Chapter 158 of 163

Psalm 119:171

Psalm 119:171

It is beautiful to observe the oil of the Psalmist's faith feeding the flame of his supplication. Every petition is urged upon the warrant of a promise—according to Your word. The promises were the very breath of his supplication; exciting his expectation for a favorable answer, and exercising his patience, until the answer should come.

Though in possession of so comparatively small a portion of the blessed book, he seemed always to find a word for the present occasion; always able to show to his God His own hand and seal.

Alas! sometimes, with the whole word of God before us, we are at a loss to appropriate one of its innumerable promises to the present emergency. Yet with all our contracted views of the covenant, still our interest in it is not denied. Such is the condescension of our tender Father, that He accepts even the stammering language of faith in His children! The cry "Abba, Father"—'though' (as Luther sweetly expresses it) 'it is but a cry; yet it does so pierce the clouds, that there is nothing else heard in heaven of God and His angels.' And how delightful is the thought that God's elect—as they will shortly be gathered a countless multitude around the heavenly throne—so do they now hold spiritual communion with each other, while "they cry day and night" before their Father's throne of grace! True it is—we understand not one another's tongues. Yet does our loving Father understand us all. Nor do our different dialects cause any confusion in heaven—rather do they unite, and form one cloud of incense, ascending with continual acceptance and delight in His presence.

Ineffable is the delight, with which our Beloved enjoys that communion with His people, "which He purchased with His own blood" "O my dove, that are in the clefts of the rocks, in the secret places of the stairs, let me see your countenance, let me hear your voice; for sweet is your voice, and your countenance is lovely."

Psalm 119:171

171. My lips shall utter praise, when You have taught me Your statutes.

How happy is it to bring to God a heart as large in praise as in prayer! The answer of the supplication for spiritual understanding and deliverance naturally issues in the sacrifice of praise. Guilt had sealed David's lips; while living in sin, and restrained alike the utterance of praise and prayer. But when awakened to a sense of his sin, how earnest were his cries!, "Restore to me the joy of Your salvation. O Lord, open my lips; and my mouth shall show forth Your praise." And if guilt or unbelief has made us dumb, his petitions will tune our hearts to the "songs of Zion." When the Lord has taught us in His statutes the revelation of Himself, as having given His dear

Son for us and to us, "the tongue of the dumb is made to sing."

"Thanks be to God for His unspeakable gift!"

And do I not remember "the time of love," when I first knew myself to be "a brand plucked out of the fire"—a redeemed sinner—a pardoned rebel—destined for a seat on the throne of God—indulged with a taste, and assured of the completion, of heavenly bliss? This was a work worthy of God—a work, which none but God could have wrought. What mercy is this! Everlasting! Unchangeable! Let me cast myself daily upon it; yes, let me bury myself in it! What gratitude is demanded! My lips shall utter praise, now that He has taught me His statutes. "O Lord, I will praise You; though You were angry with me,

Your anger is turned away, and You comfort me."

Again—I seemed to have sunk beyond all help. No means, no ministers, no providences, could reach my extremity. All were

"physicians of no value," tried and tried again: but tried in vain. But "in weakness" thoroughly felt, "strength was made perfect." The threatening clouds were dispersed; the breaches were healed; the veil of unbelief was rent. "The right hand of the Lord has brought mighty things to pass." "He has both spoken unto me, and Himself has done it," and it is "marvelous in our eyes." Let my stammering lips utter praise. What a display of power! It is the spark preserved in the

ocean unquenched, the drop in the flames unconsumed; the feather in the storm unshaken. "Who is a God like unto You? Not unto us, O

Lord, not unto us; but unto Your name give glory."

And again—I was perplexed in a dark and bewildered path. Every dispensation appeared to frown upon me. One dark hour had blotted out all the recollections of my former comforts; and it was as if I never could, never should, rejoice again. But little did I think how the Lord was "abounding towards me in all wisdom and prudence"—how

His arrows were sharpened with love—how He was "humbling me, and proving me, to know what was in my heart" and in the moment of chastening was speaking to me, "I know the thoughts that I think towards you, thoughts of peace, and not of evil, to give you an expected end." What a display of "wisdom!" My lips shall utter praise; for if I "should hold my peace, the stones would immediately cry out."

The thought of what I was before my conversion—what I have been since—what I am now, overwhelms me with shame and with praise.

"Lord, how is it that You should have manifested Yourself to me, as You have not unto the world?" "Who am I, O Lord God, that You have brought me hitherto?" And how much more "that You have spoken of Your servant for a great while to come!" For You have prepared for me a happy eternity in Your unclouded presence.

Should not then my praise be bubbling up, as from a fountain— pouring forth, as from a rich treasure-house? Should not my instrument, if not always employed, be always kept in tune? Forward we may be in prayer. But how backward we are in praise! Self-love may constrain the one. Only the love of God will quicken the other.

And yet ought we not to be more touched in receiving mercies, than we were in asking for them? In the one case we only knew them by testimony or report. In the other we know them by our own experience. We hear of one, who had much forgiven, and who "loved much." And surely the more sin pardoned—the more mercies received—does not God justly expect of us more love in the heart— more utterance of praise from the lips?

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