Chapter 57 of 163

Psalm 119:55

Psalm 119:55

refreshment on the road? It is dull, heavy, wearisome, to be a pilgrim without a song. And yet it is only the blessed experience of the Lord's statutes, that will tune our song. "If therefore you have tasted that the Lord is gracious;" if He has thus "put a new song into your mouth," oh! do not permit any carelessness or neglect to rob you of this heavenly anticipation. And that your lips be not found mute, seek to maintain a lively contemplation of the place where you are going—of Him who as your "forerunner is for you entered" there— and of the prospect, that, having "prepared a place for you, He will come again, and take you to Himself; that where He is, there you may be also." In this spirit, and with these hopes before you, you may take up your song, "O God, my heart is fixed: I will sing and give praise. I will bless the Lord at all times—His praise shall continually be in my mouth." Thus may you go on your pilgrimage "singing in the ways of the Lord," and commencing a song below, which in the world of praise above, shall never, never cease.

Psalm 119:55

55. I have remembered Your name, O Lord, in the night, and have kept Your law.

How did this man of God live in the statutes of God! In the day they were his pilgrim song—in the night his happy meditation. And, truly, if we can ever spend the waking moments of the night with God, "the darkness is no darkness with us, but the night shines as the day."

Many a tried believer has found this cordial for the restlessness of a wakeful night more restorative to the quiet and health of his earthly frame, than the most sovereign specifics of the medical world. "So He gives His beloved sleep." And if in any night of affliction we feel the hand of the Lord grievous to us, do we not find in the remembrance of the Lord a never-failing support? What does our darkness arise from, but from our forgetfulness of God, blotting out for a while the lively impressions of His tender care, His unchanging faithfulness, and His mysterious methods of working His gracious will? And to

bring up as it were from the grave, the remembrance of God's name, as manifested in His promises, and in the dispensation of His love; this is indeed the "light that is sown for the righteous," and which "springs up out of darkness." It is to eye the character of the Lord as All-wise to appoint, Almighty to secure, All-compassionate to sympathize and support. It is to recollect Him as a "father pitying his children;" as a "friend who loves at all times," and who "sticks closer than a brother." And even in those seasons of depression, when unwatchfulness or indulgence of sin have brought the darkness of night upon the soul, though the remembrance of the name of the Lord may be grievous, yet it opens the way to consolation. It tells us, that there is a way made for our return; that "the Lord waits, that He may be gracious;" and that in the first step of our return to our

Father, we shall find Him full of mercy to his backsliding children.

Thus, though "weeping may endure for a night, joy comes in the morning."

Study the Lord's revelation of His own name; and what more full perception can we conceive of its support in the darkest midnight of tribulations? "And the Lord descended in the cloud, and stood with him (Moses), and proclaimed the name of the Lord. And the Lord passed by before him, and proclaimed—The Lord, the Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity, transgression, and sin, and that will by no means clear the guilty." Can we wonder that such a name as this should be exhibited as a ground of trust?

"The name of the Lord is a strong tower: the righteous runs into it and is safe." "Those who know Your name will put their trust in You."

Even our suffering Lord appears to have derived support from the remembrance of the name of the Lord in the night of desertion, "O my God, I cry in the daytime, and You do not hear; and in the nightseason, and am not silent. But You are holy, O You who inhabits the praises of Israel!" And from the experience of this source of consolation, we find the tempted Savior directing His tempted people to the same support, "Who is among you who fears the Lord, who obeys the voice of His servant, who walks in darkness, and has

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