Chapter 52 of 92

bread and wine after consecration?

bread and wine after consecration?

not internally, but verily and indeed, that is, effectually." -- Waterland's Works, vol. iv. p.42.

16. Does any change take place in the bread and wine when the minister consecrates them in the Lord's Supper?

Most certainly not. The bread continues bread just as it was before, and the wine continues wine, the same in colour, taste, and composition. The Twenty-eighth Article of the Church of England declares, "Transubstantiation, or the change of the substance of bread and wine in the Supper of the Lord, cannot be proved by holy writ; but it is repugnant to the plain words of Scripture, over-throweth the nature of a sacrament, and hath given occasion to many superstitions.

17. Is there any real presence of Christ's natural body and blood in the bread and wine after consecration?

Most certainly not, if by "real" is meant a corporal and material presence. The rubric at the end of the Prayer-book Communion Service distinctly says, "The natural body and blood of our Saviour Christ are in heaven and not here, it being against the truth of Christ's natural body to be at one time in more places than one." If the body of Him who was born of the Virgin Mary can be present in the bread and wine on the Lord's Table, it cannot be a true human body, and the comfortable truth that our Saviour is perfect man would be overthrown. Those who tell us that as soon as the words of consecration are pronounced, at once the body and blood of Christ come down into the bread and wine, are in great error, and assert what they cannot prove.

18. Ought the consecrated bread and wine in the Lord's Sapper to be elevated, adored, and worshipped?

Most certainly not. The bread is still really and truly bread, and the wine really and truly wine. They ought to be reverently and carefully handled, as signs and emblems of very holy things after consecration. But the change is in the use of them, not in the substance; and to adore them is to break the second commandment. The Prayer-book rubric expressly says, "The sacramental bread and wine remain still in their very natural

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