Sermon XI
Containing the Second Motive to enforce the general
Exhortation, from a second Title of CHRIST.
Luke i. 72. To perform the mercy promised to our fathers, and remember his holy covenant. THIS scripture is part of Zechariah's prophecy, at the rifingof that bright star John, the harbinger and foreRr2 1
308 The Method of Grace. SERM . XI.
runner of Christ : They are some of the first words he spake after God had loosed his tongue, which, for a time, was struck dumb for his unbelief. His tongue is nowunbound, and at liberty to proclaim to all the world, the unspeakable riches of mercy through Jesus Christ, ina fongof praise. Wherein note,
The mercy celebrated, viz. redemption by Christ, ver. 68. The description of Christ by place and property, ver. 69. The faithfulness of God in our redemption this way, ver. 70. The benefit of being so redeemed by Christ, ver. 71 .
The exact accomplishment of all the promises made to the fathers in fending Christ, the mercy promised into the world, ver. 72. " To perform the mercy promised to our fathers," &c.
In these words we find two parts, viz.
1. A mercy freely promiled. 2. The promised mercy faithfully performed. First, You have a mercy freely promised, viz. by God the Father, from the beginning of the world, and often repeated and confirmed in several succeeding ages, to the fathers, in his covenant-transactions.
This mercy is Jesus Christ, of whom he speaks in this prophecy; the fame which he stiles " An horn of salvation in the " house of David," ver. 69.
The mercy of God in scripture, is put either for,
1. His free favour to the creature. Or, 2. The effects and fruits of that favour. It is put for the free and undeserved favour of God to the creature, and this favour of God may respect the creature two ways, either as undeserving, or as ill-deserving.
It respected innocent man, as undeserving ; for Adam could putnoobligationuponhisbenefactor. Itrespectethfallenman, as ill-deserving. Innocent man could not merit favour, and fallenmandidmeritwrath: the favour or mercy of God to both is everyway free; and that is the first acceptation of the word mercy: but then it is also taken for the effects and fruits of God's favour, and they are either
1. Principal and primary : or, 2. Subordinate and secondary. Of secondary and subordinate mercies, there are multitudes, both temporal, respecting the body,and spiritual, respecting the
but the principal and primary mercy is but one, and that is Christ, the first born of mercy; the capital mercy, the comprehensive root-mercy, from whom are all other mercies ; and therefore called by a singular emphasis in my text, The mercy, is the mercy of all mercies ; withoutwhomnodrop of saving
SERM. XI. 309 The Method of Grace. mercy can flow to any of the sons of men ; and in whom are all the tender bowels of divine mercy yearning upon poor sinners. The mercy,and the mercy promised. The first promise of Christ was made to Adam, Gen. iii. 15. and was frequently renewed afterwards, to Abraham, to David, and, as the text speaks, unto the fathers, in their respective generations.
Secondly, We find here also, the promised mercy faithfully performed : " To perform the mercy promised." What mercy foeverthe love of God engaged him to promise, the faithfulness of God stands engaged for the performance thereof. Christ, the promised mercy, is not only performed, truly, but he is also performed, according to the promise in all the circumstances thereof, exactly. So he was promised to the fathers, and just so performed to us their children : Hence the note is,
Doct. That Jesus Christ, the mercy of mercies, was graciously promised, and faithfully performed by God to his people. Three things are here to be opened :
Secondly, What kind of mercy Christ is to his people. Thirdly, How this mercy was performed.
First, Christ is the mercy, emphatically fo called ; the peerless, invaluable, and matchless mercy : Because he is the prime fruit of the mercy of God to sinners. The mercies of God are infinite ; mercy gave the world, and us, our being ; all our protections, provisions,and comforts, in this world,are the fruits of mercy, the free gifts of divine favour : But Christ is the first and chief; all other mercies, compared with him, are but fruits from that root, and streams from that fountain of mercy ; the very bowels of divine mercy are in Christ, as in ver. 78. according to the tender mercies, or, as the Greek, the yearning bowels of the mercy of God.
Secondly, Christ is the mercy, because all the mercy of God to sinners, is dispensed, and conveyed through Christ to them, John i. 16. Col. ii. 3. Eph. iv. 7. Christ is the medium of all divine communications, the channel of grace; through him are both the decurfus et recurfus gratiarum; the flows of mercy from God to us, and the returns of praise from us to God. Fond and vain, therefore, are all the expectations of mercy out of Christ ; no drop of saving mercy runs beside this channel.
Thirdly, Christ is the mercy, because all inferior mercies derive both their nature, value, sweetness, and duration from Christ, the fountain-mercy of all other mercies.
First, They derive their nature from Christ ; for out of him, thosethingswhichmen call mercies, are rather traps, and snares,
310 SERM . XI The Method of Grace. than mercies to them, Prov. i. 32. The time will come, when the rich, that are christless, will with, O that we had been poor ! And nobles, that are not ennobled by the new birth, O that we hadbeenamong the low rank of men! All these things that pass for valuable mercies, like cyphers, signify much when such an important figure as Christ stands before them, else they fig. nify nothing to any man's comfort or benefit.
Secondly, They derive their value, as well as nature, from Christ : For how little, I pray you, doth it signify to any man to be rich, honourable, politic,and successful in all his designs in the world, if, after all, he must lie down in hell ?
Thirdly, All other mercies derive their sweetness from Christ, and are but insipid things without him. There is a twofold sweetness in things ; one natural, another spiritual: Those that are out of Christ can relish the first, believers only relish both : They have the natural sweetness that is in mercy itself, and a
from Christ and the covenant, the way in which they receive them. Hence it is, that some men taste more spiritual sweetness in their daily bread, than others do in the Lord's Supper; and the fame mercy, by this means, becomes a feast to foulandbodyatonce.
Fourthly, All mercies have their duration, and perpetuity, from Christ ; all christless personsholdtheir mercies upon the greatest contingencies,and terms of uncertainty; if they be con. tinuedduring this life, that is all: Thereisnotonedrop ofmer.
cy after death. But the mercies of the saints are continued to eternity; the end of their mercies on earth, is the beginning of their better mercies in heaven. There is a twofold end ofmer cies, one perfective, another deftruclive ; the death of the saints perfects and completes their mercies, the death of the wicked destroys and cuts off their mercies: For these reasons, Christ is called the mercy.
Secondly, In the next place, let us enquire what manner of mercy Christ is ; and we shall find many lovely, and transcendent properties to commend him to our souls.
First, He is a free, and undeserved mercy, called upon that account, The gift of God, Johniv. 10. And to shew how free this gift was,God gave him touswhenwewere enemies, Rom. v. 8. Needs must that mercy be free, which is given, not only to the undeserving, but to the ill-deserving; the benevolence of God was the sole, impulsive cause of this gift, John iii. 16.
Secondly, Christ is afullmercy, replenished with all that answers to the wishes, or wants of sinners ; in him, alone, isfoundwhatever the justice of an angry God requires for satisfaction, or the
SERM . XI. The Method of Grace. 311 necessities offouls require for their supply. Christisfull of mercy, both extensively, and intensively in him are all kinds, and forts of mercies ; and in him are the highest and most perfect. degrees of mercy; " For it pleased the Father, that in him thould " all fulness dwell," Col. i. 19.
Thirdly, Christ is theseasonable mercy, given by the Father to us in due time, Rom. v. 6. In the fulnessoftime, Gal. iv. 4 . a seasonable mercy in his exhibition to the world in general, and aseasonable mercy in his application to the soul in particular; the wisdom of God pitched upon the best time for his incarnation, and it takes the very propereft for his application. When a poor soul is distressed, lost, at its wits end, and ready to perich ; then comes Christ : All God's works are done in season, but none more feasonable than this great work of salvation by Christ.
Fourthly, Christ is the necessary mercy, there is an absolute necessity of Jesus Christ; hence in scripture he is called the " bread of life," John vi. 48. he is bread to the hungry ; he is the" water of life," John vii. 37. as cold water to the thirsty foul. He is a ransom for captives, Mat. xx. 28. a garment to the naked, Rom. xiii. ult. Bread is not so necessary to the hungry, nor water to the thirity, nor a ransom to the captive, nor a garment to the naked; as Christ is to the soul of a sinner: The breath of our noftriis, the life of our souls, is in JefusChrist .
Fifthly, Christ is a fountain-mercy, and all other mercies flow from him: A believer may say with Christ, " All my " springs are in thee;" from his merit, and from his spirit, flow our redemption, justification, sanctification, peace, joy in the Holy Ghost, and blessedness in the world to come : " In that day shall there be a fountain opened, Zech. xiii. 1.
66 Sixthly, Christ is afatisfying mercy; he that is full of Christ, can feel the want of nothing. I desire to know nothing, " but Jesus Christ, and him crucified," 1 Cor. ii. 2. Christ bounds and terminates the vast desires of the soul: He is the very sabbath of the soul. How hungry, empty, and straitned, on every side, is the soul of man, in the abundance and fulness of all outward things, till it come to Christ ? the weary mo. tionsofa refiless soul, like those of a river, cannot be at rest till they pour themselves into Christ, the ocean ofblessedness.
Seventhly, Christ is a peculiar mercy, intended for, and applied toa remnant amongmen; some would extend redemption as large as the world, but the gospel limits it to those, only, that believe; and those believers are, upon that account, called
312 The Method of Grace. SERM . XI. a peculiar people, 1 Pet. ii. 9. The offers of Christ, indeed, are large, and general ; but the application of Christ is but too few, Ifa. liii. 1. The greater cause have they, to whom Christ comes, to lie with their mouths in the dust, astonished,and overwhelmed with the sense of so peculiar and distinguishing a mercy.
Eightly, Jesus Christ is a suitable mercy, fitted, in every respect, to all our needs and wants, 1 Cor. i. 20. wherein the admirable wisdom of God is illustriouslydisplayed; " Ye are " complete in him," (faith the apostle) Col. ii. 20. Are we enemies ? He is reconciliation : Are we fold to fin and Satan ? He is redemption : Are we condemned by the law ? He is the Lord our righteousness: Hath fin polluted us ? He is a fountain opened for fin, and for uncleanness : Are we lost, by departing from God ? he is the way to the Father. Rest is not so suitable to the weary, nor bread to the hungry, as Christ is to the sensible sinner
Ninthly, Christ is an astonishing and wonderful merey ; his Name is called wonderful, lia. ix. 6. and as his name is, so is he, a wonderful Christ : His Person is a wonder. 1 Tim. iii. 16. " Great is the mystery of godliness, God manifested in the ", flesh:"
His abasement wonderful, Phil. ii. 6. His love is a wonderful love; his redemption full of wonders; angels desire to look into it. He is, and will be admired by angels and faints to all eternity.
Tenthly, Jesus Christ is an incomparable, and matchless mercy; " as the apple-tree among the trees of the wood, so is my be- " loved among the sons," (faith the enamoured spouse) Cant. ii. 3. Draw the comparison how you will, betwixt Christ and all other enjoyments, you will find none, in heaven or earth, to equal him : He is more than all externals, as the light of the fun is more than that of a candle : Nay, even the worst of Christ is better than the best of the world; his reproaches are better than the world's pleasures, Heb. xi. 25. He is more than all fpirituals, as the fountain is more thanthestream. He is more than justification, as the cause is more than the effect ; more than fanctification, as the person himtelf is more than the image, or picture. He is more than all peace, all comfort, alljoys, as the tree is more than the fruit. Nay, draw the comparison betwixt Christ and things external, and you will find him better than they; for what is heaven without Christ ? Psal. Ixxiii. 25. " Whom have I in heaven but thee ? " If Christ mould say to the saints take heavenamongyou, but as for me I will withdraw myselffromyou ; the faintswouldweep, even in heaven itself,
SERM. XI. The Method of Grace.
1 313 and say, Lord, heaven will be no more heaven to us, except thou be there ; who art by far the better half of heaven .
Eleventhly, Christ is an unfearchable mercy; who can fully express his wonderful name ? Prov. xxx. 4. Who can tell over his unsearchable riches ? Eph. iii. 8. Hence it is, that fouls never tire in the study or love of Christ, because new wonders are eternally rising out of him : He is a deep which no line of any created understanding, angelical or human, can fathom.
Twelfthly, and lafily, Christ is an everlasting mercy ; "the " fame yesterday, to day, and for ever," Heb. xiii. 8. All other enjoyments are perishable, time-eaten things ; time, like a moth, will fret them out: But the riches of Christ are durable riches, Prov. viii. 18. The graces of Christ are durable graces, Joho iv. 14. All the creatures are flowers, that appear and fade in their month; but this Rose of Sharon, this Lilly of the Valley never withers. Thusyousee the mercy performed, with its desirable properties .
Thirdly, The last thing to be opened,is the manner of God's performing his mercy to his people; which the Lord did,
1. Really, and truly, as he had promised him . 2. Exactly agreeable to the promises and predictions of him. First, Really, and truly: as he had promised, so he made good the promise. Acts ii. 36. " Let all the house of Israel know assuredly, that God hath made the fame Jesus,whom ye cruci " fied, both Lord and Christ."
The manifestation of Christ in the flesh, was no phantasm, or delusion, but a most evident and palpable truth. 1John i. 1. " That which we have heard,which we have seen with our eyes, " which we have looked upon, and our hands have handled." A truth so certain,that the affertors of it appealed to the very enemies of Christ for the certainty thereof, Acts ii. 22. Yea, not only the sacred, butprophane writers,witness to it; not on ly the evangelists and apostles, but even the heathen writers of those times, both roman and jewish, as Suetonius, Tacitus, Plinius the younger, and Josephus the jewish antiquary, do all ac knowledge it.
Secondly, AsGoddid really,and truly perform Christthepromised mercy, so he performed this promised mercy exa&tly, agreeable to the promises, types, and predictions made of him to the fathers, even the most minute circumstances thereof. This is a great truth for our faith to be established in : Let us therefore cast our eyes, both upon the promises, and performances of God,with respect to Christ, the mercy of mercies. See how he VOL . II. sf
314 The Method of Grace. SERM . XI. was represented to the fathers, long before his manifestation in the flesh ; and what an one he appeared to be when he was really exhibited in it..
First, As to his person and qualifications, as it was foretold, so it was fulfilled. His original was said to be unsearchable, and eternal, Micah v. 2. and fo he affirmed himself to be, Rev. i. 11 . " I am Alpha and Omega, the first and the last." John vi. 31, 32. " Before Abraham was, I am." His two natures, united into one person, were plainly foretold, Zech. xiii. 7. The man my Fellow; and such a one God performed, Rom ix.5. His immaculate purity and holiness were foretold Dan. ix. 24. To anoint the most Holy;" some render it, the great Saint, the Prince of Saints ; and such a one he was indeed, when he lived in this world. John viii. 46, " Which of you convinceth me of " fin?" His Offices were foretold, the prophetical Office predicted, Deut. xviii. 15. and fulfilled in him, John i. 18. His priestly Office foretold, Psal. cx. 4. fulfilled, Heb. ix. 14. his kingly Office foretold, Micah v. 2. and in him fulfilled ; his very ene mies being judges, Matth. xxvii. 37 .
Secondly, As to his birth, the time, place, and manner thereof were foretold to the fathers, and exactly performed, to a tittle.
First, The time prefixed, more generally in Jacob'sprophecy, Gen. xliv. 10 When the Scepter should depart from Judah, as, indeed, it did in Herod the Idumean : More particulary in Daniel's seventy weeks, from the decree of Darius, Dan. ix. 24. answering exactly to the time of his birth ; fo cogent, and full of proof, that Porphyry, the great enemy of Christians, had no other evasion, but that this prophecy was devised after the event : Which yet the Jews (as bitter enemies to Christ, as himself) will by no means allow to be true. And, lastly, the time of his birth was exactly pointed at in Haggai's prophecy, Hag. ii . 7, 9, compared with Mal. iii 1. He must come whilst the second temple stood ; at that time was a general expectation of him, John i. 19. and at that very time he came, Luke ii. 38,
Secondly, The place of his birth was foretold to be Bethlehem Ephrata, Micah v. 2. and so it was Mat. ii. 5, 6. to be brought up in Nazareth , Zech . vi . 12. " Behold the man whose name is
" the branch. " The word is Netzer, whence is the word Nazarite. And there, indeed, was our Lord brought up, Mat. ii. 23. Thirdly, His parent was to be a virgin, Isa, vii. 14. punctually fulfilled, Mat. i. 20, 21, 22, 23.
SERM. XI. 315 The Method of Grace. Fourthly, His stock, or tribe, was foretold to be Judah, Gen. xlix. 10. and it is evident (faith the apostle) " that our Lord
66 sprang out of Judah," Heb. vii. 14. Fifthly, His harbinger, or forerunner, was foreteld, Mal . iv. 5, 6. fulfilled in John the Baptist, Luke i. 16, 17 . Sixthly, The obscurity, and meanness of his birth were predicted, Ifa. liii. 2. Zech. ix. 9. to which the event answered, Luke ii . 12 .
Thirdly, His doctrine, and miracles were foretold, Ifa. xvi . 1 , 2. Ib. xxxv. 4, 5. the accomplishment whereof in Christ, is evident in the history of all the evangelists.
Fourthly, His death for us was foretold by the prophets, Dan. ix. 26. " The Messiah shall be cut off, but not for himself :" Ifa. liii. 5. " He was wounded for our transgressions." And fo he was, John xi. 50. The very kind, and manner of his death, was prefiguredin the brazenferpent, his type; and answered in his death upon the cross, John iii. 14.
Fifthly, His Burial in the tomb of a rich man, was foretold, Ifa. liii. 9. and accomplished most exactly, Mat. xxvii. 59, 60.
Sixthly, His resurrection from the dead was typed out in Jonah, and fulfilled in Christ's abode three days and nights in the grave, Mat. xii. 49.
Seventhly, The wonderful spreading of the gospel in the world, even to the Isles of the Gentiles, was prophesied of,
Ifa. xlix. 6. to the truth whereof we are not only the witnesses, but the happy instances and examples of it. Thus the promised inercy was performed.
Infer. 1. If Christ be the mercy of mercies, the medium of conveying all other mercies, from God to men : then, in vain, do men expect, and hope for mercy of God, out of Jesus Christ.
I know many poor sinners comfort themselves with this, when they come upon a bed of sickness ; I am sinful, but God is merciful: and it is very true, God is merciful; plenteous in mercy; his mercy is great above the heavens ; mercy pleaseth him : and all this they that are in Christ shall find experimentally, to their comfort and salvation. But what is all this to thee, if thou art Christless ? There is no tone drop of saving mercy that comes in any other channel than Christ, to the soul of any man .
But must I then expect no mercy out of Christ ? This is a hard case ; very uncomfortable doctrine. Yes, thou mayest be a Christless, and covenantless soul, and yet have variety of temporal mercies, as Ishmael had, Gen. xvii. 20, 21. God may give thee the fatness of the earth, riches, honours, pleasures, Sf2
316 The Method of Grace. SERM . XI. a numerous and prosperous posterity; will that content thee? Yes, yes, if I may have heaven too: No, no, neither heaven, nor pardon, nor any other ipiritual, or eternal mercy, may be expected out of Christ, Jude, ver. 21. O deceive not yourselves in this point ; there are two bars betwixt you and all spiritual mercies, viz. the guilt of fin, and the filth off in: and nothing, but your own union with Christ, can remove these, and so open the passage for spiritual mercies to your souls.
Why, but I will repent of fin, strive to obey the commands of God, make restitution for the wrongs I have done, cry to God for mercy, bind my soul with vows, and strong resolutions against fin, for time to come will not all this lay a ground. work for hope of mercy to my soul? No, no, this will not, this cannot do it.
First, All your sorrows, tears, andmournings for fin, cannot obtain mercy: could you shed as many tears for any one fin that ever you committed, as all the children of Adam have shed upon any account whatsoever, since the creation of the world; they will not purchase the pardon of that one fin: for the law accepts no short payment ; it requires plenary satisfaction, and will not discharge any foul without it : nor can it acknowledge, or own your souls to be such. The repentance ofa foul finds, through Christ, acceptance with God, but out of him 'tisno thing.
Secondly, All your trivings to obey the commands of God, and live more strictly for time to come, will not obtain mercy. Mat. v. 20. " Except your righteousness shall exceed the righte
" ousness of the Scribes and Pharisees, ye shall in nocafe enter " into the kingdom of heaven."
Thirdly, Your restitution, and reparation of wrongs you have done, cannot obtain mercy: Judas restored, and yet was damned. Man is repaired, but God is not. Remission is the act of God, 'tis he must loose your consciences from the boud of guilt, or they can never be loosed,
Fourthly, All your cries to God for mercy, will not prevail for mercy, if you be out of Christ, Mat. vii. 22. Job xxvii. 29. A righteous judge will not reverse the just sentence of the law, though the prisoner at the bar fall upon his knees, and cry, Mercy, mercy,
Fiftbly, Your vows and engagements to God for time to come, cannot obtain mercy ; for they being made in your own
'tis impoffibleyou should keep them; andifyoucould, yet it is impossible they should obtain remission and mercy:
never fin more for time to come, yet how shall God
SERM . XI . The Method of Grace. 317 be satisfied for sins past ? Justicemusthave satisfaction, or you can,never have remission, Rom. iii. 25, 26. and no work wrought by man can satisfy divine justice; nor is the satisfaction of Christ made over to any for their discharge, but to such, only, as are in him ; therefore, never expect mercy out of Christ.
Infer. 2. Is Christ, the mercy of mercies, greater, better, and more necessary than all other mercies; then let no inferior mercyfatisfyyouforyourportion.
God hath mercies of all forts to give, but Christ is the chief, the prime mercy of all mercies : O be not satisfied without that mercy. When * Luther had a rich present sent him, "he pro- " tested God should not put him off so: " and Davidwas of the fame mind, Psal. xvii. 14. If the Lord should give any of you the desires of your hearts in the good things of this life, let not that fatisfyyou, whilst you are Christless. For, First, What is there in these earthly enjoyments, whereof the vilest men have not a greater fulness than you ? Job xxi. 7, 8, 9, 10, 11. Psal. xvii. 10. and lxxiii. 3, 12. Secondly, What comfort can all these things give to a soul already condemned, as thou art ? John iii. 18 .
Thirdly, What sweetness can be in them, whilst they are all unsanctified things to you ? enjoyments, and sanctification, are two distinct things, Psal. xxxvii. 16. Prov. x. 22. Thousands ofunsanctified enjoyments will not yield your fouls one drop of solid spiritual comfort.
Fourthly, What pleasure can you take in these things, of which death must, shortly, strip you naked ? You must die, you must die; and whose then shall all those things be, for which you have laboured ? Be not so fond, to think of leaving a great name behind you ; 'tis but a poor felicity (as Chryfoftome well observes) to be tormented where thou art, and praised where thou art not f : the sweeter your portion hath been on earth, the more intolerable will your condition be in hell; yea, these earthlydlights do not only increase the torments of the damned, but also prepare (as they are instruments of fin) the souls of men for damnation, Prov. i. 32. " Surely the prosperity of fools shall " destroy them." Be restless, therefore, till Christ, the mercy of mercies, be the root and fountain, yielding and fanctifying all other mercies to you.
Infer. 3. 1s.Christ, the mercy of mercies, infinitely better than
sum, me nolleficab eofatiari. Luth. +For then thedevouringflame burns up those whom carnal pleaforepollutes.
318 The Method of Grace. SERM . XI. all other mercies ; then let all that be in Christ be content, and well satisfied, whatever other inferior mercies the wisdom of God fees fit to deny them. You have a Benjamin's portion, a plentiful inheritance in Christ; will you yet complain ? Others have houses, splendid and magnificent upon earth; but you have " an house made without hands, eternal in the heavens," 2 Cor. v. I. Others are cloathed with rich and costly apparel, your souls are clothed with the white, pure robes of Christ's righteousness . Ifa. Ixi. 10. " I will greatly rejoice in the Lord, ८८my foul shall be joyful in my God: for he hath cloathed me " with the garment of salvation, he hath covered me with the " robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with jewels." Let those that have full tables, heavy purses, rich lands, but no Christ ; be rather objects of your pity, than envy : it is better, like store-cattle, to be kept lean and hungry ; than, with •the fatted ox, to tumble in flowery meadows, thence to be led away to the shambles. God hath not a better mercy to give than Christ, thy portion; in him all necessary mercies are secured to thee, and thy wants and straits sanctified to thy good. O! therefore, never open thy mouth to complain against the bountiful God.
Infer. 4. Is Christ the mercy, (i. e.) he in whom all the tender mercies of God towards poor sinners are ; then let none bedifcouraged in going to Christ, by reason of the fin and unworthiness that are in them : his very name is mercy, and as his name is, so is he. Poor drooping sinner,encourage thyself in the way of Faith; the Christ to whom thou art going, is mercy itself to broken-hearted sinners, moving towards him in the way of faith: doubt not that mercy will repulse thee; it is against both its name, and nature, so to do. Jesus Christ is so merciful to poor souls, that come to him, that he hath received and pardoned the chiefest of sinners ; men that stood as remote from mercy, as any in the world, 1Tim. i. 15. 1 Cor. vi. 11. Those that shed the blood of Christ, have yet been washed in that blood from their fin, Acts ii. 36, 37. Mercy receives sinners, without exception of great and heinous ones. John vii 37. " If any man thirst, let him come to me and drink." Gospel invitations run, in general terms, to all sinners that are heavy laden, Mat. xi. 28. When Mr. Bilney, the martyr, heard a minister preaching at this rate, O thou old sinner, who haft been serving the devil these fifty or sixty years; dost thou think that Christ will receive thee now ? O! said he, what a preaching of Christ is here ? HadChrift been thus preached tome in the day
SERM. XI . 319 The Method of Grace. of my trouble for fin, what had become of me ? But, blessed be God, there is a fufficiency, both of merit, and mercy, in Jesus Christ, for all sinners, for the vilest among sinners, whose hearts thall be made willing to come unto him. So merciful is the Lord Jesus Christ, that he moves first, Isa. lxii. 1, 2. so merciful, that he upbraids none, Ezek . xviii. 22. so merciful, that he will not despise the weakest, if sincere, desires offouls, Ifa. xlii. 3. fomerciful, that nothing more grieves him, than our unwillingness to come unto him for mercy, John'v. 40. so merciful, that hewaiteth, to the last, upon sinners, to thew them mercy, Rom. x. 21. Mat. xxiii. 37. in a word, so merciful, that it is his - greatest joy when sinners come unto him, that he may shew them mercy, Luke xv. 5, 22.
Object. But yet it cannot enter into my thoughts that I should obtain mercy.
Sol. First, You measure God byyourselves, I Sam. xxiv. 19. " If am an find his enemy, will he let him go well away ? " Man will not, but the merciful God will, upon the submission of the enemies to him.
Secondly, You are discouraged, because you have not tried. Go to Jesus Christ, poor distressed sinners ; try him, and then report what a Christ thou findest him to be.
Object. But I have neglected the time of mercy, and now it is too late.
Sol. How know you that ? Have youseenthe book of life, or turned over the records of eternity ? Or do you not unwarrantably intrude into the secrets of God, which belong not to you ? Besides, if the treaty were at an end, how is it that thy heart is now distressed for fin, and follicitous after deliverance from it ?
Object . But I have waited long, and yet see no mercy forme. Sol. May not mercy be coming, and you not fee it ? Or have you not waited at the wrong door ? If you wait for the mercy of God through Christ, in the way of humiliation and faith, and continue waiting; assuredly mercy shall come at last.
Infer . 5. Hath God performed the mercy promised to the Fathers, the great mercy, the capital mercy, Jesus Christ ; then let no man distrust God for the performance of lesser mercies, contained in any other promises of the scripture. The performance of this mercy secures the performance of all other mercies to us. For,
First , Christ is a greater mercy than any other which yet remains to be performed, Rom. viii. 32.
Secondly, This mercy virtuallycomprehends all other mercies, I Cor . iii. 21, 22, 23. 1
320 The Method of Grace. SERM . XII Thirdly, The promises that contain all other mercies, are ratified and confirmed to believers in Christ, 2. Cor. i. 20.
Fourthly, It was much more improbable that God would be. stow his own Son upon the world, than that he should bestow any other mercy upon it. Wait, therefore, in a comfortable expectation of the fulfilling of all the rest of the promises in their seasons. Hath he given thee Christ ? He will give thee bread to eat, raiment to put on, support in troubles, and what. soever else thy soul or body stands in need of: The blessings contained in all other promises, are fully secured by the per for mance of this great promise; thy pardon, peace, acceptance with God now, and enjoyment of him for ever, thall be fulfilled: The great mercy, Christ, makes way for all other mercies to the souls of believers.
Infer. 6. Lastly, How mad are they that part with Christ, the best of mercies, to secure and preserve any temporal leffermercies to themselves ! Thus Demas and Judas gave up Christ to gain a little of the world ; O foul-undoing bargain ! Howdeardothey pay for the world, that purchase it with the loss of Christ, and their own peace for ever !.
Blessed be God for Jesus Christ, the mercy of mercies.