Chapter 30 of 163

Psalm 119:28

Psalm 119:28

Psalm 119:28

28. My soul melts for heaviness; strengthen me according to Your word.

Is this David, "whose heart is as the heart of a lion, here utterly melting?" But the sorrows, as the joys of the spiritual man—dealing immediately with the Infinite and Eternal God—are beyond conception. Ordinary courage may support under the trials of this life; but when "the arrows of the Almighty are within us, the poison thereof drinks up our spirit." How, then, can the Christian's lot be so enviable, when their souls thus melt for heaviness? But this, be it remembered, is only "for a season." There is a "needs-be" for it, while it remains: and in the end it "will be found unto praise, and honor, and glory." Never, perhaps, are their graces more lively, or the ground of their assurance more clear, than in these seasons of sorrow. They complain, indeed, of the diversified power of indwelling sin. But their very complaints are the evidence of the mighty working of indwelling grace. For what is it but the principle of faith, that makes unbelief their burden? What but hope, that struggles with their tears? What but love, that makes their coldness a grief? What but humility, that causes them to loathe their pride? What but the secret spring of thankfulness, that shows them their unthankfulness, and shames them for it? And, therefore, the very depth of "that heaviness which melts their souls" away, is the exhibition of the strength of God's work within, upholding them in perseverance of conflict to the end. Would not the believer then, when eyeing in his heaviest moments the most prosperous condition of the ungodly, say, "Let me not eat of their dainties?" Far better, and, we may add, far happier, is godly sorrow than worldly joy. In the midst of his misery, the Christian would not exchange his hope in the gospel— though often obscured by unbelief, and clouded by fear—for all "the kingdoms of the world, and the glory of them." "If the heart knows his own bitterness, a stranger does not intermeddle with his joy." Yet the bitterness is keenly felt. Sin displeases a tender and gracious

Father. It has "pierced" the heart that loves him; and shed the blood that saves him. It grieves the indwelling Comforter of his soul. God expects to see him a mourner; and he feels he has reason enough to mourn, "My soul melts for heaviness."

But this cry of distress is sometimes that of the child under his Father's needful chastisement. The world is dethroned, but not extirpated, in the heart. Much dross is yet to be removed. The sources of the too attractive earthly joy must be embittered: and now it is that the discipline of the cross forces the cry, "My soul melts for heaviness." Yet in the midst of heaviness, the child of God cannot forget that he is loved—that he is saved; and the recollection of this sovereign mercy makes his tears of godly sorrow, tears of joy.

But this melting heaviness has not wrought its work, until it has bowed us before the throne of grace with the pleading cry of faith—

Strengthen me! For do we stand by the strength of our own resolutions or habits of grace? Unless the Lord renew His supply from moment to moment, all is frail and withering. But what burden or difficulty is too great for Almighty strength? "Fear not, you worm

Jacob; you shall thresh the mountains, and beat them small." And especially is our success assured, when the plea is drawn, as it is repeatedly in this Psalm—according to Your word. For what does that word assure us?, "As Your days, so shall Your strength be." "Will

He plead against me"—said Job, "with His great power? No! but He will put strength in me." Thus David found it in his own case: "In the day when I cried, You answered me, and strengthened me with strength in my soul." Thus also to the Apostle was the promise given and fulfilled: "My grace is sufficient for you; for My strength is made perfect in weakness." And is not "the God of Israel" still "he who gives strength and power to His people?" still the same "faithful God, who will not suffer them to be tempted above that they are able, but will with the temptation also make a way to escape, that they may be able to bear it?"

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