

. . . you have established f.

. . . will rule with f and justice

reliance, loyalty, or complete trust in God; a system of religious beliefs

see also ,

. . . They put their f in the LORD

. . . Unless your f is firm,

. . . Because of your f, it will

. . . f even as small as a mustard

. . . Your f has saved you;

. . . your f has made you well.

. . . Why do you have so little f?

. . . won’t abandon your f.

. . . full of f and the Holy Spirit

. . . he had f to be healed.

. . . told them about f in Christ

. . . to encourage you in your f,

. . . from start to finish by f.

. . . through f that a righteous

. . . right with God through f

. . . because of their f in God

. . . same kind of f Abraham had

. . . made right in God’s sight by f,

. . . Because of our f, Christ has

. . . So f comes from hearing,

. . . gives great f to another,

. . . f, hope, and love—

. . . Stand firm in the f.

. . . put your f into practice.

. . . the very f he tried to destroy!

. . . f that a righteous person

. . . This way of f is very different

. . . Holy Spirit through f.

. . . made right with God through f.

. . . of God through f in Christ

. . . one Lord, one f, one baptism,

. . . hold up the shield of f

. . . righteous through f in Christ.

. . . have heard of your f in Christ

. . . your f was still strong.

. . . because your f is flourishing

. . . live a life of f in God.

. . . Cling to your f in Christ,

. . . good fight for the true f.

. . . remember your genuine f,

. . . have been sent to proclaim f

. . . make them strong in the f.

. . . that comes from your f

. . . and placing our f in God.

. . . their f and endurance.

. . . righteous ones will live by f.

. . . initiates and perfects our f.

. . . when your f is tested,

. . . Can that kind of f save anyone?

. . . f by itself isn’t enough.

. . . f without good deeds

. . . made his f complete.

. . . what we do. not by f alone.

. . . so also f is dead without good

. . . prayer offered in f will heal

. . . have placed your f and hope

. . . the same precious f we have.

firm in adherence, utterly loyal

see also ,

. . . He is the f God who keeps his

. . . will protect his f ones,

. . . me with the f love of the

. . . you show yourself f; to those

. . . you be completely f to the

. . . remained completely f to

. . . have always been f to you

. . . you show yourself f;

. . . because you are f to your

. . . You are entirely f.

. . . to David with a f pledge.

. . . you are f and righteous.

. . . have always been f to you and

. . . God and is f to the Holy One.

. . . be called the F City;

. . . I will be f and just toward

. . . A f, sensible servant is one

. . . You have been f in handling

. . . my good and f servant.

. . . Lord replied, “A f, sensible

. . . If you are f in little things,

. . . my beloved and f child in the

. . . as God is f, our word to you

. . . who are f followers of Christ

. . . just like your f service is

. . . brother and f helper who

. . . Onesimus, a f and beloved

. . . we think of your f work,

. . . for he who calls you is f.

. . . But the Lord is f; he will

. . . He must be f to his wife.

. . . and be f in everything they

. . . old and was f to her husband.

. . . I have remained f.

. . . merciful and f High Priest

. . . For he was f to God, who

. . . They did not remain f to my

. . . marriage, and remain f to one

. . . to him, he is f and just to

. . . He is the f witness to these

. . . But if you remain f even when

. . . is the Amen—the f and true

. . . chosen and f ones will be

the quality of steadfast loyalty or firm adherence to promises

. . . unfailing love and f.

. . . with unfailing love and f

. . . your f reaches beyond

. . . Your f reaches to the clouds.

. . . your f in the evening,

. . . f continues to each

. . . unfailing love and f.

. . . love and f make atonement

. . . love and f protect the king;

. . . no longer hope in your f.

. . . Great is his f;

. . . kindness, goodness, f,

. . . give you love with f.

. . . your endurance and f

. . . pursue righteous living, f,

to collapse; to drop down (wounded or dead); to become lower in degree or level; to come by assignment or inheritance; to descend; to stumble or stray (morally)

. . . the mighty heroes have f-en!

. . . they will never f,

. . . who insult you have f-en on

. . . babbling fools f flat on their

. . . when your enemies f;

. . . How you are f-en from heaven,

. . . They f away as soon as

. . . I saw Satan f from heaven

. . . we all f short of God’s glorious

. . . believer to stumble and f.

. . . f-en away from God’s grace.

. . . and you will never f away.

. . . to keep you from f-ing away

intentionally untrue; dishonest; misleading; unwise; faithless

. . . a f witness tells lies.

. . . I expose the f prophets as

. . . And many f prophets will

. . . For f messiahs and f prophets

. . . These people are f apostles.

. . . by their f teaching.

. . . were also f prophets in Israel,

. . . many f prophets in the world.

. . . and the f prophet.

. . . beast and his f prophet were

. . . the beast and the f prophet.

a household unit of related people, as in a clan

. . . my f, we will serve the LORD.

. . . God places the lonely in f-ies;

. . . a f splintered by feuding

. . . let me say good-bye to my f.

. . . f-ies will be split apart,

. . . to those in the f of faith.

. . . members of God’s f.

. . . manage his own f well,

. . . whole f-ies away from the truth

. . . have been born into God’s f

to abstain from food

. . . denied myself by f-ing for

. . . when you f, don’t make it

. . . worshiping the Lord and f-ing,

male parent; ancestor(s); characteristic of a mentor or provider relationship; name and role for God in relation to the children he fosters/adopts; originator or creator

see also

. . . a man leaves his f and mother

. . . make you the f of a multitude

. . . Honor your f and mother.

. . . Anyone who strikes f or

. . . I will be his f, and he

. . . wise child brings joy to a f;

. . . Listen to your f, who gave you

. . . sleep with their f-s’ wives

. . . will turn the hearts of f-s

. . . If you love your f or mother

. . . Honor your f and mother,

. . . a man leaves his f and mother

. . . or f or mother or children

. . . hearts of the f-s to their

. . . Abraham is the spiritual f

. . . Abraham is the f of all who

. . . man leaves his f and mother

. . . Honor your f and mother.

. . . F-s, do not provoke

. . . F-s, do not aggravate

. . . is never disciplined by its f?

. . . earthly f-s who disciplined

gracious kindness; approval from a superior; a special privilege or right granted or conceded

see also

. . . Noah found f with the LORD.

. . . if it is true that I have found f

. . . and grew in f with the LORD

. . . you will find f with both God

. . . receives f from the LORD.

. . . Many seek f-s from a ruler;

. . . named one F and the other

. . . you have found f with God!

. . . and God’s f was on him.

. . . and in f with God

. . . the time of the LORD’s f

. . . have not found the f of God

. . . with me the special f of God,

dread or alarm in facing danger; profound reverence and awe

. . . who rules in the f of God,

. . . Serve the LORD with reverent f,

. . . freed me from all my f-s.

. . . untroubled by f of harm.

. . . will have no f.

to have reverential awe of God; to be afraid or apprehensive

. . . You must f the LORD your

. . . walking in his ways and f-ing

. . . your God and f him alone.

. . . learn to f the LORD your God

. . . might f the LORD your God

. . . if you f and worship

. . . taught him to f God.

. . . But because I f-ed God,

. . . a faithful man who f-ed God

. . . He f-ed God and stayed

. . . f-s God and stays away from

. . . and defends all who f him.

. . . not f when earthquakes come

. . . for those who f your name.

. . . you are greatly f-ed!

. . . with those who f him.

. . . joyful are those who f the

. . . All who f the LORD will

. . . those who f to do wrong,

. . . a woman who f-s the LORD

. . . nations will f you.

. . . your God and not to f him.

. . . those who f-ed the LORD spoke

. . . for you who f my name,

. . . because we f God.

. . . and all who f your name,

to give food to; to eat; to provide something essential to the development, sustenance, maintenance, or operation of

. . . while the fool f-s on trash.

. . . because they f the poor.

. . . own land, to f in the fields

. . . your heavenly Father f-s them.

. . . necessary—you f them.”

. . . and you didn’t f me.

. . . anyone who f-s on me will live

. . . “Then f my lambs,”

. . . “Then f my sheep.”

. . . enemies are hungry, f them.

see also

. . . pierced my hands and f.

. . . He set my f on solid ground

. . . My f were slipping,

. . . a lamp to guide my f

. . . are the f of the messenger

. . . shake its dust from your f

. . . Look at my f.

. . . began to wash the disciples’ f,

. . . wash each other’s f.

. . . beautiful are the f of

. . . crush Satan under your f.

. . . his enemies beneath his f.

. . . a footstool under your f.

. . . a straight path for your f

friendship; association; company; partnership

. . . walking in close f with God.

. . . remove this man from your f.

. . . and the f of the Holy Spirit

. . . you may have f with us.

. . . our f is with the Father and

. . . we say we have f with God but

. . . remain in f with Christ.

to actively oppose or combat, as with weapons; to gain by struggle

. . . LORD himself will f for you.

. . . LORD your God f-s for you,

. . . I’ll go f him!

. . . are f-ing the LORD’s battles.

. . . our God will f for us!

. . . F those who f against me.

. . . Greed causes f-ing;

. . . I will f those who f you,

. . . value was there in f-ing wild

. . . one purpose, f-ing together for

. . . F the good fight

. . . so you f and wage war

to occupy the whole of; to supply fully; to spread through

. . . F the earth and govern it.

. . . f-ed with unfailing love

. . . presence of the LORD f-ed

. . . and I will f it with good things.

. . . the thirsty and f-s the hungry

. . . unfailing love f-s the earth;

. . . have had our f of contempt.

. . . earth is f-ed with his glory!

. . . and f-ed with unfailing love.

. . . I will f this place with glory,

. . . be f-ed with the Holy Spirit,

. . . was f-ed with the Holy Spirit.

. . . f-ed with the Holy Spirit

. . . He was f-ed with wisdom,

. . . Holy Spirit comes and f-s

. . . was f-ed with the Holy Spirit

. . . you will f me with the joy

. . . f-ed with the Holy Spirit,

. . . all f-ed with the Holy Spirit.

. . . be f-ed with the Holy Spirit.

. . . was f-ed with the Holy Spirit,

. . . Holy Spirit to f our hearts

. . . f you completely with joy

. . . by Christ, who f-s all things

. . . be f-ed with the Holy Spirit,

. . . in all its richness, f your lives.

to attain or reach (a goal or conclusion); to discover by searching or effort; to experience

. . . seek him, you will f him.

. . . knew where to f God,

. . . the person who f-s wisdom,

. . . who search will surely f me.

. . . For whoever f-s me f-s life

. . . you will f favor;

. . . Who can f a virtuous and

. . . while you can f him.

. . . will f rest for your souls.

. . . seeking, and you will f.

. . . Everyone who seeks, f-s.

. . . your life for me, you will f it.

. . . and you will f.

. . . Everyone who seeks, f-s.

. . . that is lost until he f-s it?

. . . search carefully until she f-s it?

. . . space to separate the waters

. . . skies display his craftsmanship

. . . surface like the sky, glittering

. . . will shine as bright as the sky

preceding all others in time, order, or importance

. . . came, marking the f day.

. . . I am the F and the Last;

. . . God, the F and the Last.

. . . the f and greatest

. . . wants to be f must take last

. . . Good News must f be

. . . Jew f and also the Gentile.

. . . Jew f and also for the Gentile.

. . . The f man, Adam,

. . . the f commandment with a

. . . God made Adam f,

. . . He cancels the f covenant

. . . because he loved us f.

. . . I am the F and the Last.

. . . and the Omega, the F and the

. . . his supreme Son into the world

eldest; the most prominent; the rightful heir

. . . All the f sons will die

. . . buy back every f son.

. . . I will make him my f son,

. . . sacrifice our f children to pay

. . . assembly of God’s f children

the eldest offspring; one possessing special rights of inheritance

. . . for his rights as the f.

. . . every f among the Israelites.

. . . The f of every animal

. . . the first crops of your harvest

. . . bring the very best of

. . . first portion of your harvest

. . . you harvest its first crops,

. . . the first of your new grain

. . . as a special offering to God

any of numerous cold-blooded aquatic vertebrates

. . . had arranged for a great f

. . . in the belly of the great f

. . . loaves of bread and two f,

. . . five barley loaves and two f.

to attempt to catch fish

. . . for they f-ed for a living.

. . . how to f for people!

. . . you’ll be f-ing for people!

those who engage in fishing as an occupation

. . . a rock in the sea, a place for f

. . . fishermen will lament for lack of work

. . . fishermen who will catch

. . . how to fish for people

a group of animals assembled or herded together; a group under the guidance of a leader

. . . feed his f like a shepherd.

. . . and their f-s are scattered.

. . . as a shepherd does his f.

. . . who abandons the f!

. . . the f will be scattered.

. . . guarding their f-s of sheep.

. . . don’t be afraid, little f.

. . . one f with one shepherd.

. . . shepherd God’s f—

a rising and overflowing of a body of water; the destruction of the world by water during the time of Noah

. . . the boat to escape the f—

. . . cruel, and wrath is like a f,

. . . In those days before the f,

. . . the f-s sweep down against

. . . ungodly people with a vast f.

to pursue or run after; to imitate; to obey

. . . because he has f-ed the LORD

. . . f-ing his instructions

. . . he wholeheartedly f-ed the

. . . loved the LORD and f-ed

. . . and f-ed the counsel

. . . feet from f-ing evil.

. . . those who f crooked paths

. . . For those who f godly paths

. . . But they f their own evil paths

. . . at once and f-ed him.

. . . listens to my teaching and f-s

. . . I will f you wherever you go.

. . . F me now. Let the

. . . got up and f-ed him.

. . . take up your cross, and f

. . . given up everything to f you.

. . . Meanwhile, Peter f-ed him

. . . Come, f me, and I will show

. . . your cross daily, and f me.

. . . go out and f them.

. . . f-ed Jesus, praising God.

. . . If you f me, you won’t have to

. . . they f him because they know

. . . know them, and they f me.

. . . wants to serve me must f me,

. . . Jesus told him, “F me.”

. . . or “I f only Christ.”

. . . of how I f Christ Jesus,

. . . you back from f-ing the truth?

. . . f the Spirit’s leading

. . . always f-ed my instructions

. . . those who f our example.

. . . and don’t f the tradition

. . . must f in his steps.

. . . as virgins, f-ing the Lamb

. . . clothed with foolishness

. . . a fool repeats his foolishness

. . . is better than foolishness

. . . they all speak foolishness

. . . recognize what fools they are

one deficient in intellectual, practical, or moral sense

. . . He is a f, just as his name

. . . Only f-s say in their hearts,

. . . commits adultery is an utter f,

. . . babbling f-s fall flat on

. . . wrong is fun for a f,

. . . are not fitting for a f;

. . . senseless to pay to educate a f,

. . . associated with f-s than snow

. . . A proverb in the mouth of a f

. . . F-s vent their anger,

. . . more hope for a f than for

. . . became utter f-s.

. . . need to become a f to be

. . . I’m talking like a f again—

. . . Don’t live like f-s,

. . . recognize what f-s they are,

lacking in sense, judgment, or discretion; irreverent

. . . the f arguments of fools,

. . . else’s argument is as f

. . . abandoned them to their f

. . . the cross is f to those who

. . . world considers f in order to

. . . It all sounds f to them

. . . Obscene stories, f talk,

. . . Avoid godless, f discussions

. . . not get involved in f discussions

the end of the leg upon which an individual stands

see also

. . . Wherever you set f,

. . . with only one hand or one f

. . . won’t even hurt your f

. . . If the f says,

. . . and his left f on the land.

violence, compulsion, or constraint exerted upon or against a person or thing

. . . is not by f nor by strength,

. . . ancestors seen a plague like

. . . swore to give their ancestors

. . . the sins of their forefathers

. . . what your ancestors started

nonresident, alien, or sojourner

see also

. . . not mistreat or oppress f-s

. . . must not oppress f-s.

. . . to the f-s living among you.

. . . separated themselves from all f-s

. . . I am only a f in the land

. . . mingle with godless f-s,

. . . glory to God except this f?

. . . I will be a f to someone

. . . no longer strangers and f-s.

. . . living as f-s in the provinces

. . . temporary residents and f-s

. . . God knew what would happen

. . . God knew his people in advance

. . . whom he chose from the very beginning

. . . Father knew you and chose you

. . . chose him as your ransom

for a limitless time; continually

see also ,

. . . they will live f!

. . . be their possession f,

. . . name be honored f

. . . be established and honored f

. . . be praised f and ever!

. . . prosperity to your children f.

. . . the LORD reigns f,

. . . of his life stretch on f.

. . . in your arms f.

. . . keep them safe f,

. . . sing praises to your name f

. . . he is mine f.

. . . will thank you f and ever,

. . . glory to your name f,

. . . will be exalted f.

. . . unfailing love continues f,

. . . the LORD remains f with

. . . faithful love endures f.

. . . are a priest f

. . . They are f true,

. . . be remembered f.

. . . laws will last f.

. . . every promise f.

. . . and confidence f.

. . . but my salvation lasts f.

. . . make you beautiful f,

. . . making himself famous f?

. . . you and your ancestors f.

. . . and it will stand f.

. . . kingdom will last f, his rule

. . . kingdom will last f,

. . . eats this bread will live f;

. . . But love will last f!

. . . Three things will last f—

. . . will be raised to live f.

. . . inherit what will last f.

. . . and will last f!

. . . cannot see will last f.

. . . will be with the Lord f.

. . . destruction, f separated

. . . a priest f in the order

. . . Jesus lives f,

. . . secured our redemption f.

. . . yesterday, today, and f.

. . . word of the Lord remains f.

. . . will live f.

. . . they will reign f and ever.

to pardon or acquit of guilt

see also

. . . was merciful and f their sins

. . . so he kindly f them both,

. . . his Son and f our sins.

. . . our freedom and f our sins.

. . . with Christ, for he f all our

to pardon or acquit of sins

see also

. . . Please f your brothers

. . . he will not f your rebellion.

. . . I f iniquity, rebellion,

. . . but please f our iniquity and

. . . f-ing every kind of sin

. . . just as you have f-n them

. . . never be f-n by sacrifices

. . . hear from heaven and f

. . . by our sins, you f them all.

. . . Save us and f our sins

. . . so good, so ready to f,

. . . He f-s all my sins

. . . when a fault is f-n,

. . . you will never be f-n for this

. . . and f-n all my sins.

. . . for he will f generously.

. . . I will f their wickedness,

. . . O Lord, hear. O Lord, f.

. . . F all our sins and

. . . and f us our sins,

. . . If you f those who sin

. . . if you refuse to f others,

. . . authority on earth to f sins.

. . . how often should I f

. . . to f the sins of many.

. . . Only God can f sins!

. . . authority on earth to f sins.

. . . will never be f-n.

. . . first f anyone you are

. . . will f your sins,

. . . Only God can f sins!

. . . authority on earth to f sins.

. . . F others, and you will be

. . . a person who is f-n little

. . . he goes around f-ing sins?

. . . f us our sins, as we

. . . if there is repentance, f.

. . . asks forgiveness, you must f.

. . . Father, f them,

. . . If you f anyone’s sins,

. . . repent of their sins and be f-n.

. . . Perhaps he will f your evil

. . . faith in God who f-s sinners.

. . . whose disobedience is f-n,

. . . time to f and comfort

. . . When you f this man,

. . . so you must f others.

. . . I will f their wickedness,

. . . is faithful and just to f us

aquittal or pardon of sins

see also ,

. . . you are a God of f,

. . . There is f of sins for all

. . . this man Jesus there is f

. . . his gift of f to many

. . . of blood, there is no f.

. . . bring about the f of many sins.

. . . be a prostitute to all kingdoms

. . . wife has been unfaithful

. . . sexual immorality going on

. . . sexual immorality is a sin

. . . were filled with immorality

a fortified place; a place of security or survival

see also

. . . my f, and my savior;

. . . The LORD is my f,

. . . my rock and my f.

. . . and my f, my tower of safety,

. . . LORD is a strong f;

. . . devastating their f walls and

basis upon which something is built, supported, or added to; substructure

. . . Fear of the LORD is the f

. . . the LORD is the f of wisdom.

. . . placing a f stone in Jerusalem,

. . . on the ground, without a f.

. . . built on the f of the apostles

. . . pillar and f of the truth.

. . . stands firm like a f stone

. . . you laid the f of the earth

not bound, confined, or detained by force; without restraint, inhibition, or cost; possessing the rights of citizenship

. . . the truth will set you f.

. . . sets you f, you are truly f.

. . . we were set f from the power

. . . you are f from your slavery

. . . slave or f, male and female.

. . . the perfect law that sets you f,

. . . For you are f, yet

to relieve or rid of what restrains, confines, restricts, or embarrasses

. . . f-d me from my chains.

. . . The LORD f-s the prisoners.

. . . prisoners will be f-d.

. . . he f-d us from the penalty

. . . and he f-d us from sin.

. . . and has f-d us from our sins

liberation from slavery, restraint, or the power of another

. . . I will walk in f, for I have

. . . the Lord is, there is f.

. . . the f we have in Christ

. . . sent him to buy f for us

. . . don’t use your f to satisfy

. . . purchased our f with the blood

. . . don’t use your f as an excuse

intimate associate; a favored companion

. . . separates the best of f-s.

. . . on it separates close f-s.

. . . will say they are loyal f-s,

. . . Wounds from a sincere f are

. . . with wild f-s bring shame

. . . To flatter f-s is to lay a trap

. . . from Abraham my f,

. . . was wounded at my f-s’ house!

. . . Lord, your dear f is very sick.

. . . one’s life for one’s f-s.

. . . You are my f-s if you do

. . . Now you are my f-s,

. . . you are no ‘f of Caesar.’

. . . even called the f of God.

. . . want to be a f of the world,

association of familiarity and companionship

. . . he offers his f to the godly.

. . . since our f with God was

. . . you realize that f with the world

a product of plant growth; product or result

. . . bearing f each season.

. . . new Branch bearing f from

. . . loaded with f for all to eat.

. . . not produce good f will be

. . . can identify a tree by its f,

. . . is bad, its f will be bad.

. . . that doesn’t produce f,

. . . go and produce lasting f,

. . . produces this kind of f

. . . the f of your salvation—

. . . first to enjoy the f

. . . bearing twelve crops of f,

to complete or perform as promised; to measure up or satisfy

. . . to God who will f his purpose

. . . You always f your covenant

. . . This f-ed what the Lord had

. . . This f-ed what the prophets

. . . f-ed what God had spoken

. . . This f-ed the prophecy of

. . . has been f-ed this very day!

. . . Psalms must be f-ed.

. . . this to f his own statement:

. . . and to f Scripture he said,

. . . Scriptures had to be f-ed

. . . do we truly f the law.

. . . you will f the requirements

. . . love f-s the requirements

. . . to f his own good plan.

the quality or state of containing all that is wanted, needed, or possible

. . . with all the f of life and

. . . God in all his f was pleased

. . . lives all the f of God

wrath; fierceness; rage

. . . You unleash your blazing f;

. . . In great anger and f

. . . will scatter them in my f.

time that is to come; what is going to happen

. . . do to your people in the f.

. . . My f is in your hands.

. . . a wonderful f awaits those

. . . tell you the f before it happens.

. . . can tell you the f before it

. . . to give you a f and a hope.

. . . There is hope for your f,

Angel who stands in God’s presence; seen in Daniel’s visions (; ); announced birth of John the Baptist (); announced birth of Jesus ().

a Roman province of Palestine during the time of Jesus

. . . a time in the future when G

. . . beyond the Jordan River, in G

. . . I will go ahead of you to G

. . . my brothers to leave for G,

opening in a (city) wall or fence, consisting of a door and protected by defensive structures (as towers); the place of judicial decisions, town criers, and marketplace trade; entrance

. . . sits at the g of the palace.

. . . Open up, ancient g-s!

. . . his g-s with thanksgiving;

. . . Go out through the g-s!

. . . only through the narrow g.

. . . going through the g,

. . . who enters through the g

. . . I am the g for the sheep.

. . . died outside the city g-s

. . . g-s were made of pearls—

. . . each g from a single pearl!

the whole body of individuals born about the same time (nation or racial group); the period of time during which those individuals lived (also, age or era); offspring

. . . after you, from g to g.

. . . love for a thousand g-s

. . . the entire g that sinned

. . . After that g died,

. . . to a thousand g-s.

. . . your power to this new g,

. . . continues to each g.

. . . endure to every g.

. . . recorded for future g-s,

. . . to a thousand g-s.

. . . extends to every g,

. . . Let each g tell its children

. . . throughout the g-s.

. . . not be passed to the next g.

. . . summoning each new g

. . . continues from g to g.

. . . the story down from g to g.

. . . Only an evil, adulterous g

. . . this g will not pass

. . . all g-s will call me blessed.

. . . This evil g keeps asking me

. . . from this crooked g!

. . . not reveal it to previous g-s,

. . . all g-s forever and ever!

the quality or fact of being magnanimous, kindly, or openhanded; abundance

. . . meals with great joy and g—

. . . a great harvest of g in you.

. . . through the g of Christ.

. . . put into action the g that

magnanimous, kindly; liberal in giving; abundant

. . . Instead, be g and lend

. . . godly always give g loans to

. . . will get a g crop.

. . . g to those in need,

non-Jewish individuals or nations, often connoting heathens or pagans

see also

. . . make you a light to the G-s,

. . . period of the G-s comes

. . . out on the G-s, too.

. . . faith to the G-s, too.

. . . God first visited the G-s

. . . As for the G believers,

. . . also been offered to the G-s,

. . . Jews first and also the G.

. . . Jews first and also for the G.

. . . people, whether Jews or G-s,

. . . God of the G-s?

. . . Jew and G are the same

. . . available to the G-s.

. . . the G-s might give glory

. . . G-s received the spiritual

. . . preaching to the G-s.

. . . apostle to the G-s.

. . . keep preaching to the G-s,

. . . God would make the G-s

. . . blessed the G-s with the same

. . . no longer Jew or G, slave or

. . . the privilege of telling the G-s

. . . a Jew or a G, circumcised or

mildness of manners or disposition

. . . g, and self-control.

. . . kindness, humility, g, and

. . . perseverance, and g.

the garden where Jesus often went for prayer, rest, or fellowship; the site where Judas betrayed Jesus before the crucifixion

. . . to the olive grove called G,

Judge of Israel, also called “Jerub-baal” (; ; ); called by angel of the LORD (); cut down Baal’s altar (); used fleece for guidance (); led Israel against Midianite oppressors (); refused kingship (); made an ephod (); died ().

a present from people to people (often a bribe); a sacrifice from people to God; anything given voluntarily or at no cost; that which is given from God, enabling or empowering his people

. . . Giving a g can open doors;

. . . and gave him g-s of gold,

. . . how to give good g-s to your

. . . given as a free g.

. . . and God’s gracious g.

. . . free g of God is eternal

. . . For God’s g-s and his call

. . . kinds of spiritual g-s,

. . . A spiritual g is given

. . . the most helpful g-s.

. . . I want it to be a willing g,

. . . Thank God for this g

. . . recognized the g God had

. . . it is a g from God.

. . . and gave g-s to his people.

. . . the spiritual g God gave you

. . . g-s of the Holy Spirit

. . . equal partner in God’s g

. . . of spiritual g-s.

to grant, bestow, convey, offer, provide, or designate; to yield or produce; to suffer the loss of (life)

. . . poor must not g less.

. . . g-ing him to the LORD,

. . . share freely and g generously

. . . your word g-s light,

. . . the godly love to g!

. . . O my son, g me your heart.

. . . a son is g-n to us.

. . . heavenly Father g good gifts

. . . And I will g you the keys

. . . marry nor be g-n in marriage.

. . . by two, g-ing them authority

. . . know how to g good gifts to

. . . my disciple without g-ing up

. . . body, which is g-n for you.

. . . the law was g-n through Moses,

. . . so the Son g-s life to anyone

. . . So now I am g-ing you a new

. . . And the peace I g is a gift

. . . Spirit, who is g-n by God

. . . was true by g-ing them power

. . . by g-ing them the Holy Spirit

. . . is more blessed to g than to

. . . He will g eternal life

. . . because he has g-n us the Holy

. . . won’t he also g us everything

. . . Lord, who g-s generously

. . . is giving, g generously.

. . . each of us will g a personal

. . . God has g-n me this sacred

. . . body, which is g-n for you.

. . . thank God! He g-s us victory

. . . the Spirit g-s life.

. . . this ministry of g-ing.

. . . how much to g.

. . . he has g-n each one of us

. . . and then g generously to

. . . rejecting God, who g-s

. . . God, who richly g-s us all we

. . . And God has g-n us his Spirit

joyful or happy, often with shouts

. . . my heart is g, and I rejoice.

. . . LORD and be g, all you who

. . . at work and be g.

. . . coastlands be g.

. . . wine to make them g,

. . . will rejoice and be g in it.

. . . The wise are g to be

. . . make my heart g.

. . . and desert will be g

. . . O Israel! Be g and rejoice

. . . Be very g!

. . . for your sakes, I’m g I wasn’t

. . . they were very g

. . . the parts are g.

. . . will make me g?

. . . Let us be g and rejoice,

to bestow honor or praise (as in worship); to magnify

see also ,

. . . G the LORD, O Jerusalem!

. . . desire is to g your name.

. . . the whole world g the LORD;

. . . praise and g and honor the

. . . flocks, g-ing and praising

. . . no wish to g myself, God is

. . . God will be g-ied

. . . G your Son so

. . . of death he would g God.

. . . a service that g-ies the Lord

. . . would praise and g him.

. . . you, Lord, and g your name?

possessing or deserving special honor; splendid or magnificent

. . . O LORD, is g in power.

. . . show me your g presence.

. . . the LORD; how g is our God!

. . . the LORD is g and strong.

. . . prayed: “May your g name be

. . . God’s voice is g in the

. . . You are so g, so majestic!

. . . You are g and more majestic

. . . Publish his g deeds among the

. . . This is the g privilege of

. . . of Israel, have made you g.

. . . from your holy, g home,

. . . east and toward the g land of

. . . between the g holy mountain

. . . sits upon his g throne,

. . . that great and g day of the

. . . Our g God appeared to

. . . worshiping the g, ever-living

. . . of God’s g standard.

. . . children in g freedom from

. . . how much more g is the new

. . . first glory was not g at all

. . . into his g image.

. . . God for the g grace he has

. . . asking God, the g Father of

. . . that from his g, unlimited

. . . himself as a g church without

. . . them into g bodies like his

. . . from his g riches, which have

. . . with all his g power so you

. . . faith in our g Lord Jesus

. . . with a g, inexpressible joy.

. . . for the g Spirit of God rests

. . . into his g presence without a

honor bestowed; splendor or magnificence; a distinguishing quality, asset, or attribute

. . . awesome g of the LORD

. . . filled with the LORD’s g,

. . . My son, give g to the LORD,

. . . said, “Israel’s g is gone.”

. . . them with g and honor.

. . . proclaim the g of God.

. . . LORD for his g and strength.

. . . O God, we give g to you

. . . May your g shine over all the

. . . I declare your g all day

. . . I will give g to your name

. . . May your g shine over all the

. . . the majesty and g of your

. . . is a crown of g; it is gained

. . . earth is filled with his g!

. . . songs that give g to the

. . . display his g, the splendor

. . . not give my g to anyone else,

. . . not share my g with idols!

. . . Drink deeply of her g even

. . . they will declare my g to the

. . . saw that the g of the LORD

. . . angels in the g of his Father

. . . comes in his g, and all the

. . . great power and g.

. . . G to God in highest heaven,

. . . and in the g of the Father

. . . they saw Jesus’ g and the two

. . . power and great g.

. . . have seen his g, the g of

. . . not yet entered into his g.

. . . you would see God’s g if

. . . enter into his g.

. . . the Messiah’s g.

. . . the Son can bring g to the

. . . will bring me g by telling

. . . given them the g you gave

. . . who has brought g to his

. . . seeking after the g and honor

. . . there will be g and honor and

. . . and brings him more g?

. . . in this he brought g to God.

. . . heirs of God’s g.

. . . compared to the g he will

. . . gave them his g.

. . . God revealed his g to them.

. . . riches of his g shine even

. . . in advance for g.

. . . giving praise and g to God,

. . . Gentiles might give g to God

. . . All g to the only wise God

. . . for our ultimate g before the

. . . all for the g of God.

. . . will be raised in g.

. . . to God for his g.

. . . shone with the g of God, even

. . . In fact, that first g was not

. . . about the g of Christ, who is

. . . for us a g that vastly

. . . bring praise and g to God.

. . . will bring much g and praise

. . . is Lord, to the g of God the

. . . Now all g to God our

. . . Kingdom and g.

. . . share in the g of our Lord

. . . All honor and g to God

. . . to heaven in g.

. . . All g to God forever

. . . when the g of our great God

. . . God’s own g and expresses the

. . . crowned with g and honor.

. . . far more g than Moses, just

. . . much praise and g and honor

. . . gave him great g.

. . . of never-ending g and honor.

. . . means of his marvelous g and

. . . from the majestic g of God

. . . All g, majesty, power,

. . . beings give g and honor and

. . . God, to receive g and honor

. . . honor and g and blessing.

. . . and honor and g and power

. . . terrified and gave g to the

. . . God and give him g.

. . . shone with the g of God and

. . . for the g of God

. . . will bring their g and honor

eternal, infinite Spirit; Creator, Redeemer, sovereign Lord; impotent pagan deity; image of pagan deity (made of wood, metal, or stone)

see also

. . . In the beginning G created

. . . In the image of G he created

. . . Did G really say you must not

. . . The sons of G saw the

. . . a priest of G Most High,

. . . El-Shaddai—‘G Almighty.’

. . . I know that you truly fear G.

. . . G intended it all for good.

. . . am a jealous G who will not

. . . must not dishonor G or curse

. . . these are the g-s who brought

. . . The G of compassion

. . . LORD is our G, the LORD

. . . LORD your G loves you.

. . . by worshiping foreign g-s; they

. . . There is no other g but me!

. . . The eternal G is

. . . a holy and jealous G.

. . . there is no G like you

. . . if Baal is G, then follow

. . . You alone are G of all

. . . unfailing love our G did not

. . . awesome G who keeps

. . . proclaim the glory of G.

. . . My G, my G, why have

. . . I thirst for G, the living G.

. . . praying to G who gives

. . . a clean heart, O G.

. . . say, ‘You are g-s; you are all

. . . the LORD is G!

. . . Search me, O G, and know

. . . For G understands all

. . . conclusion: Fear G and obey

. . . Mighty G, Everlasting Father,

. . . I alone am G.

. . . May your G, whom you

. . . compassionate G, slow to

. . . walk humbly with your G.

. . . Where is another G like you,

. . . a jealous G, filled with

. . . Only G can forgive

. . . Anyone who does G’s will is

. . . My G, my G, why

. . . Glory to G in highest

. . . The Kingdom of G is near

. . . cannot serve G and be enslaved

. . . So he is the G of the living,

. . . Word was with G

. . . One, who is himself G, is near

. . . The Lamb of G who

. . . For this is how G loved the world:

. . . I say, you are g-s!

. . . Trust in G, and trust also

. . . We must obey G rather than

. . . word of G continued to

. . . aren’t really g-s at all.

. . . the power of G at work,

. . . short of G’s glorious

. . . have peace with G because

. . . know how dearly G loves us,

. . . free gift of G is eternal

. . . are heirs of G’s glory.

. . . learn to know G’s will for you,

. . . the very power of G.

. . . foolish plan of G is wiser

. . . you must honor G with your

. . . not a G of disorder but

. . . We use G’s mighty weapons,

. . . believed G, and G counted him

. . . For we are G’s masterpiece.

. . . Imitate G, therefore, in

. . . equality with G as something

. . . you will experience G’s peace,

. . . the fullness of G in a human

. . . for this is G’s will

. . . There is one G and one

. . . G—who does not lie—

. . . is impossible for G to lie.

. . . we draw near to G.

. . . believe that G exists

. . . there is one G.

. . . Abraham believed G, and G

. . . Come close to G, and G

. . . It is G’s will that your

. . . for “G opposes the proud

. . . declare to you: G is light,

. . . Those who love G must also

. . . the Lord our G, the Almighty,

. . . glory of G illuminates the

. . . Scripture is inspired by God

devotion to God; piety

see also

. . . Better to have little, with g,

. . . but training for g is much

. . . to show g at home

. . . Yet true g with contentment

a valuable yellow malleable metal especially used in coins and jewelry

. . . Your silver and g are mine,

. . . more desirable than g,

. . . even the finest g.

. . . are better than g.

. . . gifts of g, frankincense,

. . . advise you to buy g from me—

a hill just outside Jerusalem; the place where Jesus was crucified

. . . a place called G

. . . (in Hebrew, G).

Great Philistine warrior killed by David (, , ; ; ; ; ).

something that is excellent, profitable, or morally right; advancement of prosperity or well-being; something useful or beneficial

. . . the knowledge of g and evil.

. . . knowing both g and evil.

. . . God intended it all for g.

. . . reward for doing g and for

. . . not one of them does g!

. . . No one does g, not a single

. . . Do not withhold g from those

. . . If you search for g, you will

. . . She brings him g, not harm,

. . . does you no g?

. . . you start doing g, for you

. . . for their own g and for the

. . . evil and the g, and he sends

. . . No one does g, not a single

. . . together for the g of those

. . . sent for your g.

. . . but for the g of others.

. . . we should do g to everyone—

. . . each one of us for the g we do,

. . . because of the g she has

. . . forget to do g and to share

. . . suffer for doing g and endure

. . . suffer for doing g, if that

the beneficial quality of something; kindness

. . . the story of your wonderful g;

. . . in his great g to Israel,

. . . a life of g and peace and joy

. . . that you are full of g.

. . . the Good News about Jesus

. . . anointed me to bring Good News

. . . not ashamed of this Good News

. . . feet of messengers who bring good news

. . . proclaimed this good news

rumor or report revealing personal or sensational facts about others

. . . of strife; g separates the

. . . disappear when g stops.

. . . slander, g, arrogance,

to relate rumors or reports about others

. . . who refuse to g or harm their

. . . spend their time g-ing

the organization or agency through which a political unit exercises authority

. . . The g will rest on his

. . . For g workers need

. . . to submit to the g and its

God’s free and unmerited favor toward sinful humanity

see also

. . . full of God’s g and power,

. . . about the g of the Lord.

. . . by the undeserved g of the

. . . message of his g that is able

. . . is God’s wonderful g and his

. . . now God’s wonderful g rules

. . . of his wonderful g?

. . . of God’s g—his undeserved

. . . In his g, God has given us

. . . Because of God’s g to me,

. . . May the g of the Lord

. . . And as God’s g reaches more

. . . of the overflowing g God has

. . . by his marvelous g.

. . . do not treat the g of God as

. . . away from God’s g.

. . . in kindness and g that he

. . . only by God’s g that you have

. . . wealth of his g and kindness

. . . saved you by his g when you

. . . of extending his g to you

. . . By God’s g and mighty

. . . May the g of the Lord

. . . because of the g of our God

. . . and by his g gave us eternal

. . . Lord give you g, mercy,

. . . show us his g through Christ

. . . strong through the g that God

. . . And may his g be with all of

. . . For the g of God has

. . . Because of his g he made

. . . May God’s g be with you

. . . and we will find g to help us

. . . to receive the g of God.

. . . comes from God’s g, not from

. . . May God’s g be with you all.

. . . And he gives g generously

. . . Stand firm in this g.

. . . grow in the g and knowledge

. . . May the g of the Lord

abounding in grace and kindness; merciful, compassionate

. . . the LORD was g and merciful

. . . he is g in all he

. . . A g woman gains

. . . received one g blessing after

. . . also in this g act of giving.

. . . your conversation be g and

. . . generous and g our Lord was!

. . . about this g salvation

. . . in the g salvation that will

burial place; euphemism for Hades, hell, or Sheol

. . . from an open g.

. . . power of the g.

. . . dead in their g-s will hear the

. . . rot in the g.

. . . from an open g.

. . . death and the g gave up their

a selfish and excessive desire for more of something (as money) than is needed

. . . G brings grief

. . . of wickedness, sin, g, hate,

. . . In their g they will make up

. . . well trained in g.

having or showing a selfish desire for wealth and possessions

. . . for they were g for money.

. . . all who are g for money;

. . . people are always g

. . . are thieves, or g people,

. . . For a g person is an

. . . Don’t be g, for a g

deep and poignant distress due to bereavement; a cause of suffering

. . . take away your g.

. . . the trouble and g they cause.

. . . a foolish child brings g to a

. . . Greed brings g to the

. . . your g will suddenly turn

. . . sorrow and unending g

to feel, show, or cause distress, vexation, sorrow, or regret

. . . A time to g and a time

. . . rebelled against him and g-d

. . . time, as I g over my loss.

. . . so you will not g like people

to become; to spring up and develop to maturity

. . . run and not g weary.

. . . God who made it g.

. . . is healthy and g-ing and full of

. . . all of you g and experience

. . . it g-s as God nourishes it.

. . . one another is g-ing.

. . . when sin is allowed to g,

. . . Rather, you must g in the

to mutter in discontent

. . . And don’t g as some

. . . Don’t g about each other

defensively watchful; alert

. . . Be on g; then you will

to protect by watchful attention; to watch over

see also

. . . G your heart

. . . as you g your own eyes.

. . . He who g-s your soul knows

. . . fields nearby, g-ing their flocks

. . . His peace will g your hearts

. . . and g you from

one caring for another person or the property of another

. . . Am I my brother’s g?

. . . the law as our g.

. . . your Shepherd, the G of your

direction or counsel provided by another person

. . . as the king sought g from

. . . go to war without wise g;

. . . do not accept divine g,

to direct, supervise, or influence usually to a particular end

. . . He g-d them during the

. . . In your might, you g them

. . . g-ing you with a pillar of fire

. . . g-d my conception and formed

. . . bless the LORD who g-s me;

. . . He g-s me along

. . . I will g you along

. . . your hand will g me,

. . . he will g you into all

. . . let the Holy Spirit g your lives.

. . . are g-d by evil motives?

the state or feeling of one who has committed an offense

. . . Stop assuming my g, for I

. . . the LORD has cleared of g,

. . . My g overwhelms me—

. . . Wash me clean from my g.

. . . Now your g is removed,

. . . atone for their g, to bring

justly chargeable with wrongdoing

. . . not be held g for their sin.

. . . entire world is g before God.

. . . g of sinning against

. . . if we feel g, God is greater

. . . we don’t feel g, we can come

Sarah’s Egyptian servant and rival, mother of Ishmael (); sent away by Abraham, son’s cries heard by God (); Paul’s analogy using Hagar and Sarah ().

. . . shouting, “Praise the Lord!

. . . rang out: “Praise the Lord!

. . . “Amen! Praise the Lord!”

. . . “Praise the Lord! For the Lord

. . . Sabbath day and set it apart as holy

. . . Set this year apart as holy

. . . set this Temple apart to be holy

. . . may your name be kept holy

the end of the arm that serves as a grasping and handling tool for humans; symbolic of power

. . . Put your h under my

. . . Your right h, O LORD,

. . . will lay their h-s on its head.

. . . cover you with my h until

. . . king’s h became paralyzed

. . . have pierced my h-s and feet.

. . . those whose h-s and hearts

. . . your h of discipline

. . . It was your right h and

. . . my h-s to you in prayer.

. . . a cup in his h that is full

. . . at my right h until I humble

. . . let my right h forget how to

. . . you open your h, you satisfy

. . . the oceans in his h?

. . . by your right h—I, the LORD

. . . will clap their h-s!

. . . formed by your h.

. . . Just then a h touched me

. . . And if your h—even your

. . . don’t let your left h know what

. . . with only one h or one foot

. . . at God’s right h and coming

. . . at my right h until I humble

. . . they laid their h-s on them.

. . . at God’s right h.

. . . laid their h-s on people,

. . . men laid their h-s on them

. . . Paul laid his h-s on them,

. . . and laying his h-s on him,

. . . working with your h-s,

. . . pray with holy h-s lifted up

. . . church laid their h-s on you.

. . . when I laid my h-s on you.

. . . at my right h until I humble

. . . mark on the right h or on the

a state of well-being and contentment; joy

. . . h to the wife he has married.

. . . never again feel h.

. . . a glimpse of h.

. . . Give me h, O LORD,

. . . that is where my h is found.

. . . h along with all the hard work

. . . Jerusalem as a place of h.

. . . you have your only h now.

expressing, reflecting, or suggestive of happiness

see also

. . . festival will be a h time

. . . making her a h mother.

. . . A glad heart makes a h face;

. . . for the h heart, life is

. . . she who gave you birth be h.

. . . drink your wine with a h heart,

. . . will be made h as if by wine.

. . . Be h with those who are h,

. . . make me truly h by agreeing

. . . Are any of you h?

to make callous or unfeeling

. . . But I will h his heart

. . . LORD h-ed Pharaoh’s heart

. . . Don’t h your hearts as Israel did

. . . H the hearts of these people.

. . . hearts of these people are h-ed,

. . . and h-ed their hearts—

. . . minds and h-ed their hearts

. . . don’t h your hearts as Israel did

. . . thought she was a prostitute

. . . a prostitute named Rahab

. . . you, Israel, are a prostitute

. . . prostitutes will get into the Kingdom

. . . Mother of All Prostitutes and

tranquility; agreement; unity

. . . will be perfect h between his

. . . Live in h with each other.

. . . aim for h in the church

. . . live in complete h with each

. . . This makes for h

. . . What h can there be

. . . Live in h and peace.

. . . together in perfect h.

the time or fruit of reaping or gathering in a crop—physically or spiritually

. . . blesses you with bountiful h-s

. . . The h is great, but

. . . fields are already ripe for h.

. . . raised as the first of the h;

. . . great h of generosity

. . . we will reap a h of blessing

. . . peaceful h of right living

. . . reap a h of righteousness.

. . . the time of h has come;

to gather in (a crop); to reap

. . . there will be planting and h,

. . . and cultivate evil will h

. . . wise youth h-s in the summer,

. . . sinful nature will h decay and

to feel extreme enmity toward; to have a strong aversion to

. . . love justice and h evil.

. . . you fools h knowledge?

. . . six things the LORD h-s—

. . . The godly h lies;

. . . those who h bribes will live.

. . . A lying tongue h-s its victims,

. . . but one who h-s corruption

. . . “For I h divorce!”

. . . and h your enemy.

. . . be h-d all over the world

. . . when people h you

. . . All who do evil h the light

. . . remember that it h-d me

. . . be cruel and h what is good.

. . . You love justice and h evil.

. . . but h-s a fellow believer,

. . . h-s a fellow believer, that person

. . . h-ing the sins that contaminate

to mend, cure, make whole; to restore to health

. . . and God h-ed Abimelech,

. . . I am the LORD who h-s you.

. . . I beg you, please h her!

. . . one who wounds and h-s;

. . . prayer and h-ed the people.

. . . his hands also h.

. . . H me, LORD,

. . . and h-s all my diseases.

. . . his word and h-ed them,

. . . will have h-ing for your body

. . . messenger brings h-ing.

. . . and turn to me for h-ing.

. . . LORD begins to h his people

. . . but I will h them anyway!

. . . the LORD, who h-s them.

. . . My grief is beyond h-ing;

. . . O LORD, if you h me, I will

. . . I will be truly h-ed;

. . . No medicine can h you.

. . . now he will h us.

. . . I want to h Israel, but its

. . . Then I will h you of your

. . . nor h the injured,

. . . with h-ing in his wings.

. . . And he h-ed every kind

. . . will come and h him.

. . . and he h-ed all the sick.

. . . he h-ed every kind of disease

. . . H the sick, raise the

. . . Jesus, and he h-ed them all.

. . . they couldn’t h him.

. . . So Jesus h-ed many people

. . . If he h-ed the man’s

. . . He had h-ed many people

. . . touch his robe, I will be h-ed.

. . . sick people and h them.

. . . and h-ed many sick

. . . who touched him were h-ed.

. . . your faith has h-ed you.

. . . Physician, h yourself

. . . his hand h-ed every one.

. . . If he h-ed the man’s

. . . faith, and she will be h-ed.

. . . H the sick, and tell them

. . . indignant that Jesus had h-ed

. . . h people on the Sabbath

. . . the sick man and h-ed him

. . . Your faith has h-ed you.

. . . man’s ear and h-ed him.

. . . to Capernaum to h his son,

. . . angry with me for h-ing a man

. . . and have me h them.

. . . this man was h-ed—

. . . to know how he was h-ed?

. . . see the man who had been h-ed

. . . sign—the h-ing of a man

. . . or lame were h-ed.

. . . Jesus Christ h-s you! Get up,

. . . and h-ing all who were

. . . his hands on him, he h-ed

. . . turn to me and let me h

. . . the gift of h-ing,

. . . have the gift of h-ing?

. . . so that you may be h-ed.

. . . By his wounds you are h-ed.

. . . fatal wound was h-ed!

. . . wound had been h-ed.

marked by restoring to original purity or integrity

. . . h power went out from him,

. . . your hand with h power;

the general condition of the body

. . . my h is broken because of

. . . and my h is broken.

. . . makes for good h.

. . . You restore my h

. . . I will give you back your h

to perceive sound; to listen with attention; to be informed of; to take testimony from and make a legal decision

see also

. . . and his wife h-d the LORD God

. . . God h-d their groaning,

. . . judges, ‘You must h the cases

. . . people living in the land h

. . . May you h the humble

. . . I will h from heaven and will

. . . O LORD, please h my prayer!

. . . O LORD, h me as I pray;

. . . Young and old will h of your

. . . the deaf will h words read

. . . own ears will h him.

. . . Have you never h-d?

. . . too deaf to h you call.

. . . has been h-d in heaven.

. . . have h-d that our ancestors

. . . You have h-d the law

. . . cured, the deaf h, the dead

. . . When you h what I say,

. . . When they h what I say,

. . . cured, the deaf h, the dead

. . . what I have h-d from the one

. . . When they h-d the loud noise,

. . . he wanted to h the word of

. . . how can they h about him

. . . faith comes from h-ing,

. . . no ear has h-d, and no mind

. . . how would you h?

. . . Today when you h his voice,

. . . just as you h-d from the

. . . If you h my voice and

. . . I, John, am the one who h-d

figuratively, the seat of emotions, thoughts, and intentions; personality, disposition; courage; love, affection; central or most vital part of something

. . . It broke his h.

. . . will harden his h so he

. . . All whose h-s were stirred

. . . LORD your God with all your h,

. . . Do not lose h or panic

. . . will cause your h to tremble,

. . . with all your h and all your

. . . Deep in your h-s you know

. . . pouring out my h

. . . God gave him a new h,

. . . the LORD with all your h,

. . . a man after his own h.

. . . but the LORD looks at the h.

. . . with their whole h and soul

. . . God with all your h and soul.

. . . with their whole h and soul

. . . sought the LORD with all his h.

. . . trouble strikes, you lose h.

. . . praise you, LORD, with all my h;

. . . say in their h-s, “There is no

. . . meditation of my h

. . . whose hands and h-s are pure,

. . . within their h-s. They have no

. . . Why is my h so sad?

. . . Create in me a clean h, O God.

. . . my h is confident.

. . . everything their h-s could ever

. . . with all my h!

. . . thank the LORD with all my h

. . . with all their h-s.

. . . hidden your word in my h,

. . . With all my h I want your

. . . I pray with all my h;

. . . and know my h; test me and

. . . deep within your h.

. . . Guard your h above all else,

. . . deferred makes the h sick,

. . . A peaceful h leads to a

. . . a broken h crushes the

. . . A cheerful h is good

. . . have cleansed my h; I am pure

. . . and put your h into caring

. . . and your h is sick.

. . . Harden the h-s of these people.

. . . shepherds after my own h,

. . . your wayward h-s.

. . . have uncircumcised h-s.

. . . burns in my h like a fire.

. . . who have no h for God.

. . . Give me your h-s. Come with

. . . those whose h-s are pure,

. . . adultery with her in his h.

. . . I am humble and gentle at h,

. . . whatever is in your h

. . . For from the h come evil

. . . God with all your h, all your

. . . have no doubt in your h.

. . . God with all your h, all your

. . . love him with all my h and

. . . desires of your h will also

. . . Why are your h-s filled with

. . . your h-s, because you do not

. . . you know every h. Show us

. . . this, for your h is not right

. . . God knows people’s h-s, and

. . . hear, and their h-s cannot

. . . written in their h-s, for their

. . . changed h seeks praise

. . . believe in your h that God

. . . Please open your h-s to us.

. . . decide in your h how much to

. . . I pray that your h-s will be

. . . don’t lose h because of my

. . . music to the Lord in your h-s.

. . . of God with all your h.

. . . comes from a pure h, a clear

sky and stars above; God’s dwelling place; abode of eternal bliss

. . . is not kept in h, so distant

. . . Everything under h is mine.

. . . down from h and rescued me;

. . . to the highest h-s. You have

. . . than the h-s. Your faithfulness

. . . Father, Lord of h and earth,

. . . appear in the h-s, and there

. . . go up to h?’ (to bring Christ

. . . to the third h fourteen years

. . . He entered into h itself to

abode of the dead; place of punishment; personification of evil; lowest place one can go

. . . of the fires of h.

. . . all the powers of h will not

. . . judgment of h?

. . . fires of h with two hands.

. . . throw you into h.

. . . on fire by h itself.

. . . threw them into h, in gloomy

any of various protective head coverings usually made of hard metal

. . . and placed the h of salvation

. . . salvation as your h, and take

to give assistance or support; to rescue or save

. . . Instead, stop and h.

. . . our God also h-ed us conquer

. . . the LORD has h-ed us!

. . . always ready to h in times of

. . . he will h the oppressed,

. . . The LORD h-s the fallen

. . . Riches won’t h on the

. . . their Maker, but h-ing the poor

. . . If you h the poor,

. . . strengthen you and h you.

. . . that cannot h him one bit?

. . . We would have h-ed her if we

. . . he no longer h-s them.

. . . but h me overcome

. . . for others and h-ing the poor.

. . . to Macedonia and h us!

. . . be ready to h them.

. . . those who can h others,

. . . salvation, I h-ed you.

. . . and humbly h that person back

. . . Has she h-ed those who

. . . Lord will h you understand

. . . you h-ed others who

. . . the gift of h-ing others?

without any aid, comfort, protection, or chance of success

. . . cares for the h. He does not

. . . not ignore the h!

. . . let all who are h take heart.

. . . Who else protects the h

. . . They trample h people in the

. . . confused and h, like sheep

. . . were utterly h, Christ came

1. Herod the Great, ruler of Palestine at birth of John the Baptist and Jesus (); tried to kill baby Jesus (); died ().

2. Herod Antipas, tetrarch of Galilee (), son of Herod the Great; arrested and beheaded John the Baptist (; ; ; ; ); tried Jesus ().

3. Herod Agrippa I, grandson of Herod the Great; killed the apostle James (); arrested Peter (); died ().

4. Herod Agrippa II, great grandson of Herod the Great; spoke at Paul’s trial ().

King of Judah (southern kingdom) (; ); reformed the Temple and its worship (); offered effective prayer during war against Assyria (; ; ); became sick but was healed (; ; ); showed kingdom’s treasures to Babylonians (; ; ); died (; ).

sanctity or purity

. . . glorious in h, awesome in

. . . to demonstrate my h to the

. . . the splendor of his h.

. . . in h and righteousness for

. . . wife brings h to her

. . . a God-given h and sincerity

. . . and live in h and honor—

. . . faith, love, h, and modesty.

. . . share in his h.

consecrated or set aside for sacred use (as opposed to pagan or common use); standing apart from sin and evil; characteristic of God, especially the third person of the Trinity

see also

. . . and declared it h, because it

. . . are standing on h ground.

. . . priests, my h nation.

. . . separate the H Place

. . . be absolutely h,

. . . LORD’s most h altar.

. . . the LORD, who makes you h.

. . . you must be h because I am

. . . for defiling what is h to the

. . . set yourselves apart to be h,

. . . You must be h because I,

. . . for he has been made h by the

. . . the LORD who makes you h.

. . . LORD will be considered h.

. . . by keeping it h, as the LORD

. . . where you are standing is h.

. . . he is a h and jealous God.

. . . we can thank your h name

. . . in Jerusalem, the h city.

. . . Yet you are h, enthroned on

. . . Praise his h name.

. . . Your name is h!

. . . Exult in his h name; rejoice,

. . . What a h, awe-inspiring name

. . . of the H One results in good

. . . to each other, “H, h, h

. . . my equal?” asks the H One.

. . . your Redeemer, the H One of

. . . them to my h mountain in

. . . But in the end, the h people

. . . anoint the Most H Place.

. . . and all his h ones with him.

. . . standing in the H Place.

. . . you are—the H One of God

. . . baby to be born will be h,

. . . Mighty One is h, and he has

. . . you are—the H One of God

. . . may your name be kept h.

. . . you are the H One of God!”

. . . Make them h by your

. . . not allow your H One to rot

. . . the law itself is h, and its

. . . day is more h than another

. . . made h by the H Spirit.

. . . be his own h people.

. . . made us pure and h,

. . . God’s temple is h, and you

. . . you were made h; you were

. . . children would not be h, but

. . . in Christ to be h and without

. . . becoming a h temple for

. . . righteous and h.

. . . to make her h and clean,

. . . and you are h and blameless

. . . blameless, and h as you

. . . called us to live h lives,

. . . make you h in every

. . . from his h people—praise

. . . to pray with h hands lifted

. . . called us to live a h life.

. . . taught the h Scriptures from

. . . ones he makes h have the same

. . . those who are being made h.

. . . heaven’s Most H Place

. . . which made us h, as if it

. . . make his people h by means

. . . You must be h because I am

. . . you are his h priests.

. . . priests, a h nation, God’s

. . . is how the h women of old

. . . on the h mountain.

. . . to live a h life.

. . . like this, what h and godly

. . . one who is h and true,

. . . on saying, “H, h, h is

. . . you alone are h. All nations

. . . Blessed and h are those who

. . . continue to be h.

. . . the power of the Holy Spirit

. . . baptize you with the Holy Spirit

. . . the Son and the Holy Spirit

. . . Holy Spirit, in bodily form,

. . . three witnesses—the Spirit

the third person of the Holy Trinity

see also ,

. . . Moses gave them all the i-s

. . . you must read this Book of I

. . . Be careful to obey all the i-s

. . . Study this Book of I

. . . The i-s of the LORD are perfect,

. . . i-s are written on my heart.

. . . Oh, how I love your i-s!

. . . Take hold of my i-s;

. . . Guard my i-s as you guard

. . . Listen to my i and be wise.

. . . Commit yourself to i;

. . . need i about what is good?

. . . put my i-s deep within

. . . they could not hear the i-s

. . . purpose of my i is that all

. . . here are my i-s for you,

honesty; without compromise or corruption

. . . a man of complete i.

. . . still trying to maintain your i?

. . . I will defend my i until I die.

. . . May i and honesty protect me,

. . . I live with i. So redeem

. . . faithfully and with i.

. . . Joyful are people of i,

. . . shield to those who walk with i.

. . . People with i walk safely,

. . . you do reflect the i

hidden; imperceptible

. . . see his i qualities—

. . . visible image of the i God.

. . . his eyes on the one who is i.

Patriarch, son of Abraham; promised by God (; ); born (; ; ); recipient of divine covenant (; ); offered to God by Abraham (; ); took Rebekah as wife (); inherited wealth (); prayed for wife to have children (); father of twins, Esau and Jacob (; ); preferred Esau (); dealings with Abimelech (); tricked into blessing Jacob (); died (); father of a nation (; , ); often mentioned in NT (; ; , ; ).

Prophet of Judah (southern kingdom) who prophesied during the reigns of four consecutive kings (); called by God in a vision (); prophesied Immanuel’s coming (); prophesied to Hezekiah (; ); recorded history of kings (; ); often quoted in NT (; ; ; ; ; ; ; ; ; ; ; , ).

1. Another name for Jacob ()

2. The united kingdom of Israel, including all twelve tribes, as ruled by Saul, David, and Solomon.

3. The northern kingdom of Israel, including the ten northern tribes, in contrast to Judah (southern kingdom) (see ).

. . . cry of the people of I has

. . . I left Rameses and started

. . . I set out from Elim

. . . I on the sacred chestpiece

. . . I must keep the Sabbath day

. . . I followed all of the LORD’s

. . . the people of I belong to me.

. . . I with this special blessing:

. . . I would break camp and follow

. . . community of I left Kadesh

. . . I have given the people of I.

. . . instructions to the people of I.

. . . I, what does the LORD your

. . . I gave the Levites the following

. . . In those days I had no king;

. . . And all I, from Dan

. . . said, “I’s glory is gone.”

. . . rejected you as king of I.

. . . all I and Judah loved David

. . . handsome man in all I.

. . . him to be ruler over I

. . . I had gathered to make him king.

. . . preserve 7,000 others in I

. . . replacing the people of I.

. . . and all I went to Jerusalem

. . . Satan rose up against I

. . . Because God loves I

. . . Truly God is good to I,

. . . to love and be faithful to I.

. . . says—I’s King and Redeemer,

. . . you are my servant, O I.

. . . In those days I was holy

. . . give rest to the people of I.

. . . For I am I’s father,

. . . covenant with the people of I

. . . as a watchman for I.

. . . I’s people will be like the sands

. . . LORD still loves I, even though

. . . in judgment, you people of I!

. . . Like this fruit, I is ripe

. . . a ruler of I, whose origins are

. . . far beyond I’s borders!

. . . the shepherd for my people I.

. . . people of I—God’s lost sheep.

. . . lost sheep—the people of I.

. . . Listen, O I!

. . . time come for you to free I

. . . as well as to the people of I.

. . . I, chosen to be God’s adopted

. . . I are truly members of God’s

. . . I are as numerous as the sand

. . . I, who tried so hard to get

. . . the people of I to be saved.

. . . I have not found the favor

. . . And so all I will be saved.

. . . citizenship among the people of I,

. . . a pure-blooded citizen of I and

. . . covenant with the people of I

. . . sealed from all the tribes of I:

. . . I were written on the gates.

Patriarch, son of Isaac, grandson of Abraham; younger twin son of Issac and Rebekah (; ); also known as “Israel” (); favored by Rebekah (); bought Esau’s birthright for a meal (); deceived Isaac to receive his blessing (); fled from Esau (); married inside of clan (); Jacob’s ladder (); covenant extended to Jacob in a dream (); wives and concubines, Rachel favored (); children (; ); prospered at his uncle Laban’s expense (); fled from Laban (); name changed to “Israel” (); reconciled with Esau (); favored Rachel’s oldest son Joseph (); overwhelmed by loss of Joseph (); migrated to Egypt (); blessed Joseph’s sons (); blessed his own sons (); died (); buried (); often mentioned in NT (, ; ; ; ).

1. One of the 12 disciples, brother of John, son of Zebedee (; ); called by Jesus (; ); zealous for the Lord (); wanted honor (); witnessed the Transfiguration (; ; ); killed by Herod Agrippa I ().

2. One of the 12 disciples, son of Alphaeus (; ; ); called “the younger” ().

3. Half-brother of Jesus (; ; ; ; ; , ), brother of Jude (); leader of Jerusalem Council (; ); with select group before Pentecost (); wrote letter ().

4. Father of the apostle Judas, not Iscariot ().

5. Son of a certain Mary, perhaps the same as the “son of Alphaeus” ().

a jealous feeling, disposition, or attitude

. . . but j is even more dangerous.

. . . I will rouse your j

. . . or in quarreling and j.

. . . dare to rouse the Lord’s j?

. . . you with the j of God

. . . j, outbursts of anger,

. . . arguments ending in j,

. . . with all deceit, hypocrisy, j,

. . . did not reveal my name, Yahweh, to them

. . . you alone are called the LORD

. . . The LORD GOD is my strength

. . . the LORD GOD is the eternal

Prophet of Judah (southern kingdom) from Anathoth (); never married (); put in stocks (); threatened by priests and prophets (); brought death to false prophet (); writings burned (); imprisoned in dungeon (); removed from the dungeon by King Zedekiah (); lowered into cistern (); set free by invaders (); taken to Egypt (); mentioned in NT (; ).

a city in the plain of the Jordan Valley at the foot of the ascent to the Judean mountains

. . . across from J.

. . . near the town of J.

. . . at Gilgal on the plains of J,

. . . from Jerusalem down to J,

. . . around J for seven days,

sacred city and well-known capital of Palestine during Bible times

. . . attacked J and captured it,

. . . J he reigned over all Israel

. . . David stayed behind in J.

. . . came up and attacked J.

. . . will spread out from J,

. . . I will bring such disaster on J

. . . and all the houses of J.

. . . reaching out over J.

. . . the Temple of the LORD in J

. . . she came to J to test him

. . . tore down the walls of J,

. . . but now they returned to J

. . . who has chosen the city of J

. . . a protective wall in Judah and J.

. . . The wall of J has been torn

. . . joy of the people of J could be

. . . the LORD who reigns in J.

. . . rebuild the walls of J.

. . . He loves the city of J more than

. . . Pray for peace in J.

. . . May you see J prosper

. . . Sing us one of those songs of J!

. . . If I forget you, O J,

. . . The LORD is rebuilding J

. . . Glorify the LORD, O J!

. . . saw concerning Judah and J.

. . . take away from J and Judah

. . . who survive the destruction of J

. . . return to J to worship the LORD

. . . They will enter J singing,

. . . see the LORD returning to J.

. . . makes J the pride of the earth.

. . . with his entire army to besiege J.

. . . think about your home in J.

. . . windows open toward J.

. . . J must lie desolate for seventy

. . . a disaster as happened in J.

. . . command is given to rebuild J

. . . from Zion and thunder from J,

. . . fortresses of J will be destroyed.

. . . the announcement to J will be,

. . . Zion and choose J as his own.

. . . J will someday be so full

. . . home again to live safely in J.

. . . nations will come to J to seek

. . . and the warhorses from J.

. . . and on the people of J.

. . . waters will flow out from J,

. . . going up to J, where the Son

. . . city of J was in an uproar

. . . going up to J, where the Son

. . . parents took him to J

. . . Then the devil took him to J,

. . . about to be fulfilled in J.

. . . you see J surrounded

. . . nations, beginning in J:

. . . about me everywhere—in J,

. . . believers greatly increased in J,

. . . bound by the Spirit to go to J.

. . . a witness to me here in J,

. . . I am placing a stone in J

. . . rescues will come from J,

. . . J is just like Mount Sinai

. . . represents the heavenly J.

. . . living God, the heavenly J,

. . . he showed me the holy city, J,

see also ,

Family line (; ); birth announced (; ); born in Bethlehem (); circumcised, officially named, and presented at Temple (); visited by Magi (); escape to and return from Egypt (); amazed the Temple scholars (); summary of youth (); baptized by John (; ; ; ); tempted by Satan (; ; ); ministered in Galilee (; ); transfigured on a mountain (; ; ; ); triumphal entry (; ; ; ); the Last Supper (; ; ; ); betrayed and tried (; ; ; ); crucified, died, and was buried (; ; ; ); rose again and appeared to followers (; ; ; ; ; ; ; ; ); ascended to heaven (; ; ; ; ).

Queen of Israel (northern kingdom), daughter of Ethbaal, king of Sidon; evil, influential wife of King Ahab (); Baal worshiper (); tried to kill all the LORD’s prophets (, ); vowed to kill Elijah (); arranged murder to get vineyard for Ahab (); death foretold and fulfilled (; , ).

Man who feared God and had integrity (); slandered and attacked by Satan (); debated suffering with his “friends” (); enlightened by vision of the LORD (); restored to peace and prosperity (); example of righteousness (, ); example of endurance in suffering ().

1. The Baptist, son of Zechariah and Elizabeth (, ); called to prepare the way for the Messiah (; ; ); called to preach and baptize (; ); preached repentance (); baptized Jesus (; ); confirmed Jesus’ ministry (; ; ; ; ); ministry compared to Elijah (; ; ; ); arrested and beheaded by Herod Antipas (; ; ).

2. One of the 12 disciples, brother of James, son of Zebedee (; ); witnessed the Transfiguration (; ; ); inner circle of Jesus’ followers (; ; ; ; ; ; ); with Peter, healed a man and was arrested (); with Peter, rebuked sorcerer (); wrote fourth Gospel (; see also ; ), letters of John (the “elder,” ; ), and Revelation (the “servant,” , ; ).

3. See MARK, also known as John Mark.

to put or bring into close association or relationship; to take part in a collective activity

. . . I refuse to j in with the wicked.

. . . who j them will not be sincere.

. . . will j themselves to the LORD

. . . what God has j-ed together.

. . . j-ed with Christ Jesus in baptism,

. . . his Spirit j-s with our spirit

. . . j in my struggle by praying

. . . if a man j-s himself to

. . . carefully j-ed together in him,

Prophet of Israel (northern kingdom), in the days of Jeroboam II (); swallowed by great fish (); survived and then preached to Nineveh (); mentioned by Jesus as a sign (; ; ).

1. Oldest son of Jacob and Rachel (); loved by Jacob—hated by brothers (); dreamer of dreams (); captured to be killed, but sold into slavery (, ); faithfully served Egyptian master (); wrongfully accused and imprisoned (); interpreted dreams of royal staff (); interpreted dreams of Pharaoh, then ruled Egypt (); prepared Egypt for famine (); tested brothers, revealed identity, and reconciled with them (); brought his father Jacob and family to Egypt (); sons, Ephraim and Manasseh, blessed by Jacob (); Joseph blessed by Jacob (; ); reassured his brothers (); died (; ); remembered as one chosen and helped by God (); 12,000 descendants will be marked by God ().

2. Husband of Mary the mother of Jesus; accepted supernatural pregnancy of Mary (); had no relations with Mary until birth of Jesus (); was present at birth and dedication of Jesus (); fled to Egypt, then Nazareth (); descendant of David in the family line of Jesus (); Jesus called his son (; ; ).

Son of Nun, who led Israel into Promised Land (; ); commanded by Moses to fight Amalek (); assistant to Moses (); explored Canaan (); demonstrated faith in his report (); allowed to enter Promised Land (; ); became Israel’s leader after Moses (; ); went with Moses up the mountain of God (); assumed command (); sent spies to Jericho (); led Israel across the Jordan (); established memorial stones (); circumcised the people (); conquered Jericho () and Ai (); uncovered Achan’s sin (); made pact with the Gibeonites (); sun stood still (); conquered southern Canaan (); conquered northern Canaan (); divided the land (); gave final words to Israel (); made covenant at Shechem (; ); died ().

the emotion evoked by well-being, success, or good fortune

. . . be a time of great j for all.

. . . danced for j with tambourines

. . . j of the LORD is your strength!

. . . they were all filled with great j!

. . . and their mourning into j.

. . . j for all who take refuge in him!

. . . filled with j because of you.

. . . bringing j to the heart.

. . . He shouts with j

. . . my heart is filled with j.

. . . and clothed me with j,

. . . what j for those whose record

. . . singing for j and giving thanks

. . . pouring out the oil of j on you

. . . to me the j of your salvation,

. . . you inspire shouts of j.

. . . They all shout and sing for j!

. . . I will shout for j and sing

. . . I sing for j because of what

. . . in praise and sing for j!

. . . laughter, and we sang for j.

. . . loyal servants sing for j.

. . . servants will sing for j.

. . . j about your righteousness.

. . . A wise child brings j

. . . Sensible children bring j to

. . . your father and mother j!

. . . shout his praise with j!

. . . will rise up and sing for j!

. . . crowned with everlasting j.

. . . Sing for j, O heavens!

. . . filled with j and gladness.

. . . watchmen shout and sing with j,

. . . fill them with j in my house

. . . everlasting j will be yours.

. . . My servants will sing for j, but

. . . young women will dance for j,

. . . turn their mourning into j.

. . . they were filled with j!

. . . but also filled with great j,

. . . Son, and you bring me great j.

. . . in my womb jumped for j.

. . . with the j of the Holy Spirit,

. . . filled with j and wonder.

. . . you will be filled with my j.

. . . turn to wonderful j.

. . . and you will have abundant j.

. . . j when they saw the Lord!

. . . you will fill me with the j

. . . their meals with great j

. . . he was filled with j,

. . . believers were filled with j

. . . and j in the Holy Spirit.

. . . so you will be full of j,

. . . I was filled with j!

. . . fruit in our lives: love, j, peace,

. . . requests for all of you with j,

. . . experience the j of your faith.

. . . you are my j and the crown

. . . received the message with j

. . . what gives us hope and j,

. . . Yes, you are our pride and j.

. . . we have great j

. . . with j when we are together

. . . you accepted it with j.

. . . reason to do this with j

. . . it an opportunity for great j.

. . . a glorious, inexpressible j.

. . . you may fully share our j.

1. Fourth son of Jacob and Leah (), who gave his name to a tribe of Israel; interceded for Joseph (); failed to uphold daughter-in-law Tamar’s rights (); offered himself as slave and ransom (); given the family birthright by Jacob (); his tribe was numbered (), allotted land and cities (), led the conquest of Canaan (); 12,000 will be marked by God ().

2. The southern kingdom of Judah, including the tribes of Judah and Benjamin, in contrast to Israel (northern kingdom) (see ).

1. One of the 12 disciples, also known as “Iscariot” (; ); criticized Mary (); foretold as betrayer (; ); made deal for 30 pieces of silver (; see also ); identified as a thief (); entered by Satan (; ); betrayed Jesus with kiss (); had remorse and committed suicide (; ); his position refilled ().

2. One of the 12 disciples, son of James, likely also called Thaddaeus (; ), not Iscariot (); see also ; .

3. Brother of James and half-brother of Jesus, also known as “Jude” (; ; ).

the Greco-Roman name for the land of Judah

. . . was born in Bethlehem in J,

. . . in J must flee to the hills.

. . . Pilate was governor over J;

. . . throughout J, in Samaria,

. . . had peace throughout J,

. . . in God’s churches in J

a public official authorized to decide issues brought before a court; one of a cycle of charismatic deliverers of ancient Israel

. . . to reject the verdict of the j

. . . LORD raised up j-s to rescue

. . . the LORD raised up a j

. . . Samuel became Israel’s j.)

. . . continued as Israel’s j

. . . God himself will be the j.

. . . the LORD is our j, our lawgiver,

. . . you a ruler and j over us?

. . . j of all—the living and

. . . he will sit as j.

to form an evaluation of; to decide as a judge; to govern or rule; to punish or condemn; to form a negative opinion about

. . . Don’t j by his appearance or

. . . the LORD j between us.

. . . j with integrity, for the LORD

. . . The LORD j-s the nations.

. . . For you have j-d in my favor;

. . . He will j the world

. . . Rise up, O God, and j the earth,

. . . He will j all peoples fairly.

. . . will j the world with justice,

. . . he must never j unfairly.

. . . If a king j-s the poor fairly,

. . . He will not j by appearance

. . . He will j the earth,

. . . Do not j others, and you

. . . will j all people according

. . . thrones, j-ing the twelve

. . . been j-d for not believing

. . . the Father j-s no one.

. . . absolute authority to j,

. . . authority to j everyone

. . . I j as God tells me.

. . . time for j-ing this world

. . . not j those who hear me

. . . he has set a day for j-ing

. . . Jesus, will j everyone’s secret

. . . be qualified to j the world?

. . . we believers will j the world?

. . . we would not be j-d

. . . stand before Christ to be j-d.

. . . Jesus, who will someday j

. . . The LORD will j his own

. . . j people who are immoral

. . . will be merciful when he j-s

. . . we who teach will be j-d more

. . . criticizing and j-ing God’s law.

. . . So what right do you have to j

. . . He will j or reward you

. . . God, who always j-s fairly.

. . . j-s fairly and wages a righteous

. . . given the authority to j.

. . . the dead were j-d according to

a ruling or decision by a ruler, a judge, or an individual; the process of forming an opinion or evalution by discerning and comparing

see also

. . . impartial in your j-s.

. . . warned him that j is coming

. . . be condemned at the time of j.

. . . he sees their day of j coming.

. . . your j against me is just.

. . . Pay attention and learn good j,

. . . else you do, develop good j.

. . . results in good j.

. . . comes forward to pronounce j

. . . you make righteous j-s,

. . . His cry of j will reach

. . . curses and j-s written in

. . . with j-s as inescapable as light.

. . . LORD, will sit to pronounce j

. . . murder, you are subject to j.

. . . will be better off on j day

. . . on j day for every idle word

. . . this generation on j day

. . . j is just, because I carry out

. . . if I did, my j would be correct

. . . and of the coming j.

. . . coming day of j,

. . . I don’t even trust my own j

. . . don’t make j-s about anyone

. . . eating and drinking God’s j

. . . j on those who don’t know

. . . and after that comes j,

. . . And if j begins with us,

. . . until the day of final j.

. . . being kept for the day of j,

. . . waiting for the great day of j.

. . . your j-s are true and just.

conforming to a standard of correctness; faithful to the original design; honest, fair, upright

see also ,

. . . by doing what is right and j.

. . . Everything he does is j

. . . did what was j and right

. . . and instructions that were j,

. . . he is j and righteous,

. . . loves whatever is j and good;

. . . The LORD is j! He is

. . . I have done what is j

. . . do what is right, j, and fair.

. . . will understand what is right, j,

. . . The plans of the godly are j;

. . . He will always do what is j

. . . or what it means to be j

. . . Be fair-minded and j.

. . . and does what is j and right.

. . . All his acts are j and true,

. . . rain on the j and the unjust

. . . he is faithful and j to forgive

. . . J and true are your ways,

. . . You are j, O Holy One,

. . . your judgments are true and j.

. . . His judgments are true and j.

the administration of law that determines what is right, based on principles of equity and correctness, and rewards accordingly; the quality of being just, impartial, or fair

see also ,

. . . by the crowd to twist j.

. . . Do not twist j in legal matters

. . . never twist j or show partiality

. . . LORD will give j to his

. . . bribes and perverted j.

. . . governing my people with j

. . . Hall of J, where he sat to hear

. . . so you can rule with j

. . . Does God twist j?

. . . I protest, but there is no j.

. . . weigh me on the scales of j,

. . . God govern if he hated j?

. . . He will judge the world with j

. . . You will bring j to the orphans

. . . your j like the ocean depths.

. . . defending truth, humility, and j.

. . . You love j and hate evil.

. . . Give your love of j to the king,

. . . Give j to the poor

. . . He will judge the world with j,

. . . j, and the nations with fairness.

. . . You have acted with j

. . . j to all who are treated

. . . He gives j to the oppressed

. . . his rule is built on j.

. . . makes a mockery of j;

. . . but j comes from the LORD.

. . . and see that they get j.

. . . Seek j. Help the oppressed.

. . . Zion will be restored by j;

. . . will be exalted by his j.

. . . They deprive the poor of j

. . . with the measuring line of j

. . . make Jerusalem his home of j

. . . He will bring j to the nations.

. . . my j will become a light

. . . there is no j among us,

. . . j is nowhere to be found.

. . . I, the LORD, love j.

. . . you could do so with truth, j,

. . . who brings j and righteousness

. . . Give j each morning

. . . discipline you, but with j;

. . . if they twist j in the courts—

. . . righteousness and j,

. . . You twist j, making it a bitter

. . . courts into true halls of j.

. . . when you turn j into poison

. . . I am filled with j and strength

. . . there is no j in the courts.

. . . Day by day he hands down j,

. . . Where is the God of j?

. . . who hunger and thirst for j,

. . . proclaim j to the nations.

. . . aspects of the law—j,

. . . ignore j and the love of God.

. . . Give me j in this dispute

. . . humiliated and received no j.

. . . j by the man he has appointed

. . . God, in his j, will punish

. . . persecution to show his j

. . . In his j he will pay back

. . . You rule with a scepter of j.

. . . Melchizedek means “king of j,”

. . . ruled with j, and received

to prove to be just, right, or reasonable; to acquit or absolve

see also ,

. . . wanted to j his actions,

. . . returned home j-ied

. . . boasting about you is j-ied.

to be faithful to; to have in control; to refrain from granting, giving, or allowing; to cause to remain in a given place, situation, or condition; to refrain from revealing; to maintain or preserve

see also , ,

. . . the LORD k-pt his promise

. . . Sabbath day by k-ing it holy.

. . . Be careful to k my Sabbath

. . . Sabbath day by k-ing it holy,

. . . k-ing the oath he had sworn

. . . God who k-s his covenant for a

. . . your God will k his covenant

. . . You k your covenant

. . . to obey the LORD by k-ing

. . . God who k-s his covenant of

. . . k their promises even when

. . . I will k my promises to

. . . k-pt your commandments.

. . . The LORD k-s you from

. . . LORD, if you k-pt a record of

. . . He k-s every promise

. . . and k your mouth shut

. . . k-ing his eye on

. . . your tongue and k

. . . A time to k and a time to

. . . and they have k-pt your word.

. . . death could not k him in its

. . . by trying to k the law.

. . . k it between yourself

. . . He will k you strong

. . . k God’s commandments.

. . . it k-s no record

. . . effort to k yourselves united

. . . K yourself pure.

. . . But you should k a clear mind

. . . going because he k-pt his eyes

. . . the person who k-s all of the

. . . k-pt in heaven for you, pure

. . . k-ing his commandments,

. . . k yourselves safe in God’s love.

. . . k God’s commandments

to take or deprive of life

. . . Abel, and k-ed him.

. . . Moses k-ed the Egyptian

. . . assaults and k-s another

. . . whoever k-s another person

. . . always be k-ing each other?

. . . they k-ed your prophets

. . . God might k me, but I

. . . for your sake we are k-ed

. . . hands that k the innocent,

. . . punishment won’t k them

. . . A time to k and a time to

. . . who want to k your body;

. . . He would be k-ed,

. . . flog him with a whip, and k

. . . They k-ed the prophets,

. . . You k-ed the author

. . . For your sake we are k-ed

. . . who k their father or mother

. . . evil one and k-ed his brother.

affectionate, loving; of a sympathetic or helping nature; gentle

. . . for he is k to those who are

. . . is patient and k. Love is not

. . . Instead, be k to each other,

. . . but must be k to everyone,

a kind deed; affection; the quality or state of being kind

. . . his many acts of k to them.

. . . his k is intended to turn you

. . . gift for showing k to others,

. . . marvelous gift of God’s k

. . . God in his k has done through

. . . gentleness and k of Christ—

. . . peace, patience, k, goodness,

. . . his grace and k toward us,

. . . mercy, k, humility,

. . . revealed his k and love,

. . . a taste of the Lord’s k.

rule or realm; dominion of a king

. . . will be my k of priests,

. . . to tear the k from the hand

. . . make his k last forever.

. . . glory of your k;

. . . for the K of Heaven is near.

. . . right, for the K of Heaven is

. . . May your K come soon.

. . . will enter the K of Heaven.

. . . for whom the K was prepared—

. . . secrets of the K of Heaven,

. . . represents the people of the K.

. . . Again, the K of Heaven is

. . . greatest in the K of Heaven.

. . . sake of the K of Heaven.

. . . to enter the K of Heaven.

. . . For the K of Heaven is

. . . shut the door of the K of Heaven

. . . inherit the K prepared for

. . . A k divided by

. . . they see the K of God arrive

. . . doesn’t receive the K of God

. . . to enter the K of God.

. . . and k against k.

. . . least person in the K of God

. . . preach about the K of God.

. . . know this—the K of God is

. . . the K of God has arrived

. . . Seek the K of God

. . . What is the K of God like?

. . . When will the K of God

. . . and k against k.

. . . fulfilled in the K of God.

. . . come into your K.

. . . you cannot see the K of God.

. . . But my K is not of

. . . testified about the K of God

. . . will inherit the K of God.

. . . will turn the K over to God

. . . will not inherit the K of God.

. . . will inherit the K of Christ

. . . with me here for the K of God.

. . . to share in his K and glory.

. . . worthy of his K, for which

. . . his heavenly K. All glory to

. . . we are receiving a K that is

. . . inherit the K he promised to

. . . made us a K of priests for

. . . to become a K of priests for

. . . now become the K of our Lord

. . . power and the K of our God,

. . . my family redeemer

. . . of your family redeemers

. . . the family redeemer he had

a greeting or caress with the lips; an expression of affection

. . . better than many k-es from an

. . . May your k-es be as

. . . and gave him the k.

. . . the Son of Man with a k?

to bend the knee; to fall or rest on the knees; usually a gesture of submission, defeat, or reverence

. . . then he k-lt in front of

. . . Let us k before the LORD

. . . went home and k-lt down

. . . approached him and k-lt

. . . came and k-lt before him.

. . . came and k-lt before Jesus

. . . k-lt before him in mockery

. . . stone’s throw, and k-lt down

. . . speaking, he k-lt and prayed

. . . There we k-lt, prayed,

to strike sharply

. . . Keep on k-ing, and the door

. . . to everyone who k-s, the door

. . . Keep on k-ing, and the door

. . . I stand at the door and k.

to be intimately familiar with; to discern, recognize, regard, acknowledge, pay heed to, approve, learn

. . . Then you will k that I am the

. . . How will we k whether or not

. . . God has secrets k-n to no

. . . for me, I k that my Redeemer

. . . Those who k your name trust

. . . Be still, and k that I am

. . . doesn’t he also k what you

. . . The LORD k-s people’s thoughts;

. . . For he k-s how weak we are;

. . . you k everything I do.

. . . You k when I sit

. . . O God, and k my heart;

. . . will k me already,

. . . the people who k their God

. . . don’t let your left hand k what

. . . no one truly k-s the Father

. . . you don’t k the Scriptures,

. . . will reply, ‘I don’t k you

. . . but God k-s your hearts.

. . . they don’t k what they are

. . . you what we k and have seen,

. . . we k you are the Holy One

. . . Yes, you k me, and you

. . . And you will k the truth,

. . . because they k his voice.

. . . I k them, and they follow

. . . If you had really k-n me,

. . . we understand that you k

. . . the world will k that you sent

. . . O Lord, you k every heart.

. . . They k the truth

. . . And don’t think you k it all!

. . . message is made k-n to all

. . . no one can k God’s thoughts

. . . All that I k now is partial

. . . so we could k the glory of

. . . I want to k Christ and

. . . you learn to k God better and

. . . on those who don’t k God

. . . I k the one in whom I trust,

. . . The LORD k-s those who are

. . . it is sin to k what you ought

. . . we can be sure that we k him

. . . claims, “I k God,” but

. . . Since we k that Christ

. . . they don’t k him.

. . . And we k he lives in us

. . . is how we k if someone has

. . . is a child of God and k-s God.

. . . does not k God, for God

. . . you may k you have eternal

. . . And since we k he hears us

. . . And we k that the Son of

. . . I k all the things you do,

the fact or condition of being aware of something, of having information, or of being learned; information, wisdom

. . . the tree of the k of good and

. . . foundation of true k, but fools

. . . From his mouth come k and

. . . By his k the deep

. . . k rather than pure gold.

. . . k comes easily to those with

. . . Their ears are open for k.

. . . the Spirit of k and the fear

. . . remove the key to k from

. . . gives you complete k

. . . gives a message of special k.

. . . and possessed all k,

. . . Now our k is partial

. . . to spread the k of Christ

. . . grow in your k of God.

. . . our faith and k of God’s Son

. . . will keep on growing in k and

. . . to give you complete k of his

. . . treasures of wisdom and k.

. . . we have received k of the

. . . and moral excellence with k,

. . . k of our Lord Jesus Christ.

. . . the grace and k of our Lord

to place or set down

see also

. . . Yet the LORD l on him the

. . . as they l their hands on them.

. . . the apostles l their hands on

. . . elders of the church l their

. . . when I l my hands on

a young sheep that is less than one year old

. . . pick out a l or young goat

. . . He was led like a l to the

. . . the Passover l is sacrificed,

. . . out as l-s among wolves.

. . . and said, “Look! The L of God

. . . “Then feed my l-s,” Jesus

. . . And as a l is silent before

. . . sinless, spotless L of God.

. . . Then I saw a L that looked as

. . . Worthy is the L who was

. . . robes in the blood of the L

. . . the song of the L:

. . . to war against the L, but the

. . . to the wedding feast of the L.

. . . and the L is its light.

having a disabled body part as to impair freedom of movement

. . . Even the l will take

. . . The l will leap like a

. . . blind see, the l walk,

. . . the l were walking,

. . . the blind, and the l.

. . . weak and l will not fall

a source of intellectual or spiritual illumination; any of various devices for producing light

. . . O LORD, you are my l.

. . . You light a l for me.

. . . Your word is a l to guide my

. . . For their command is a l

. . . her l burns late

. . . Your eye is like a l that

. . . who took their l-s

. . . got up and prepared their l-s.

. . . No one lights a l and then

. . . and keep your l-s burning,

. . . no need for l-s or sun—for the

a support that holds a lamp

. . . Make the entire l and its

. . . cast ten gold l-s according to

. . . a solid gold l with a bowl of

. . . on each side of the l,

. . . In the first room were a l,

. . . I saw seven gold l-s.

. . . the seven gold l-s:

. . . and remove your l from its

means of communication peculiar to a certain people; a special language gift given by the Holy Spirit

see also

. . . the people with different l-s.

. . . speak a strange l!

. . . they will speak in new l-s.

. . . speaking in other l-s, as the

. . . speak in unknown l-s.

. . . to interpret unknown l-s?

. . . in unknown l-s and special

. . . in an unknown l.

. . . or abusive l. Let everything

. . . slander, and dirty l.

. . . every tribe and l and people

. . . and tribe and people and l,

. . . nation, tribe, l, and people.

. . . deceit, lustful desires, envy,

. . . and eagerness for lustful pleasure

. . . impurity, lustful pleasures

. . . They live for lustful pleasure

. . . their immorality and lust,

following all the rest; being the only remaining; belonging to the final stage; of or relating to being continuous in time; existing or continuing a long while

. . . have a l-ing foundation.

. . . who are l now will be first

. . . to go and produce l-ing fruit,

. . . ‘In the l days,’ God says,

. . . And the l enemy to be

. . . l trumpet is blown.

. . . that in the l days there will

. . . that in the l days scoffers

. . . you that in the l times there

. . . I am the First and the L.

. . . the Omega, the First and the L,

the one who is at or endures to the end

. . . First and the L. I alone

. . . First and the L; there is no

. . . God, the First and the L.

to show mirth or joy or to despise or mock something with a chuckle or explosive vocal sound

. . . l-ed to himself in disbelief.

. . . So she l-ed silently to herself

. . . one who rules in heaven l-s.

. . . the LORD just l-s, for he sees

. . . But LORD, you l at them.

. . . and she l-s without fear of

. . . and a time to l. A time to

. . . for in due time you will l.

. . . awaits you who l now,

. . . Make a bronze washbasin

. . . washbasin and its stand,

. . . ten smaller bronze basins

. . . carts holding the basins

words of Moses; a binding decree; a universal principle; governing authority

see also , , ,

. . . the Book of the L

. . . delight in the l of the LORD,

. . . Your royal l-s cannot be

. . . rejoiced in your l-s as much as

. . . for your l-s rather than a love

. . . I will understand your l-s.

. . . days that your l-s will last

. . . to abolish the l of Moses or

. . . who obeys God’s l-s

. . . The entire l and all the

. . . of the l—justice, mercy,

. . . ignore God’s l and substitute

. . . experts in religious l!

. . . rested as required by the l.

. . . written about me in the l

. . . For the l was given

. . . be judged by that l when they

. . . that God’s l is written in

. . . that God’s l gives you

. . . if you don’t obey God’s l,

. . . Obviously, the l applies to

. . . requirements of the l, as was

. . . not by obeying the l.

. . . his obedience to God’s l,

. . . according to the l of Moses,

. . . was not yet any l to break.

. . . has set us free from the l,

. . . power of the l when you died

. . . the l aroused these evil desires

. . . If there were no l, sin would

. . . But still, the l itself is

. . . I love God’s l with all my

. . . I really want to obey God’s l,

. . . did what the l could not do.

. . . requirement of the l would be

. . . did obey God’s l-s, and it

. . . gave them his l. He gave them

. . . with God by keeping the l,

. . . for which the l was given.

. . . requirements of God’s l.

. . . For the l of Moses

. . . I obey the l of Christ.

. . . not of written l-s, but of the

. . . by obeying the l. And we have

. . . So I died to the l—I stopped

. . . by obeying the l of Moses?

. . . because you obey the l?

. . . by trying to keep the l.

. . . But the l was designed

. . . If the l could give us

. . . placed under guard by the l.

. . . live under the l, do you know

. . . in the whole l of Moses.

. . . the whole l can be summed

. . . this way obey the l of Christ.

. . . the system of l with its

. . . I obeyed the l without fault.

. . . know that the l is good when

. . . under the l of Moses

. . . into the perfect l that sets

. . . obey the royal l as found in

. . . all of the l-s except one is as

the quality or state of not being restrained or controlled by law

. . . the man of l is revealed—

. . . For this l is already

. . . Then the man of l will be

to put or set down

see also

. . . his sons will l their hands

. . . L your hand on

. . . must then l their hands on

. . . of Israel must l their hands

. . . in him, and l your hands on

. . . so that when I l my hands on

. . . the l-ing on of hands,

. . . And they l their crowns

a disinclination to activity or exertion

. . . suffers nothing from l.

. . . gluttony, and l, while the

disinclined to activity or exertion; not energetic or vigorous

. . . L people don’t

. . . Those too l to plow in the

. . . Never be l, but work

. . . they will learn to be l

. . . animals, and l gluttons.

to guide by direction or example; to go at the head of; to result in

see also

. . . anyone who l-s a blind

. . . no longer able to l you.

. . . one who will l these people

. . . knowledge to l them

. . . He l-s the humble in

. . . with your counsel, l-ing me to a

. . . counsel will l you.

. . . A peaceful heart l-s to a

. . . Fear of the LORD l-s to life,

. . . little child will l them all.

. . . blind guides l-ing the blind,

. . . by name and l-s them out.

. . . to sin, which l-s to death,

. . . things that l to holiness and

. . . l-ing them to certain judgment.

. . . He will l them to

a person who has commanding authority or influence; chief among others

. . . to be the l of his people,

. . . to flog l-s for being honest.

. . . l-s fight against each other.

. . . a l among you must be

. . . l should be like a servant.

. . . Jerusalem and their l-s did not

. . . who are your l-s in the Lord’s

. . . Remember your l-s who taught

. . . Obey your spiritual l-s, and do

. . . to be the l, refuses to have

to come to know or realize; to acquire knowledge, skill, or behavioral tendency

. . . Then they will l to fear me

. . . so you may l them and obey

. . . and they will l even more.

. . . are always ready to l.

. . . L to do good.

. . . will people l what is right.

. . . man-made rules l-ed by rote.

. . . and he l-ed from them the time

. . . listens to the Father and l-s

. . . all you l-ed and received from

. . . have l-ed how to be content

. . . grow as you l to know God

. . . Women should l quietly and

. . . teaching you l-ed from me—

. . . he l-ed obedience from the

. . . anything made with yeast

. . . any yeast at all found within

. . . of Heaven is like the yeast

. . . the yeast of the Pharisees

. . . this sin is like a little yeast

to guide by direction or example

see also

. . . the heights, you l a crowd of

. . . He was l like a lamb

. . . like a lamb being l to the

. . . He was l by the Spirit

. . . He was l like a sheep

. . . all who are l by the Spirit

. . . the heights, he l a crowd of

of, relating to, situated on, or being the side of the body in which the heart is mostly located

. . . don’t let your l hand know

the location or direction of the left side

. . . or to the l. Then you will be

. . . either to the right or to the l.

. . . to the right or to the l.

. . . and the goats at his l.

. . . those on the l and say, ‘Away

a very large number; multitude

. . . My name is L, because there

a chronic infectious disease affecting the skin and peripheral nerves which causes loss of sensation, paralysis, and deformities

. . . as white as snow from l.

. . . he suffered from l.

. . . four men with l sitting at

. . . King Uzziah had l until the

. . . those with l are cured,

. . . ten men with l stood

1. Third son of Jacob and Leah (), who gave his name to a tribe of Israel; violently avenged his sister Dinah (); cursed for his violent temper (); his tribe was blessed (), chosen for priestly service (), numbered (; ), allotted cities, but not land (; see also ); 12,000 will be marked by God ().

2. See MATTHEW, also known as Levi.

a person who deceives by telling untruths or falsehoods

. . . while l-s will be silenced.

. . . These people are all l-s!

. . . l-s pay close attention to

. . . pays attention to l-s, all his

. . . expose you as a l.

. . . of sinners and l-s!

. . . a l and the father of lies.

. . . else is a l, God is true.

. . . are slave traders, l-s, promise

. . . are all l-s, cruel animals,

. . . calling God a l and showing

. . . that person is a l and is not

. . . that person is a l; for if we

. . . calling God a l because they

. . . synagogue—those l-s who say

. . . and all l-s—their fate is in

an untrue or inaccurate statement; something that misleads or deceives

. . . give birth to l-s.

. . . and never tell l-s.

. . . lips from telling l-s!

. . . a false witness tells l-s.

. . . never to tell a l.

. . . the father of l-s.

. . . about God for a l.

. . . filled with l-s.

. . . to trick us with l-s so clever

. . . So stop telling l-s.

. . . they will believe these l-s.

. . . and your lips from telling l-s.

. . . make up clever l-s to get hold

. . . between truth and l-s.

. . . They have told no l-s;

to make an untrue statement with intent to deceive; to create a false or misleading impression

see also

. . . lost property and l about it,

. . . Have I l-d to anyone or

. . . even from birth they have l-d

. . . in my holiness I cannot l:

. . . don’t l about them.

. . . who l-s to a friend

. . . commit adultery, l, and burn

. . . persecute you and l

. . . Don’t l to each other,

. . . God—who does not l

the quality that distinguishes a vital and functional being from a dead body; period from birth to death; a way or manner of living; spiritual existence transcending death; salvation

. . . He breathed the breath of l

. . . the tree of l and the tree of

. . . who takes another person’s l.

. . . choice between l and death,

. . . the days of my l, and I will

. . . the Book of L; don’t let them

. . . with a long l and give them

. . . the path of everlasting l.

. . . your l will be satisfying.

. . . will cost you your l.

. . . Gentle words are a tree of l;

. . . will find l, righteousness,

. . . will have a long l.

. . . you have redeemed my l.

. . . But the gateway to l is very

. . . to enter eternal l with only

. . . and to give his l as a ransom

. . . to hang on to your l,

. . . and to give his l as a ransom

. . . a day to save l or to destroy

. . . give up your l for my sake,

. . . single moment to your l?

. . . The Word gave l to everything

. . . will have eternal l.

. . . passed from death into l.

. . . they give you eternal l.

. . . I am the bread of l.

. . . who believes has eternal l.

. . . the words that give eternal l.

. . . a rich and satisfying l.

. . . So I sacrifice my l for the

. . . the truth, and the l.

. . . you will have l by the power

. . . a righteous person has l.

. . . be saved through the l of his

. . . God and new l for everyone.

. . . in eternal l through Jesus

. . . now you have new l.

. . . is eternal l through Christ

. . . death nor l, neither angels

. . . the Spirit gives l.

. . . so that the l of Jesus may

. . . give us new l, we could be

. . . harvest everlasting l from

. . . he gave us l when he raised

. . . to lead a l worthy of your

. . . Hold firmly to the word of l;

. . . written in the Book of L.

. . . may experience true l.

. . . called us to live a holy l.

. . . new l through the Holy Spirit.

. . . the crown of l that God has

. . . God’s gift of new l.

. . . He is the Word of l.

. . . have passed from death to l.

. . . gave up his l for us.

. . . names from the Book of L,

. . . with the water of l, clear as

. . . a tree of l, bearing twelve

. . . eat the fruit from the tree of l.

. . . from the water of l.

. . . in the tree of l and in the

to raise from a lower to a higher position; to raise in rank or condition

. . . the priest will l it up

. . . some down and l-s others up.

. . . as they l-ed their hands.

. . . I l my hands toward your holy

. . . l-ing up my hands to you in prayer.

. . . Your right hand is l-ed high in

. . . He l-s the poor from the dust

. . . I l my eyes to you, O God

. . . L your hands toward

. . . no one to l her out.

. . . Let us l our hearts and

. . . Son of Man must be l-ed up,

. . . When you have l-ed up the Son

. . . And when I am l-ed up

. . . holy hands l-ed up to God,

. . . he will l you up in honor.

daylight; brightness; illumination; celestial body; spiritual enlightenment; exposure to the truth and justice

. . . “Let there be l,” and there

. . . said, “Let l-s appear in the sky

. . . and he provided l at night

. . . Where does l come from,

. . . The LORD is my l and my

. . . in your life-giving l.

. . . my feet and a l for my path.

. . . will be a l for my people.

. . . Darkness and l are the

. . . us walk in the l of the LORD!

. . . you will be a l to guide the

. . . I create the l and make the

. . . make you a l to the Gentiles,

. . . You are the l of the world—

. . . He is a l to reveal God to

. . . its l can be seen by all

. . . life brought l to everyone.

. . . who is the true l, who gives

. . . All who do evil hate the l

. . . come to the l so others can

. . . I am the l of the world.

. . . I have come as a l to shine

. . . made you a l to the Gentiles,

. . . said, “Let there be l in the

. . . can l live with darkness?

. . . as an angel of l.

. . . be flooded with l so that you

. . . live as people of l!

. . . like bright l-s in a world

. . . children of the l and of the

. . . he lives in l so brilliant

. . . into his wonderful l.

. . . God is l, and there is

. . . living in the l, as God is in

. . . I am living in the l,

. . . city, and the Lamb is its l.

to brighten; to ignite something

. . . The LORD, my God, l-s up my

. . . No one l-s a lamp and

a wild beast with a threatening roar; symbolic of a strong and fierce enemy

. . . The l will eat hay like a cow.

. . . thrown into the den of l-s.

. . . was like a l with eagles’

. . . like a roaring l, looking for

. . . Look, the L of the tribe of

to hear something with thoughtful attention

see also

. . . L, O Israel! The LORD

. . . You must l to him.

. . . LORD, your servant is l-ing.

. . . All the people l-ed closely to

. . . If only you would l to his voice

. . . but the wise l to others.

. . . Spouting off before l-ing to

. . . to this people, ‘L carefully,

. . . We have refused to l to your

. . . dearly loved Son. L to him.

. . . the Lord’s feet, l-ing to

. . . If they won’t l to Moses and

. . . My sheep l to my

. . . And if they had l-ed to me,

. . . For merely l-ing to the law

. . . Let them l quietly.

. . . be quick to l, slow to speak,

. . . they do not l to us.

. . . he blesses all who l to its

. . . to hear must l to the Spirit

money lent at interest

. . . must cancel the l-s they have

. . . refuse someone a l

. . . as security for a l, for the

. . . give generous l-s to others,

to give for temporary use

. . . A man l money to two

a short-horned grasshopper

. . . a swarm of l on your country.

. . . and the cutting l. It was I

. . . he ate l and wild honey.

. . . Then l came from

a usually bulky piece or length of a tree

. . . you have a l in your own?

. . . I am slow to anger and filled

. . . LORD is slow to anger

. . . mercy, slow to get angry

. . . love, joy, peace, patience,

. . . Be patient with each other

to direct the eyes; to examine; to see; to make sure or take care (that something is done); to regard with contempt; to seem; to search

. . . And don’t l back or

. . . But Lot’s wife l-ed back as she

. . . was afraid to l at God.

. . . they l-ed into the Ark

. . . LORD l-s at the heart.

. . . Those who l to him for

. . . He stoops to l down on heaven

. . . We keep l-ing to the LORD

. . . but no one was l-ing for me.

. . . I l-ed up and saw a man

. . . When he l-s, the nations

. . . They will l on me

. . . who even l-s at a woman

. . . You are l-ing for Jesus

. . . plow and then l-s back is not

. . . turned and l-ed at Peter.

. . . The Father is l-ing for those

. . . Jesus l-ed up to heaven

. . . Why do you l down

. . . Don’t l out only

. . . they were l-ing for a better

. . . But if you l carefully into

. . . l-ing forward to the day

. . . I saw a Lamb that l-ed as if it

(n) traditionally rendered, Jehovah (Hebrew Yahweh); the sovereign God Almighty

see also

. . . When the L God made

. . . The L accepted Abel

. . . Abram believed the L, and

. . . the L will provide

. . . May the L keep watch

. . . I am Yahweh—‘the L.’

. . . I am the L who heals you.

. . . the glory of the L filled

. . . because I, the L, am holy.

. . . these are the L’s appointed

. . . May the L bless you and

. . . The L is slow to anger

. . . filled with the L’s glory,

. . . disobeying the L’s orders

. . . I, the L your God, am a jealous

. . . love the L your God with all

. . . good in the L’s sight,

. . . obey the L’s commands

. . . must fear the L your God

. . . must love the L your God

. . . The L our God has secrets

. . . obey the L, you will live

. . . to love the L your God.

. . . sang: “The L is my rock,

. . . All the L’s promises prove

. . . pleasing in the L’s sight

. . . Law in the L’s Temple!

. . . Ark of the L’s Covenant is

. . . The eyes of the L search

. . . You alone are the L.

. . . Then the L answered Job

. . . For the L watches over

. . . The L’s promises are pure,

. . . All the L’s promises prove

. . . The L is my shepherd;

. . . The earth is the L’s,

. . . tell of the L’s greatness;

. . . see that the L is good.

. . . sing of the L’s unfailing love

. . . to the L’s own house.

. . . kneel before the L our maker,

. . . The L is king!

. . . Exalt the L our God!

. . . For the L is good.

. . . thanks to the L, for he is

. . . better to take refuge in the L

. . . This is the L’s doing,

. . . help comes from the L, who

. . . Great is the L!

. . . The L is righteous

. . . The L frees the prisoners.

. . . No, the L’s delight is

. . . Trust in the L with all your

. . . Honor the L with your

. . . reject the L’s discipline,

. . . The L detests lying

. . . Fear of the L

. . . the L’s purpose will prevail.

. . . the L examines their heart.

. . . a woman who fears the L will

. . . holy is the L of Heaven’s

. . . praise the L’s majesty.

. . . to the L’s instructions.

. . . I am the L; that is my name!

. . . I, am the L, and there is

. . . leave it all in the L’s hand;

. . . Yet the L laid on him

. . . was the L’s good plan

. . . honor to the L’s name;

. . . time of the L’s favor

. . . See, the L is coming

. . . do not know the L’s laws.

. . . But I, the L, search all

. . . For the L has redeemed

. . . to do the L’s work,

. . . cup in the L’s hands,

. . . day of the L’s anger.

. . . the glory of the L filled

. . . The day of the L is near,

. . . from the L’s Temple, watering

. . . salvation comes from the L

. . . mountain of the L’s house

. . . listen to the L’s complaint!

. . . The L is a jealous God,

. . . The L is good, a strong

. . . cup of the L’s judgment,

. . . yet the L will protect

. . . way for the L’s coming!

. . . not test the L your God.

. . . must worship the L your God

. . . must love the L your God

. . . way for the L’s coming!

. . . This is the L’s doing,

. . . way for the L’s coming!

. . . name of the L will be saved.

. . . can know the L’s thoughts?

. . . the earth is the L’s,

. . . of the L’s discipline,

honored one or a superior; master (to a slave); king or ruler; God or Jesus

see also

. . . of gods and L of l-s.

. . . Remember the L, who is

. . . I saw the L. He was sitting

. . . O L, listen and act!

. . . Son of Man is L, even

. . . I am the L’s servant.

. . . Christ, who is L of all.

. . . Believe in the L Jesus

. . . that Jesus is L and believe

. . . only one L, Jesus Christ,

. . . announcing the L’s death

. . . say Jesus is L, except

. . . There is one L, one faith,

. . . Jesus Christ is L,

. . . Jesus as your L, you must

. . . day of the L’s return

. . . kings and L of all l-s.

. . . the coming of the L is near.

. . . taste of the L’s kindness.

. . . worship Christ as L of

. . . holy, holy is the L God,

. . . are worthy, O L our God,

. . . kings and L of all l-s.

. . . Amen! Come, L Jesus!

the ultimate expression of God’s loyalty, purity, and mercy extended toward his people—to be reflected in human relationships of brotherly concern, marital fidelity, and adoration of God; a beloved person

. . . unfailing l and faithfulness

. . . unfailing l for a thousand

. . . filled with unfailing l and

. . . with unfailing l, forgiving

. . . his unfailing l on those who

. . . the objects of his l.

. . . He shows l to the

. . . must show l to foreigners,

. . . and show unfailing l to all

. . . LORD’s eternal l for Israel,

. . . for “his faithful l endures

. . . faithful l endures forever!

. . . His faithful l for Israel

. . . to show his unfailing l.

. . . because of your unfailing l.

. . . I trust in your unfailing l.

. . . and unfailing l will pursue

. . . who rely on his unfailing l.

. . . Your unfailing l, O LORD, is

. . . Pour out your unfailing l on

. . . your unfailing l. Because of

. . . In his unfailing l, my God

. . . unfailing l, O LORD, is yours.

. . . his unfailing l from me.

. . . His unfailing l continues

. . . sing of your l and justice,

. . . crowns me with l and tender

. . . But the l of the LORD

. . . His faithful l endures

. . . give me your unfailing l,

. . . let your unfailing l comfort

. . . deal with me in unfailing l,

. . . LORD there is unfailing l.

. . . and unfailing l will find

. . . better than hidden l!

. . . the unfailing l I promised to

. . . LORD’s unfailing l.

. . . In his l and mercy he

. . . with an everlasting l.

. . . His faithful l endures

. . . The faithful l of the

. . . the greatness of his unfailing l.

. . . and justice, unfailing l and

. . . I will show l to those I

. . . want you to show l, not offer

. . . my ropes of kindness and l.

. . . Act with l and justice,

. . . With his l, he will

. . . Jesus felt genuine l for him.

. . . have God’s l within you.

. . . Remain in my l.

. . . is no greater l than to lay

. . . Then your l for me will

. . . fill our hearts with his l.

. . . showed his great l for us by

. . . us from Christ’s l?

. . . us from the l of God that is

. . . L does no wrong

. . . I come with l and a gentle

. . . it is l that strengthens the

. . . faith, hope, and l—and the

. . . the greatest of these is l.

. . . to reaffirm your l for him.

. . . Either way, Christ’s l controls

. . . l, joy, peace, patience,

. . . how deep his l is.

. . . the truth in l, growing in

. . . filled with l, following the

. . . strong ties of l.

. . . your faith and l.

. . . the Lord make your l for one

. . . expression of the l of God

. . . be filled with l that comes

. . . in faith, l, holiness,

. . . live, in your l, your faith,

. . . For the l of money is the

. . . with faith, l, perseverance,

. . . but of power, l, and

. . . the faith and l that you have

. . . to acts of l and good works.

. . . for l covers a multitude

. . . who has no l is still dead.

. . . know what real l is because

. . . for l comes from God.

. . . for God is l.

. . . put our trust in his l.

. . . God is l, and all who

. . . because perfect l expels all

. . . safe in God’s l.

to hold dear; to feel a lover’s passion, devotion, or tenderness for; to feel affection or experience desire; to like or desire actively

. . . my husband will l me.

. . . may declare, ‘I l my master,

. . . as you l yourself.

. . . Because he l-d your ancestors,

. . . And you must l the LORD your

. . . that the LORD l-s you, and he

. . . and if you l the LORD your

. . . if you truly l him with all

. . . because he l-s you and

. . . that you will l him with all

. . . this choice by l-ing the LORD

. . . And if you l and obey the

. . . be very careful to l the LORD

. . . The LORD l-d the child

. . . Solomon l-d the LORD and

. . . the LORD l-s his people

. . . with those who l him and obey

. . . righteous LORD l-s justice.

. . . I l your sanctuary,

. . . those who l your salvation

. . . Mount Zion, which he l-d.

. . . I will never stop l-ing him nor

. . . You who l the LORD,

. . . no wonder I l to obey your

. . . I l your commands more

. . . all those who l him, but he

. . . The LORD l-s the godly.

. . . corrects those he l-s, just as

. . . All who hate me l death.

. . . you must l discipline; it is

. . . wisdom is to l yourself;

. . . Those who l pleasure

. . . A time to l and a time

. . . the woman you l through all

. . . serve him and l his name, who

. . . I, the LORD, l justice.

. . . long ago, how you l-d me and

. . . my people have l-d, served,

. . . Ruhamah—‘The ones I l.’

. . . to those I called ‘Not l-d.’

. . . was a child, I l-d him, and I

. . . Hate evil and l what is good;

. . . is right, to l mercy, and to

. . . “I have always l-d you,” says

. . . that says, ‘L your neighbor’

. . . But I say, l your enemies!

. . . If you l only those

. . . hate one and l the other;

. . . If you l your father or

. . . L your neighbor

. . . You must l the LORD your

. . . his son whom he l-d dearly.

. . . you must l the LORD your

. . . it is important to l him with

. . . and to l my neighbor as

. . . I say, l your enemies!

. . . If you l only those who

. . . You must l the LORD your

. . . For this is how God l-d the world:

. . . The Father l-s his Son

. . . For the Father l-s the Son and

. . . He had l-d his disciples during

. . . L each other. Just as I have

. . . as I have l-d you, you should

. . . are the ones who l me.

. . . If you really l-d me, you

. . . gave me because you l-d me

. . . beside the disciple he l-d,

. . . one whom Jesus l-d.

. . . do you l me more than

. . . of those who l God and are

. . . through Christ, who l-d us.

. . . And I will l those whom I did

. . . L each other with genuine

. . . for those who l him.

. . . but didn’t l others, I would

. . . anyone does not l the Lord,

. . . For God l-s a person

. . . of God, who l-d me and gave

. . . God l-d us and chose us

. . . this means l your wives, just

. . . just as Christ l-d the church.

. . . their wives as they l their own

. . . a man who l-s his wife actually

. . . love his wife as he l-s himself,

. . . God l-s you and has chosen

. . . urge you to l them even

. . . they refuse to l and accept

. . . our Father, who l-d us and

. . . and he must l what is good.

. . . women to l their husbands

. . . disciplines those he l-s,

. . . Don’t l money;

. . . to those who l him?

. . . L each other as brothers

. . . Anyone who l-s a fellow

. . . very much our Father l-s us,

. . . how much he l-d us by sending

. . . not that we l-d God, but that

. . . since God l-d us that much,

. . . surely ought to l each other.

. . . We l each other because he l-d

. . . how can we l God, whom we

. . . glory to him who l-s us and has

. . . You don’t l me or each other

. . . you are the ones I l.

. . . discipline everyone I l.

of or relating to a strong affection for another; affectionate, painstaking

. . . my companions and l-d ones.

. . . gives rest to his l-d ones.

. . . who sings l songs with a

. . . are my dearly l-d Son, and you

. . . is my dearly l-d Son.

. . . work, your l-ing deeds, and the

. . . unfailing love, which you have

. . . Let your unfailing love and

. . . unfailing love is better than life

. . . unfailing love each morning

. . . according to his mercy and love

unswerving in allegiance; faithful

see also ,

. . . and for being l,

. . . May the LORD be l to you in

. . . and completely l to David.

. . . those who are l to him,

. . . Renew a l spirit within

. . . A friend is always l, and a

. . . say they are l friends,

The beloved doctor (); faithful co-worker of Paul (; ); noted fact-gatherer and writer of the third Gospel and the book of Acts.

unbridled sexual desire; an intense longing

. . . than to burn with l.

. . . corrupted by l and deception.

. . . immorality, impurity, l, and

. . . stimulates youthful l-s.

. . . to many l-s and pleasures.

to have an intense (sexual) desire

. . . Don’t l for her

. . . Then Oholah l-ed after other

excited by lust; lecherous

. . . deceit, l desires, envy,

. . . impurity, l pleasures,

. . . They live for l pleasure and

marked by or containing falsehoods; false

. . . haughty eyes, a l tongue,

. . . The LORD detests l lips,

. . . Wealth created by a l tongue

. . . A l tongue hates

to make an untrue statement with the intent to deceive

see also

. . . are so used to l that their

. . . immorality, theft, l, and

. . . You weren’t l to us but

. . . would all be l about God—

having or exhibiting majesty; grand, stately

. . . your m name fills the earth!

. . . the voice of the LORD is m.

. . . I will meditate on your m,

. . . nothing beautiful or m about

. . . hand of the m God in heaven.

. . . the throne of the m God

. . . saw his m splendor with our

. . . from the m glory of God

one who makes; God

see also

. . . before the LORD our m,

. . . Israel, rejoice in your M.

. . . mock the poor insult their M;

. . . clay pot argue with its m?

. . . Israel has forgotten its M

. . . serve God and be enslaved to money

. . . worldly resources to benefit

. . . untrustworthy about worldly wealth,

an adult male human; individual, person

. . . the m from the dust

. . . the m in the Garden

. . . for the m to be alone.

. . . she was taken from ‘m.’

. . . m and his wife were both

. . . God called to the m, “Where

. . . rejected—a m of sorrows,

. . . of every m is Christ,

. . . the head of woman is m,

. . . The first m, Adam,

. . . A m leaves his father and

. . . the m Christ Jesus.

to handle or direct with a degree of skill

. . . of m-ing his other household

. . . m his own family well,

. . . he must m his children

a person who conducts business or household affairs

. . . a m handling his affairs.

. . . as a m must be faithful.

. . . a m of God’s household,

a trough or open box in a stable designed to hold feed for livestock

. . . cloth and laid him in a m,

. . . strips of cloth, lying in a m.

miraculous supply of food given to Israel in the wilderness; symbolic of spiritual nourishment

. . . Israelites called the food m.

. . . He fed you with m in the

. . . Your ancestors ate m in the

. . . some of the m that has been

. . . Our Lord, come!

Son of Mary of Jerusalem (); traveled with Barnabas and Paul (; ); returned to Jerusalem (); went to Cyprus with Barnabas (); in Paul’s greetings (; ; ); Peter’s “son” ().

the state of being lawfully united to a person of the opposite sex as husband or wife; an act of marrying

. . . marry nor be given in m.

. . . laws of m no longer apply

. . . brings holiness to her m,

. . . do not seek to end the m.

. . . Give honor to m, and remain

to take a spouse according to law or custom

. . . who has m-ied a slave wife

. . . first husband may not m her

. . . newly m-ied man must not be

. . . husband’s brother should m

. . . By m-ing pagan women,

. . . Go and m a prostitute, so that

. . . to be m-ied to Joseph.

. . . divorces his wife and m-ies

. . . will neither m nor be given

. . . all seven were m-ied to her.

. . . his wife and m-ies someone

. . . when a woman m-ies, the law

. . . better to m than to burn

. . . if you do get m-ied, it is not

. . . a m-ied man has to think

. . . these younger widows to m

1. Mother of Jesus, the foretold virgin (; ); psalmist of the Magnificat (); gave birth in Bethlehem (); at first sign (miracle) of Jesus (); at the cross (); Jesus assigned her care to John (); in upper room after the ascension ().

2. Mary Magdalene, former demoniac, supporter of Jesus (); at the cross and Jesus’ burial (; ; ); saw angel after resurrection (; ; ); saw Jesus after resurrection ().

3. Sister of Martha and Lazarus (; ; ).

4. Mother of James and Joseph (; , ; ).

5. Mother of John Mark ().

6. A woman in Rome greeted by Paul ().

one in authority or leadership; employer; teacher; lord or Lord

. . . the LORD, “for I am your m.

. . . are not greater than their m.

. . . No one can serve two m-s.

. . . Sin is no longer your m,

. . . obey your earthly m-s with

. . . Slaves, obey your earthly m-s

. . . full respect for their m-s

. . . If the m-s are believers,

. . . ready for the M to use you

. . . always obey their m-s and do

. . . must submit to your m-s

. . . deny the M who bought them.

. . . denied our only M and Lord,

One of the 12 disciples (; ; ; ); former tax collector who followed Jesus (); also known as “Levi” ().

to gauge or regulate the specific dimensions of; to have a specified measurement; to regulate by a standard

. . . No one can m his greatness.

. . . No one can m the depths

. . . heavens cannot be m-d and

. . . area, m out a portion of land

. . . balances and have not m-d up.

. . . I am going to m Jerusalem,

. . . Life is not m-d by how much

. . . mature in the Lord, m-ing up

. . . Go and m the Temple

to act as an intermediary agent in bringing, effecting, or communicating; to interpose

. . . to m between God and me,

. . . LORD will m between nations

. . . the one who m-s for us a far

. . . who m-s a new covenant

. . . Jesus, the one who m-s

one who mediates

. . . If only there were a m between

. . . one God and one M who can

a substance or preparation used in treating disease; something that affects well-being

. . . A cheerful heart is good m,

. . . Is there no m in Gilead?

. . . The leaves were used for m

to contemplate, reflect, or ponder

see also

. . . m-ing in the fields,

. . . m-ing on it day and night.

. . . O God, we m on your unfailing

. . . m-ing on you through the night.

. . . but I will m on your decrees.

. . . m on your wonderful deeds.

. . . I m on your decrees.

. . . I will m on your majestic,

the act or process of meditating

. . . words of my mouth and the m

King of Salem, priest of God Most High (); blessed Abram and accepted his tithe (); associated with mysterious priesthood (; ).

compassionate; forgiving

. . . your God is a m God;

. . . Yet he was m and forgave

. . . and be m to the poor.

. . . our God is m and forgiving,

. . . God blesses those who are m,

. . . and remembered to be m.

. . . m and faithful High Priest

. . . God will be m when he judges

a blessing that is an act of divine favor or compassion; withholding of the punishment or judgment our sins deserve

see also ,

. . . God of compassion and m!

. . . for his m is great.

. . . In your great m, you sent

. . . beg you for m or implore

. . . he has heard my cry for m.

. . . me with love and tender m-ies.

. . . with your tender m-ies so I

. . . how great is your m;

. . . LORD will have m on

. . . LORD in his m will lead

. . . I will now have m on you

. . . His m-ies never cease.

. . . m-ies begin afresh each morning.

. . . because of your m.

. . . their backs on all God’s m-ies.

. . . do what is right, to love m,

. . . for they will be shown m.

. . . I want you to show m,

. . . just as I had m on you?

. . . law—justice, m, and faith.

. . . I will show m to anyone

. . . God chooses to show m

. . . have m on everyone.

. . . God in his m has given us

. . . through the loving m of Christ.

. . . But God is so rich in m, and

. . . But God had m on me

. . . but because of his m.

. . . we will receive his m,

. . . who brings God’s m to us.

. . . will be no m for those

. . . It is full of m and the fruit

. . . by his great m that we

. . . show m to those whose faith

. . . the Ark’s cover, the place of atonement.

the one anointed by God to deliver His people and establish His kingdom

see also ,

. . . false m-s and false

. . . him, “We have found the M”

. . . I know the M is coming—

The oldest man, who lived 969 years; the son of Enoch, who never died (); the father of Lamech ().

Ruling angel (; ); great defender-prince in the visions of Daniel (, ; ; ).

powerful; great or imposing in size or extent

. . . hands of the M One of Jacob,

. . . God, the m and awesome

. . . With m power, Moses

. . . David’s m-iest warriors.

. . . You are powerful and m;

. . . and m and awesome God,

. . . For God is so wise and so m.

. . . He is m in both power and

. . . LORD, strong and m;

. . . ascended with a m shout.

. . . LORD, the M One, is God,

. . . I will praise your m deeds,

. . . thinking about your m works.

. . . son, the m-iest king on earth.

. . . m-ier than the violent raging

. . . LORD above is m-ier than these!

. . . and the m-iest mountains.

. . . children of your m acts;

. . . will tell about your m deeds

. . . Praise him for his m works;

. . . wise are m-ier than the strong,

. . . Wonderful Counselor, M God,

. . . your Redeemer, the M One of

. . . He is a m savior.

. . . This is the same m power

. . . in the Lord and in his m

. . . sustains everything by the m

. . . yourselves under the m

. . . Michael, one of the m-iest of the angels,

the part of humans that engages in conscious thinking, feeling, and decision making; in the Bible, mind is akin to the heart, not the brain

. . . he does not change his m.

. . . nor will he change his m,

. . . all your soul, all your m,

. . . opened their m-s

. . . were united in heart and m.

. . . Spirit control your m

. . . be of one m, united in

. . . heard, and no m has imagined

. . . has blinded the m-s of those

. . . sinful m-s have made them

. . . clear m in every situation.

. . . I will put my laws in their m-s,

. . . I will write them on their m-s.

. . . So prepare your m-s for action

an extraordinary event manifesting divine intervention in human affairs

. . . performing all kinds of m-s

. . . demand, ‘Show me a m.’

. . . they promise you signs or m-s,

. . . He performs countless m-s.

. . . he has performed, his m-s,

. . . the glorious m-s of the LORD?

. . . and do great and mighty m-s.

. . . and performed many m-s

. . . and the power to do m-s?

. . . power to perform such m-s?

. . . No one who performs a m

. . . wonderful m-s they had

. . . to see him perform a m.

. . . I did one m on the Sabbath,

. . . by doing powerful m-s,

. . . m-s Philip performed.

. . . to perform unusual m-s.

. . . those who do m-s, those

. . . and m-s among you.

. . . and work m-s among you

. . . and various m-s and gifts of

officially coined currency

see also , , ,

. . . gladly brought their m and

. . . who love m will never have

. . . serve God and be enslaved to m.

. . . Don’t extort m or make false

. . . and not love m.

. . . love of m is the root of all

. . . and not to trust in their m,

. . . If someone has enough m

the time from sunrise to noon

. . . evening passed and m came,

. . . Listen to my voice in the m,

. . . mercies begin afresh each m.

subject to death

. . . for they are only m flesh.

. . . will give life to your m bodies

. . . our m bodies must be

Deliverer of Israel from Egypt, lawgiver, servant of God; “drawn out” of the Nile, raised in Pharaoh’s house (); killed an Egyptian and fled to Midian (; ); married Zipporah and had a child (); saw the LORD at the burning bush (); returned to Egypt (); conflict with Pharaoh and the 10 plagues (); brother of Aaron and Miriam (); Passover and the Exodus (; ); song of salvation and praise (; ); heavenly provisions (); raised arms to defeat enemies (); delegated judgeships (); received the law at Sinai (; ; ); received Tabernacle plans (); broke tablets at gold calf incident (); received new tablets (); face glowed with the LORD’s glory (; ); directed the building of the Tabernacle (); anointed Tabernacle and Aaronic priesthood (); opposed by Aaron and Miriam, interceded for sister (); interceded for Israel when they refused to enter Canaan (); Korah’s rebellion (); water at Meribah (); denied entrance to Promised Land (; ; ); bronze snake healed (; ); succeeded by Joshua (; ); received additional laws (); gave concluding messages to Israel (); gave final blessings to the tribes (; see also ); died and was exalted (; ); wrote a psalm (); recorded book of the law (; ; ); appeared with Elijah at the Transfiguration ().

a female parent; a woman in authority

see also

. . . a man leaves his father and m

. . . she would be the m of all who

. . . Honor your father and m.

. . . not obey his father or m,

. . . Deborah arose as a m

. . . brings grief to a m.

. . . don’t despise your m

. . . as a m comforts her child.

. . . a daughter against her m,

. . . father or m more than you

. . . Who is my m?

. . . Honor your father and m.

. . . disciple, “Here is your m.”

. . . A man leaves his father and m

. . . Honor your father and m.

something (as a need or desire) that causes a person to act

. . . all this with good m,

. . . Test my m and my heart.

. . . LORD examines their m.

. . . hearts and examine secret m.

. . . will reveal our private m.

. . . Whether their m are false or

. . . with any deceit or impure m

. . . He alone examines the m of

. . . your m are all wrong—

a landmass that projects conspicuously above its surroundings and is higher than a hill

. . . on the m forty days

. . . At the m the LORD

. . . is like the mighty m-s,

. . . I look up to the m-s—

. . . preside on the m of the gods

. . . say to this m, ‘Move

. . . led them up a high m

. . . went back down the m,

. . . beg the m-s, ‘Fall on us,’

. . . faith that I could move m-s,

. . . with him on the holy m.

. . . they cried to the m-s and

to feel or express grief or sorrow

. . . watched them m

. . . have pierced and m for him

. . . God blesses those who m,

the act of sorrowing; a period of time during which signs of grief are shown

. . . my clothes of m and clothed

. . . Your days of m will come to

. . . instead of m, festive praise

. . . I will turn their m into joy.

. . . times of m you have kept

the natural opening through which food passes into the body of an animal; voice, speech

. . . Their m-s are full of cursing,

. . . words of my m and

. . . opening your m can ruin

. . . have put my words in your m

. . . he did not open his m.

. . . and your m spews corruption.

. . . their children’s m-s pucker

. . . word that comes from the m

. . . Their m-s are full of cursing

. . . with the sword of my m.

to change the place or position of; to go from one place to another in continuous motion; to carry on one’s life or activities in a specified environment; to stir the emotions or passions of; to prompt to the doing of something

. . . and whose spirits were m-d

. . . steal anyone’s land by m-ing

. . . LORD your God m-s around

. . . Turn away and keep m-ing.

. . . cheat your neighbor by m-ing

. . . For the mountains may m

. . . For in him we live and m

. . . faith that I could m

. . . were m-d by the Holy Spirit,

to kill (a human being) unlawfully and with premeditated malice

. . . m-s a fellow human must die.

. . . You must not m.

. . . who m-ed the prophets.

. . . whom you betrayed and m-ed.

. . . You must not m.

one who commits the crime of murder

. . . m must be executed.

. . . LORD detests m-s and deceivers.

. . . condemn me along with m-s.

. . . save me from these m-s.

. . . a robber or m and refuses

. . . brother or sister is really a m

. . . the corrupt, m-s, the immoral,

. . . the sexually immoral, the m-s,

vocal, instrumental, or mechanical sounds having rhythm, melody, or harmony

. . . I will make m to the LORD,

. . . lead the m at the house of

. . . and with the m of cymbals,

. . . the m of strings entertains

. . . to the m of your harps.

. . . and making m to the Lord

something not understood or beyond understanding; a religious truth that one can know only by revelation and cannot fully understand

see also

. . . and that no m is too great

. . . to understand this m,

. . . speak of is the m of God—

. . . explaining God’s m-ies.

. . . to the m of the faith

. . . the great m of our faith:

. . . the m of the seven stars

. . . tell you the m of this woman

to fasten with or as if with a nail

. . . had n him to the cross,

. . . soldiers n him to the

. . . you n him to a cross

. . . away by n-ing it to the cross.

. . . are n-ing him to the cross

group of people defined by geography or ethnicity

see also ,

. . . I will make you into a great n.

. . . father of a multitude of n-s!

. . . the mother of many n-s.

. . . will become two n-s.

. . . and become many n-s!

. . . of priests, my holy n.

. . . You will rule many n-s, but

. . . the n-s of the world will see

. . . you the n-s as your inheritance,

. . . He rules all the n-s.

. . . I will be honored by every n.

. . . every movement of the n-s;

. . . Scatter the n-s that delight in

. . . the LORD registers the n-s,

. . . exalted above all the n-s.

. . . LORD is high above the n-s;

. . . Godliness makes a n great,

. . . The n-s will rally to him,

. . . listen, O n-s of the earth.

. . . for all the n-s of the world

. . . He will bring justice to the n-s.

. . . And he will startle many n-s.

. . . a house of prayer for all n-s.

. . . the n-s that refuse to serve

. . . Has a n ever been born in a

. . . divided into two n-s or into

. . . my people among the n-s,

. . . n-s I have called to be mine.

. . . disputes between strong n-s

. . . take their place among the n-s.

. . . stand and accuse these evil n-s.

. . . I will shake all the n-s,

. . . Among the other n-s, Judah

. . . makes the nearby n-s stagger

. . . proclaim justice to the n-s.

. . . so that all n-s will hear it;

. . . make disciples of all the n-s,

. . . house of prayer for all n-s,

. . . Why were the n-s so angry?

. . . All n-s will be blessed through

. . . royal priests, a holy n,

. . . language and people and n.

. . . to every n, tribe, language,

. . . The n-s will walk in its light,

. . . for medicine to heal the n-s.

. . . the land of his birth

. . . to the land of our birth.

inherent character or essence

. . . eternal power and divine n.

. . . follow our sinful n

. . . For the sinful n is always

. . . the desires of your sinful n,

. . . desires of their sinful n to

. . . share his divine n and escape

a condition requiring supply or relief; poverty; obligation; a lack of something requisite, desirable, or useful

. . . according to each day’s n-s.

. . . quickly meet our n-s,

. . . give generously to those in n.

. . . who sells in time of n.

. . . just enough to satisfy my n-s.

. . . give to someone in n,

. . . the money with those in n.

. . . you can help those in n by

. . . God’s people are in n,

. . . fulfill his wife’s sexual n-s,

. . . give generously to others in n.

. . . supply all your n-s from his

. . . by meeting the urgent n-s

to require; to be necessary; to be in want

. . . fear him will have all they n.

. . . disciplined me because I n-ed

. . . Tell God what you n, and

. . . grace to help us when we n it

. . . complete, n-ing nothing.

. . . If you n wisdom, ask our

Cup-bearer of the Persian king Artaxerxes (); governor of Israel (; ); prayed for restoration (); king commissioned him to rebuild Jerusalem’s walls (); rebuilt walls over opposition (); reestablished worship (); prayer of praise and confession (); dedicated wall of Jerusalem ().

one living or located near another; fellow human

. . . but love your n as yourself.

. . . to gossip or harm their n-s

. . . your n-s without cause;

. . . better to go to a n than

. . . not need to teach their n-s,

. . . Love your n as yourself.

. . . And who is my n?

. . . If you love your n, you will

. . . Love your n as yourself.

. . . Let us tell our n-s the truth,

. . . not need to teach their n-s,

. . . Love your n as yourself.

fresh; original; different than before; unfamiliar

. . . Sing a n song to the LORD,

. . . I will make a n covenant with

. . . I will give you a n heart,

. . . will speak in n languages.

. . . cup is the n covenant

. . . we also may live n lives.

. . . you into a n person

. . . cup is the n covenant

. . . but under the n covenant,

. . . is gone; a n life has begun!

. . . into a n creation.

. . . Put on your n nature,

. . . when I will make a n covenant

. . . mediates a n covenant

. . . the n covenant

. . . n heavens and n earth he

. . . a n name that no one

. . . n heaven and a n earth,

a report of recent events; “Good News”: the Gospel of Jesus Christ

. . . of good n, shout from the

. . . the Good N about

. . . sins and believe the Good N!

. . . I must preach the Good N

. . . to bring you this Good N.

. . . preaching the Good N

. . . not ashamed of this Good N

. . . the Good N about Christ.

. . . I bring you the Good N

. . . just as my Good N says.

. . . to preach the Good N—

. . . an obstacle to the Good N

. . . preach the Good N!

. . . to spread the Good N

. . . the Good N I preached

. . . glorious light of the Good N.

. . . obedient to the Good N

. . . preaching God’s Good N

. . . is not the Good N at all.

. . . comes from the Good N

. . . worthy of the Good N

. . . heard the truth of the Good N.

. . . Good N has been preached

. . . entrusted with the Good N.

. . . obey the Good N of our Lord

. . . through the Good N.

. . . telling others the Good N,

. . . the eternal Good N

period of darkness between sunset and sunrise; figurative of suffering and sorrow or the reign of sin and immorality

. . . smaller one to govern the n.

. . . provided light at n

. . . who gives songs in the n?

. . . meditating on it day and n.

. . . n after n they make him

. . . my n-s were filled with joyful

. . . for three days and three n-s.

. . . days and forty n-s he fasted

. . . for three days and three n-s.

. . . That n there were shepherds

. . . endured sleepless n-s, and

. . . like a thief in the n.

. . . belong to darkness and n.

. . . there is no n there.

Builder of great boat, survivor of the Flood (; ; ; ; ; ); family line (); found favor with God (); enacted covenant between God and all creatures (); made wine and became drunk (); gave blessings and curse to descendants (); considered righteous (, ).

an appeal to God to witness the truth of some statement

. . . in my anger I took an o:

. . . LORD has taken an o

. . . I promised with a solemn o

. . . people take an o, they call

. . . established with a solemn o.

. . . was an o regarding Jesus.

. . . never take an o, by heaven

an act or instance of obeying; the quality or state of being obedient

. . . who had walked in o to the

. . . O is better than sacrifice,

. . . humbled himself in o to God

. . . learned o from the things he

to follow the commands or guidance of; to conform to or comply with

see also

. . . because you have o-ed me.

. . . love me and o my commands.

. . . be careful to o my decrees,

. . . decrees and o my regulations.

. . . Just o the commands of the

. . . we will listen and o.

. . . diligently o the commands of

. . . when we o all the commands

. . . and always o his requirements,

. . . Be careful to o all these

. . . O his commands, listen to his

. . . to o them wholeheartedly.

. . . If you fully o the LORD

. . . if you o with all your heart

. . . so we can hear it and o?

. . . love and o the LORD,

. . . to o all the instructions Moses

. . . all his ways, o his commands,

. . . to the LORD and o him alone;

. . . May you always o his decrees

. . . O my commands and

. . . o-ed all the commands

. . . pledged to o the LORD

. . . love him and o his commands,

. . . they listen and o God,

. . . All who o his commandments

. . . I may live and o your word.

. . . No wonder I o them!

. . . O the king since you vowed

. . . and o his commands,

. . . delight in o-ing the LORD.

. . . not receive instruction or o.

. . . For if we o him, everything

. . . refused to o the LORD’s

. . . love you and o your commands.

. . . We have not o-ed the LORD

. . . This time Jonah o-ed the LORD’s

. . . nations that refuse to o me.

. . . anyone who o-s God’s laws

. . . the winds and waves o him!

. . . o-ed all these commandments,

. . . to o all the commands

. . . hear God’s word and o it.

. . . who doesn’t o the Son

. . . anyone who o-s my teaching

. . . o my commandments.

. . . to o you rather than him?

. . . We must o God rather than

. . . believe and o him,

. . . possess God’s law but don’t o

. . . and not by o-ing the law.

. . . of whatever you choose to o?

. . . wholeheartedly o this

. . . in Judea who refuse to o God.

. . . teach them to o Christ.

. . . Christ, not by o-ing the law.

. . . by o-ing the law of Moses?

. . . and o all the commands

. . . who refuse to o God.

. . . Children, o your parents

. . . Slaves, o your earthly masters

. . . who refuse to o what we

. . . who respect and o him.

. . . Slaves must always o their

. . . that Abraham o-ed when God

. . . who refused to o God.

. . . good when you o the royal law

. . . you have o-ed him and have

. . . when you o-ed the truth,

. . . they do not o God’s word,

. . . because we o him and do

. . . Blessed are those who o the

a sacrifice ceremonially offered as a part of worship; a contribution to the support of a church

. . . a sheep for the burnt o,

. . . Bring me the burnt o

. . . burnt o-s and sacrifices

. . . no delight in sacrifices or o-s.

. . . hands as an evening o.

. . . his life is made an o for sin,

. . . more than I want burnt o-s.

. . . of the tithes and o-s

. . . all of the burnt o-s

. . . taken up an o for the poor

. . . faithful service is an o

. . . animal sacrifices or sin o-s.

. . . that one o he forever made

. . . Abel’s o gave evidence that he

liquid produced from olives used in biblical times for lamp fuel, anointing, and dressing wounds; often symbolic of the Holy Spirit

. . . anointing o over his head.

. . . to make a holy anointing o.

. . . o and poured it over Saul’s

. . . o he had brought and

. . . anointing my head with o.

. . . as precious as the anointing o

. . . pouring out the o of joy

to set oneself against or opposite someone or something; to resist

. . . o those who o you.

. . . enemies and all who o you.

. . . o those who o me.

. . . was so violently o-d to them

. . . I had to o him to his face,

. . . with those who o

. . . instruct those who o

. . . show those who o it

. . . who o us will be ashamed

. . . God o-s the proud but favors

. . . God o-s the proud but gives

to crush or burden by abuse of power or authority

. . . not mistreat or o foreigners

. . . gets ahead by o-ing the poor

. . . no understanding will o

. . . People will o each other—

. . . you keep o-ing your workers.

. . . o-es the poor and helpless,

. . . defy the Most High and o the

. . . o good people by taking

. . . Do not o widows, orphans,

. . . the rich who o you and drag

those subject to the abuse of another’s power or authority

. . . a shelter for the o, a refuge

. . . frustrate the plans of the o,

. . . uphold the rights of the o

. . . He gives justice to the o

. . . not give justice to the o.

. . . Seek justice. Help the o.

. . . shove the o out of the way.

. . . that the o will be set free,

a child deprived by death of one or usually both parents

. . . not exploit a widow or an o.

. . . o-s and widows receive

. . . among you and to o-s,

. . . o-s, and widows.

. . . in you. You defend the o-s.

. . . justice to the poor and the o;

. . . the land of defenseless o-s.

. . . will not abandon you as o-s—

. . . caring for o-s and widows in

. . . and 3,600 as foremen

. . . chief officer of the Levites

. . . or governor or ruler to make

. . . appointed you as leaders

a domestic bovine mammal

. . . not muzzle an o to keep it

. . . base of twelve bronze o-en,

. . . Elisha left the o-en

. . . o knows its owner, and a

. . . the face of an o on the left

. . . not muzzle an o to keep it

. . . the second was like an o;

a follower of a false god or religion; one who delights in sensual pleasures and material goods

. . . they mingled among the p-s

. . . have made alliances with p-s.

. . . Even p-s do that.

. . . treat that person as a p

. . . something that even p-s don’t

. . . when you were still p-s, you

physical, mental, or emotional suffering; the spasms of childbirth

. . . Despite the p, I have not

. . . every morning brings me p.

. . . my heart—I writhe in p!

. . . only the first of the birth p-s,

. . . suffering the p-s of labor.

. . . in the p-s of childbirth

. . . going through labor p-s for

. . . woman’s labor p-s begin.

. . . as if you felt their p in your

. . . death or sorrow or crying or p.

feeling or giving pain

. . . the p labor of farming

. . . p to be the parent of a fool;

. . . grief with another p visit.

. . . while it is happening—it’s p!

a brief narrative story told with earthly analogies to illustrate a spiritual truth

. . . I will speak to you in a p.

. . . I will speak to you in p-s.

. . . I use p-s to teach the

to allow (an offense) to pass without punishment; to forgive

. . . p the sins of this people,

. . . LORD will never p such

. . . may the LORD p me

. . . LORD, who is good, p

. . . gone and her sins are p-ed.

. . . How can I p you?

. . . I will p my people’s crimes,

. . . which I have not yet p-ed;

one who produces and cares for offspring

see also ,

. . . I lay the sins of the p-s upon

. . . child accepts a p’s discipline;

. . . p-s have eaten sour grapes,

. . . child pay for the p’s sins?

. . . will rebel against their p-s

. . . and they disobey their p-s.

. . . Children, obey your p-s

. . . always obey your p-s,

a person with whom one shares an intimate relationship; one associated with another, especially in action

. . . she remained your faithful p,

. . . can righteousness be a p

. . . p-s in spreading the Good

. . . but she is your equal p in

. . . trials make you p-s with

. . . be their p-s as they teach

. . . your p in suffering and in God’s Kingdom

intense, driving, or overmastering feeling or conviction; ardent affection; sexual desire

. . . himself in a cloak of divine p.

. . . with p for Jerusalem!

. . . he can control his p, he does

. . . Jesus have nailed the p-s

. . . lustful p like the pagans

a festival that commemorated the Hebrew departure from Egypt in haste

. . . celebrate the P

. . . celebrate the P each year

. . . returned exiles celebrated P.

. . . P lamb is sacrificed,

. . . to keep the P and to sprinkle

course, route; a way of life, conduct, or thought

. . . follow the right p,

. . . He guides me along right p-s,

. . . Lead me along the right p,

. . . to walk down dark p-s.

. . . show you which p to take.

. . . examining every p he takes.

. . . in p-s of justice.

. . . a p before each person that

. . . leads you along the p-s

. . . p-s of the LORD are true

. . . have left the p of truth,

. . . Mark out a straight p

the power or capacity to endure without complaint something difficult or disagreeable; forbearance, longsuffering

. . . May God, who gives this p

. . . joy, peace, p, kindness,

. . . endurance and p you need.

. . . humility, gentleness, and p.

. . . my faith, my p, my love,

. . . and be filled with love and p.

. . . examples of p in suffering,

. . . Lord’s p gives people time

Pharisee and Roman citizen (); from city of Tarsus (; ); became apostle () to the Gentiles (); also known as “Saul” (; ); supported stoning of Stephen (); attacked early Christians (; ; ); converted on road to Damascus (; ; ); preached in Damascus (); escaped over the wall in basket (); escaped to Jerusalem, then on to Tarsus (); saw visions in Arabia (); with Barnabas in Antioch (); sent to Jerusalem (); first missionary journey: Cyprus and Galatia (); advocate for Gentile believers (); testified at Jerusalem Council (); split with Barnabas over John Mark (); second missionary journey with Silas: northern and southern Greece, western Asia (); received call to Macedonia (); Philippi, Thessalonica, Berea (); Athens, Corinth (); third missionary journey: returned to northern and southern Greece, western Asia (); Corinth, Ephesus, Macedonia, Troas—to Jerusalem (); farewell to Ephesian elders (); journey to Rome (); falsely arrested and in hands of mob (); saved by Roman custody (; ); before the Jewish high council (); relocated to Caesarea (); trial before Felix (); appealed to Caesar before Festus (), before Herod Agrippa (); sailed to Rome, was shipwrecked (); arrived in Rome (); pattern of self-denial (); his gospel message (; ); catalog of trials (); his goal (); last known written words (); intervened for returning slave (); wrote letters: Romans through Philemon (see the first verse of each book).

something paid for a purpose and especially as a salary or wage

. . . who work deserve their p!

to suffer the consequences of an act; to requite according to what is deserved; to make due return to for services or goods rendered

. . . A thief who is caught must p

. . . I will p them back.

. . . Happy is the one who p-s you

. . . to p taxes to Caesar or not?

. . . I will p them back,

. . . no one p-s back evil

. . . he will p back those who

a state of tranquility or quiet; a pact or agreement to end hostilities between those who have been at war or in a state of enmity; harmony in personal relations, especially with God; a state of security or order within a community; freedom from disquieting or oppressive thoughts or emotions

. . . and p offerings, your sheep

. . . I will give you p in the land,

. . . his favor and give you his p.

. . . offer its people terms for p.

. . . there was p between Israel

. . . God has given me p on every

. . . a son who will be a man of p.

. . . has given us p on every side.

. . . I have no p, no quietness.

. . . He enforces p in the heavens.

. . . Search for p, and work to

. . . awaits those who love p.

. . . I search for p; but when I

. . . He sends p across your nation

. . . hearts that are planning p!

. . . for war and a time for p.

. . . Everlasting Father, Prince of P.

. . . righteousness will bring p.

. . . there is no p for the wicked,

. . . good news of p and salvation,

. . . give assurances of p when

. . . return to a life of p and quiet,

. . . I will make a covenant of p

. . . So love truth and p.

. . . blesses those who work for p,

. . . live in p with each other.

. . . guide us to the path of p.

. . . you may have p in me.

. . . by faith, we have p with God

. . . your mind leads to life and p.

. . . God of disorder but of p,

. . . love, joy, p, patience,

. . . Christ himself has brought p

. . . made p between Jews and

. . . Good News of p to you Gentiles

. . . put on the p that comes from

. . . experience God’s p,

. . . God of p make you holy

. . . Lord of p himself give you

. . . faithfulness, love, and p.

. . . the God of p—who brought

. . . It is also p loving, gentle

. . . Search for p, and work to

one who makes peace especially by reconciling parties at variance

. . . He tried to be a p.

. . . p-s will plant seeds of peace

a Jewish feast celebrated on the 50th day after the Feast of Unleavened Bread; the day God sent the Holy Spirit after Christ’s resurrection

. . . the day of P all the believers

. . . in time for the Festival of P.

. . . until the Festival of P.

human beings making up a group or assembly or linked by a common interest; clan or nation; humanity

see also

. . . says: Let my p go

. . . between my p and your p.

. . . among all the p-s on earth;

. . . all the p responded together,

. . . nation is your very own p.

. . . and you will be my p.

. . . How long will these p

. . . you are a holy p, who belong

. . . are the p of the LORD

. . . For the p of Israel belong

. . . p saved by the LORD?

. . . Your p will be my p,

. . . uproot the p from this land

. . . The p you rescued by your

. . . the p assembled with a unified

. . . whose p he has chosen

. . . When God restores his p,

. . . will not reject his p;

. . . He will judge all p-s fairly.

. . . will give justice to his p

. . . p from all over the world

. . . Harden the hearts of these p.

. . . Comfort, comfort my p,

. . . LORD has comforted his p

. . . I will reveal my name to my p,

. . . for the rebellion of my p.

. . . my power among the p-s.

. . . Yet my p have exchanged their

. . . my p have forgotten me.

. . . Pray no more for these p,

. . . of all the p-s of the world.

. . . and devastate the holy p.

. . . decreed for your p

. . . You are not my p,

. . . Now you are my p.

. . . p from all over the world

. . . LORD will mediate between p-s

. . . show you how to fish for p!

. . . p honor me with their lips,

. . . Who do p say I am?

. . . visited and redeemed his p.

. . . should die for the p

. . . should die for the p.

. . . Those who were not my p,

. . . p, the nation of Israel?

. . . and they will be my p.

. . . they are the new p of God.

. . . purchased us to be his own p.

. . . he called—his holy p

. . . creating in himself one new p

. . . and gave gifts to his p.

. . . trustworthy p who will

. . . and equip his p to do every

. . . bringing salvation to all p.

. . . make us his very own p,

. . . waiting for the p of God.

. . . for you are a chosen p.

. . . now you are God’s p.

. . . prayers of God’s p.

. . . again about many p-s,

. . . from her, my p.

. . . of God’s holy p.

. . . home is now among his p!

being entirely without fault or defect; corresponding to an ideal standard or abstract concept; mature, pure, complete

. . . the Rock; his deeds are p.

. . . instructions of the LORD are p,

. . . laws are p and completely

. . . you are to be p, even as

. . . experience such p unity

. . . become p by your

. . . God to make you strong and p,

. . . suffering, a p leader,

. . . as a p High Priest,

. . . law never made anything p.

. . . greater, more p Tabernacle

. . . as a p sacrifice for our sins.

. . . he forever made p those

. . . who have now been made p.

. . . look carefully into the p law

. . . because p love expels all fear.

a substance that emits a pleasant odor

. . . more valuable than costly p.

. . . poured the p over his head.

. . . everywhere, like a sweet p.

. . . saved, we are a life-giving p.

to become destroyed or ruined physically or spiritually; to die

see also ,

. . . They will p, but you remain

. . . believes in him will not p but

. . . they will never p.

. . . by those who are p-ing.

. . . from people who are p-ing.

. . . they p in their rebellion.

to harass or punish in a manner designed to injure, grieve, or afflict; to cause to suffer because of belief

. . . help those they p;

. . . blesses those who are p-d

. . . when people mock you and p

. . . prophets were p-d

. . . Pray for those who p you!

. . . p-d for believing God’s

. . . they p-d me, naturally they will p you.

. . . Why are you p-ing me?

. . . or are p-d, or hungry,

. . . Bless those who p you.

. . . the way I p-d God’s church.

. . . for you who are being p-d

the condition of being persecuted, harassed, or annoyed

. . . along with p.

. . . insults, hardships, p-s,

. . . all the p-s and hardships

. . . God will use this p to show

. . . You know how much p and

. . . in Christ Jesus will suffer p.

. . . must endure p patiently

enduring hardships with patience; steadfastness

see also

. . . along with faith, love, p, and

to persist in a state, enterprise, or undertaking in spite of opposition or discouragement

see also

. . . obeyed my command to p,

Leader of the twelve disciples, also known as “Simon son of John” () and “Cephas” (); called to “fish for people” (; ; ; see also ); mother-in-law healed (; ; ); called to preach (); brother of Andrew (; ; ; ); present at raising of the dead (; ); walked on water (; ; ); identified Jesus as the Christ (; ; ; see also ); rebuked by Jesus for lack of heavenly perspective (; ; see also ); witnessed the Transfiguration (; ; ; ); noticed the withered fig tree (; see also ); his denial predicted by Jesus (; ; ; ); in Gethsemane (; ; ); cut off ear of Malchus (; ; ); denied Jesus—then wept (; ; ; ); visited empty tomb (; ; see also ); saw Jesus (; ); told by Jesus to shepherd his flock (); in upper room before Pentecost (); preached at Pentecost (); performed miracles (; ; ); preached at Temple (); preached before Jewish high council (); prophesied death of Ananias and Sapphira (); preached again before Jewish high council (); rebuked power seeker (); healed sick (); raised dead (); introduced Gentiles to gospel (); rescued by angel from prison (); preached grace at Jerusalem Council (); became pillar of the church (); was correctable (); wrote letters (; ); had believing wife ().

a religious and political party in Palestine in New Testament times known for strict observance of rites and ceremonies of the written law and for insistence on the validity of their own oral traditions concerning the law

. . . P-s, you will never enter

. . . of the yeast of the P-s

. . . and you P-s. Hypocrites!

. . . religious leader who was a P.

. . . P, as were my ancestors!

1. One of the twelve disciples (; ; ; ; ; ; ).

2. Deacon and evangelist (; ); with the Ethiopian eunuch (); hosted Paul in Caesarea ().

3. Son of Herod the Great and Cleopatra of Jerusalem, half-brother of Antipas and Archelaus; tetrarch of the regions north of Galilee ().

4. Son of Herod the Great and Mariamne; first husband of Herodias, who left him for Herod Antipas (; ). (He also was half-brother to Archelaus and Antipas.)

having material existence; of or relating to the body

. . . reborn—not with a p birth

. . . of Christ in his p body.

. . . P training is good, but

. . . p desires will overpower

. . . a craving for p pleasure

to make a hole through; to stab

. . . and publicly p his ear

. . . have p-d my hands and feet.

. . . me whom they have p-d

. . . sword will p your very soul.

. . . look on the one they p-d.

. . . even those who p-d him.

The procurator (Roman governor) in Palestine at the time of the crucifixion of Christ (). “Pontius” was his family name; he questioned Jesus and found him innocent; later, influenced by the Jewish leaders, he sentenced him to execution (; ; ; ).

. . . nomads here on earth

. . . as “temporary residents and foreigners”

a column or shaft standing alone as a monument or supporting a superstructure; miraculous cloud by day and fire by night; memorial pile of stones; a supporting, integral, or upstanding member of a group

. . . she turned into a p of salt.

. . . night with a p of fire.

. . . set up twelve p-s, one for

. . . by night and a p of cloud by

. . . my hands against the p-s

. . . known as p-s of the church,

. . . p and foundation of

. . . victorious will become p-s

a disastrous evil, affliction, or epidemic of infectious disease, issued by God in judgment

. . . or a p or crop disease

. . . will be famines and p-s

. . . the seven last p-s came

. . . add to that person the p-s

a detailed formulation of a program of action; goal, aim

see also

. . . waste their time with futile p-s?

. . . frustrates the p-s of the

. . . p-s for us are too numerous

. . . You make p-s that are contrary

. . . and make evil p-s.

. . . I know the p-s I have for you

. . . his prearranged p was carried

. . . waste their time with futile p-s?

. . . according to the p God had

. . . p kept secret from

. . . this mysterious p that God,

. . . This was his eternal p,

. . . p from before the beginning

to devise or project the realization or achievement of

. . . hearts that are p-ning peace!

. . . You p-ed them long ago,

. . . has finished all he has p-ed.

. . . do the good things he p-ed

to put or set (seeds or plants) in the ground for growth; to establish or settle

. . . the LORD God p-ed a garden

. . . there will be p-ing and harvest,

. . . like trees p-ed along the riverbank,

. . . who p in tears will harvest

. . . who p injustice will harvest

. . . earnings she p-s a vineyard.

. . . P the good seeds

. . . I will firmly p them there

. . . They don’t p or harvest or

. . . A farmer went out to p some

. . . about the farmer p-ing

. . . p-ed the seed in your hearts,

. . . who does the p-ing,

. . . What farmer p-s a vineyard

. . . earthly bodies are p-ed

. . . a farmer who p-s only a few

. . . accept the word God has p-ed

. . . will p seeds of peace

to make glad; to satisfy; to like or wish; to be the will or pleasure of

. . . doing what p-s the LORD.

. . . The LORD does whatever p-s

. . . people’s lives p the LORD,

. . . my chosen one, who p-s me.

. . . my Beloved, who p-s me.

. . . those with whom God is p-d.

. . . Yes, Father, it p-d you to do

. . . I always do what p-s him.

. . . sinful nature can never p God.

. . . this attitude, you will p God,

. . . our goal is to p him.

. . . live to p the Spirit will harvest

. . . determine what p-s the

. . . power to do what p-s him.

. . . always honor and p the Lord,

. . . God in all his fullness was p-d

. . . Our purpose is to p God,

. . . They fail to p God

. . . is good and p-s God our

. . . is something that p-s God.

. . . not p-d with burnt offerings

. . . to p God without faith.

. . . sacrifices that p God.

. . . God is p-d when, conscious of

. . . does what p-s God will live

. . . you created what you p-d.

desire, inclination; a source of delight or joy; sensual gratification

. . . you take no p in wickedness;

. . . I take p in them!

. . . the p-s of living with you

. . . I get no p from the blood of

. . . cares and riches and p-s

. . . widow who lives only for p

. . . and love p rather than God.

. . . living and sinful p-s.

. . . slaves to many lusts and p-s.

. . . the fleeting p-s of sin.

. . . only what will give you p.

a part of a plow that cuts the furrow

. . . hammer their swords into p

. . . Hammer your p into swords

. . . hammer their swords into p

characterized by poverty or insufficient resources; humble

. . . should be no p among you,

. . . some in the land who are p.

. . . If your neighbor is p

. . . The LORD makes some p

. . . Lazy people are soon p;

. . . Some who are p pretend

. . . Then a p widow came and

. . . for your sakes he became p,

. . . another comes in who is p

those characterized by poverty or insufficient resources

. . . Leave them for the p

. . . at last the p have hope,

. . . protects the helpless and p

. . . those who are kind to the p!

. . . Give justice to the p and the

. . . those who help the p.

. . . mock the p insult

. . . cries of the p will be ignored

. . . rich and p have this

. . . Don’t rob the p just because

. . . Whoever gives to the p will

. . . helping hand to the p

. . . things stolen from the p.

. . . I will feed the p in my pasture;

. . . They lie to convict the p,

. . . to bring good news to the p.

. . . help to the p and needy,

. . . who oppress the p and crush

. . . trample the p, stealing their

. . . foreigners, and the p.

. . . is being preached to the p.”

. . . and give the money to the p,

. . . You will always have the p

. . . to bring Good News to the p.

. . . Instead, invite the p, the

. . . You will always have the p

. . . an offering for the p among

. . . you dishonor the p!

to seize, gain, or take (control of); to own

. . . The lowly will p the land

. . . The godly will p the land

. . . You’re demon p-ed!

. . . you were p-ed by a demon?

. . . you are p-ed by a demon.

. . . He’s demon p-ed and out

. . . like a man p-ed by a demon!

. . . press on to p that perfection

something owned, occupied, or controlled

see also , , ,

. . . as your very own p.

. . . and his special p,

. . . is his special p.

. . . the LORD’s special p

. . . sell all your p-s and

. . . for he had many p-s.

. . . God’s very own p.

one who makes pottery

. . . p who made me is stupid”?

. . . the clay, and you are the p.

. . . threw them to the p

. . . to buy the p’s field,

. . . a p makes jars out of clay,

to move or come continuously; to supply or produce freely

. . . LORD p-s his unfailing love

. . . p-ing out the oil of joy on

. . . Spirit is p-ed out on us

. . . I will p out my Spirit

. . . I will p out a spirit of

. . . I will p out a blessing

. . . blood, which is p-ed out

. . . I will p out my Spirit

. . . the Holy Spirit to p out

. . . Holy Spirit had been p-ed

. . . grace he has p-ed out on us

. . . p-ing it out like a liquid

. . . generously p-ed out the Spirit

the state of one who lacks money or material possessions

. . . p will pounce on you like

. . . end in p and disgrace;

. . . hasty shortcuts lead to p.

. . . p will pounce on you like

. . . drink to forget their p

. . . by his p he could make you

. . . your suffering and your p—

ability to act or produce an effect; possession of control, authority, or influence over others; physical might; mental or moral efficacy; a controlling group

see also

. . . LORD, is glorious in p.

. . . one who gives you p to be

. . . angelic p-s stand in awe

. . . great p and incomparable

. . . the powerful boast in their p,

. . . I am filled with p—

. . . all the p-s of hell will not

. . . don’t know the p of God.

. . . the p of the Most High will

. . . the Holy Spirit’s p.

. . . gave them p and authority

. . . over all the p of the enemy,

. . . demons by the p of God,

. . . receive p when the Holy Spirit

. . . the p of God at work,

. . . his eternal p and divine

. . . Death no longer has any p over

. . . another p within me that is

. . . not even the p-s of hell can

. . . the p of the Holy Spirit.

. . . is the very p of God.

. . . from the dead by his p,

. . . ruler and authority and p.

. . . our great p is from God,

. . . now lives by the p of God.

. . . Lord and in his mighty p.

. . . and experience the mighty p

. . . with all his glorious p

. . . on Christ’s mighty p

. . . words but also with p,

. . . but of p, love, and

. . . reject the p that could make

. . . break the p of the devil,

. . . righteous person has great p

. . . is protecting you by his p

. . . p-s accept his authority.

. . . All glory and p to him

. . . p, God has given us everything

. . . p, and authority are his

. . . receive glory and honor and p.

. . . receive p and riches and

. . . glory and p belong to our God.

. . . the second death holds no p,

worship; commendation; value, merit

. . . p, honor, and renown.

. . . LORD, who is worthy of p,

. . . So they offered joyous p

. . . I will sing p to the name

. . . I will sing p-s to your name.

. . . will constantly speak his p-s.

. . . What mighty p, O God,

. . . Sing p-s to God,

. . . into his courts with p.

. . . your p-s with all my heart!

. . . He is most worthy of p!

. . . Let the p-s of God be in

. . . loved human p more than

. . . heart seeks p from God,

. . . will sing p-s to your name.

. . . As for human p,

. . . his holy people—p from all

. . . You should sing p-s.

to worship, commend, or give honor to

. . . and I will p him—

. . . name and rejoice and p you.

. . . together in unison to p and

. . . p-ing him for his holy

. . . Stand up and p the LORD

. . . I will p you, LORD,

. . . evil is p-d throughout the land.

. . . I will p the LORD

. . . I will p him again—

. . . nations will p you forever

. . . my mouth may p you.

. . . how I p you!

. . . I can never stop p-ing you;

. . . I will p you more and

. . . and needy p your name.

. . . angels will p you for your

. . . LORD; p his name.

. . . not yet born will p the

. . . all that I am p the

. . . But we can p the LORD

. . . LORD, p the LORD!

. . . P the LORD, who is

. . . Let them all p the name

. . . p his unequaled greatness!

. . . Let someone else p you,

. . . person is tested by being p-d.

. . . I will p the LORD

. . . Daniel p-d the God of heaven.

. . . He said, “P the name

. . . p-d and worshiped the Most

. . . will p your heavenly Father.

. . . were shouting, “P God!

. . . how my soul p-s the Lord.

. . . armies of heaven—p-ing God

. . . glorifying and p-ing God for

. . . all who saw it p-d God, too.

. . . p-ing God for all the wonderful

. . . all the while p-ing God

. . . in other tongues and p-ing God

. . . if you p God only in

. . . they p-d God because of me.

. . . we p God for the glorious

. . . Sometimes it p-s our Lord

. . . heaven shouting, “P the LORD!

to address God with adoration, confession, supplication, or thanksgiving; to intercede

. . . I had finished p-ing in my

. . . she was p-ing to the LORD,

. . . humble themselves and p and

. . . King Hezekiah p-ed for

. . . we p-ed to our God and

. . . servant Job will p for you,

. . . When Job p-ed for his friends,

. . . I p to no one but you.

. . . all the godly p to you

. . . In my desperation I p-ed,

. . . He p-ed three times a day,

. . . I p-ed to the LORD

. . . Jonah p-ed to the LORD

. . . When you p, don’t be like

. . . P like this: Our Father in

. . . face to the ground, p-ing,

. . . you can p for anything,

. . . when you are p-ing, first

. . . p-ing, the heavens opened,

. . . he was p-ing, the appearance

. . . teach us to p, just as John

. . . and knelt down and p-ed,

. . . I am p-ing not only for these

. . . apostles, who p-ed for them

. . . He is p-ing to me right now.

. . . Paul and Silas were p-ing

. . . the Holy Spirit p-s for us

. . . and keep on p-ing.

. . . join in my struggle by p-ing

. . . For if I p in tongues,

. . . my spirit is p-ing,

. . . We p that you will become

. . . I p that your hearts will be

. . . I p that from his glorious,

. . . instead, p about everything.

. . . As we p to our God and

. . . Never stop p-ing.

. . . we keep on p-ing for you,

. . . to p with holy hands

. . . You should p.

. . . p for each other so that

. . . p in the power of the Holy

conversation with God—in praise, thanksgiving, or intercession

. . . God heard their p from

. . . mercy on me and hear my p.

. . . Pay attention to my p,

. . . LORD answer all your p-s.

. . . Listen closely to my p,

. . . in the p-s of the upright.

. . . Though you offer many p-s,

. . . will be called a house of p

. . . Jesus prayed this p:

. . . My p is not for the world,

. . . were constantly united in p,

. . . After this p, the meeting

. . . can spend our time in p

. . . your p has been heard,

. . . So after more fasting and p,

. . . persistent in your p-s for all

. . . Devote yourselves to p with an

. . . your p-s will not be hindered.

. . . ears are open to their p-s.

. . . are the p-s of God’s people.

to deliver a sermon; to exhort an idea or course of action

see also ,

. . . p-ing the Good News and

. . . go and p about the Kingdom

. . . teach and p this message:

. . . he began p-ing about Jesus

. . . to p the Good News

. . . all his time p-ing the word.

. . . to p the Good News.

. . . my message and my p-ing

. . . I fear that after p-ing to

. . . Good News I p-ed to you

. . . We p that Jesus Christ is Lord,

. . . Jesus than the one we p,

. . . p-es a different kind of Good

. . . than the one we p-ed to you.

. . . p-es any other Good News

. . . no longer p-ing salvation

. . . Christ is being p-ed either way,

. . . Good News has been p-ed all

. . . work hard at both p-ing and

. . . might p the Good News

. . . Good News that was p-ed to

. . . went and p-ed to the spirits

. . . study your commandments

. . . I love your commandments,

. . . this commandment only as a

. . . each of God’s commandments

to declare or indicate in advance; to foretell

. . . First I p your rescue,

. . . the prophet had p:

. . . p the coming of

something that is predicted; forecast

. . . I carry out the p of my

. . . Only when his p come true

to make ready beforehand for some purpose, use, or activity; to get ready

. . . to the place I have p-d for

. . . You p a feast for me

. . . LORD has p-d his people

. . . he will p the way before me.

. . . ‘P the way for the Lord’s

. . . inherit the Kingdom p-d

. . . I am going to p a place

. . . has p-d for those who love

. . . God himself has p-d us for

. . . the word of God. Be p-d,

. . . So p your minds for action

. . . elders of the church laid their hands

being in view or at hand; now existing or in progress

. . . I myself am p in the cloud

. . . Because of the p crisis,

to give or bestow formally

. . . I will p to God a tenth

. . . you are p-ing a sacrifice

. . . p-ed Jesus as the sacrifice

. . . fully p-ed the Good News

. . . did this to p her to himself

. . . Work hard so you can p

to keep safe from injury, harm, or destruction

see also

. . . ahead of you to p your lives.

. . . p-s them from every harm.

. . . I will p 7,000 others

. . . he p-s it by his wisdom.

to give a false appearance of being, possessing, or performing

. . . So he p-ed to be insane,

. . . No one will p to be a prophet

. . . Don’t just p to love

the quantity of one thing that is exchanged or demanded in barter or sale for another

. . . p of wisdom is far above

. . . bought you with a high p.

inordinate self-esteem or conceit; disdainful behavior or treatment of others

. . . will not endure conceit and p.

. . . Now swallow your p;

. . . I hate p and arrogance,

. . . envy, slander, p, and

. . . p in our achievements and

one authorized to perform the sacred rites of sacrifice and worship; a mediator between God and humans

. . . will be my kingdom of p-s,

. . . You are a p forever

. . . Armies says to the p-s:

. . . since we have a great High P

. . . You are a p forever

. . . our eternal High P

. . . a High P who sat down

. . . you are his holy p-s.

. . . You are royal p-s,

. . . Kingdom of p-s for our God.

. . . but they will be p-s of God

a state of confinement or captivity; jail

. . . Bring me out of p

. . . will free the captives from p,

. . . I was in p, and you visited

. . . been put in p more often,

. . . were chained in p-s.

. . . Remember those in p,

. . . preached to the spirits in p—

. . . chained in p-s of darkness,

. . . Satan will be let out of his p.

a person deprived of liberty and kept under involuntary restraint, confinement, or custody

. . . to the moaning of the p-s.

. . . The LORD frees the p-s.

. . . you p-s who still have hope!

. . . we are all p-s of sin,

. . . I, Paul, a p of Christ Jesus

something offered or striven for in competitions or in contests

. . . one person gets the p?

. . . we do it for an eternal p.

. . . heavenly p for which God,

. . . cannot win the p unless

. . . p awaits me—the crown

to declare publicly

see also

. . . a time to p freedom

. . . I will p the name of

. . . and p his greatness.

. . . king p-s the LORD’s decree:

. . . heavens p his justice,

. . . heavens p his righteousness;

. . . let them p your power.

. . . to p that captives will be

. . . p-ing the Kingdom of God

. . . p-ing his entire message to you.

. . . in p-ing the Good News

. . . I have been sent to p faith

. . . p to you the one who existed

to yield, make, or manufacture

. . . best part of everything you p.

. . . and it always p-s fruit.

. . . good tree can’t p bad fruit,

. . . tree that does not p good fruit

. . . When you p much fruit,

. . . to go and p lasting fruit,

. . . p a harvest of good deeds

. . . light within you p-s only what

. . . lives will p every kind of good

. . . Unless it p-s good deeds, it is

a declaration that one will do or refrain from doing something specified

see also ,

. . . a p that will last forever.

. . . If you fail to keep your p,

. . . faithful p-s are your armor

. . . keep my p-s to the LORD

. . . LORD always keeps his p-s;

. . . He keeps every p forever.

. . . in believing God’s p.

. . . receiving his wonderful p-s.

. . . patiently for God’s p-s to be

. . . p-s have been fulfilled

. . . Because we have these p-s,

. . . covenant p-s God had made

. . . God’s p to Abraham.

. . . based on better p-s.

. . . be trusted to keep his p.

. . . that God would keep his p.

. . . p that Jesus is coming again?

. . . being slow about his p,

to pledge to do, bring about, or provide

. . . I have p-d to rescue you

. . . bless you as he has p-d.

. . . the good things he p-d,

. . . as my Father p-d.

. . . sends you the gift he p-d,

. . . able to do whatever he p-s.

. . . blessing he p-d to Abraham,

. . . p-ing benefits in this life

. . . God—who does not lie—p-d

. . . receive all that he has p-d.

. . . of life that God has p-d

. . . inherit the Kingdom he p-d

. . . new earth he has p-d,

. . . eternal life he p-d us.

the spoken or written word from God; may forthtell (consoling or corrective) and/or foretell (predicative)

. . . fulfills the p of Isaiah

. . . all that the p-ies said about

. . . p-ies and proved that the Messiah

. . . who had the gift of p.

. . . who also had the gift of p,

. . . If I had the gift of p,

. . . gift of p reveals only part

. . . knowledge or p or teaching,

. . . words of p written in

to issue a prophecy

. . . upon them, they p-ied.

. . . day and all night, p-ing in

. . . Everything I p-ied has come true,

. . . sons and daughters will p.

. . . We p-ied in your name and

. . . sons and daughters will p.

. . . in other tongues and p-ied.

. . . the ability to p,

. . . head while praying or p-ing.

. . . the ability to p.

. . . one who p-ies strengthens

. . . be eager to p,

an interpreter of the times and people’s hearts; one who issues divinely inspired revelations

. . . Aaron, will be your p.

. . . Miriam the p, Aaron’s

. . . there are p-s among you

. . . I will raise up a p like you

. . . p-s used to be called seers.

. . . Elijah the p walked up to

. . . a true p here in Israel.

. . . Elisha, the p in Israel,

. . . the predictions of my p-s!

. . . you say, “The p-s are crazy

. . . I’m not a professional p,

. . . that the p Habakkuk received

. . . through the earlier p-s.

. . . the p Elijah before the great

. . . or the writings of the p-s.

. . . in the law and the p-s.

. . . the same reward as a p.

. . . Yes, and he is more than a p.

. . . sign of the p Jonah.

. . . the city that kills the p-s

. . . fulfill the words of the p-s

. . . no p is accepted in his own

. . . A mighty p has risen

. . . will send p-s and apostles

. . . p who did powerful

. . . all that the p-s wrote in

. . . law of Moses and the p-s

. . . you the P we are expecting?

. . . a P like me from among your

. . . all the p-s testified about,

. . . Among the p-s and teachers

. . . long ago through his p-s

. . . Moses and the p-s long ago.

. . . they have killed your p-s

. . . second are p-s, third are

. . . If you claim to be a p or

. . . of the apostles and the p-s.

. . . to his holy apostles and p-s.

. . . the apostles, the p-s, the

. . . the p-s wanted to know

. . . proclaimed by the p-s.

. . . those p-s were moved by

. . . what the holy p-s said long

. . . death of the two p-s who

. . . God and apostles and p-s!

. . . Jesus as the sacrifice for sin

. . . the sacrifice that atones

. . . sacrifice to take away our sins

. . . and sea to make one convert

. . . Jews and converts to Judaism

. . . convert to the Jewish faith

. . . devout converts to Judaism

to achieve economic success; to become strong and flourishing

. . . pleasure in causing you to p

. . . safely in the land and p.

. . . p despite their wickedness.

. . . listen to instruction will p;

. . . Love p-s when a fault is forgiven,

. . . cherish understanding will p.

. . . LORD’s good plan will p

. . . it will p everywhere I send it.

. . . then you will continue to p.

the condition of being successful or thriving

. . . will be a period of great p

. . . LORD will give you p

. . . life and death, between p

. . . Peace and p to you,

. . . He gives them p in the land

. . . and hard work lead to p,

. . . trusting the LORD leads to p.

. . . give it p and true peace.

. . . will live in peace and p,

marked by success or economic well-being; flourishing

. . . live long and p lives

. . . When I was p, I said,

. . . a life that is long and p?

. . . How joyful and p you will be!

. . . bless this city and make it p;

. . . Why are the wicked so p?

to cover or shield from exposure, injury, damage, or destruction; to defend

see also

. . . for I will p you,

. . . bless you and p you.

. . . for she p-ed our spies.

. . . He will p his faithful ones,

. . . your staff p and comfort me.

. . . fortress, p-ing me from danger,

. . . LORD p-s them and keeps

. . . LORD p-s those of childlike

. . . Unless the LORD p-s a city,

. . . LORD p-s all those who love

. . . LORD p-s the foreigners

. . . p-s those who are faithful

. . . like a bird p-ing its nest.

. . . God is p-ing them from the

. . . now p them by the power of

. . . But God has p-ed me

. . . p-ed us until we could be

. . . God is p-ing you by his power

. . . I will p you from the great

the act of protecting; the state of being protected

see also

. . . my rock, in whom I find p.

. . . look to him for p.

. . . Spread your p over them,

. . . Be my rock of p,

. . . I have come to you for p;

. . . promises are your armor and p.

. . . security and p from harm.

having or displaying excessive self-esteem

. . . p may not stand in your

. . . Haughty eyes, a p heart,

. . . haters of God, insolent, p,

. . . not jealous or boastful or p

. . . he might become p,

. . . rich in this world not to be p

. . . They will be boastful and p,

those having or displaying excessive self-esteem

. . . LORD detests the p;

. . . he is able to humble the p.

. . . God opposes the p but gives

to furnish or supply, implying foresight in making provision for the future

. . . God will p a sheep

. . . means “the LORD will p”

. . . O God, you p-d for your needy

. . . the LORD will p shade

. . . refuse to p justice to orphans

. . . and p-s clothes for the needy.

. . . God will generously p all you

. . . he will p and increase your

. . . Even corrupt tax collectors

. . . with many tax collectors

. . . Matthew (the tax collector),

. . . and drink with such scum?

. . . not like that tax collector

to impose a penalty to fit the crime: from corrective measures (fines or scolding) and corporal punishment (spanking or whipping) to capital punishment and eternal damnation

. . . But I will p the nation

. . . P the guilty as they deserve.

. . . people will surely be p-ed,

. . . I will p them in proportion

. . . when we are p-ed for our sins?

. . . will be more severely p-ed.

. . . But I will p the nation

. . . God, in his justice, will p

. . . they have the power to p you.

. . . the very purpose of p-ing

. . . p-ed with eternal destruction,

. . . act of disobedience was p-ed.

. . . he p-es each one he accepts

. . . sent them to p those who

. . . has p-ed the great prostitute

suffering, pain, or loss that serves as retribution

. . . The rod of p won’t kill

. . . troubles were a p from God,

. . . will bring its own p.

. . . This p is bitter, piercing

. . . On your day of p, you will

. . . will go away into eternal p,

. . . not only to avoid p, but also

. . . keeping the wicked under p

to gain or acquire; to buy

see also

. . . p-d with his own blood—

. . . p-d our freedom with the

. . . p-d us to be his own people.

. . . who p-d our freedom

. . . gave his life to p freedom

. . . have been p-d from among

free of contamination or impurities; ritually clean; guileless; faultless; guiltless; chaste

see also

. . . Reverence for the LORD is p,

. . . I am p and free

. . . those whose hearts are p,

. . . he made us p and holy,

. . . right, and p, and lovely,

. . . Keep yourself p.

. . . If you keep yourself p,

. . . Everything is p to those

. . . to live wisely and be p,

. . . P and genuine religion

. . . your p and reverent

. . . are p and blameless

. . . will keep themselves p, just as

to make pure or remove (physical or moral) blemishes; to make ritually clean

. . . offering made to p the people

. . . given to the LORD to p

. . . p-ied the people of Israel,

. . . You must p yourselves and

. . . had not p-ied themselves,

. . . Levites first p-ied themselves;

. . . and p yourselves,

. . . pruned and p-ied by the

. . . Christ will p our consciences

. . . was p-ied with blood.

. . . you sinners; p your hearts,

the quality or state of being pure

. . . Who can bring p out of an

. . . Grant me p of heart,

. . . by our p, our understanding,

. . . love, your faith, and your p.

. . . younger women with all p

something set up as an object or end to be attained; resolution, determination

see also

. . . I have spared you for a p—

. . . the LORD’s p will prevail.

. . . according to his p for them.

. . . according to his own p-s;

. . . for the very p of displaying

. . . with the same p.

. . . I run with p in every step.

. . . together with one mind and p.

to follow in order to overtake, capture, kill, or defeat; to seek

. . . unfailing love will p me

. . . I will p your commands,

. . . those who p godliness.

. . . Whoever p-s righteousness

. . . P righteousness and a godly

. . . Instead, p righteous living,

a usually verbal conflict between antagonists

. . . Hatred stirs up q-s,

. . . Starting a q is like opening

. . . q-s disappear when gossip

. . . anger causes q-s.

. . . q-s and fights about

. . . causing the q-s and fights

to find fault; to contend or dispute actively

. . . “Now suppose two men q,

. . . Anyone who loves to q loves

. . . fools insist on q-ing.

. . . keep on fighting and q-ing?

. . . or in q-ing and jealousy.

. . . and q with each other.

. . . will find q-ing, jealousy,

. . . word of God is alive and

. . . the living and the dead.

. . . Revive us so we can call on

. . . give me life through your

. . . he will give life to your mortal

calm; gentle; peaceful, still; free from noise

. . . a sensible person keeps q.

. . . A time to be q and a time

. . . to hear the q words of a wise

. . . If they kept q, the stones

. . . to live a q life,

. . . peaceful and q lives marked

a title of honor and respect given by the Jews to a teacher of the Law

. . . anyone call you ‘R,’

. . . “R,” he said, “we all know

an athletic contest; an ethnic classification

. . . athlete eager to run the r.

. . . doesn’t always win the r,

. . . people of every r and nation

. . . that in a r everyone runs,

. . . running the r for nothing.

. . . were running the r so well.

. . . I have finished the r,

. . . run with endurance the r God

vividly bright and shining; marked by or expressive of love, confidence, or happiness

. . . face had become r because

. . . help will be r with joy;

. . . display your r glory

. . . clothing and articles of silver

. . . your clothes didn’t wear out

. . . his clothes became dazzling

to recall from death

see also

. . . the Lord r-d up judges

. . . the dead are r-d to life,

. . . that I should r them up

. . . God r-d Jesus from the dead,

. . . that he will r both the

. . . he was r-d from the dead

. . . we will also be r-d to life

. . . God r-d him from the dead,

. . . he was r-d from the dead

. . . mighty power that r-d him

. . . died and was r-d to life

. . . because God r-d Jesus Christ

a male sheep

. . . he took the r and sacrificed

. . . offering the fat of r-s.

. . . I saw a r with two long

. . . him thousands of r-s and ten

price paid or demanded to release someone or something from captivity

. . . his life as a r for many.

. . . that God paid a r to save

to receive and interpret letters or symbols by sight

. . . with him and r it daily

. . . Joshua then r to them

. . . There the king r to them

. . . carriage, he was r-ing aloud

. . . everyone can r it and

. . . focus on r-ing the Scriptures

. . . the one who r-s the words of

to harvest or gather; to obtain

see also

. . . will r a harvest of blessing

. . . r a harvest of righteousness.

. . . grain behind the harvesters

. . . working with the harvesters

. . . the harvesters to sort out

. . . the harvesters are the angels

to oppose or disobey one in authority or control

. . . Do not r against the

. . . of Israel r-led, you failed to

. . . if you do not r against the

. . . testing and r-ling against God

. . . But they r-led against him

. . . children will r against their

. . . So anyone who r-s against

opposition to one in authority or dominance; defiance

. . . forgive iniquity, r, and sin.

. . . I will confess my r to the

. . . Rescue me from my r.

. . . I recognize my r; it haunts

. . . was pierced for our r,

. . . for the r of my people.

. . . to finish their r, to put an

. . . is a great r against God

those who rebel or participate in a rebellion

. . . will teach your ways to r,

. . . He was counted among the r.

. . . was counted among the r.

. . . Gentiles were r against God,

. . . they are the r, and God’s

to acquire or take possession of; to welcome

. . . For everyone who asks, r-s.

. . . you want to r eternal life,

. . . said, “R the Holy Spirit.

. . . But you will r power when the

. . . Then you will r the gift of

. . . they r-d the Holy Spirit.

. . . they have r-d the Holy

. . . Did you r the Holy Spirit

. . . Instead, you r-d God’s Spirit

. . . in him and r eternal life.

. . . our God, to r glory and honor

to restore to friendship or harmony, especially between God and human beings

. . . task of r-ing people to him.

. . . Christ r-d both groups to God

. . . God r-d everything to himself.

. . . now he has r-d you to himself

the action of reconciling; the state of being reconciled

. . . acknowledge it and seek r.

. . . this wonderful message of r.

of the color red

. . . are drowned in the R Sea.

. . . He commanded the R Sea to

. . . they are r like crimson,

to buy back; to save by payment of a ransom; to free from the consequences of sin

see also , ,

. . . I will r you with a powerful

. . . have you r-ed from slavery

. . . the LORD will r those

. . . God will r my life.

. . . the tribe you r-ed as your own

. . . He r-s me from death and

. . . Has the LORD r-ed you?

. . . He himself will r Israel from

. . . Only the r-ed will walk

. . . love and mercy he r-ed them.

. . . I wanted to r them, but they

one who frees or delivers another from difficulty, danger, or bondage, usually by the payment of a ransom price

. . . for you are my family r.

. . . has now provided a r for

. . . I know that my R lives,

. . . LORD, my rock and my r.

. . . For their R is strong;

. . . Israel’s King and R, the LORD

. . . your R, the Holy One of Israel:

. . . The R will come to Jerusalem

the act, process, or an instance of redeeming

. . . love. His r overflows.

. . . be saved on the day of r.

. . . and secured our r forever.

shelter or protection from danger or distress

see also , ,

. . . eternal God is your r,

. . . He is my r, my savior,

. . . for all who take r in him!

. . . But let all who take r in you

. . . those who seek r from their

. . . those who take r in him!

. . . God is our r and strength,

. . . He alone is my r, my place

. . . world is made new and the

. . . giving us a new birth and new

authoritative rules dealing with details or procedure

see also

. . . These are the r you must

. . . They teach your r to Jacob;

. . . determined to live by your r.

. . . for your r are my only hope.

. . . I stand in awe of your r.

. . . because all your r are just.

. . . and may your r help me.

to possess or exercise sovereign power; to rule

. . . The LORD will r forever

. . . But the LORD r-s forever,

. . . LORD r-s as king forever.

. . . The LORD r-s!

. . . The LORD will r forever.

. . . that the God of Israel r-s!

. . . we would be r-ing with you.

. . . For Christ must r until he

. . . And they will r on the earth.

. . . and he will r forever

. . . our God, the Almighty, r-s.

. . . and they r-ed with Christ

. . . And they will r forever

to refuse to accept, consider, submit to, or take for some purpose, or use; to refuse to hear, receive, or admit

. . . they are r-ing me, not you.

. . . not r a broken and repentant

. . . stone that the builders r-ed

. . . My child, don’t r the LORD’s

. . . but I r-ed his brother,

. . . stone that the builders r-ed

. . . who r-s me is r-ing God,

. . . I will never r them.

. . . But all who r me and my

. . . loved Jacob, but I r-ed Esau.

. . . teaching but is r-ing God,

. . . we should not r any of it

. . . but they will r the power

. . . by r-ing the Son of God, they

. . . He was r-ed by people,

. . . stone that the builders r-ed

to feel joy or great delight; to gladden

. . . glad, and the earth r!

. . . r when you find integrity

. . . decree arrived, the Jews r-d

. . . who take refuge in you r;

. . . I will r because you

. . . I will r in the LORD.

. . . the whole earth r-s to see it!

. . . The godly will r when they

. . . There we r-d in him.

. . . LORD—r in his presence!

. . . I have r-d in your laws

. . . I r in your word like one

. . . I r-d with the human family!

. . . who r at the misfortune

. . . in authority, the people r.

. . . and its people will r.

. . . wasteland will r and blossom

. . . r over you as a bridegroom r-s

. . . the heavens and earth will r,

. . . Are you r-ing in the land

. . . while they r and celebrate?

. . . He will r over you

. . . Shout and r, O beautiful

. . . and many will r at his birth,

. . . How my spirit r-s in God my

. . . everyone r-d with her.

. . . But don’t r because evil

. . . but all the people r-d at the

. . . high council r-ing that God

. . . his entire household r-d

. . . r about injustice but r-s

. . . you should r, and I will

. . . and sisters, r in the Lord.

. . . I say it again—r!

. . . I r that you are living as

. . . Let us be glad and r, and

a personal set or institutionalized system of religious attitudes, beliefs, and practices; the service and worship of God or the supernatural

. . . something about their r and

. . . the strictest sect of our r.

. . . I followed the Jewish r—

. . . and your r is worthless.

to stay in the same place or with the same person or group; to continue unchanged

. . . He r-ed faithful to the LORD

. . . But if you r in me and my

. . . loved me. R in my love.

. . . of Israel have r-ed faithful

. . . unfaithful, he r-s faithful,

. . . But you must r faithful

. . . and I have r-ed faithful.

. . . He r-s a priest forever,

. . . how you r-ed faithful even

. . . and r faithful to one another

. . . word of the Lord r-s

. . . r in fellowship with Christ.

to bring to mind or think of again; to keep in mind for attention or consideration; to retain in the memory

. . . I will r my covenant with

. . . r-ed his covenant promise

. . . R the wonders he has

. . . though they are r-ed as being

. . . he r-s we are only dust.

. . . r-ed his covenant with them

. . . he always r-s his covenant.

. . . He r-ed us in our weakness.

. . . never again r their sins.

. . . things still r-ed to this day!

. . . in your anger, r your mercy.

. . . will be r-ed and discussed.

. . . r-ing his sacred covenant—

. . . Always r that Jesus

. . . never again r their sins.

. . . you always r these things

. . . as a sacrifice to forgive

. . . sins forgiven through his

. . . he held back and did not punish

. . . blood, there is no forgiveness

a usually small part, member, or trace remaining; the few people left who gathered together after God scattered them into exile

. . . few of us to survive as a r.

. . . a tenth—a r—survive,

. . . to bring back the r of his

. . . gather together the r of my

. . . will cause the r in Judah

to restore to freshness, vigor, or perfection; to make new spiritually

. . . He r-s my strength.

. . . R a loyal spirit within me.

. . . Desire gave you r-ed strength,

. . . let the Spirit r your thoughts

. . . be r-ed as you learn to know

. . . the heroes and famous warriors

. . . will never again receive honor

. . . fame soon spread

. . . a glorious victory for Israel

to give or inflict in return or requital; to pay back (money)

. . . Surely you r all people

. . . If you r good with evil,

. . . and he will r you!

. . . he will r her in full.

. . . he always r-s in full.

. . . to those who can r you,

. . . neither of them could r him,

. . . r their parents by taking

. . . Don’t r evil for evil.

to turn from sin and change one’s heart and behavior; to feel regret and contrition

. . . R of your sins and turn

. . . that you have r-ed of your sins

. . . began to preach, “R of your

. . . people would have r-ed of

. . . that you have r-ed of your sins

. . . sinner who r-s and returns

. . . when even one sinner r-s.

. . . you must r of your sins

. . . everywhere to r of their sins

. . . necessity of r-ing from sin

. . . importance of r-ing from evil

. . . but wants everyone to r.

. . . If you don’t r, I will come

a turning away from sin, disobedience, or rebellion, and a turning back to God

. . . to you in r and pray,

. . . dust and ashes to show my r.

. . . if there is r, forgive.

. . . sorrow, which lacks r,

overall quality or character as seen or judged by people in general

. . . the sake of your own r!

. . . you will earn a good r.

. . . Choose a good r over great

. . . A good r is more valuable

. . . wisely, and have a good r.

. . . good r because of their

to save or deliver

see also ,

. . . someone to r the Israelites

. . . rejoice that you have r-d me.

. . . mighty power you r those who

. . . let the LORD r him!

. . . listen to me; r me quickly.

. . . The LORD r-s the godly;

. . . LORD helps them, r-ing them

. . . The Sovereign LORD r-s us

. . . He will r the poor when

. . . cries for help and r-s them.

. . . godly are r-d from trouble,

. . . coming soon to r you and

. . . He r-s and saves his people;

. . . that I will r my people from

. . . but r us from the evil one.

. . . The one who r-s will come

. . . And he did r us from mortal

. . . in order to r us from this

. . . But Christ has r-d us from the

. . . For he has r-d us from the

. . . the one who has r-d us

. . . knows how to r godly people

to withstand the force or effect of; to counteract or defeat

. . . will be strong and will r him.

. . . do not r an evil person!

. . . R the devil, and he will flee

a high or special regard; esteem

see also ,

. . . A gracious woman gains r,

. . . the honor and r I deserve?

. . . be worthy of r, and to live

to consider worthy of high regard; to esteem

. . . the wife must r her husband.

. . . children who r and obey him.

. . . deacons must be well r-ed

. . . their wives must be r-ed

. . . work well should be r-ed

. . . Fear God, and r the king.

marked by or involving responsibility or accountability; liable to be called to account as the primary cause, motive, or agent

. . . hold them r for their sins.

. . . The Levites are r to stand

. . . he is r for their captivity.

. . . And don’t hold us r for his

. . . For we are each r for our own

freedom from activity or labor; peace of mind or spirit; repose, sleep

see also

. . . day of complete r, a holy

. . . and I will give you r—

. . . Most High will find r in the

. . . for God gives r to his loved

. . . you will find r for your

. . . and I will give you r.

. . . God will provide r for you

. . . even though this r has been

. . . a special r still waiting

. . . who have entered into God’s r

to sit or lie on; to cease from action or motion; to take relief or respite

. . . of creation, so he r-ed from all

. . . My body r-s in safety.

. . . He lets me r in green

. . . Spirit of the LORD will r

. . . and r-ing in me will you

. . . from heaven and r-ing upon

. . . seventh day God r-ed from all

. . . will r from their hard work;

to give back, return; to renew

. . . When the LORD r-s his people,

. . . and you r-d my health.

. . . dry and r-ing your strength.

. . . when I will r the fortunes of

. . . from captivity and r their

. . . Turn me again to you and r

. . . a short time he will r us,

. . . but he will r its splendor.

. . . friendship with God was r-d

. . . will r, support, and strengthen

the state of one risen from the dead; the rising again to life of all the human dead before the final judgment

see also ,

. . . cemetery after Jesus’ r,

. . . will she be in the r?

. . . children of the r.

. . . I am the r and the life.

. . . as a witness of Jesus’ r.

. . . speaking of the Messiah’s r.

. . . there is a r of the dead.

. . . powerfully to the r of

. . . Paul speak about the r of

. . . if there is no r of the

. . . way with the r of the dead.

. . . experience the r from the

. . . claiming that the r of the

. . . of hands, the r of the dead,

. . . a better life after the r.

. . . because of the r of Jesus

. . . This is the first r.

to make known through divine inspiration; to make (something secret or hidden) publicly or generally known; to display

. . . did not r my name, Yahweh,

. . . all that he has r-ed to us,

. . . the LORD will be r-ed,

. . . the LORD r-ed his powerful

. . . is covered will be r-ed,

. . . Son chooses to r him.

. . . He is a light to r God

. . . the LORD r-ed his powerful

. . . love them and r myself

. . . I have r-ed you to the

. . . glory he will r to us

. . . Christ has r-ed his plan

. . . that God r-ed these things

. . . to r his Son to me so that

. . . because God r-ed to me

. . . himself r-ed his mysterious

. . . it has been r-ed to God’s

. . . man of lawlessness is r-ed

. . . Christ, will be r-ed.

. . . the Holy Spirit r-ed that

. . . when Jesus Christ is r-ed

noisy partying or merrymaking

. . . they indulged in pagan r.

an act or instance of retaliating in order to get even

. . . Do not seek r or bear

. . . war of r against Midian.

. . . I will take r; I will

. . . relatives seeking r for

. . . will take r on Gibeah

. . . day of the LORD’s r,

. . . I will take r. I will

profound, adoring, awed respect

see also , ,

. . . of rest, and show r toward

. . . fear of God, no r for him?

. . . who are wise show him r.

. . . another out of r for Christ.

. . . of his deep r for God.

something that is given in return for good or evil done or received or that is offered or given for some service or attainment

. . . and your r will be

. . . gives his own r for doing

. . . and hard work brings r-s.

. . . I will trust God for my r.

. . . For a great r awaits you

. . . all the r they will ever

. . . For a great r awaits you

. . . your r from heaven will

. . . you to receive a r for your

. . . be our proud r and crown

. . . the great r it brings you!

. . . The r for trusting him

to give a reward to or for; to recompense

. . . The LORD r-ed me for

. . . while blessings r the

. . . the LORD will r you.

. . . for I will r you,” says

. . . sees everything, will r you.

. . . for his return will be r-ed.

. . . God will r you for

. . . both will be r-ed for their

. . . the Lord will r each one

. . . will be r-ed with respect

. . . that he r-s those who

. . . the dead and r your servants

having abundant possessions and especially material wealth

. . . no more attention to the r

. . . the wicked grow r and

. . . poor; hard workers get r.

. . . Evil people get r for

. . . are poor pretend to be r;

. . . and luxury will never be r.

. . . The r and poor have this

. . . yourself out trying to get r.

. . . than to be dishonest and r.

. . . Greedy people try to get r

. . . But the r seldom get a

. . . put in a r man’s grave.

. . . hard for a r person to enter

. . . and sent the r away with

. . . you who are r, for you have

. . . was a certain r man who had

. . . watched the r people

. . . Though he was r, yet for your

. . . who long to be r fall into

. . . who are r in this world

. . . those who are r should boast

. . . seat to the r person, but you

. . . Look here, you r people:

things that make one rich; wealth

see also , , ,

. . . ask for wealth, r, fame,

. . . wealth and boast of great r.

. . . for r don’t last forever,

. . . Hoarding r harms the

. . . rich boast in their r.

. . . cares and r and pleasures

. . . great are God’s r and

. . . give spiritual r to others.

. . . know that the r and glory

being in accordance with what is good, just, or proper; being in a correct or proper state; located opposite of left; acting or judging in accordance with truth or fact

see also , , ,

. . . do what is r, then watch out!

. . . by doing what is r and just.

. . . do what is r in his sight,

. . . making them r with me.

. . . Do what is r and good

. . . that one is r and the other

. . . either to the r or to the

. . . whatever seemed r in their

. . . what is good and r.

. . . difference between r and

. . . The LORD is r in doing

. . . LORD are r, bringing joy

. . . have a r relationship with

. . . does what is r; he shows the

. . . they teach r from wrong.

. . . do what is r will praise him.

. . . do what is r. Turn your ear

. . . from those who do what is r.

. . . on those whose hearts are r.

. . . and always do what is r.

. . . laws are always r; help me

. . . do what is r, just, and fair.

. . . men turn from the r way

. . . who follow the r path

. . . person that seems r, but

. . . stays on the r path.

. . . to say the r thing at the

. . . in court sounds r—until

. . . and a way to do what is r,

. . . being in the r place at the

. . . choose what is r and reject

. . . be eager to do what is r.

. . . who does what is r, and you

. . . is just and r throughout the

. . . and does what is just and r.

. . . and do what is just and r,

. . . are true and r, and righteous

. . . to know r from wrong,

. . . do what is r, to love mercy,

. . . to do what is r and to live

. . . hand know what your r hand

. . . of honor at my r hand until

. . . the place of honor at my r hand

. . . honor at God’s r hand.

. . . is made r in God’s sight—

. . . God makes us r in his sight.

. . . doesn’t make us r with God.

. . . will be proved r in what you

. . . ever be made r with God by

. . . We are made r with God by

. . . So we are made r with God

. . . makes people r with himself

. . . but on a r relationship with

. . . life to make us r with God.

. . . we have been made r in God’s

. . . being made r with God,

. . . to do what is r for the glory

. . . have been made r with God.

. . . given them r standing,

. . . they were made r with God.

. . . way of getting r with God by

. . . you are made r with God,

. . . you were made r with God

. . . which makes us r with God!

. . . be made r with God

. . . person is made r with God by

. . . to be made r with God through

. . . law could make us r with God,

. . . can be made r with God by

. . . could be made r with God by

. . . could be made r with God

. . . to make yourselves r with God

. . . what is good and r and true.

. . . honorable, and r, and pure,

. . . teaches us to do what is r.

. . . it was only r that he should

. . . harvest of r living for those

. . . are shown to be r with God by

. . . who do what is r are God’s

acting in accord with divine or moral law; free from guilt or sin; morally right or justifiable

see also , , ,

. . . Noah was a r man, the only

. . . counted him as r because of

. . . sweep away both the r and

. . . Declare me r, O LORD, for

. . . Because I am r, I will see

. . . regarded as a r man ever

. . . I learn your r regulations,

. . . O LORD, you are r,

. . . The LORD is r in everything

. . . The way of the r is like the

. . . Teach the r, and they

. . . but the r escape, shouting

. . . to all who are r; allow the

. . . Because he is r, the LORD

. . . we display our r deeds,

. . . you make r judgments, and

. . . raise up a r descendant from

. . . None of their r acts will be

. . . river of r living.

. . . But the r will live

. . . between the r and the wicked,

. . . think they are r, but those

. . . Then the r will shine

. . . Then these r ones will

. . . and Elizabeth were r in God’s

. . . like to appear r in public,

. . . faith that a r person has

. . . people see how r God is.

. . . No one is r—not even one.

. . . counted him as r because of

. . . who are declared r without

. . . God counted him as r.

. . . be slaves to r living so that

. . . counted him as r because of

. . . like God—truly r and holy.

. . . salvation—the r character

. . . Instead, pursue r living,

. . . counted him as r because of

. . . prayer of a r person has

. . . the one who is truly r.

. . . that they are r, even as

the state or quality of being righteous

see also ,

. . . Your r is like the mighty

. . . tell everyone about your r.

. . . R and peace have kissed!

. . . has revealed his r to every

. . . His r never fails.

. . . Whoever pursues r and

. . . He will wear r like a belt

. . . you to demonstrate my r.

. . . so salvation and r can sprout

. . . to display my r among you.

. . . He put on r as his body

. . . brings justice and r to the

. . . LORD Is Our R.

. . . come and shower r upon

. . . and I will see his r.

. . . the Sun of R will rise

. . . unless your r is better

. . . and of God’s r, and of the

. . . about r and self-control

. . . to demonstrate his r, for he

. . . one act of r brings a right

. . . the weapons of r in the

. . . the body armor of God’s r.

. . . And as for r, I obeyed the

. . . the crown of r, which

. . . he received the r that comes

. . . and reap a harvest of r.

. . . filled with God’s r.

to ascend or extend above other objects; to return from death; to assume an upright position

see also

. . . A star will r from Jacob;

. . . bodies will r again!

. . . of Righteousness will r with

. . . when the dead r, they will

. . . I will r from the dead.

. . . He is r-n from the dead,

. . . later he would r from the

. . . He is r-n from the dead!

. . . day he will r again.

. . . The Lord has really r-n!

. . . and they will r again.

. . . when everyone else r-s, at

. . . said Jesus must r from the

. . . must suffer and r from the

. . . have died will r from

a stone; a cliff; foundation, support; refuge

. . . Moses struck the r as he was

. . . speak to the r over there,

. . . honey from the r and olive

. . . LORD is my r, my

. . . God is my r, in whom I

. . . LORD, my r and my redeemer.

. . . to the towering r of safety,

. . . my refuge, a r where no enemy

. . . He is my r!

. . . GOD is the eternal R.

. . . builds a house on solid r.

. . . upon this r I will build

. . . stumble, a r that makes them

. . . and that r was Christ.

. . . stumble, the r that makes

a straight, slender stick used as a walking stick, a club or weapon, a shepherd’s crook, a paddling stick, a royal scepter, or a measuring stick; figurative of divine authority

see also

. . . him with the r, like any

. . . will break them with an iron r

. . . Your r and your staff

. . . spare the r of discipline

. . . The r of punishment won’t

. . . times I was beaten with r-s.

. . . the nations with an iron r

. . . rule all nations with an iron r.

. . . rule them with an iron r.

the part of a plant usually found underground; something that is an origin or source (as of a condition or quality)

. . . bearing fruit from the old r.

. . . green shoot, like a r in dry

. . . to sever the r-s of the trees.

. . . don’t have deep r-s, they

. . . Your r-s will grow down

. . . money is the r of all kinds

. . . have been pulled up by the r-s.

to damage irreparably; to subject to frustration, failure, or disaster

. . . People r their lives by

. . . you will r their lives.

. . . He will r anyone who r-s

. . . You have r-ed Israel,

. . . the wine and r-ing the skins.

. . . they can r those who hear

a prescribed guide for conduct or action

. . . but man-made r-s learned by

. . . unless they follow the r-s.

. . . not from r-s about food,

to exert control, direction, or influence on; to exercise authority or power over

. . . but he will r over you.

. . . But the one who r-s in heaven

. . . LORD still r-s from heaven.

. . . God, who has r-d forever,

. . . great power he r-s forever.

. . . You r the oceans.

. . . there he r-s over everything.

. . . wise servant will r over the

. . . He will r with fairness

. . . He will r with a powerful

. . . a King who r-s with wisdom.

. . . honor and will r as king

. . . as sin r-d over all people

. . . come, and he will r over

. . . comes from Christ r in your

. . . He will r them with

person with authority; tribal chief; prince or king; city magistrate; powerful spiritual beings; God himself

. . . to Gideon, “Be our r!

. . . to be the r over Israel,

. . . favors from a r; everyone is

. . . with a r, pay attention to

. . . have their own r again,

. . . all r-s will serve and obey him.

. . . until a r—the Anointed One—

. . . a r of Israel whose origins

. . . for a r will come from

. . . that the r-s in this world

. . . when Satan, the r of this

. . . or to the r-s of this world,

. . . far above any r or authority

. . . the unseen r-s and authorities

. . . but against evil r-s and

. . . as thrones, kingdoms, r-s, and

. . . disarmed the spiritual r-s and

. . . and the r of all the kings

to go faster than a walk; to flee

. . . athlete eager to r the race.

. . . when you r, you won’t

. . . will r and not grow weary.

. . . So I r with purpose in

. . . and I was r-ning the race for

. . . You were r-ning the race so

. . . that I did not r the race in

. . . so r from all these evil

. . . R from anything that

. . . let us r with endurance

the reddish brittle coating formed on iron

. . . them and r destroys them,

Moabite (); widowed daughter-in-law of Naomi (); later married Boaz (); ancestor of David and Jesus (, ; ).

. . . the LORD of Heaven’s Armies

cessation of activity; a holy day set aside to honor God through rest and worship

see also

. . . to observe the S day by

. . . must keep the S day, for it

. . . must observe a S rest before

. . . Observe the S day by

. . . and evening, on the S-s,

. . . who honor my S days of rest

. . . do not desecrate the S day

. . . Honor the S in everything

. . . some grainfields on the S.

. . . One S day as Jesus was

. . . new moon ceremonies or S-s.

. . . dressed himself in burlap.

. . . put on burlap and ashes,

. . . I wear burlap to show my grief

. . . my clothes of mourning and

. . . burlap and throwing ashes

worship or atonement offering; something given up or lost

. . . It is the Passover s to the

. . . Obedience is better than s,

. . . no delight in s-s or offerings.

. . . do not desire a s, or I would

. . . The s you desire is

. . . offer s-s of thanksgiving

. . . LORD detests the s of

. . . to show love, not offer s-s.

. . . to show mercy, not offer s-s.

. . . Jesus as the s for sin.

. . . Son as a s for our sins.

. . . a living and holy s—the

. . . himself as a s for us,

. . . he must offer s-s for his own

. . . need to offer s-s every day.

. . . time as a s to take away

. . . did not want animal s-s or sin

. . . holy by the s of the body of

. . . Jesus a continual s of praise

. . . These are the s-s that please

. . . offer spiritual s-s that please

. . . himself is the s that atones

. . . his Son as a s to take away

to suffer loss of, give up, renounce, injure, kill, or destroy, especially for an ideal, belief, or end

. . . Go and s him as a

. . . good shepherd s-s his life

. . . I s my life for the sheep.

. . . Lamb, has been s-d for us.

. . . poor and even s-d my body,

free from harm or risk; secure from threat of danger, harm, or loss

. . . I am s, even though I am

. . . has kept us s and helped

. . . O LORD, will keep me s.

. . . He is a s fortress for his

. . . will keep you s.

. . . stay on the s path.

. . . run to him and are s.

. . . who walks in wisdom is s.

. . . keep them s from the evil

the condition of being safe from undergoing or causing hurt, injury, or loss

. . . and live in s beside him.

. . . ensure my s and success.

. . . My body rests in s.

. . . my refuge, a place of s

. . . is s in having many advisers.

. . . trusting the LORD means s.

. . . live unafraid in peace and s.

. . . you his godly people, for

. . . the lives of his godly people

. . . holy people of the Most High

. . . Spirit pleads for us believers

. . . we believers will judge the

the mineral sodium chloride used mainly for seasoning and as a preservative

. . . she turned into a pillar of s.

. . . You are the s of the earth.

deliverance from the power and effects of sin, danger, or difficulty by God’s intervention

see also

. . . Rock of my s, be exalted!

. . . be clothed with s; may your

. . . God of my s be exalted!

. . . light and my s—so why should

. . . love your s repeatedly shout,

. . . joy of your s, and make me

. . . rock and my s, my fortress

. . . my prayer with your sure s.

. . . ages past, bringing s to

. . . us again, O God of our s.

. . . and the Rock of my s.

. . . long life and give them my s.

. . . joyfully to the Rock of our s.

. . . rejoice in the s he brings!

. . . We have not given s to the

. . . rich store of s, wisdom,

. . . wide so s and righteousness

. . . the world look to me for s!

. . . will bring my s to the ends

. . . but my s lasts forever.

. . . of peace and s, the news that

. . . the helmet of s on his head.

. . . dawn, and her s blazes like

. . . wait quietly for s from the

. . . For my s comes from the

. . . to find s through forgiveness

. . . I have seen your s,

. . . will see the s sent from

. . . up, for your s is near!

. . . him, for s comes through the

. . . this message of s has been

. . . Gentiles, to bring s to the

. . . know that this s from God

. . . so God made s available to

. . . for our s is nearer now

. . . the day of s, I helped you.

. . . from sin and results in s.

. . . Put on s as your helmet,

. . . show the results of your s,

. . . to experience s—a s

. . . bringing s to all people.

. . . if we ignore this great s that

. . . source of eternal s for all

. . . but to bring s to all who

. . . will be the s of your souls.

. . . in the gracious s that will

. . . into a full experience of s.

. . . a great roar, “S comes from

a native or inhabitant of Samaria

. . . a despised S came along,

. . . man was a S.

. . . he came to the S village of

. . . a S woman came to draw

Judge of Israel from tribe of Dan; defeated oppressing Philistines (); killed lion with bare hands (); set 300 fox tails on fire (); killed 1,000 men (); carried large gates to top of hill (); seduced and deceived by Delilah (); died as he destroyed many Philistines ().

Judge and prophet of Israel (); prophet’s birth and dedication (); raised by Eli in the Temple (, ); called as a prophet (); served as judge over Israel (); warned Israel of the tyranny of kingship (); anointed Saul (); rejected Saul (); anointed David (); protected David from Saul (); died (); ghost of Samuel rebuked Saul ().

. . . and declared it holy

. . . LORD, who makes you holy

. . . Sabbath day by keeping it holy

. . . myself as a holy sacrifice

. . . for us to be made holy by

a holy place set apart for worship of God or refuge from danger

see also ,

. . . build me a holy s so I can

. . . show reverence toward my s.

. . . he will hide me in his s.

. . . you in your s and gazed upon

. . . God is awesome in his s.

. . . Praise God in his s; praise

. . . curtain into God’s inner s.

a shoe consisting of a sole strapped to the foot

. . . Take off your s-s, for you are

. . . wear your s-s, and carry

. . . elders, pull his s from his

. . . Take off your s-s, for the

. . . to remove his s and hand it

. . . his slave and carry his s-s.

to produce musical tones by means of the voice

see also

. . . people of Israel s this

. . . And Miriam s this song:

. . . the Israelites s this song:

. . . son of Abinoam s this song:

. . . David s this song to

. . . and thanks, they s this song

. . . morning stars s together and

. . . Then they s his praise.

. . . Then they s a hymn

. . . And they s a new song

. . . They s: “Blessing and

. . . great choir s a wonderful

Wife of Abraham (Abram) (); was infertile (; ) and very beautiful (); with Abraham, deceived Pharaoh (); dealings with Hagar and Ishmael (); name changed (); Isaac promised (; ); example of faith (); with Abraham, deceived Abimelech (); Isaac born (); Hagar and Ishmael sent away (); died and was buried (); Paul’s analogy using Sarah and Hagar ().

1. First king of Israel (united kingdom), from tribe of Benjamin (); anointed by Samuel (); made unlawful sacrifices (); warrior in battles (); rejected as king (); troubled by evil spirit (); resentful of David and tried to kill him (); gave Michal as wife to David (); hunted David (; ); had priests at Nob killed (); consulted medium at Endor, rebuked by Samuel’s ghost (); wounded in battle, then killed himself (; see also ); body desecrated, burned, and buried ().

2. See PAUL, also known as Saul.

to rescue or deliver from danger or harm; to deliver from sin; to preserve or guard from injury, destruction, or loss; to maintain or preserve

see also , ,

. . . the power that s-s me,

. . . good news that he s-s.

. . . is my shield, s-ing those whose

. . . you s me from violent

. . . let the LORD s him!

. . . you are the God who s-s me.

. . . army cannot s a king, nor

. . . LORD listened; he s-d me

. . . not count on my sword to s

. . . Our God is a God who s-s!

. . . the needy, ready to s them

. . . death, and he s-d me.

. . . Wisdom will s you from

. . . right living can s your

. . . trusted in him, and he s-d us!

. . . resting in me will you be s-d.

. . . He is coming to s you.

. . . arm is not too weak to s

. . . who has the power to s!

. . . your heart that you may be s-d.

. . . if you s me, I will

. . . nothing can s her now.

. . . we serve is able to s us.

. . . name of the LORD will be s-d,

. . . wait confidently for God to s

. . . gold will not s you

. . . he will s his people

. . . my sake, you will s it.

. . . to the end will be s-d.

. . . life go, you will s it.

. . . seek and s those who are

. . . in through me will be s-d.

. . . I have come to s the world

. . . name of the LORD will be s-d.

. . . by which we must be s-d.

. . . we are all s-d the same way,

. . . what must I do to be s-d?

. . . God at work, s-ing everyone

. . . he will certainly s us from

. . . the dead, you will be s-d.

. . . of the LORD will be s-d.

. . . we who are being s-d know

. . . himself will be s-d on the

. . . wives might be s-d because

. . . so that many may be s-d.

. . . this Good News that s-s

. . . Good News that God s-s you.

. . . God chose to s us through

. . . the world to s sinners

. . . wants everyone to be s-d and

. . . women will be s-d through

. . . For God s-d us and called

. . . he s-d us, not because of the

. . . and forever, to s those who

. . . will s that person from death

. . . gives people time to be s-d.

of or relating to delivering or rescuing

. . . faithfulness and s power.

. . . the earth, your s power

. . . God, by your s power.

. . . proclaim your s power,

. . . has shown his s power!

one who delivers from trouble, sin, or judgment

. . . my fortress, and my s;

. . . help me, O LORD my s.

. . . You are my helper and my s.

. . . They forgot God, their s,

. . . and there is no other S.

. . . a righteous God and S.

. . . the LORD, am your S and

. . . Look, your S is coming.

. . . Hope of Israel, our S in

. . . for there is no other s.

. . . He is a mighty s.

. . . rejoices in God my S!

. . . He has sent us a mighty S

. . . he is indeed the S of the

. . . right hand as Prince and S.

. . . God’s promised S of Israel!

. . . He is the S of his body,

. . . good and pleases God our S,

. . . who is the S of all people

. . . about God our S attractive

. . . When God our S revealed his

. . . Lord and S commanded

. . . Son to be the S of the world.

. . . a dreadful smell of death

. . . for us, a pleasing aroma to God

a goat upon whose head the sins of the people are symbolically placed, after which he is sent into the wilderness on the Day of Atonement

. . . other goat, the s chosen by

of the color of any various bright reds

. . . leaving the s rope hanging

. . . sins are like s, I will make

. . . and put a s robe on him.

to separate and go in various directions; to disperse

. . . the LORD will s you

. . . to me, I will s you among

. . . will gather the s-ed people

. . . I will s them around

. . . where I have s-ed you, but I

. . . LORD, who s-ed his people,

. . . flock until you s-ed them to

. . . for I have s-ed you to the four

. . . Though I have s-ed them like

. . . sheep will be s-ed, and I will

. . . of the flock will be s-ed.

. . . children of God s-ed around

. . . were s-ed preached the Good

. . . Jewish believers s-ed abroad.

the official staff of a ruler, symbolizing his authority and power

. . . The s will not depart from

. . . a s will emerge from Israel.

. . . rule with a s of justice.

to show contempt by derisive acts or language; to mock

. . . They s and insult

. . . Do not s at prophecies,

. . . They s at things they do not

. . . defy authority, and s at

open dislike, disrespect, or derision often mixed with indignation

. . . they shake their heads in s.

. . . not be afraid of people’s s,

the law; the writings of Moses; the entire collection of sacred books

. . . you ever read the S-s?

. . . you don’t know the S-s,

. . . from all the S-s the things

. . . to understand the S-s.

. . . believed both the S-s and

. . . You search the S-s because

. . . the S-s clearly state that

. . . know that the S-s cannot

. . . The passage of S he had

. . . quoted from the S-s, you won’t

. . . focus on reading the S-s to

. . . All S is inspired by God

. . . written about me in the S-s.

. . . no prophecy in S ever came

. . . do with other parts of S.

a roll (as of papyrus, leather, or parchment) for writing a document

. . . disappear like a rolled-up s.

. . . giving you—eat this s!

. . . sky was rolled up like a s,

. . . take the open s from the hand

a great body of salt water that covers much of the earth; a large basin used in the Temple

. . . middle of the s on dry

. . . not kept beyond the s,

. . . rim to rim, called the S.

. . . and wider than the s.

. . . violent raging of the s-s,

. . . The s belongs to him,

. . . your grain across the s-s,

. . . like the restless s, which

. . . wind over the s, causing a

. . . waters fill the s, the earth

. . . in the depths of the s.

. . . wave of the s that is blown

. . . waves of the s, churning up

. . . right foot on the s and

. . . rising up out of the s.

. . . The s gave up its dead,

. . . And the s was also gone.

to investigate or examine thoroughly in an effort to find or verify something

. . . S for peace, and work

. . . S me, O God, and know

. . . A time to s and a time to

. . . I, the LORD, s all hearts

. . . Spirit s-es out everything

. . . S for peace, and work

to put into a sitting position; to take one’s seat or place

. . . Son of Man s in the place

. . . of Man will be s in the place

. . . the dead and s him in the

. . . with Christ and s us with him

. . . Now he is s in the place of

. . . a white cloud, and s on the

kept from knowledge or view; hidden

. . . before you—our s sins—

. . . from me in a s place?

. . . all that is s will be

. . . judge everyone’s s life.

. . . a plan kept s from the

. . . all of God’s s plans

. . . their s thoughts will be

. . . was kept s for centuries and

something kept hidden or unexplained; something kept from the knowledge of others or shared only confidentially with a few

see also

. . . God has s-s known to no

. . . don’t share your s-s with

. . . he knows the s-s of every

. . . goes around telling s-s,

. . . heaven who reveals s-s, and

. . . who reveals s-s has shown

. . . to understand the s

. . . and every s will be brought

. . . to understand the s-s of

. . . reveal to you a wonderful s.

. . . have learned the s of living

. . . the s: Christ lives in you.

to perceive by the eye; to understand or recognize; to come to know

. . . Taste and s that the

. . . they cannot s how wicked

. . . sins—and you s them

. . . straining to s your promises

. . . For the LORD s-s clearly

. . . pleasant to s dreams come

. . . people cannot s the whole

. . . Father, who s-s everything,

. . . you are s-ing the one who

. . . can clearly s his invisible

. . . So we can s how terrible sin

. . . we will s everything with

. . . things we cannot s will last

. . . by believing and not by s-ing.

. . . everyone else to s that we

. . . Let everyone s that you are

. . . things we can’t s—such as

. . . everyone will s him—even

the grains of plants used for sowing

. . . These s-s will then produce

. . . The s-s of good deeds

. . . went out to plant some s-s.

. . . like a mustard s planted in

. . . as a mustard s, you could say

. . . The s that fell on

. . . The s-s that fell on

. . . I planted the s in your

. . . few s-s will get a small

. . . one who provides s for the

to go in search of; to try to acquire or gain

. . . pray and s my face and

. . . Whenever you s him,

. . . S his will in all you do,

. . . not good to s honors

. . . Many s the ruler’s favor,

. . . S the LORD while you can

. . . time to s the LORD,

. . . S the LORD, all who are

. . . S the Kingdom of God above

. . . Keep on s-ing, and you

. . . Everyone who s-s, finds.

. . . S the Kingdom of God

. . . Son of Man came to s and

. . . no one is s-ing God.

. . . have a wife, do not s to get

. . . those who sincerely s him.

restraint exercised over one’s own impulses, emotions, or desires

. . . He will die for lack of s;

. . . better to have s than to

. . . righteousness and s and the

. . . gentleness, and s. There is no

. . . must exercise s, live wisely,

. . . They must exercise s and be

. . . older men to exercise s,

. . . for action and exercise s.

. . . and knowledge with s, and

seeking or concentrating on one’s own advantage, pleasure, or well-being without regard for others

. . . of anger, s ambition,

. . . They preach with s ambition,

. . . and there is s ambition in

. . . is jealousy and s ambition,

to direct, order, or request to go

see also

. . . Here I am. S me.

. . . with my word. I s it out,

. . . I am s-ing my messenger,

. . . ask him to s more workers

. . . I am s-ing my messenger

. . . For Christ didn’t s me to

sound and prudent judgment based on a simple perception of the situation or facts; intelligence

. . . common s and discernment.

. . . Common s and success

. . . chases fantasies has no s.

. . . brings joy to those with no s;

. . . they lash out at common s.

. . . of one with no common s.

to direct, order, or request to go

see also

. . . I AM has s me

. . . the Father who s me.

. . . God, who s me.

. . . God s his Son into the

. . . As the Father has s me, so

. . . He s his own Son in a

. . . them without being s?

. . . time came, God s his Son,

to set or keep apart; to sort

. . . on it s-s close friends.

. . . a shepherd s-s the sheep

. . . Can anything ever s us

. . . of hostility that s-d us.

. . . his enemies, s-d from him

six-winged angels standing in God’s presence

. . . were mighty s, each having

. . . Then one of the s flew to me

a snake or crawling reptile often associated with temptation, sin, and evil; Satan

. . . The s was the shrewdest of

. . . s, the coiling, writhing s.

. . . the cunning ways of the s.

. . . the ancient s called the devil,

. . . that old s, who is the devil,

one who performs tasks under the direction of another

see also

. . . LORD and in his s Moses.

. . . They are my s-s, whom I

. . . Speak, your s is listening.

. . . my s-s the prophets.

. . . Have you noticed my s Job?

. . . Keep your s from deliberate

. . . your favor shine on your s.

. . . with David, my chosen s.

. . . flames of fire are your s-s.

. . . king rejoices in wise s-s

. . . A wise s will rule

. . . so the borrower is s to the

. . . work for her s girls.

. . . may hear your s curse you.

. . . seen s-s riding horseback

. . . my righteous s will make it

. . . I still have true s-s there.

. . . to bring my s, the Branch.

. . . father, and a s respects his

. . . among you must be your s,

. . . faithful, sensible s is one

. . . of his lowly s girl, and

. . . We are unworthy s-s who

. . . leader should be like a s.

. . . because my s-s must be

. . . authorities are God’s s-s,

. . . are only God’s s-s through

. . . God’s s to proclaim it.

. . . be a worthy s of Christ

. . . his s-s like flames of fire.

. . . angels are only s-s—spirits

to meet the needs of and subject one’s will to that of another

. . . love him and s him with

. . . your God and s him with

. . . If you do not s the LORD

. . . drawn away to s and

. . . family, we will s the LORD.

. . . between s-ing me and

. . . redeem those who s him.

. . . be allowed to s me.

. . . of angels who s him and do

. . . have s-d you single-mindedly

. . . the God whom we s is able to

. . . your God and s only him.

. . . No one can s two masters.

. . . not to be s-d but to s

. . . among you as one who s-s.

. . . Martha s-d, and Lazarus was

. . . honor anyone who s-s me.

. . . hands can’t s his needs—

. . . worshiped and s-d the things

. . . your gift is s-ing others, s

. . . work hard and s the Lord

. . . They are s-ing God in what

. . . If you s Christ with

. . . people are not s-ing Christ

. . . to all who s so well.

. . . your freedom to s one another

. . . Master you are s-ing is Christ.

. . . kind to strangers and s-d other

of or relating to the number 7

. . . around the town s times, with

. . . LORD hates—no, s things

. . . godly may trip s times,

. . . so few men will be left that s

. . . spirit finds s other spirits

. . . John to the s churches in the

. . . first of the s seals on the

. . . were given s trumpets.

. . . what the s thunders said,

. . . handed each of the s angels

of, relating to, or associated with sex or the sexes; having or involving sex

. . . who has s relations with

. . . never have s relations with

. . . by having s relations with

. . . did not have s relations with

. . . adultery, all s immorality,

. . . to idols, from s immorality,

. . . about the s immorality going

. . . yet indulges in s sin

. . . who indulge in s sin, or who

. . . Run from s sin! No other

. . . to abstain from s relations.

. . . not engage in s immorality

. . . impurity, s immorality,

. . . be no s immorality, impurity,

. . . to do with s immorality,

. . . stay away from all s sin

. . . own twisted s desire, and

. . . to twisted s desires,

. . . and by committing s sin.

. . . teaches them to commit s sin

shelter from danger or observation; an imperfect and faint representation; partial darkness or obscurity within a part of space

. . . me in the s of your wings.

. . . shelter in the s of your

. . . are merely moving s-s, and

. . . find rest in the s of the

. . . these rules are only s-s of

. . . only a copy, a s of the real

. . . was only a s, a dim preview

a condition or feeling of humiliating disgrace or disrepute; something that brings censure and reproach

. . . Do not bring s on the name

. . . no shadow of s will darken

. . . wild friends bring s to

. . . some to s and everlasting

. . . not bring s on the word

. . . holding him up to public s.

. . . shrink back from him in s.

bringing shame

. . . facts is both s and foolish.

. . . over their s nakedness.

. . . do whatever s things their

. . . Men did s things with

. . . We reject all s deeds

. . . teaching and s immorality.

a portion belonging to or due to

. . . Levites have no s of property

. . . inherit a double s of your

. . . to collect his s of the crop.

. . . remove that person’s s in

to grant or give a share in; to partake of, use, experience, occupy, or enjoy with others; to have in common

. . . to s the inheritance

. . . We s and s alike—

. . . the one who s-d my food,

. . . If you have food, s it with

. . . fellowship, and to s-ing in

. . . possessions and s-d the

. . . we must also s his suffering.

. . . they, too, will s in God’s

. . . aren’t we s-ing in the blood

. . . we all s the same Spirit.

. . . as you s in our sufferings,

. . . left over to s with others.

. . . will not s the inheritance

. . . teachers, s-ing all good things

. . . suffer with him, s-ing in his

. . . has enabled you to s in the

. . . much that we s-d with you

. . . you can s in the glory

. . . ready to s with others.

. . . and s-d in the Holy Spirit,

. . . we might s in his holiness.

. . . to s with those in need.

. . . and we will s a meal together

a small domesticated animal, representing wealth and livelihood for many Israelites; figurative of God’s people

. . . God will provide a s for

. . . not be like s without a

. . . defective cattle, s, or

. . . bleating of s and goats

. . . being slaughtered like s.

. . . people like a flock of s,

. . . We are his people, the s

. . . wandered away like a lost s;

. . . as a s is silent before

. . . people have been lost s.

. . . disguised as harmless s but

. . . like s without a shepherd.

. . . you out as s among wolves.

. . . a s that fell into a well

. . . separates the s from the

. . . calls his own s by name

. . . I am the gate for the s.

. . . sacrifice my life for the s.

. . . Then feed my s.

. . . were like s who wandered

something that covers or affords protection

see also

. . . the Festival of S-s on the

. . . the Festival of S-s.

. . . LORD is a s for the

. . . hide them in the s of your

. . . All humanity finds s in the

. . . safe beneath the s of your

. . . will be a s from daytime heat

. . . be like a s from the wind

. . . give s to the homeless.

. . . the Festival of S-s.

a person who tends sheep; figurative of political and religious leaders, especially those who care for God’s people

. . . has been my s all my life,

. . . by the S, the Rock of Israel.

. . . be like sheep without a s.

. . . tribal leaders, the s-s of my

. . . like sheep without a s.

. . . The LORD is my s;

. . . Lead them like a s, and

. . . feed his flock like a s.

. . . my people—the s-s of my

. . . as a s does his flock.

. . . scattered without a s, and

. . . you were my s-s, you didn’t

. . . like a s looking for his

. . . won’t be your s any longer.

. . . Strike down the s, and

. . . will be the s for my people

. . . like sheep without a s.

. . . God will strike the S,

. . . I am the good s.

. . . Feed and s God’s flock—

. . . Jesus, the great S of the

. . . are like shameless s-s who care

. . . on the throne will be their S.

. . . Place the Bread of the Presence

. . . the Bread of the Presence is

. . . in charge of the sacred bread

. . . the sacred loaves of bread

. . . and sacred loaves of bread

a broad piece of defensive armor carried on the arm; one who protects or defends

. . . He is my s, the power that

. . . me your s of victory;

. . . LORD, are a s around me;

. . . them with your s of love.

. . . God is my s, saving those

. . . He is my s, the power that

. . . LORD is my strength and s.

. . . is our help and our s.

. . . armor, and take up your s.

. . . God is our sun and our s.

. . . are my refuge and my s;

. . . He is my s, and I take refuge

. . . He is a s to those who walk

. . . hold up the s of faith

to emit rays of light; to be eminent, conspicuous, or distinguished; to have a bright, glowing appearance

. . . of your cause will s like

. . . God s-s in glorious radiance.

. . . Light s-s in the darkness for

. . . LORD is God, s-ing upon us.

. . . Let your light s for all

. . . like a burning flame, s-ing

. . . righteousness will s like

. . . the righteous will s like

. . . The light s-s in the darkness,

. . . has made this light s in

. . . of God, s-ing like bright lights

the place on the human body where the arm is joined to the trunk

. . . government will rest on his s.

. . . carry it home on his s.

to utter a loud cry or call out in a loud voice

. . . all the angels s-ed for joy?

. . . Let us s joyfully to

. . . S with joy to the LORD,

. . . people of Jerusalem s his

. . . someone s-ing, “Clear the way

. . . s from the mountaintops!

. . . He will not s or raise his

. . . people of Zion! S in triumph,

. . . a voice s-ing in the wilderness,

. . . s from the housetops for

to cause or permit to be seen; to point out; to reveal or demonstrate; to bestow

. . . Then s me your glorious

. . . To the faithful you s

. . . pillar of fire s-ed them the

. . . Who will s us better times?

. . . You will s me the way

. . . Come and s me your

. . . he will s you which path

. . . wrong to s favoritism

. . . God will s them favor.

. . . so he can s you his love

. . . I want you to s love, not

. . . Judge fairly, and s mercy

. . . s-ed them his hands and his

. . . You have s-n me the way

. . . that God s-s no favoritism.

. . . The law simply s-s us how

. . . But now God has s-n us a way

. . . God s-ed his great love for us

. . . the right to s his anger

. . . as s-n in all he has done

. . . I will s you my faith

. . . God s-ed how much he loved

affected with disease or ill health; lacking vigor

. . . when they are s and restores

. . . deferred makes the heart s,

. . . need a doctor—s people do.

. . . Heal the s, raise the dead,

. . . I was s, and you cared for

. . . all the s people eagerly

. . . many of you are weak and s

. . . Are any of you s?

a disordered, weakened, or unsound condition; illness

. . . whatever their s or disease,

. . . He took our s-es and removed

something indicating the presence or existence of something else; something material or external that stands for or signifies something spiritual

. . . you a s of my covenant

. . . your foreskin as a s of

. . . performed miraculous s-s

. . . be an everlasting s of

. . . he performs miraculous s-s

. . . a miraculous s to prove

. . . What s will signal your

. . . the s that the Son of Man

. . . These miraculous s-s will

. . . them is the s of Jonah.

. . . Your miraculous s-s are

. . . do many other miraculous s-s

. . . in tongues is a s, not for

. . . did many s-s and wonders

. . . counterfeit power and s-s

mute, speechless; still

. . . praises to you and not be s.

. . . as a sheep is s before the

. . . Jerusalem, I cannot remain s.

. . . the earth be s before him.

. . . And as a lamb is s before

. . . Speak out! Don’t be s!

. . . Women should be s during

a shiny gray metal valued next to gold, capable of a high polish; coin made of silver

. . . have purified us like s.

. . . is more profitable than s,

. . . instruction rather than s,

. . . is better than s or gold.

. . . but not as s is refined.

. . . wages thirty pieces of s.

. . . refine them like s and

. . . two bags of s to another,

. . . gave him thirty pieces of s.

. . . 500 pieces of s to one

. . . don’t have any s or gold

. . . materials—gold, s, jewels,

1. One of the twelve disciples, Simon Peter (); see PETER.

2. One of the twelve disciples, Simon the Zealot (; ; ; ).

3. Simon the sorcerer, rebuked by Peter ().

4. Simon who had leprosy (; ).

moral evil; transgression of or rebellion against God’s laws

. . . S is crouching at the door,

. . . ways, you must confess your s.

. . . be sure that your s will find

. . . to death for the s-s of their

. . . servant from deliberate s-s!

. . . whose s is put out of sight!

. . . I confess my s-s; I am deeply

. . . blot out the stain of my s-s.

. . . Purify me from my s.

. . . are overwhelmed by our s-s,

. . . Save us and forgive our s-s

. . . removed our s-s as far from

. . . held captive by his own s-s;

. . . Too much talk leads to s.

. . . s to belittle one’s neighbor;

. . . who loves to quarrel loves s;

. . . who conceal their s-s will

. . . commits all kinds of s.

. . . your s-s are like scarlet,

. . . laid on him the s-s of us all.

. . . Because of your s-s, he has

. . . die for their own s-s—

. . . again remember their s-s.

. . . pay for the parent’s s-s?

. . . save his people from their s-s.

. . . forgive us our s-s, as we

. . . to forgive the s-s of many.

. . . This is a s with eternal

. . . on earth to forgive s-s.

. . . takes away the s of the world!

. . . forgive anyone’s s-s, they

. . . repent of your s-s and turn

. . . because of our s-s, and he

. . . we have died to s, how can

. . . the power of s and alive to

. . . the wages of s is death,

. . . law that showed me my s.

. . . nature I am a slave to s.

. . . is a s against your own body.

. . . died for our s-s, just as

. . . the law gives s its power.

. . . gave his life for our s-s, just

. . . believer is overcome by some s,

. . . were dead because of our s-s,

. . . share in the s-s of others.

. . . would take away the s-s of

. . . to take away the s-s of many

. . . sacrifice for s-s, good for

. . . the s that so easily trips

. . . when s is allowed to grow,

. . . is s to know what you ought

. . . Confess your s-s to each other

. . . carried our s-s in his body

. . . suffered for our s-s once for

. . . claim we have no s, we are

. . . to forgive us our s-s and to

. . . if anyone does s, we have

. . . take away our s-s, and

. . . there is no s in him.

. . . a s that leads to death,

. . . from our s-s by shedding his

to commit an offense or fault against God; to break God’s law

. . . will keep you from s-ning!

. . . I have s-ned against the

. . . We have s-ned, done evil,

. . . my children have s-ned

. . . and you alone, have I s-ned;

. . . I might not s against you.

. . . all have s-ned against you.

. . . have s-ned and done wrong.

. . . causes you to s, cut it off.

. . . I have s-ned against both

. . . another believer s-s, rebuke

. . . who has never s-ned throw

. . . Go and s no more.

. . . invent new ways of s-ning,

. . . everyone has s-ned; we all

. . . When Adam s-ned, sin entered

. . . is not right, you are s-ning.

. . . is right, and stop s-ning.

. . . we do, yet he did not s.

. . . deliberately continue s-ning

. . . He never s-ned, nor ever

. . . we have not s-ned, we are

. . . who keeps on s-ning does not

. . . not make a practice of s-ning,

tainted with, marked by, or full of sin; wicked

. . . is s to refuse to testify,

. . . is as s as witchcraft,

. . . So if you s people know

. . . could see how s they were.

. . . harvest of s deeds, resulting

. . . is, in my s nature.

. . . because of my s nature I am

. . . follow our s nature but

. . . deeds of your s nature,

. . . to satisfy your s nature.

. . . away of your s nature.

to produce musical tones by means of the voice

. . . I will s to the LORD,

. . . let them s joyful praises

. . . I will s to the LORD

. . . to our King, s praises!

. . . I will joyfully s of

. . . my helper, I s for joy

. . . praise God’s name with s-ing,

. . . I will s of the LORD’s unfailing

. . . let us s to the LORD!

. . . S a new song to the LORD!

. . . praise and s for joy!

. . . Come before him, s-ing with

. . . I will s of your love

. . . can s your praises with all

. . . How good to s praises to

. . . enter Jerusalem s-ing

. . . to the happy s-ing and laughter

. . . praying and s-ing hymns

. . . I will also s in words

. . . one will s, another will

. . . S psalms and hymns and

. . . And they were s-ing the song

those guilty of sin

. . . I was born a s—yes,

. . . if s-s entice you, turn

. . . Don’t envy s-s, but

. . . one s can destroy much that

. . . we know what s-s we are.

. . . We are constant s-s; how

. . . who know they are s-s.

. . . over one lost s who repents

. . . to me, for I am a s.

. . . faith in God who forgives s-s.

. . . time and died for us s-s.

. . . into the world to save s-s

. . . whoever brings the s back

. . . he died for s-s to bring

the utterance of false charges or misrepresentations that defame and damage another’s reputation

. . . theft, lying, and s.

. . . desires, envy, s, pride,

. . . selfishness, s, gossip,

. . . harsh words, and s, as

. . . malicious behavior, s,

to utter slander; to malign or defame

. . . s-ing others makes you a

. . . must not s others.

. . . they will s others

. . . They must not s others

. . . They must not s anyone

. . . way of truth will be s-ed.

the butchering of livestock for market or sacrifice

. . . led like a lamb to the s.

. . . lamb being led to the s.

. . . led like a sheep to the s.

to discredit, defeat, or demolish completely; to kill in a bloody or violent manner

. . . to s you with my words,

. . . looked as if it had been s-ed,

. . . is the Lamb who was s-ed

a person bound in servitude; one who has lost his liberty and has no rights

see also

. . . must become your s.

. . . who sins is a s of sin.

. . . longer call you s-s, because

. . . is from Paul, a s of Christ

. . . are no longer s-s to sin.

. . . you become the s of whatever

. . . and have become s-s of God.

. . . makes me a s to the sin

. . . not become a s to anything.

. . . have become a s to all

. . . some are s-s, and some

. . . Jew or Gentile, s or free,

. . . no longer a s but God’s own

. . . you were s-s to so-called gods

. . . rid of the s and her son,

. . . S-s, obey your earthly masters

. . . position of a s and was born

. . . barbaric, uncivilized, s, or

. . . be just and fair to your s-s.

. . . or are s traders, liars,

. . . became s-s to many lusts

. . . no longer like a s to you.

. . . For you are a s to whatever

submission to a dominating influence; the practice of slaveholding

. . . under their burden of s.

. . . the illustration of s to help

natural or induced state of rest; a state of lazy inactivity

. . . man to fall into a deep s.

. . . Abram fell into a deep s,

. . . If you love s, you will

. . . too much s clothes them

. . . has put them into a deep s.

to rest in a state of natural unconsciousness

. . . against and lay down to s.

. . . peace I will lie down and s,

. . . Israel never slumbers or s-s.

. . . how long will you s?

. . . who work hard s well,

. . . find you s-ing when he

. . . lazy person’s way is blocked

. . . the lazy will come to ruin,

. . . Laziness leads to a sagging roof

. . . Never be lazy, but work hard

. . . spiritually dull and indifferent

. . . a lesson from the ants, you lazybones

. . . Lazy people irritate their employers

. . . Lazy people want much but

. . . Those too lazy to plow

. . . Lazy people consider themselves smarter

to bestow approval

. . . May the LORD s on you and

. . . Let your face s on us, LORD.

. . . May his face s with favor on

the gaseous products of burning materials

. . . The s billowed into the sky

. . . building was filled with s.

. . . and fire and columns of s.

. . . and fire and clouds of s.

. . . air turned dark from the s.

. . . filled with s from God’s

any of numerous limbless scaled reptiles

. . . replica of a poisonous s and

. . . it bites like a poisonous s;

. . . shrewd as s-s and harmless

. . . You brood of s-s! Who warned

. . . lifted up the bronze s on a

. . . S venom drips from their

precipitation in the form of small white ice crystals

. . . refresh like s in summer.

. . . will make them as white as s.

. . . clothing was as white as s,

a city at the southern end of the Dead Sea destroyed because of its wickedness

. . . to a place near S and settled

. . . the sky on S and Gomorrah.

. . . have been wiped out like S,

. . . you, even wicked S will be

. . . have been wiped out like S,

. . . figuratively called “S”

. . . where he lived as a foreigner

. . . descendants would live in a foreign land

. . . a stranger and a foreigner

. . . foreigners living among you

. . . a traveler passing through

King of Israel (united kingdom), second son of David and Bathsheba (); chosen as successor by David (); given final advice by David (); enemies of his rule removed (); prayed for wisdom (; ); demonstrated wisdom (); built and dedicated the Temple (); the LORD’s second appearance (); became famous and powerful (); visited by the queen of Sheba (); practiced idolatry and warned by God (); troubled by enemies (); died (); wrote many things (; ; ; ; ; ; ; ); often mentioned in NT (; ; ; ; ).

a parent’s male child or descendant further removed; spiritual heir; relationship of Jesus to the heavenly Father

see also

. . . birth to a s for you.

. . . slave-woman and her s.

. . . Take your s, your only

. . . better to you than seven s-s!

. . . You are my s. Today I have

. . . birth to a s and will call

. . . someone like a s of man

. . . I called my s out of Egypt.

. . . s-s and daughters will

. . . will have a s, and you are

. . . I called my S out of Egypt.

. . . my dearly loved S, who brings

. . . you are the S of God, tell

. . . truly knows the S except the

. . . the carpenter’s s, and we

. . . really are the S of God!

. . . are the Messiah, the S of

. . . my dearly loved S, who brings

. . . God for the S of David!

. . . truly was the S of God!

. . . Father and the S and the

. . . will see the S of Man seated

. . . be called the S of the Most

. . . her firstborn s. She wrapped

. . . This is my S, my Chosen One.

. . . on earth, the S of Man will

. . . ran to his s, embraced him,

. . . his one and only S, so that

. . . doesn’t obey the S will never

. . . Glorify your S so he

. . . You are my S. Today I have

. . . shown to be the S of God

. . . death of his S while we

. . . He sent his own S in a body

. . . to become like his S, so

. . . even his own S but gave him

. . . who gave his S authority

. . . be my s-s and daughters,

. . . God sent his S, born of a

. . . slave and her s, for the s

. . . and through the S he created

. . . You are my S. Today I have

. . . God appointed his S with an

. . . trampled on the S of God,

. . . acknowledges the S has the

. . . one and only S into the world

. . . Jesus is the S of God.

. . . someone like the S of Man.

a short musical composition of words and music; the act of singing

. . . my strength and my s;

. . . who gives s-s in the night?

. . . given me a new s to sing,

. . . praise you with s-s of joy.

. . . Sing a new s to the LORD!

. . . theme of my s-s wherever

. . . of those s-s of Jerusalem!

. . . Sing to the LORD a new s.

. . . Burst into s, O mountains!

. . . and hills will burst into s,

. . . they sang a new s with these

. . . God, and the s of the Lamb:

a person who practices sorcery

. . . his own wise men and s-s,

. . . a s there for many years,

. . . a Jewish s, a false prophet

. . . the dogs—the s, the sexually

the use of power gained from the assistance or control of evil spirits, especially for divining

. . . idolatry, s, hostility, quarreling,

deep distress, sadness, or regret

. . . I saw only trouble and s.

. . . will cry in s and despair.

. . . all their s-s will be gone.

. . . What s awaits you

. . . What s awaits the

. . . What s awaits you

. . . what s also awaits

. . . with bitter s and unending

. . . the kind of s God wants

. . . do not bring s to God’s Holy

. . . themselves with many s-s.

. . . with joy and not with s.

. . . What s awaits them!

. . . more death or s or crying

the inner life of a human being, the seat of emotions, and the center of human personality

. . . heart, all your s, and all

. . . fail, and your s to despair.

. . . your heart and s and so you

. . . all your heart and all your s.

. . . heart and s and strength,

. . . for they will refresh your s.

. . . sweet to the s and healthy

. . . you will find rest for your s-s.

. . . can destroy both s and body

. . . you will find rest for your s-s.

. . . all your heart, all your s,

. . . worth more than your s?

. . . heart, all your s, all your

. . . firm, you will win your s-s.

. . . my s is deeply troubled.

. . . cutting between s and spirit,

. . . you may plant your fields

. . . Those who plant in tears

. . . As he scattered them across

. . . the ravens. They don’t plant

. . . crops you didn’t plant

. . . producing seed for the farmer

. . . all those who plant crops

. . . the farmer planting seeds

. . . provides seed for the farmer

to hold back from destroying, punishing, or harming; to have left over or as margin; to rescue from the necessity of doing or undergoing something

. . . lives of my people will be s-d.

. . . Those who s the rod of

. . . your home, and s no expense!

. . . as a father s-s an obedient

. . . did not s even his own Son

. . . if God did not s the original

. . . God did not s even the angels

. . . And God did not s the ancient

to express thoughts, opinions, or feelings orally; to talk

. . . If the prophet s-s in the

. . . or s evil of their friends.

. . . will s to you in a parable.

. . . because they s out against

. . . stammer will s out plainly.

. . . men like you s what is good

. . . the words you s come from

. . . hear these people s-ing in our

. . . ability to s in tongues,

. . . I would rather s five

. . . if people s against you,

the communication of thoughts in spoken words

. . . a wise mind comes wise s;

. . . gracious s will have the king

. . . soft s can break bones.

. . . I will purify the s of all

. . . not with clever s, for

to use up or pay out; to exhaust or wear out

. . . but fools s whatever they

. . . Why s your money on food

. . . she had s-t everything she had

. . . I will gladly s myself

“wind” or “breath”; a supernatural being; the third member of the Trinity, with God the Father and Jesus the Son; an attitude, mood, or disposition; an evil presence that can possess or influence a person; invisible, nonmaterial part of humans (as opposed to body or flesh)

see also ,

. . . the S of God was hovering

. . . My S will not put up with

. . . filled him with the S of God,

. . . S rested upon them, they

. . . full of the s of wisdom,

. . . And the S of the LORD

. . . a tormenting s that filled

. . . double share of your s and

. . . the S of God has made me,

. . . I entrust my s into your

. . . those whose s-s are crushed.

. . . Renew a loyal s within me.

. . . you desire is a broken s.

. . . can never escape from your S!

. . . S of the LORD will rest

. . . I will pour out my S on your

. . . him and grieved his Holy S.

. . . put a new s within them.

. . . I will pour out my S upon all

. . . by my S, says the LORD

. . . baptize you with the Holy S

. . . and he saw the S of God

. . . was led by the S into the

. . . and the Son and the Holy S.

. . . baptize you with the Holy S!

. . . pigs,” the s-s begged.

. . . The Holy S will come upon

. . . born of water and the S.

. . . S alone gives eternal life.

. . . the Holy S—he will teach

. . . When the S of truth comes,

. . . when the Holy S comes

. . . as the Holy S gave them this

. . . will pour out my S upon all

. . . You lied to the Holy S, and

. . . full of the S and wisdom.

. . . to receive the Holy S.

. . . and be filled with the Holy S.

. . . be baptized with the Holy S.

. . . receive the Holy S when you

. . . controlled by the Holy S think

. . . do not have the S of Christ

. . . the Holy S prays for us

. . . For his S searches out

. . . abilities the S gives us.

. . . one body by one S, and we

. . . abilities the S gives—

. . . covenant, the S gives life.

. . . and wherever the S of the

. . . not be s-s without bodies.

. . . receive the Holy S by obeying

. . . But the Holy S produces this

. . . body and one S, just as you

. . . to God’s Holy S by the way

. . . and against evil s-s in the

. . . sword of the S, which is the

. . . Do not stifle the Holy S.

. . . vindicated by the S.

. . . not given us a s of fear

. . . gentle and quiet s, which

. . . who claims to speak by the S.

having to do with the spirit, usually God’s Spirit

. . . living in s darkness, not

. . . for it is s and good.

. . . who are s can understand

. . . think you are s, you should

. . . there are also s bodies.

. . . and hymns and s songs among

. . . you offer s sacrifices that

great brightness or luster; magnificence

. . . him for his holy s.

. . . the LORD in the s of

. . . majestic, glorious s and

. . . experience is the s of

. . . see the king in all his s,

. . . brilliant s fills the heavens,

a long stick used for walking or a weapon, often a symbol of authority and protection

see also

. . . nor the ruler’s s from his

. . . then Aaron’s s swallowed up

. . . Aaron, brought Moses a s.

. . . travel; take my s and go!

. . . Your rod and your s protect

to remain stationary; to remain erect; to maintain one’s position; to endure successfully

see also

. . . you are s-ing on holy ground.

. . . where you are s-ing is holy.

. . . Let the sun s still

. . . then s still and

. . . Who may s in his holy

. . . LORD’s plans s firm

. . . Who can s before you

. . . word, O LORD, s-s firm

. . . family of the godly s-s firm.

. . . word of our God s-s forever.

. . . be able to s and face him

. . . that house, it s-s firm because

. . . all s before the judgment

. . . think you are s-ing strong,

. . . to be more than you can s.

. . . we must all s before Christ

. . . S your ground, putting on the

. . . you are s-ing together with

. . . But God’s truth s-s firm like

. . . S firm against him, and

. . . I s at the door and knock.

a position or condition

. . . us right s with himself.

a natural luminous body visible in the sky especially at night; sometimes symbolic for angels

. . . He also made the s-s.

. . . A s will rise from Jacob;

. . . morning s-s sang together

. . . O shining s, son of the

. . . shine like the s-s forever.

. . . We saw his s as it rose,

. . . the Morning S shines in

. . . also give them the morning s!

. . . I am the bright morning s.

. . . keeping all his decrees

. . . If you obey all the decrees and

. . . decrees and my commands

. . . commandments of the LORD

. . . to keep your decrees

. . . They did not keep his covenant

. . . be strong and immovable.

. . . if we are faithful to the end,

. . . and be strong in your faith

to take the property of another wrongfully

. . . You must not s.

. . . Do not s.

. . . You must not s.

. . . who s-s from his father

. . . You must not s.

. . . coming and s-ing his body

. . . You must not s.

. . . If you are a thief, quit s-ing.

. . . not be for murder, s-ing,

. . . how stubborn and rebellious

. . . stubborn and rebellious people

. . . stop being stubborn

. . . not be stubborn, as they

. . . You stubborn people! You are

. . . stubborn and hard-hearted

a wound or pain caused by or as if by stinging

. . . where is your s?

of, relating to, or made of stone

. . . he wrote on two s tablets.

hardened mineral or rock; figurative of Christ or of hardened hearts

. . . Six names will be on each s,

. . . Take twelve s-s from the very

. . . picked up five smooth s-s

. . . even hurt your foot on a s.

. . . s that the builders rejected

. . . a s that makes people stumble,

. . . a foundation s in Jerusalem,

. . . face like a s, determined to

. . . Even your s-s will never again

. . . Abraham from these very s-s.

. . . give them a s instead?

. . . s that the builders rejected

. . . Not one s will be left

. . . roll away the s for us from

. . . tell this s to become a loaf

. . . sinned throw the first s!

. . . you are living s-s that God

to maintain one’s position

see also

. . . So the sun s still and

. . . But the Lord s with me

to cease activity or operation; to pause or hesitate; to restrain or prevent

. . . S and consider the wonderful

. . . cool-tempered person s-s

. . . only if you s your evil

. . . I will never s doing good

. . . flow endlessly; they will not s

. . . No one can s him or say to

. . . come to me. Don’t s them!

. . . shield of faith to s the

to lay away; to accumulate

. . . Don’t s up treasures

. . . plant or harvest or s food

. . . And his mother s-d all these

a heavy fall of rain, snow, or hail sometimes accompanied by thunder and lightning; a disturbed or agitated state

see also

. . . and a great s rages around

. . . from this wild s of hatred.

. . . He calmed the s to a whisper

. . . s stopped and all was calm.

a person who is unknown or with whom one is unacquainted

see also

. . . turned away a s but have

. . . I was a s, and you invited

. . . They won’t follow a s;

. . . been kind to s-s and served

. . . to show hospitality to s-s, for

to wander

. . . like sheep, have s away.

. . . lost ones who s away, and

capacity for exertion or endurance; support; the power of a person or of God, measured variously in terms of wealth, wisdom, military might, or physical prowess

. . . LORD is my s and my

. . . your soul, and all your s.

. . . his heart and soul and s,

. . . LORD and for his s;

. . . of the LORD is your s!

. . . He renews my s. He guides me

. . . LORD is my s and shield.

. . . nor is great s enough to save

. . . God is our refuge and s,

. . . O my S, to you I sing

. . . armed yourself with mighty s.

. . . for those whose s comes from

. . . your s will support me.

. . . depending on the s of human

. . . power and incomparable s,

. . . With my great s and powerful

. . . with the LORD’s s, in

. . . LORD is my s!

. . . nor by s, but by my Spirit,

. . . your mind, and all your s.

. . . the greatest of human s.

. . . Christ, who gives me s.

. . . weakness was turned to s.

. . . Your s comes from God’s

to make or become stronger

. . . in order to s those whose

. . . I will s you and help you.

. . . is love that s-s the church.

. . . in tongues is s-ed personally,

. . . word of prophecy s-s the

. . . whole church will be s-ed.

. . . seek those that will s the

. . . but it won’t s the people

. . . is done must s all of you.

. . . has given me to s you, not

. . . tired hands and s your weak

. . . support, and s you, and he

. . . washed their wounds

. . . gave me thirty-nine lashes

. . . By his wounds you are healed

having or marked by great physical power, moral or intellectual power, or great resources (as of wealth or talent); firm

. . . force of my s hand, he

. . . you out with his s hand

. . . with such a s hand from your

. . . So be s and courageous!

. . . Be s and courageous,

. . . makes him so s and how he

. . . God is my s fortress, and

. . . and your s hand and your

. . . Be s and courageous, and

. . . so be s and take action.

. . . The LORD, s and mighty;

. . . LORD is glorious and s.

. . . LORD is a s fortress;

. . . wise are mightier than the s,

. . . Ants—they aren’t s, but

. . . She is energetic and s, a

. . . s-est warrior doesn’t always

. . . Be s, and do not fear,

. . . one who redeems them is s.

. . . when even s men will cry

. . . and became s in spirit.

. . . grew up healthy and s.

. . . someone even s-er attacks

. . . keep you s to the end

. . . God’s weakness is s-er than

. . . Be courageous. Be s.

. . . final word: Be s in the Lord

. . . your hearts s, blameless,

. . . dear son, be s through the

strife; a violent effort or exertion

. . . to join in my s by praying

. . . lives in your s against sin.

to proceed with difficulty or with great effort; to make strenuous or violent efforts in the face of difficulties or opposition

. . . will s to scratch a living

. . . why I work and s so hard,

. . . and continue to s, for our

unreasonably or perversely unyielding

. . . You are a s and rebellious

. . . this is a s and rebellious

. . . at last their s hearts will

. . . hearts and stop being s.

. . . a hard and s man, refusing

. . . ancestors—s, rebellious,

. . . the s are headed for serious

. . . out your stony, s heart and

. . . because you are s and refuse

to read in detail, especially with the intention of learning

. . . S this Book of Instruction

. . . had determined to s and obey

to trip or walk unsteadily; to fall into sin or waywardness

. . . or cause the blind to s.

. . . Though they s, they will

. . . he keeps our feet from s-ing.

. . . great peace and do not s.

. . . He will not let you s;

. . . and your feet will not s.

. . . don’t be happy when they s.

. . . stone that makes people s,

. . . causing you to s and fall

. . . paths sinners s and fall.

. . . caused many to s into sin.

. . . Anyone who s-s over that

. . . is danger of s-ing because

. . . that makes people s,

. . . believer to s and fall.

. . . makes another person s.

. . . weaker conscience to s.

. . . no one will s because of us,

. . . does not cause others to s.

submitting to others

. . . They should be s, just

. . . be s to their husbands.

to yield to authority or be accountable to another—God, society, or fellow believers

. . . S to God’s royal son,

. . . Everyone must s to governing

. . . So you must s to them, not

. . . s to one another out of

. . . As the church s-s to Christ,

. . . Wives, s to your husbands,

. . . shouldn’t we s even more

. . . must s to your masters

. . . they twist justice in the courts

. . . turning whole families away from the truth

to turn out well; to attain a desired end

. . . everything he did to s.

. . . prosper and s in all you

. . . No one will s by strength

. . . continued to s in

. . . prophets, and you will s.

. . . and make all your plans s.

. . . celebrates when the godly s;

. . . respect a command will s.

. . . and your plans will s.

. . . Plans s through good

. . . When the godly s, everyone

. . . wisdom; it helps you s.

the attainment of wealth, favor, or eminence; favorable or desired outcome

. . . and s to all who help

. . . LORD, God gave him s.

. . . many advisers bring s.

resulting or terminating in success; gaining or having gained success

. . . gives you power to be s,

. . . make you s in everything

. . . that you will be s in all

. . . Hezekiah was s in

. . . For you will be s if you

. . . result, he was very s.

. . . and make our efforts s.

. . . disciplined and s lives,

. . . don’t always lead s lives.

to endure death, pain, distress, or loss

. . . rescues those who s.

. . . Son of Man must s many

. . . would have to s all these

. . . Messiah would s and die

. . . Yet what we s now is nothing

. . . If one part s-s, all the parts

. . . the more we s for Christ,

. . . troubles that I s for Christ.

. . . I want to s with him, sharing

. . . and hardships you are s-ing.

. . . better to s for the sake

. . . just as Christ s-ed for you.

. . . since Christ s-ed physical pain,

. . . is no shame to s for being

. . . So after you have s-ed a little

. . . You have patiently s-ed for me

the state or experience of one that suffers; pain, distress

. . . the bread of s—so that

. . . means of their s, he rescues

. . . My s was good for me,

. . . you in the furnace of s.

. . . on them in their s.

. . . if there is any s like mine,

. . . you before my s begins.

. . . as you share in our s-s, you

. . . the privilege of s for him.

. . . participating in the s-s of

. . . Endure s along with me,

. . . afraid of s for the Lord.

. . . through his s, a perfect

. . . gone through s and testing,

. . . about Christ’s s and his

. . . Christ in his s, so that

. . . I personally guarantee his safety

. . . put up security for a friend

. . . Jesus is the one who guarantees

to keep up or prolong

. . . God, and he s everything by

. . . salt, and wrapped in cloth

. . . wrapped him snugly in strips of cloth

. . . baby wrapped snugly in strips

to take through the mouth and esophagus into the stomach; to envelop or absorb

. . . He will s up death

. . . a great fish to s Jonah.

. . . while the wicked s up people

. . . a gnat, but you s a camel!

. . . fulfilled: “Death is s-ed up

. . . bodies will be s-ed up by life.

a handheld weapon with a long blade; figurative of war or persecution by government, also of God’s word in spiritual warfare

. . . a flaming s that flashed

. . . my flashing s and begin

. . . come to me with s, spear,

. . . Take your s and kill me

. . . live by the s because you

. . . putting on his s for battle

. . . not count on my s to save me.

. . . Put on your s, O mighty

. . . their tongues like s-s and aim

. . . plowshares into s-s and your

. . . I will command the s to kill

. . . will hammer their s-s into

. . . not to bring peace, but a s.

. . . who use the s will die by

. . . a s will pierce your very

. . . take the s of the Spirit,

. . . sharpest two-edged s, cutting

. . . sharp two-edged s came

. . . came a sharp s to strike

the house of worship and communal center of a Jewish congregation

. . . to the s on the Sabbath

. . . expel them from the s.

. . . he went to the s service,

. . . who belong to Satan’s s—

portable shrine or tent designated for the worship of God; metaphor for God dwelling among his people

see also ,

. . . stand in the T, in front of

. . . Set up the T on the first

. . . cloud covered the T, and

. . . of the LORD filled the T.

. . . area south of the T for their

. . . to build the T, God gave him

. . . more perfect T in heaven,

. . . blood on the T and on

. . . heaven, God’s T, was thrown

flat slabs or plaques suited for or bearing an inscription

. . . two stone t inscribed with

. . . and placed the t in the Ark

. . . carved not on t of stone,

to domesticate; to harness

. . . People can t all kinds of

. . . no one can t the tongue.

the act of tasting; a sample experience

. . . honeycomb is sweet to the t.

. . . a t of the Lord’s kindness.

to become acquainted with by experience; to ascertain the flavor of by taking a little into the mouth

. . . T and see that the LORD

. . . eaten in secret t-s the best!

. . . and t his delicious fruit.

. . . I ate it, it t-d as sweet as

. . . Don’t handle! Don’t t!

a charge usually of money imposed by authority on persons or property for public purposes

. . . teacher pay the Temple t?

. . . right to pay t-es to Caesar

. . . Pay your t-es and

to cause to know something; to instruct by precept, example, or experience

see also , ,

. . . you must t the Israelites

. . . commanded me to t you.

. . . of Judah, t-ing the people.

. . . who can t a lesson to God,

. . . they t right from wrong.

. . . Then I will t your ways

. . . the LORD t-es wisdom;

. . . he will t us his ways,

. . . obeys God’s laws and t-es

. . . Let me t you, because

. . . they t man-made ideas

. . . You t the way of God

. . . T these new disciples to

. . . as usual he was t-ing them.

. . . Lord, t us to pray,

. . . Holy Spirit will t you

. . . he will t you everything

. . . in prayer and t-ing the word.

. . . Scriptures long ago to t

. . . you can t each other all

. . . knows enough to t him?

. . . another will t, another

. . . do not let women t men

. . . he must be able to t.

. . . is useful to t us what

. . . t-es us to do what is right.

. . . You must t these things

. . . you ought to be t-ing others.

. . . need anyone to t you what

one who teaches

. . . Who is a t like him?

. . . didn’t I listen to my t-s?

. . . words of the T, King David’s

. . . not greater than their t,

. . . only one t, the Messiah.

. . . will become like the t.

. . . these t-s of religious law!

. . . Lord and T, have washed

. . . If you are a t, teach well.

. . . third are t-s, then those

. . . should provide for their t-s,

. . . and the pastors and t-s.

. . . look for t-s who will tell

. . . of you should become t-s

. . . the traveling t-s, he also

something taught; doctrine

see also ,

. . . to God’s instructions and t-s!

. . . listens to my t, and then

. . . whether my t is from God

. . . remain faithful to my t-s.

. . . themselves to the apostles’ t,

. . . about by every wind of new t.

. . . not disobeying human t but

. . . grip on the t we passed on

. . . those whose t is contrary to

. . . contradicts the wholesome t

. . . and the good t you have

. . . how you live and on your t.

. . . people may contradict our t,

. . . your people with good t.

. . . with wholesome t and show

. . . insist on these t-s so that

. . . stop going over the basic t-s

a drop of clear saline fluid secreted from the eye

. . . I pour out my t-s to God.

. . . will wipe away all t-s.

. . . will wipe every t from their

disposition; characteristic state of mind or of emotion; proneness to anger

. . . Do not lose your t—it only

. . . t shows great foolishness.

. . . people control their t;

. . . Control your t, for anger

first built in Solomon’s reign as a permanent worship center, which was destroyed then rebuilt under Herod’s reign; figurative of the human body and of Christ

see also ,

. . . to construct the T of the

. . . cloud filled the T of the

. . . to build a T to honor your

. . . his army burned the T

. . . meditating in his T.

. . . train of his robe filled the T.

. . . suffer because the T is here.

. . . forth from the LORD’s T,

. . . LORD is in his holy T.

. . . of the LORD’s T was laid.

. . . is even greater than the T!

. . . able to destroy the T of God

. . . sanctuary of the T was torn

. . . stonework of the T and the

. . . the T area he saw merchants

. . . Go to the T and give the

. . . live in man-made t-s,

. . . together are the t of God

. . . body is the t of the Holy

. . . becoming a holy t for the

. . . building into his spiritual t.

. . . and the Lamb are its t.

to entice to do wrong by promise of pleasure or gain; to test

. . . They cannot be t-ed by silver

. . . wilderness to be t-ed there by

. . . where he was t-ed by the devil

. . . finished t-ing Jesus, he left

. . . be able to t you because

. . . When you are t-ed, he will

. . . you are being t-ed, do not say,

. . . God is never t-ed to do wrong,

a cause or occasion of enticement

. . . don’t let us yield to t,

. . . T-s are inevitable, but what

. . . will not give in to t.

. . . fall away when they face t.

. . . The t-s in your life are

. . . not allow the t to be

. . . fall into the same t yourself.

. . . to be rich fall into t and

. . . endure testing and t.

one-tenth of any property or produce

see also

. . . gave Melchizedek a t of all

. . . Abraham took a t of all he

extremely bad; terrifying

. . . What a t thing I have done

. . . a day of t distress and

. . . It is a t thing to fall into

to scare, deter, or intimidate; to fill with terror

. . . the earth t-ied because of you.

. . . you will be t-ied by the awful

. . . were t-ied of the LORD

. . . but it t-ies evildoers.

. . . and people are t-ied. Pangs of

. . . The LORD will t them

. . . on the water, they were t-ied.

. . . disciples were t-ied and fell

. . . the crucifixion were t-ied

. . . disciples were absolutely t-ied.

. . . will be t-ied at what they

causing terror or apprehension

. . . powerful arm, and t acts?

. . . Moses performed t acts in the

. . . of God’s angels, t to see.

a state of intense fear; a frightening aspect

. . . Remember the great t-s the

. . . no longer live in t of his

. . . will grip them, t like they

. . . afraid of the t-s of the night,

. . . their reign of t will come to

. . . the cup of t, tipping out its

. . . trembling in t at his

. . . them, and t gripped them

. . . Moses shook with t and did

a critical examination, observation, or evaluation

see also ,

. . . all the great t-s of strength,

. . . should we put Christ to the t,

. . . If they pass the t, then let

. . . of the same t-ings we do, yet

to put to test or proof

. . . God t-ed Abraham’s faith.

. . . You must not t the LORD your

. . . land to t those Israelites

. . . she came to t him with hard

. . . when he t-s me, I will come

. . . You have t-ed my thoughts

. . . You have t-ed us,

. . . They stubbornly t-ed God in

. . . ran wild, t-ing God’s patience

. . . t me and know my anxious

. . . the LORD t-s the heart.

. . . You must not t the LORD your

. . . of conspiring to t the Spirit

. . . but t everything that is said.

. . . suffering and t-ing, he is able

. . . us when we are being t-ed.

. . . they t-ed me in the wilderness.

. . . when God was t-ing him.

. . . when your faith is t-ed, your

. . . who patiently endure t-ing and

. . . It is being t-ed as fire tests

. . . You must t them to see if

. . . you into prison to t you.

. . . great time of t-ing that will

to make a statement based on personal knowledge or belief; to give evidence or proof

. . . must not t falsely against

. . . Don’t t against your

. . . You must not t falsely.

. . . Jesus, so I t that he is

. . . else is also t-ing about me,

. . . Father and will t all about

. . . the world to t to the truth.

. . . one who t-ies to these events

. . . The apostles t-ied powerfully

. . . the prophets t-ied about,

. . . own eyes and now t that the

the evidence given by a witness

see also

. . . to death on the t of only

. . . might believe because of his t.

. . . gave a good t before Pontius

. . . Since we believe human t,

. . . of the Lamb and by their t.

to express gratitude to; to acknowledge God’s goodness

. . . Then I will t you in front

. . . pasture, will t you forever

. . . works will t you, LORD,

. . . sing: “T the LORD!

. . . If I can t God for the food

. . . and t him for all he has done.

. . . we never stop t-ing God

. . . How we t God for you!

conscious of benefit received; expressive of thanks

. . . And always be t.

. . . to God with t hearts.

. . . Be t in all circumstances,

. . . let us be t and please God by

kindly or grateful thoughts; gratitude

. . . to give t, and to praise

. . . I will give you t forever!

. . . Give t to the LORD,

. . . as God or even give him t.

. . . gave t to God for it.

. . . of you, I give t to my God.

. . . behalf, and give t for them.

. . . be eaten with t by faithful

. . . and honor and t to the one

a prayer expressing gratitude; a public acknowledgment or celebration of God’s goodness

. . . singing a song of t and telling

. . . I burst out in songs of t.

. . . Enter his gates with t; go

. . . Songs of t will fill the air.

one who steals, especially stealthily or secretly

. . . might be found for a t

. . . If you assist a t, you only

. . . has become a den of t-ves?

. . . where t-ves break in and steal.

. . . turned it into a den of t-ves.

. . . surely be a t and a robber!

. . . me were t-ves and robbers.

. . . or are t-ves, or greedy people,

. . . unexpectedly, like a t in the

. . . as unexpectedly as a t!

to reflect, ponder, or remember; to subject to the processes of logical thought; to have as an opinion; to conceive or reason

see also ,

. . . T of all the wonderful

. . . Always t carefully before

. . . you should t about them,

. . . I lie awake t-ing of you,

. . . I cannot stop t-ing about your

. . . I t about them all day long.

. . . the night, t-ing about your

. . . Wise people t before they

. . . godly t-s carefully before

. . . the virtuous t before they

. . . are always t-ing about how

. . . who speaks without t-ing.

. . . are shut, and they cannot t.

. . . What do you t about the

. . . So don’t t highly of

. . . Every time I t of you, I give

. . . Be humble, t-ing of others as

. . . they t only about this life

. . . Let us t of ways to motivate

to crave vehemently and urgently

. . . I t for God, the living God.

. . . who hunger and t for justice,

feeling a desire for liquids; having a strong desire

. . . he satisfies the t and fills

. . . If they are t, give them

. . . Is anyone t? Come and drink—

. . . I was t, and you gave

. . . will never be t again.

. . . Scripture he said, “I am t.”

. . . If they are t, give them

. . . been hungry and t and

. . . never again be hungry or t;

. . . Let anyone who is t come.

One of the twelve disciples, also known as “the Twin” (; ; ; ); willing to die with Jesus (); queried Jesus (); doubted Jesus’ resurrection but was convinced by his appearance ().

a woody plant bearing sharp impeding prickles or spines; something that causes distress or irritation

. . . It will grow t-s and thistles

. . . in your eyes and t-s in your

. . . seeds fell among t-s that

. . . wove t branches into a

. . . I was given a t in my flesh,

. . . a field bears t-s and thistles,

the action or process of thinking; a developed intention or plan; recollection, remembrance

. . . They are constantly in my t-s.

. . . And how deep are your t-s.

. . . LORD knows people’s t-s;

. . . May all my t-s be pleasing

. . . and know my anxious t-s.

. . . no one gives me a passing t!

. . . whose t-s are fixed on you!

. . . My t-s are nothing like your

. . . you have such evil t-s in your

. . . heart come evil t-s, murder,

. . . their secret t-s will be

. . . renew your t-s and attitudes.

. . . searches out the t-s and

seat of power for a king or deity; symbolic of royal authority and the king’s role as a judge

. . . he sits on the t as king,

. . . and your t will be secure

. . . will secure his t forever.

. . . sets them on t-s with kings

. . . Your t, O God, endures

. . . nations, sitting on his holy t.

. . . are the foundation of your t.

. . . He sits on his t between the

. . . sit on your t forever.

. . . has made the heavens his t;

. . . He was sitting on a lofty t,

. . . Heaven is my t, and the

. . . on a fiery t with wheels

. . . upon his glorious t, you who

. . . sit on twelve t-s, judging

. . . Heaven is my t, and the

. . . heir to David’s t will come,

. . . such as t-s, kingdoms, rulers,

. . . place of honor beside God’s t.

. . . sat with my Father on his t.

. . . and I saw a t in heaven

. . . Twenty-four t-s surrounded

. . . heir to David’s t, has won

. . . a great white t and the

. . . the t of God and of the Lamb

occasion; an opportune or suitable moment; an appointed, fixed, or customary moment or hour for something to happen, begin, or end; duration; conditions at present or at some specified period; added or accumulated quantities or instances

. . . just such a t as this?”

. . . a refuge in t-s of trouble.

. . . trust in him at all t-s.

. . . a t for every activity under

. . . when hard t-s strike,

. . . wise will find a t and a way

. . . for a t, t-s, and half a t.

. . . for now is the t to seek the

. . . shut, for it is an evil t.

. . . interpret the signs of the t-s!

. . . sins against me? Seven t-s?

. . . ready all the t, for the Son

. . . was the very t Jesus had told

. . . the t has come for the Son

. . . those dates and t-s, and they

. . . spent all his t preaching

. . . The t that remains is very

. . . the “right t” is now.

. . . just the right t we will reap

. . . the beginning of t—to show

. . . once for all t as a sacrifice

. . . for sins, good for all t.

. . . For the t has come for

. . . for a t, t-s, and half a t.

Paul’s student and traveling companion from Lystra (); raised by devout Jewish mother (; ); joined Paul on second missionary journey (); sent to serve NT churches (; ; ; ; ); wrote letters with Paul (; ; ; ; ; ); letters written to him by Paul (; ).

drained of strength and energy

. . . became so t he could no

. . . those who have t hands,

. . . let’s not get t of doing what

. . . never get t of doing good.

. . . new grip with your t hands

one-tenth of any property or produce

see also

. . . give them the t-s from the

. . . neither the t of your grain

. . . brought all the gifts, t-s, and

. . . bring your t-s every three

. . . of the t-s and offerings due

. . . Bring all the t-s into the

to pay or give a tenth of as an offering to God

. . . You should t, yes,

. . . you are careful to t even the

. . . the smallest detail of God’s law

. . . the smallest point of God’s law

Young Gentile pastor and helper of Paul (; ); sent to Corinth (; ; ; ); sent to Crete ().

the day after the present; the future

. . . Don’t brag about t, since you

. . . and drink, for t we die!

. . . our worries about t—not even

. . . and drink, for t we die!

part of the mouth that enables speech; dialect or language of a people; a special gift of speech given by the Holy Spirit

see also

. . . Their t-s are filled

. . . keep your t from speaking

. . . I will hold my t when

. . . king, for my t is like

. . . lied to him with their t-s.

. . . Let my t sing about

. . . May my t stick to the

. . . who control their t will have

. . . a deceitful t crushes the

. . . the lying t tumbles into

. . . Watch your t and keep

. . . in water and cool my t.

. . . like flames or t-s of fire

. . . speaking in other t-s and

. . . in other t-s and prophesied.

. . . me, and every t will declare

. . . to speak in t-s, you will

. . . speaks in t-s is strengthened

. . . speak in t-s, but even more

. . . speaks in t-s should pray

. . . I speak in t-s more than

. . . three should speak in t-s.

. . . forbid speaking in t-s.

. . . and every t declare that

. . . if we could control our t-s, we

. . . same way, the t is a small

to punish or coerce by inflicting excruciating pain

. . . prison to be t until he

. . . others were t, refusing to

to reach out or come in contact with; to lay hands upon; to have an influence upon

. . . must not eat it or even t it;

. . . or even t its boundaries.

. . . Anyone who t-es the mountain

. . . this coal has t-ed your lips.

. . . If I can just t his robe,

. . . who t-ed him were healed.

. . . “Who t-ed me?” Jesus asked.

. . . so he could t and bless

. . . T me and make sure that

. . . Don’t t their filthy things,

. . . Don’t taste! Don’t t!”?

. . . t-ed him with our own hands.

. . . evil one cannot t them.

to give one thing in exchange for another

. . . Jacob replied, “but t me your

. . . They t-d their glorious God

. . . They t-d the truth about God

an inherited, customary, or established pattern of thought, action, or behavior

. . . for the sake of your own t.

. . . disciples follow our age-old t?

. . . law and substitute your own t.

. . . to hand down your own t.

. . . in my zeal for the t-s of my

to form by or undergo instruction or discipline

see also

. . . against nation, nor t for war

. . . who is fully t-ed will become

. . . when he hasn’t been t-ed?

. . . I was carefully t-ed in our

. . . t yourself to be godly.

. . . women must t the younger

. . . those who are t-ed in this way.

to crush, injure, or destroy by or as if by treading

. . . for he will t down our foes.

. . . You will t upon lions

. . . You t the poor,

. . . rob the poor and t down the

. . . so you can t many nations to

. . . You will t our sins under

. . . They will t the pearls,

. . . Jerusalem will be t-d down

. . . who have t-d on the Son

. . . The grapes were t-d in the

. . . Jesus’ appearance was transformed

to change the outward appearance of; to change in character or condition

. . . appearance was t-ed so that

. . . let God t you into a new

. . . but we will all be t-ed!

. . . and broken my covenant

. . . tribes were unfaithful

. . . because he was unfaithful

. . . to avoid breaking the law

. . . sin is contrary to the law

something by which one is caught or stopped unawares; a position or situation from which it is difficult or impossible to escape; a device for taking game or other animals

. . . will become a t to you,

. . . fall into the t of following

. . . you from every t and protect

. . . a bird sees a t being set,

. . . foot from being caught in a t.

. . . into their own t, but the

. . . is to lay a t for their feet.

. . . a dangerous t, but trusting

. . . he will be a t and a snare.

. . . Terror and t-s and snares will

. . . are a dangerous t to me.

. . . a snare, a t that makes them

. . . into the devil’s t.

. . . from the devil’s t.

to catch or take in or as if in a trap

. . . a deep pit to t others, then

. . . wicked are t-ped by their own

. . . if you have t-ped yourself by

. . . wicked are t-ped by their

. . . they t themselves with

. . . to plot how to t Jesus into

. . . He t-s the wise in the snare

. . . temptation and are t-ped by

wealth or a collection of precious things; something of great value

. . . my own special t from

. . . to be his own special t.

. . . my own private t-s of gold

. . . Your laws are my t; they

. . . Israel for his own special t.

. . . seek them like hidden t-s.

. . . finds a wife finds a t,

. . . delights me, my t, my bride.

. . . Where will your t-s be safe?

. . . the t-s of all the nations

. . . they will be my own special t.

. . . Don’t store up t-s here on

. . . Wherever your t is, there the

. . . Heaven is like a t that a man

. . . will store up t for you in

. . . jars containing this great t.

. . . the endless t-s available to

. . . hidden all the t-s of wisdom

. . . storing up their t as a good

. . . to own the t-s of Egypt, for

to hold or keep as precious

. . . but have t-d his words more

. . . I say, and t my commands.

. . . always t my commands.

. . . Wise people t knowledge,

a place in which stores of wealth are kept

. . . time from his rich t in the

. . . things from the t of a good

woody perennial plants, many of which produce crops; highly treasured natural resource; often linked with worship of pagan gods; symbolic of a growing believer

. . . he placed the t of life and

. . . from the t overnight.

. . . the t-s decided to choose

. . . got caught in the t.

. . . and under every green t.

. . . They are like t-s planted along

. . . like an olive t, thriving in

. . . like palm t-s and grow

. . . Let the t-s of the forest

. . . Wisdom is a t of life to

. . . deeds become a t of life;

. . . and the t-s of the field

. . . people will live as long as t-s,

. . . They are like t-s planted along

. . . saw a large t in the middle

. . . and fig t-s, for there will be

. . . sever the roots of the t-s.

. . . every t that does not produce

. . . t is identified by its fruit.

. . . look like t-s walking

. . . a sycamore-fig t beside the

. . . cut from a wild olive t.

. . . everyone who is hung on a t.

. . . Does a fig t produce olives,

. . . They are like t-s in autumn

. . . the river grew a t of life,

. . . the fruit from the t of life.

. . . share in the t of life and

to be affected with great fear or anxiety; to shake involuntarily

. . . hear and t; anguish grips

. . . horn, and all the people t-d.

. . . a distance, t-ing with fear.

. . . the earth quaked and t-d.

. . . all the earth t before him.

. . . fear, and rejoice with t-ing.

. . . The earth sees and t-s.

. . . the earth will t before his

. . . The earth t-s at his glance;

. . . contrite hearts, who t at my

. . . whole earth t-s at his anger.

. . . and lifted me, still t-ing,

. . . Let everyone t in fear

. . . hills melt away; the earth t-s,

. . . the nations t. He shatters

. . . we ought to t with fear that

. . . I am terrified and t-ing.

. . . a ram as a guilt offering

. . . Because of this sin, divine

. . . Father will not forgive your sins

. . . believer sins against you,

. . . because of your disobedience

a legal proceeding based in court; a test of faith, patience, or stamina through subjection to suffering or temptation

see also , ,

. . . all the t-s the LORD had

. . . Put me on t, LORD,

. . . when they are put on t.

. . . Don’t put your servant on t,

. . . and stand t, don’t worry in

. . . with me in my time of t.

. . . have many t-s and sorrows.

. . . into problems and t-s, for we

. . . through many t-s, it will

. . . the fiery t-s you are going

. . . from their t-s, even while

deception

. . . those who use t to pervert

. . . advantage of you by t.

a state, condition, or cause of distress, annoyance, difficulty, or inconvenience

see also ,

. . . made me forget all my t-s

. . . have you brought t on us?

. . . they were in t and turned

. . . are born for t as readily as

. . . they are pregnant with t

. . . a refuge in times of t.

. . . you see the t and grief

. . . from me, for t is near,

. . . me there when t-s come;

. . . you protect me from t.

. . . them from all their t-s.

. . . their fortress in times of t.

. . . For t-s surround me—

. . . them when they are in t.

. . . ready to help in times of t.

. . . I fear when t comes, when

. . . when you are in t, and I will

. . . have rescued me from my t-s

. . . They bring t on me

. . . I was in deep t.

. . . cried to me in t, and

. . . whenever I’m in t, and

. . . I will be with them in t.

. . . they cried in their t,

. . . rescues the poor from t

. . . I saw only t and sorrow.

. . . took my t-s to the LORD;

. . . I am surrounded by t-s, you

. . . they constantly stir up t.

. . . who wink at wrong cause t,

. . . godly are rescued from t,

. . . Those who bring t on their

. . . the godly escape such t.

. . . wicked have their fill of t.

. . . with fools and get in t.

. . . in times of t is like chewing

. . . falls alone is in real t.

. . . I am in t, LORD. Help me!

. . . And we thought his t-s were

. . . and help those in t.

. . . as soon as t comes, they

. . . strong refuge when t comes.

. . . Today’s t is enough

. . . if we have t or calamity,

. . . at this time will have t-s,

. . . our present t-s are small

. . . We patiently endure t-s and

. . . me happy despite all our t-s.

. . . being tested by many t-s,

. . . shaken by the t-s you were

. . . These people always cause t.

. . . when t-s of any kind come

. . . all the terrible t-s ahead

fully realized or fulfilled; accurate; properly so called; steadfast, loyal, honest, and just; ideal, essential; being in accordance with the actual state of affairs; legitimate, rightful

. . . my word comes t!

. . . does not happen or come t,

. . . your God has come t.

. . . everything he says comes t.

. . . and wisdom is t!

. . . without the t God,

. . . hearts are t and right.

. . . laws of the LORD are t;

. . . instructions are perfectly t.

. . . your commands are t.

. . . speak only what is t and

. . . is the only t God.

. . . it is absolutely t that

. . . when his predictions come t

. . . the t riches of heaven?

. . . Son of Man will come t.

. . . one who is the t light,

. . . can affirm that God is t.

. . . t worshipers will worship

. . . offers you the t bread

. . . my flesh is t food, and

. . . one who sent me is t,

. . . I am the t grapevine,

. . . know you, the only t God,

. . . else is a liar, God is t.

. . . God is t to the promises

. . . is good and right and t.

. . . stay t to the Lord.

. . . thoughts on what is t,

. . . giving us his t word.

. . . the t light is already

. . . to teach you what is t.

. . . He is the only t God,

. . . These are t words that come

. . . seen is trustworthy and t.

a wind instrument made of metal or an animal horn used to rally troops on the battlefield or by priests during sacrifices

. . . the great t will sound.

. . . blast of a t, and they will

. . . when the last t is blown.

. . . with the t call of God.

. . . they were given seven t-s.

. . . angel blew his t, and hail

. . . flutes, and t-s will never

assured reliance on the character, ability, strength, or truth of someone or something; hope

see also ,

. . . Have I put my t in money

. . . put their t in the LORD.

. . . I will put my t in you.

. . . Don’t put your t in mere

. . . putting your t in false

. . . who put their t in mere

. . . who put their t in me

. . . will put my t in him,

. . . have put our t in his love.

to place confidence or depend; to commit or place in one’s care or keeping; to rely on the truthfulness or accuracy of

see also ,

. . . master t-s me with everything

. . . refused to t the LORD

. . . walls you t-ed to protect

. . . Hezekiah t-ed in the

. . . What are you t-ing in that

. . . because they t-ed in him.

. . . they t-ed in the LORD,

. . . God does not t his own angels

. . . fool themselves by t-ing in

. . . I t in your unfailing love.

. . . the king t-s in the LORD.

. . . I t in you, my God!

. . . No one who t-s in you will

. . . I am t-ing you, O LORD,

. . . we can t everything he

. . . T in the LORD and do

. . . the one I t-ed completely,

. . . I do not t in my bow;

. . . but I am t-ing you to save

. . . O my people, t in him at

. . . I’ve t-ed you, O LORD,

. . . for those who t in you.

. . . serve you and t you.

. . . confidently t the LORD

. . . as are all who t in them.

. . . LORD than to t in

. . . for I t in your word.

. . . T in the LORD with

. . . fortress in which they t.

. . . t-ing the LORD leads to

. . . who t their own insight

. . . t-ing the LORD means safety.

. . . Her husband can t her,

. . . I will t in him and

. . . We t-ed in him, and he saved

. . . peace all who t in you,

. . . for help, t-ing their horses,

. . . who t in the LORD

. . . this Temple that you t in

. . . Do not t them, no matter

. . . Because you have t-ed in your

. . . his servants who t-ed in him.

. . . for he had t-ed in his God.

. . . to those who t in him.

. . . They t in themselves,

. . . foolish to t in your own

. . . little ones who t-s in me to

. . . Jesus didn’t t them,

. . . you are t-ing not only me,

. . . in God, and t also in me.

. . . instead of by t-ing in him.

. . . But anyone who t-s in him will

. . . Anyone who t-s in him will

. . . peace because you t in

. . . so you would t not in

. . . wisdom that can be t-ed,

. . . hearts as you t in him.

. . . the privilege of t-ing in Christ

. . . because you t-ed the mighty

. . . not to t in their money,

. . . the one in whom I t,

. . . that comes by t-ing in Christ

. . . hearts fully t-ing him.

. . . God can be t-ed to keep his

. . . reward for t-ing him will be

. . . anyone who t-s in him will

. . . you who t him recognize

worthy of confidence; dependable

see also ,

. . . honest and t men.

. . . of the LORD are t,

. . . All your commands are t.

. . . perfect and completely t.

. . . those who are t can keep

. . . responsible, and completely t.

. . . to be entirely t and good.

. . . a strong and t anchor

the property (as of a statement) of being in accord with fact or reality (natural and spiritual); sincerity in action, character, and utterance

. . . speaking the t from sincere

. . . Lead me by your t and teach

. . . lived according to your t.

. . . light and your t; let them

. . . defending t, humility, and

. . . live according to your t!

. . . essence of your words is t;

. . . for I speak the t and detest

. . . honest witness tells the t;

. . . in those who tell the t.

. . . Get the t and never sell

. . . I have spoken the t,

. . . Yes, t is gone,

. . . do so with t, justice,

. . . to stand up for the t.

. . . written in the Book of T.

. . . I will reveal the t to you.

. . . people who tell the t!

. . . Tell the t to each other.

. . . So love t and peace.

. . . can be certain of the t

. . . Father in spirit and in t.

. . . him speaks t, not lies.

. . . the t will set you free.

. . . there is no t in him.

. . . way, the t, and the life.

. . . who leads into all t.

. . . Advocate—the Spirit of t.

. . . the Spirit of t comes,

. . . your word, which is t.

. . . to testify to the t.

. . . distort the t in order

. . . find out the t in all

. . . can find out the t of our

. . . who suppress the t by their

. . . They traded the t about God

. . . to obey the t and instead

. . . complete knowledge and t.

. . . to explain spiritual t-s.

. . . We faithfully preach the t.

. . . always stand for the t.

. . . wanted to preserve the t

. . . back from following the t?

. . . also heard the t, the Good

. . . will speak the t in love,

. . . the belt of t and the body

. . . t that would save them.

. . . rather than believing the t.

. . . and to understand the t.

. . . and foundation of the t.

. . . people who know the t.

. . . their backs on the t.

. . . explains the word of t.

. . . able to understand the t.

. . . turned away from the t.

. . . received knowledge of the t,

. . . don’t cover up the t with

. . . wanders away from the t

. . . you obeyed the t, so now

. . . standing firm in the t

. . . the way of t will be

. . . and not living in the t.

. . . all of you know the t.

. . . belong to the t, so we

. . . Spirit of t or the spirit

. . . Spirit, who is t, confirms

. . . because the t lives

. . . who live in t and love.

. . . living according to the t.

. . . partners as they teach the t.

to convert or change allegiance; to return or change direction; to face toward or away; to divert one’s attention from; to become or transform; to shape or bend

. . . You must not t away from

. . . if you t to the LORD

. . . old age, they t-ed his heart

. . . seek my face and t from

. . . they did not t away from

. . . sorrow was t-ed into gladness

. . . no, all have t-ed away; all

. . . You have t-ed my mourning

. . . and he t-ed to me and

. . . I t-ed to follow your

. . . I haven’t t-ed away from

. . . fear the LORD and t away

. . . confess and t from them,

. . . Creator and t their eyes to

. . . anger I t-ed my face away

. . . Let them t to the LORD

. . . he has t-ed away and will

. . . We have t-ed away from you

. . . I will t their mourning into

. . . I t-ed away from God,

. . . Let us t back to the LORD.

. . . preaching will t the hearts

. . . your sins and t-ed to God.

. . . truth, unless you t from your

. . . Otherwise, they will t to me

. . . He will t the hearts of

. . . t-s again and asks forgiveness

. . . you have repented and t-ed

. . . and they cannot t to me

. . . will suddenly t to wonderful

. . . of your sins and t to God,

. . . Then God t-ed away from

. . . so they may t from darkness

. . . Even the women t-ed against

. . . to t you from your sin?

. . . All have t-ed away;

. . . that you are t-ing away so

. . . LORD must t away from

. . . instructed to t from godless

. . . in anyone who t-s away.

. . . But now you have t-ed to

of or relating to the number 12

. . . names of the t sons of Jacob:

. . . These are the t tribes of

. . . Jesus called his t disciples

. . . picked up t baskets of

. . . names of the t tribes of

. . . names of the t apostles of

. . . The t gates were made of

incredulity or skepticism in matters of religious truth

. . . there because of their u.

. . . he was amazed at their u.

. . . help me overcome my u!

. . . them for their stubborn u

. . . Israel turn from their u,

. . . it in ignorance and u.

. . . because of their u they

one who does not believe; a non-Christian

. . . dominate the thoughts of u-s,

. . . the thoughts of u-s all over

. . . right in front of u-s!

. . . for believers, but for u-s.

. . . a partner with an u?

. . . people are worse than u-s.

. . . But cowards, u-s, the corrupt,

morally or spiritually impure; prohibited by ritual law for use or contact

. . . is ceremonially u and what is

. . . it is ceremonially u for you.

. . . remain ceremonially u until

. . . vow involves an u animal—

. . . everything you touch is u.

. . . have declared impure and u.

. . . not call something u if God

to grasp the meaning or reasonableness of; to be thoroughly familiar with

. . . things too marvelous to u.

. . . is greater than we can u.

. . . tried to u why the wicked

. . . Help me u the meaning of

. . . then I will u your laws.

. . . so even the simple can u.

. . . will u what it means to fear

. . . you will u what is right,

. . . the LORD u completely.

. . . things that I don’t u:

. . . and to u the reason

. . . carefully, but do not u.

. . . you heard? Don’t you u?

. . . truly know me and u that

. . . who are wise u these things.

. . . permitted to u the secrets

. . . truly hear and u God’s

. . . people would u the way

. . . minds to u the Scriptures.

. . . Do you u what you are

. . . I don’t really u myself,

. . . never heard of him will u.

. . . and they can’t u it,

. . . but I don’t u what I am

. . . they cannot u the truth.

. . . you to u that the gospel

. . . you can u the confident

. . . thoughtlessly, but u what

. . . want you to u what really

. . . exceeds anything we can u.

. . . that they u God’s mysterious

. . . saved and to u the truth.

. . . will help you u all these

. . . By faith we u that the entire

. . . are hard to u, and those

to become one or as if one; in one accord or spirit

. . . the two are u into one.

. . . we have been u with him

. . . now you are u with the one

. . . The two are u into one.

. . . to keep yourselves u in the

. . . the two are u into one.”

the quality or state of oneness or harmony

. . . perfect u that the world

. . . come to such u in our faith

marked by strong moral integrity

see also ,

. . . how just and u he is!

. . . blesses the home of the u.

. . . in the prayers of the u.

serviceable for an end or purpose

. . . inspired by God and is u to

. . . productive and u you will be

having or being of no use; ineffectual, inept

. . . thrown away like a u branch

. . . It is u for you to fight

. . . knowledge will become u.

. . . u, and your faith is u.

. . . do for the Lord is ever u.

. . . Such arguments are u, and

. . . who engage in u talk and

. . . because it was weak and u.

. . . songs of praise from the ends of the earth

. . . and to the ends of the earth

a depression in the earth’s surface between ranges of mountains, hills, or other uplands

. . . through the darkest v, I will

. . . lily of the v.

. . . Fill in the v-s, and level

. . . waiting in the v of decision.

. . . The v-s will be filled, and

having desirable or esteemed characteristics or qualities; of great use or service

. . . Wisdom is more v than gold

. . . instructions are more v

. . . is far more v than rubies.

. . . words are more v than

. . . you are more v to God than

. . . are far more v to him than

. . . these things were v, but now

monetary worth of something; relative worth, utility, or importance

. . . a pearl of great v, he sold

. . . a person’s work has any v.

. . . the infinite v of knowing

. . . with their useless idols

. . . For we are like a breath of air

. . . Everything is meaningless

. . . turn from these worthless things

. . . they are hopelessly confused

punishment inflicted in retaliation for an injury or offense

. . . taking v into your own

. . . carrying out v with my

. . . O LORD, the God of v,

. . . the LORD taking v against

. . . be days of God’s v, and the

. . . There truly is a reward

. . . I tell you the truth

the overcoming of an enemy, antagonist, or struggle

. . . he has given me v.

. . . You give great v-ies to your

. . . we hear of your v and

. . . because you give him v.

. . . I will give you v!

. . . You command v-ies for Israel.

. . . majesty, ride out to v,

. . . right hand is filled with v.

. . . for my v comes from him.

. . . have seen the v of our God.

. . . he has given me v.

. . . crowns the humble with v.

. . . he has given me v.

. . . see the v of our God.

. . . overwhelming v is ours

. . . Death is swallowed up in v.

. . . publicly by his v over them

. . . David’s throne, has won the v.

. . . He ties his foal to a grapevine

. . . and barley; of grapevines

. . . from Egypt like a grapevine

. . . I am the vine; you are the branches

a plantation of grapevines

. . . who owned a v in Jezreel

. . . earnings she plants a v.

. . . for myself—my own v.

. . . beloved had a v on a rich

. . . farmer plants a v and

to do harm to the person or especially the chastity of; to fail to show proper respect for; to break or disregard

. . . Do not v your father

. . . for this would v your father.

. . . this would v yourself.

. . . Do not v your uncle,

. . . this would v your brother.

. . . If a man v-s his father by

. . . he has v-d his uncle.

. . . He has v-d his brother, and

. . . who brazenly v the LORD’s

. . . for this would v his father.

. . . for he has v-d his father.

. . . instructions, v-d his laws,

. . . each other, v-ing the covenant

exertion of physical force so as to injure or abuse

. . . and was filled with v.

. . . I have seen v done to the

. . . them from oppression and v,

. . . V will disappear from your

. . . and stop all their v.

. . . take it by fraud and v.

. . . things that are excellent

. . . provision of moral excellence

verbal communication by human and divine means

. . . the v of someone shouting,

. . . He is a v shouting in the

. . . sheep recognize his v and

. . . a v spoke from heaven,

. . . If you hear my v and open

to eject violently or abundantly

. . . it will v out the people

a binding promise or pledge

see also ,

. . . the special v of a Nazirite,

. . . Jephthah made a v to the

. . . and will not break his v:

. . . do not make any v-s!

. . . and will not break his v:

to promise solemnly

. . . since you v to God that

. . . For I have v to give to

payment for labor or services; compensation

. . . Your w-s disappear as though

. . . give me my w-s, whatever

. . . cheat employees of their w-s,

. . . the normal daily w and

. . . their w-s are not a gift,

. . . For the w-s of sin is death,

to look forward expectantly; to stay in place in expectation of

. . . I w-ed patiently for the LORD

. . . that I am w quietly before

. . . w-ing for my God to help me.

. . . Blessed are those who w for

. . . I w confidently for God to

. . . I will w quietly for the

. . . who are ready and w-ing

. . . all creation is w-ing eagerly

. . . We, too, w with eager hope

. . . are eagerly w-ing for him.

to roam, traverse, or advance by steps; to pursue a course of action or way of life

. . . God w-ing about in the garden.

. . . I will w among you;

. . . God by w-ing in his ways

. . . promised to w in his ways,

. . . God, w in all his ways,

. . . when I w through the

. . . they will w in the light

. . . When you w, you won’t

. . . When you w, their counsel

. . . we will w in his paths.

. . . They will w and not

. . . When you w through the

. . . godly way, and w in it.

. . . w-ing around in the fire

. . . two people w together

. . . to w humbly with your God.

. . . they w-ed with me, living good

. . . boat and w-ed on the water

. . . pick up your mat, and w

. . . have to w in darkness,

to follow a winding course; to stray

. . . them w in the wilderness

. . . don’t let me w from your

. . . I used to w off until you

. . . I have w-ed away like a

. . . one of them w-s away

. . . w far from the life God

. . . have w-ed from the true

. . . someone among you w-s

. . . like sheep who w-ed away.

. . . They have w-ed off the

armed conflict with an opposing military force; a state of hostility, conflict, or antagonism

. . . finally had rest from w.

. . . He causes w-s to end

. . . nations that delight in w.

. . . peace, they want w!

. . . He trains my hands for w

. . . nor train for w anymore.

. . . we don’t wage w as humans

. . . that wage w against your

. . . Then there was w in heaven.

. . . and wages a righteous w.

to give notice to beforehand especially of danger or evil; to counsel

. . . God w-ed him, “You may

. . . told him, “I’m w-ing you—

. . . to me last night and w-ed me,

. . . down and w the people

. . . This would w the Israelites

. . . but solemnly w them about

. . . LORD and w you not to

. . . and seers to w both Israel

. . . must w them not to sin

. . . If I w the wicked,

. . . the alarm to w the people.

. . . “Watch out!” Jesus w-ed them.

. . . I want him to w them so

. . . must w them not to speak

. . . to w you as my beloved

. . . written down to w us who

. . . w-ing everyone and teaching

. . . solemnly w-ed you before.

. . . urge you to w those who

. . . but w them as you would

. . . You must w each other

something that warns or serves to warn; the act of warning

. . . They are a w to your servant,

. . . while I give you stern w-s.

. . . Listen to this w, Jerusalem,

. . . Don’t forget this w I have

. . . they will listen to my w-s.

. . . happened as a w to us,

. . . as a strong w to others.

. . . give a first and second w.

a man engaged or experienced in warfare

. . . and famous w-s of ancient

. . . LORD is a w; Yahweh

. . . strong w-s, fully armed,

. . . for you are a w and

. . . your sword, O mighty w!

. . . beside me like a great w.

to cleanse—of physical, ceremonial, or spiritual significance

. . . w me, and I will be whiter

. . . he began to w the disciples’

. . . does not need to w, except

. . . Have your sins w-ed away

. . . holy and clean, w-ed by the

. . . He w-ed away our sins,

. . . bodies have been w-ed

. . . W your hands, you sinners;

. . . w-ed pig returns to the mud.

. . . They have w-ed their robes in

. . . those who w their robes.

to spend or use carelessly or inefficiently

. . . work of the builders is w-d.

. . . prostitutes, his wealth is w-d.

. . . do not w your strength

. . . there he w-d all his money

. . . so that nothing is w-d.

. . . all my efforts had been w-d

to diligently wait or keep guard; to observe closely

. . . the LORD is w-ing over

. . . my steps, instead of w-ing

. . . God w-es how people live;

. . . For the LORD w-es over the

. . . and surround me, w-ing for

. . . faithfulness w over him.

. . . one who w-es over you will

. . . Wise choices will w over

. . . carefully w-es everything

. . . If they w every cloud,

. . . I will w over and care for

. . . gather them and w over

. . . while they were w-ing, and

. . . just when they are w-ing you.

. . . is to w over your souls,

. . . eagerly w-ing these things

. . . eyes of the LORD w over

precious resource for drink and irrigation, usually associated with blessing; a body of water

. . . struck the w of the Nile.

. . . there was no w there for

. . . was no w for the people

. . . good w from the well

. . . streams of w, so I long

. . . give them w to drink.

. . . Many w-s cannot quench

. . . for as the w-s fill the sea,

. . . like streams of w in the

. . . through deep w-s, I will be

. . . lead them beside cool w-s.

. . . reach deep into the w.

. . . The mighty w-s engulfed me;

. . . For as the w-s fill the sea,

. . . life-giving w-s will flow

. . . them, walking on the w.

. . . born of w and the Spirit.

. . . would give you living w.

. . . Rivers of living w will

. . . his baptism in w and by

. . . springs of life-giving w.

. . . springs of the w of life.

characteristic, regular, or habitual manner or mode of being, behaving, or happening; manner or method of doing or happening; a course of action; route

. . . let me know your w-s

. . . to walk in his w-s, and

. . . by walking in his w-s.

. . . walk in all his w-s, obey

. . . God’s w is perfect.

. . . O God, your w-s are holy.

. . . Teach me your w-s, O LORD,

. . . find the right w to go.

. . . teach you wisdom’s w-s

. . . and a w for everything,

. . . teach us his w-s, and we will

. . . Clear the w through the

. . . old, godly w, and walk in

. . . teach us his w-s, and we will

. . . prepare the w before me.

. . . Prepare the w for the

. . . Prove by the w you live

. . . prepare your w before you.

. . . I am the w, the truth,

. . . followers of the W he

. . . I follow the W, which

. . . invent new w-s of sinning,

. . . will show you a w out

. . . show you a w of life

. . . Then the w you live will

. . . and life-giving w through

lacking strength; not able to withstand temptation or persuasion

. . . pity for the w and the

. . . he knows how w we are;

. . . arm is not too w to save

. . . will not crush the w-est reed

. . . but the body is w!

. . . who are w in faith,

. . . others with a w-er conscience

. . . bring the w to Christ.

. . . many of you are w and

. . . of the body that seem w-est

. . . For when I am w, then

. . . care of those who are w.

the quality or state of being weak

. . . He remembered us in our w.

. . . it was our w-es he carried;

. . . the w of our sinful nature.

. . . Spirit helps us in our w.

. . . God’s w is stronger than

. . . I came to you in w—timid

. . . boast only about my w-es.

. . . take pleasure in my w-es,

. . . he was crucified in w,

. . . is subject to the same w-es.

abundance of valuable material possessions or resources

see also , , ,

. . . not ask for w, riches,

. . . you may be seduced by w.

. . . We heap up w, not knowing

. . . if your w increases, don’t

. . . the LORD with your w

. . . Tainted w has no lasting

. . . w from hard work grows

. . . wise have w and luxury,

. . . prostitutes, his w is wasted.

. . . gain as much w as he can.

. . . give half my w to the poor,

. . . of the incredible w of his

. . . contentment is itself great w.

. . . The very w you were counting

characterized by abundance

. . . freely and become more w;

. . . sinner becomes w, God takes

. . . or w when God called you.

exhausted in strength, endurance, or vigor

. . . They will run and not grow w.

. . . know how to comfort the w.

. . . you who are w and carry

. . . We grow w in our present

. . . won’t become w and give up.

a marriage ceremony usually with its accompanying festivities

. . . We played w songs, and

. . . the proper clothes for a w.

. . . parties and w-s right up

. . . for the w feast of the Lamb,

to cry aloud, often linked with prayer and repentance

. . . How I w for you,

. . . They w as they go to

. . . Do not w any longer,

. . . will come w-ing and seeking

. . . heard in Ramah—w-ing and

. . . will be w-ing and gnashing

. . . blesses you who w now,

. . . the courtyard, w-ing bitterly.

. . . don’t w for me, but w

. . . and w with those who w.

shedding of tears out of grief or sadness

. . . deep anguish and bitter w.

. . . heard in Ramah—w and

. . . will be w and gnashing

a cereal grain that yields a fine white flour

. . . gathering the w into his barn

. . . among the w, then slipped

. . . the heads of w are formed,

. . . sift each of you like w.

. . . a kernel of w is planted in

a small rotating windstorm, sometimes violent and destructive

see also

. . . to heaven in a w,

. . . answered Job from the w:

. . . and will harvest the w.

. . . in the w and the storm.

a minor or softer reflection of the original noise; hint, trace

. . . sound of a gentle w.

. . . merely a w of his power.

. . . calmed the storm to a w

free from color; of the color white

. . . I will be w-r than snow.

. . . make them as w as snow.

. . . clothing was as w as snow,

. . . clothing was as w as snow.

. . . like wool, as w as snow.

. . . saw a w horse standing

. . . a w horse was standing

. . . saw a great w throne

the absence of color; free from spot or blemish

. . . will walk with me in w,

. . . who are clothed in w?

entire; complete, unmodified; undivided

. . . LORD his w life.

. . . the w world will know

. . . him with your w heart

. . . Let the w earth be filled

. . . with my w heart, I will

. . . healing to their w body.

. . . That’s the w story.

. . . The w earth is filled

. . . plan for the w earth,

. . . covered the w earth.

. . . For the w land will be

. . . eye is healthy, your w body

. . . gain the w world but lose

. . . throughout the w world,

. . . I suppose the w world

. . . throughout the w earth.

. . . Or if your w body were

. . . regulation in the w law of

. . . woman defiled by prostitution

. . . the earnings of a prostitute

. . . prostitute is a dangerous trap

. . . sinning with whores

. . . prostitute, who rules over

morally very bad

. . . area were extremely w and

. . . those who are w, and defend

. . . name of a w person rots

. . . may hide a w heart, just

. . . Turn from your w ways,

. . . But if w people turn away

. . . you corrupt and w prince

. . . that some w people are sure

. . . not right that the w men of

. . . I have seen how w its people

. . . who are unthankful and w.

. . . All w actions are sin,

those who practice evil

. . . the advice of the w, or stand

. . . Why do the w get away with

. . . though the w strut about,

. . . The w frustrate the plans

. . . worry about the w or envy

. . . by favoring the w?

. . . ferret out the w and free

. . . you would destroy the w!

. . . the plans of the w.

. . . Don’t do as the w do,

. . . who corrects the w will

. . . expectations of the w come

. . . of the w is treacherous.

. . . the w don’t care at all.

. . . to let the w go free,

. . . mouth will destroy the w.

. . . the w keep doing wrong

. . . no peace for the w,

. . . arrogant and the w will be

the quality or state of being wicked; something wicked

. . . it all the w, rebellion,

. . . with prostitution and w.

. . . because of the w of the other

. . . them prosper despite their w.

. . . your prostitution and your w.

. . . out their own w on them.

. . . we confess our w and that

. . . turn from their w and do

. . . of greed and w!

. . . the truth by their w.

. . . every kind of w, sin, greed,

. . . and instead live lives of w.

. . . be a partner with w?

. . . I will forgive their w,

a woman whose husband has died

. . . orphans and w-s receive

. . . defender of w-s—this is God,

. . . for the orphans and w-s, but

. . . Fight for the rights of w-s.

. . . Then a poor w came by and

. . . that their w-s were being

. . . aren’t married and to w-s—

. . . Take care of any w who

. . . care for the w-s who are

. . . for orphans and w-s in their

the female partner in a marriage

see also

. . . and is joined to his w,

. . . But Lot’s w looked back

. . . covet your neighbor’s w,

. . . his neighbor’s w, both

. . . not covet your neighbor’s w.

. . . happiness to the w he has

. . . Rejoice in the w of your

. . . A worthy w is a crown

. . . man who finds a w

. . . a quarrelsome w is as

. . . a quarrelsome w in a

. . . a virtuous and capable w?

. . . vows you and your w made

. . . to take Mary as your w.

. . . to divorce his w for just

. . . happened to Lot’s w!

. . . up house or w or brothers

. . . should have his own w,

. . . the husband or w who isn’t

. . . and how to please his w.

. . . head of his w as Christ

. . . love his w as he loves

. . . be faithful to his w,

. . . Treat your w with

. . . bride, the w of the Lamb.

any desolate, barren, or unpopulated area, usually linked with danger

see also

. . . kill us here in this w,

. . . all die in the w.

. . . wander in the w for forty

. . . manna in the w, a food

. . . led you through the w,

. . . give us food in the w.

. . . safely through the w.

. . . w will become a fertile

. . . will gush forth in the w,

. . . the w, ‘Prepare the way

. . . withdrew to the w for

. . . fled into the w, where God

desire, wish

. . . in doing your w, my God,

. . . me to do your w, for you

. . . Seek his w in all you do,

. . . May your w be done on

. . . who actually do the w

. . . does the w of my Father

. . . heavenly Father’s w that

. . . want your w to be done,

. . . I drink it, your w be done.

. . . carry out the w of the one

. . . heaven to do the w of God

. . . learn to know God’s w

. . . this is God’s w for you

. . . come to do your w, O God—

. . . need for doing his w.

. . . to do the w of God.

the fermented juice of grapes, linked positively with blessings and negatively with drunkenness

. . . w to make them glad,

. . . and w for those in bitter

. . . love is sweeter than w.

. . . who reel with w and stagger

. . . with sour w, holding it

. . . The w supply ran out

. . . to eat meat or drink w

. . . Don’t be drunk with w,

. . . drink a little w for

. . . was filled with the w

. . . not carouse with drunkards

. . . glutton and a drunkard, and

a bag used for holding wine, made from the skin of an animal

. . . stored in new w so that

. . . new wine into old w.

knowledge, insight, judgment

. . . she wanted the w it would

. . . gave Solomon very great w

. . . to hear the w God had

. . . Give me the w and

. . . w, for true w is not

. . . that questions my w with such

. . . teaching me w even there.

. . . the LORD grants w!

. . . the person who finds w,

. . . w is far more valuable

. . . with humility comes w.

. . . better to get w than gold,

. . . also get w, discipline,

. . . man who loves w brings joy

. . . the value of w; it helps

. . . on him—the Spirit of w

. . . me his words of w, so that

. . . Jesus grew in w and in

. . . full of the Spirit and w.

. . . him through human w, he

. . . you spiritual w and insight

. . . treasures of w and knowledge.

. . . with all the w he gives.

. . . given you the w to receive

. . . world with w, righteousness,

. . . If you need w, ask our

. . . riches and w and strength

marked by deep understanding, keen discernment, and a capacity for sound judgment

. . . you a w and understanding

. . . God is so w and so mighty.

. . . anyone is truly w, if anyone

. . . are trustworthy, making w the

. . . I am even w-r than my

. . . wisdom is the w-st thing

. . . correct the w, and they

. . . A w child brings joy to

. . . a w person wins friends.

. . . a w person stays calm

. . . of the w bring healing.

. . . A w child accepts a parent’s

. . . who take advice are w.

. . . Walk with the w and

. . . learns from correction is w.

. . . From a w mind comes w

. . . wisdom flows from the w

. . . they will be all the w-r.

. . . w are mightier than the

. . . who obey the law are w;

. . . who are w will find a time

. . . quiet words of a w person

. . . some w men from eastern

. . . who think themselves w

. . . foolish, and five were w.

. . . No one is truly w; no one

. . . wisdom of the w and

. . . plan of God is w-r than

. . . ability to give w advice;

. . . If you are w and understand

the use of sorcery or magic

. . . practice fortune-telling or w.

. . . omens, or engage in w,

. . . those who practice w, idol

a person who gives testimony; one asked to be present at a transaction so as to be able to testify to its having taken place

. . . of two or three w-es.

. . . A false w will not go

. . . but a credible w will be

. . . by two or three w-es.

. . . simply a w to tell about

. . . will be my w-es, telling people

. . . by two or three w-es.

. . . we have these three w-es—

the female partner in marriage

see also

. . . For w, this means submit

. . . this means love your w,

. . . way, you w must accept

. . . It’s all over! I am doomed

. . . What sorrow awaits the world

. . . What sorrow awaits you

. . . How terrible for me if I didn’t

. . . Terror, terror, terror to all who

an adult female person

. . . God made a w from the rib,

. . . The w was convinced.

. . . It was the w you gave me

. . . he said to the w, “I will

. . . Every Israelite w will ask

. . . If a w becomes pregnant

. . . a w has her menstrual

. . . a w has a flow of blood

. . . If a w goes astray and defiles

. . . be at the hands of a w.

. . . love with a w named Delilah,

. . . knows you are a virtuous w.

. . . he noticed a w of unusual

. . . But a wise w in the town

. . . A gracious w gains respect,

. . . A beautiful w who lacks

. . . A wise w builds her

. . . how a man loves a w.

. . . a bitter w who finally gets

. . . w who fears the LORD

. . . looks at a w with lust

. . . Just then a w who had

. . . was eating, a w came in

. . . Right away a w who had

. . . what kind of w is touching

. . . Soon a Samaritan w came to

. . . Pharisees brought a w who

. . . when a w marries, the law

. . . and each w should have

. . . a married w has to think

. . . the head of w is man, and

. . . shameful for a w to have

. . . it right for a w to pray

. . . born of a w, subject to the

. . . are children of the free w.

. . . I saw a w clothed with the

. . . he pursued the w who had

. . . There I saw a w sitting on a

uterus

. . . together in my mother’s w.

. . . O son of my w, O son

. . . you in your mother’s w.

. . . baby in my w jumped for joy.

. . . into his mother’s w and be

marked by a marvelous, amazing, or extraordinary quality

. . . about his w deeds.

. . . consider the w miracles

. . . What a w inheritance!

. . . unfailing love in w ways.

. . . about the w things you

. . . does such w things.

. . . tell of your w deeds.

. . . about his w deeds.

. . . it is w to see.

. . . to see the w truths in

. . . meditate on your w deeds.

. . . Your laws are w.

. . . knowledge is too w for

. . . and your w miracles.

. . . Young people, it’s w to be

. . . be called: W Counselor,

. . . he has done w things.

. . . You do such w things!

. . . saw these w miracles

. . . and it is w to see.

. . . rejoiced at the w things

. . . about the w things God has

. . . News about the w grace of

. . . we are as w as these

. . . hope to that w day when

something that is said; special revelation from God; commands

. . . live by every w that comes

. . . to these w-s of mine. Tie

. . . with such ignorant w-s?

. . . speak without a sound or w;

. . . others with your w-s, you liar!

. . . pure? By obeying your w.

. . . hidden your w in my heart,

. . . How sweet your w-s taste

. . . essence of your w-s is

. . . I rejoice in your w like

. . . Truthful w-s stand the test

. . . an encouraging w cheers

. . . Kind w-s are like honey—

. . . wise person uses few w-s;

. . . Smooth w-s may hide a

. . . deaf to the w-s of God—

. . . your w-s, I devoured

. . . Does not my w burn like

. . . for the LORD’s w.

. . . but by every w that comes

. . . you cancel the w of God

. . . w-s will never disappear.

. . . the beginning the W already

. . . the w-s that give eternal life.

. . . and my w-s remain in you,

. . . teach them your w, which

. . . the w-s to all the world.

. . . use lofty w-s and impressive

. . . do not use w-s that come

. . . to people in w-s they don’t

. . . than ten thousand w-s in

. . . We preach the w of God

. . . or distort the w of God.

. . . which is the w of God.

. . . firmly to the w of life;

. . . explains the w of truth.

. . . shame on the w of God.

. . . For the w of God is

. . . things about God’s w.

. . . listen to God’s w.

. . . eternal, living w of God.

. . . not obey God’s w, and so

. . . to them without any w-s.

. . . long ago by the w of

. . . title was the W of God.

. . . of the w-s from this book

one’s occupation; physical or creative effort

see also

. . . finished his w of creation,

. . . week for your ordinary w,

. . . about your mighty w-s.

. . . impressive w-s on the

. . . w of the builders is wasted.

. . . Praise him for his mighty w-s;

. . . planning and hard w lead

. . . my skill and hard w under

. . . To enjoy your w and accept

. . . and from finishing his w.

. . . Father gave me these w-s to

. . . have done many good w-s.

. . . for the special w to which

. . . finishing the w assigned

. . . not because of their w, but

. . . the w the Lord gave us.

. . . attention to your own w, for

. . . people to do his w and build

. . . part does its own special w,

. . . your hands for good hard w,

. . . began the good w within you,

. . . rich in good w-s and

. . . people to do every good w.

. . . acts of love and good w-s.

. . . faith is dead without good w-s.

. . . marvelous are your w-s,

to exert oneself physically or mentally

. . . but those who w hard will

. . . who w hard sleep well,

. . . They don’t w or make their

. . . anyone who isn’t w-ing with

. . . who w deserve their pay.

. . . W hard to enter the narrow

. . . righteous without w-ing for

. . . to w together for the good

. . . Never be lazy, but w hard

. . . I have w-ed harder than

. . . Always w enthusiastically

. . . I have w-ed hard and

. . . you were w-ing for the Lord

. . . and w-ing with your hands,

. . . unwilling to w will not

. . . Those who w deserve their

. . . slaves should w all the harder

. . . how hard you have w-ed for

. . . w hard to prove that you

the earth and its inhabitants; the human race; the current age and its value system

. . . he spoke, the w began!

. . . for all the w is mine

. . . judge the w with justice,

. . . will punish the w for its

. . . you gain the whole w but

. . . away the sin of the w!

. . . how God loved the w:

. . . I am the light of the w.

. . . prove to the w that you

. . . I have overcome the w.

. . . shared before the w began.

. . . And the w hates them

. . . Kingdom is not of this w.

. . . the entire w is guilty

. . . things the w considers

. . . glory before the w began.

. . . you belonged to this w or

. . . of this w is foolishness

. . . to judge the w, can’t you

. . . reconciling the w to himself,

. . . lived in this w without God

. . . also descended to our lowly w.

. . . lights in a w full of crooked

. . . them before the w began.

. . . ever since the w began.

. . . poor in this w to be rich

. . . a friend of the w, you make

. . . the sins of all the w.

. . . Do not love this w nor

. . . defeats this evil w, and

mental distress or agitation resulting from concern; anxiety

. . . W weighs a person down;

. . . Can all your w-ies add a single

. . . and by the w-ies of this life.

. . . Give all your w-ies and cares

to feel or experience concern or anxiety

. . . anyone here afraid or w-ied?

. . . Don’t w about the wicked

. . . Tell him to stop w-ing.

. . . I tell you not to w about

. . . don’t w about how to

. . . And why w about a speck in

. . . You have been so w-ied that

. . . Don’t w about anything;

to regard with great respect, honor, or devotion

. . . and he w-ed the LORD.

. . . and there he w-ed the LORD

. . . and there he w-ed the LORD,

. . . there and w-ed the LORD.

. . . and w-ing their gods.

. . . But w only the LORD,

. . . W the LORD in the splendor

. . . Come, let us w and bow down.

. . . rejoice, you who w the LORD.

. . . bow down to w a piece of

. . . w-ed other gods and served

. . . die rather than serve or w any

. . . like prostitutes, w-ing other

. . . as vile as the god they w-ed.

. . . Ephraim sinned by w-ing Baal

. . . everyone can w the LORD

. . . to Jerusalem to w the King,

. . . we have come to w him.

. . . kneel down and w me.

. . . she came and w-ed him,

. . . grasped his feet, and w-ed

. . . he w-ed God and said,

. . . w in spirit and in truth.

. . . is greedy, or w-s idols,

. . . we can w the living God.

having sufficient merit or importance; estimable, honorable

. . . I am not w of all the

. . . A w wife is a crown

. . . Lord, I am not w to have

. . . are not w of being mine;

. . . I invited aren’t w of the

. . . I am no longer w of being

. . . I’m not even w to be called

. . . lead a life w of your calling,

. . . a manner w of the Good News

. . . He is w to open the scroll

extreme displeasure, anger, or hostility; God’s response to sin

. . . Armies displays his w in

. . . and from the w of the Lamb.

. . . the wine of his fierce w.

to inscribe or engrave; to record

see also

. . . I will w on the tablets

. . . W them deep within your

. . . for w-ing books is endless,

. . . I will w them on their hearts.

. . . I am w-ing these things to

. . . I will w them on their hearts.

. . . I will w on them the name of

to enscribe or engrave; to record

see also

. . . that are w in this book,

. . . to obey everything w in it.

. . . See, I have w your name

. . . whose name is w in the book

. . . scroll of remembrance was w

. . . everything w about me in

. . . these are w so that you

. . . the books that would be w.

. . . law is w in their hearts,

. . . They were w down to warn

. . . names are w in heaven.

. . . whose names are w in the

an injurious, unfair, or unjust act; something wrong, immoral, or unethical

. . . the crowd in doing w.

. . . faithful God who does no w;

. . . The Almighty can do no w.

. . . snares of those who do w.

. . . done no w and had never

. . . Love does no w to others,

. . . to stay innocent of any w.

. . . those who do w will not

. . . God is never tempted to do w,

. . . to suffer for doing w!

to injure or harm; to malign or discredit

. . . to the person who was w.

. . . to all who have been w.

. . . keeps no record of being w.

Persian king (486–465 B.C.); mentioned in ; made Esther queen (); ordered the execution of Haman ().

“I AM WHO I AM” or “I WILL BE WHAT I WILL BE”; the personal name of God revealed to Moses in the burning bush

see also

. . . named the place Y-Yireh

. . . Y, the God of your ancestors

. . . I am Y—‘the LORD’

. . . warrior; Y is his name!

. . . there and named it Y-nissi

. . . I will call out my name, Y,

. . . called out his own name, Y.

. . . there and named it Y-Shalom

the period of about 365 days; a period having special significance; a measure of age or duration

. . . the seasons, days, and y-s.

. . . lived in Egypt for 430 y-s.

. . . manna for forty y-s until

. . . Three times each y every

. . . the LORD once each y.

. . . During that y you must

. . . His y-s cannot be counted.

. . . a thousand y-s are as a

. . . about thirty y-s old when

. . . again and again, y after y,

. . . of their sins y after y.

. . . like a thousand y-s to the

. . . in chains for a thousand y-s.

being in the first or an early stage of life, growth, or development

. . . counsel of his y-er advisers.

. . . How can a y person stay pure?

. . . The glory of the y is their

. . . your y men will see visions.

. . . Your y men will see visions,

. . . feet of a y man named Saul.

. . . Talk to y-er men as you

. . . must train the y-er women to

. . . encourage the y men to live

. . . same way, you who are y-er

. . . you who are y in the faith

eagerness and ardent interest in pursuit of something

. . . in his z for me, his God,

. . . but it is misdirected z.

. . . z for the traditions of my ancestors

a Jewish revolutionary who sought liberation from Roman rule near and during the time of Christ

. . . Simon (the z), Judas Iscariot,

. . . Thaddaeus, Simon (the z),

. . . Simon (the z), and Judas (son

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