4. In the last place, I will set down some particular rules of conduct which
company with an irreligious man, and it is more than probable you will in the end become like him. That is the general consequence of all such friendships. The good go down to the bad, and the bad do not come up to the good. Even a stone will give way before a continual dropping. The world's proverb is only too correct: "Clothes and company tell true tales about character." "Show me who a man lives with," says the Spaniards, "and I will show you what he is."
I dwell the more upon this point, because it has more to do with your prospects in life than at first sight appears. If ever you marry, it is more than probable you will choose a wife among the connections of your friends. If Jehoshaphat's son Jehoram had not formed a friendship with Ahab's family, he would most likely not have married Ahab's daughter. And who can estimate the importance of a right choice in marriage? It is a step which, according to the old saying, "either makes a man or mars him." Your happiness in both lives may depend on it. Your wife must either help your soul or harm it: there is no medium. She will either fan the flame of religion in your heart, or throw cold water upon it, and make it burn low. She will either be wings or fetters, a rein or a spur to your Christianity, according to her character. He that findeth a good wife doth indeed "find a good thing;" but if you have the least wish to find one, be very careful how you choose your friends.
Do you ask me what kind of friends you shall choose? Choose friends who will benefit your soul, -- friends whom you can really respect, -- friends whom you would like to have near you on your death-bed, -- friends who love the Bible, and are not afraid to speak to you about it, -- -- friends such as you will not be ashamed of owning at the coming of Christ, and the day of judgment. Follow the example that David sets you: he says, "I am a companion of all them that fear Thee, and of them that keep Thy precepts" (Ps.119:63). Remember the words of Solomon: "He that walketh with wise men shall be wise; but a companion of fools shall be destroyed" (Prov.13:20). But depend on it, bad company in the life that now is, is the sure way to procure worse company in the life to come.
IV. Special Rules for Young Men.
4. In the last place, I will set down some particular rules of conduct which
I strongly advise all young men to follow.
(1) For one thing, resolve at once, by God's help, to break off every known sin, however small.
Look within, each one of you. Examine your own hearts. Do you see there any habit or custom which you know to be wrong in the sight of God? If you do, delay not a moment in attacking it. Resolve at once to lay it aside.
Nothing darkens the eyes of the mind so much, and deadens the conscience so surely, as an allowed sin. It may be a little one, but it is not the less dangerous for all that. A small leak will sink a great ship, and a small spark will kindle a great fire, and a little allowed sin in like manner will ruin an immortal soul. Take my advice, and never spare a little sin. Israel was commanded to slay every Canaanite, both great and small. Act on the same principle, and show no mercy to little sins. Well says the book of Canticles, " Take us the foxes, the little foxes, that spoil the vines" (Cant.2:15).
Be sure no wicked man ever meant to be so wicked at his first beginnings. But he began with allowing himself some little transgression, and that led on to something greater, and that in time produced something greater still, and thus he became the miserable being that he now is. When Hazael heard from Elisha of the horrible acts that he would one day do, he said with astonishment, "Is thy servant a dog, that he should do this great thing?" (2 Kings 8:13). But he allowed sin to take root in his heart, and in the end he did them all.
Young men, resist sin in its beginnings. They may look small and insignificant, but mind what I say, resist them, -- make no compromise, let no sin lodge quietly and undisturbed in your heart. "The mother of mischief," says an old proverb, "is no bigger than a midge's wing." There is nothing finer than the point of a needle, but when it has made a hole, it draws all the thread after it. Remember the Apostle's words, "A little leaven leaveneth the whole lump" (1 Cor.5:6).
Many a young man could tell you with sorrow and shame, that he traces up the ruin of all his worldly prospects to the point I speak of, -- to giving
way to sin in its beginnings. He began habits of falsehood and dishonesty in little things, and they grew upon him. Step by step, he has gone on from bad to worse, till he has done things that at one time he would have thought impossible; till at last he has lost his place, lost his character, lost his comfort, and well-nigh lost his soul. He allowed a gap in the wall of his conscience, because it seemed a little one, -- and once allowed, that gap grew larger every day, till at length the whole wall seemed to come down.
Remember this especially in matters of truth and honesty. Make conscience of pins and syllables. "He that is faithful in that which is least, is faithful also in much" (Luke 16:10). Whatever the world may please to say, there are no little sins. All great buildings are made up of little parts; -- the first stone is as important as any other. All habits are formed by a succession of little acts, and the first little act is of mighty consequence. The axe in the fable only begged the trees to let him have one little piece of wood to make a handle, and he would never trouble them any more. He got it, and then he soon cut them all down. The devil only wants to get the wedge of a little allowed sin into your heart, and you will soon be all his own. It is a wise saying of old William Bridge, "There is nothing small betwixt us and God, for God is an infinite God."
There are two ways of coming down from the top of a church steeple; one is to jump down, -- and the other is to come down by the steps: but both will lead you to the bottom. So also there are two ways of going to hell; one is to walk into it with your eyes open, -- few people do that; the other is to go down by the steps of little sins, -- -and that way, I fear, is only too common. Put up with a few little sins, and you will soon want a few more. Even a heathen [29] could say, "Who ever was content with only one sin?" And then your course will be regularly worse and worse every year. Well did Jeremy Taylor describe the progress of sin in a man: "First it startles him, then it becomes pleasing, then easy, then delightful, then frequent, then habitual, then confirmed, then the man is impenitent, then obstinate, then resolves never to repent, and then he is damned."
Young men, if you would not come to this, recollect the rule I give you this day, -- resolve at once to break off every known sin.
(2) For another thing, resolve, by God's help, to shun everything which may prove an occasion of sin.
It is an excellent saying of good Bishop Hall, "He that would be safe from the acts of evil, must widely avoid the occasions.'' [30] It is not enough that we determine to commit no sin, we must carefully keep at a distance from all approaches to it, By this test we ought to try our ways of spending our time, -- the books that we read, the families that we visit, the society into which we go. We must not content ourselves with saying, "There is nothing positively wrong here;" we must go further, and say, "Is there anything here which may prove to me the occasion of sin?"
This, be it remembered, is one great reason why idleness is so much to be avoided. It is not that doing nothing is of itself so positively wicked; it is the opportunity it affords to evil thoughts, and vain imaginations; it is the wide door it opens for Satan to throw in the seeds of bad things; it is this which is mainly to be feared. If David had not given occasion to the devil, by idling on his house-top at Jerusalem, he would probably never have seen Bathsheba, nor murdered Uriah.
This, too, is one great reason why worldly amusements are so objectionable. It may be difficult, in some instances, to show that they are, in themselves, positively unscriptural and wrong. But there is little difficulty in showing that the tendency of almost all of them is most injurious to the soul. They sow the seeds of an earthly and sensual frame of mind. They war against the life of faith. They promote an unhealthy and unnatural craving after excitement. They minister to the lust of the flesh, and the lust of the eye, and the pride of life. They dim the view of heaven and eternity, and give a false colour to the things of time. They indispose the heart for private prayer, and Scripture-reading, and calm communion with God. The man who mingles in them is like one who gives Satan vantage-ground. He has a battle to fight, and he gives his enemy the help of sun, and wind, and hill. It would be strange indeed if he did not find himself continually overcome.
Young men, endeavour, as much as in you lies, to keep clear of everything which may prove injurious to your soul. Never hold a candle to the devil. People may say you are over scrupulous, too particular, where is the
mighty harm of such and such things? But heed them not. It is dangerous to play tricks with edged tools: it is far more dangerous to take liberties with your immortal soul. He that would be safe must not come near the brink of danger. He must look on his heart as a magazine of gunpowder, and be cautious not to handle one spark of temptation more than he can help.
Where is the use of your praying, "Lead us not into temptation," unless you are yourselves careful not to run into it; and "deliver us from evil," unless you show a desire to keep out of its way? Take example from Joseph, -- Not merely did he refuse his mistress's solicitation to sin, but he showed his prudence in refusing to be "with her" at all (Gen.39:10). Lay to heart the advice of Solomon, not merely to "go not in the path of wickedness," but to "avoid it, pass not by it, turn from it, and pass away" (Prov.4:15); not merely not to be drunken, but not even to "look upon the wine when it is red" (Prov.23:31). The man who took the vow of a Nazarite in Israel, not only took no wine, but he even abstained from grapes in any shape whatever. "Abhor that which is evil," says Paul to the Romans (Rom.12:9); not merely do not do it; -- ".Flee youthful lusts," he writes to Timothy; get away from them as far as possible (2 Tim.2:22). Alas, how needful are such cautions! Dinah must needs go out among the wicked Shechemites, to see their ways, and she lost her character. Lot must needs pitch his tent near sinful Sodom, and he lost everything but his life.
Young men, be wise in time. Do not be always trying how near you can allow the enemy of souls to come, and yet escape him. Hold him at arm's length. Try to keep clear of temptation as far as possible, and this will be one great help to keep clear of sin.
(3) For another thing, resolve never to forget the eye of God.
The eye of God! Think of that. Everywhere, in every house, in every field, in every room, in every company, alone or in a crowd, the eye of God is always upon you. "The eyes of the Lord are in every place, beholding the evil and the good" (Prov.15:3), and they are eyes that read hearts as well as actions.
Endeavour, I beseech you all, to realize this fact. Recollect that you have to do with an all-seeing God, -- a God who never slumbereth nor sleepeth, -- a God who understands your thoughts afar off, and with whom the night shines as the day. You may leave your father's roof, and go away, like the prodigal, into a far country, and think that there is nobody to watch your conduct; but the eye and ear of God are there before you. You may deceive your parents or employers, you may tell them falsehoods, and be one thing before their faces, and another behind their backs, but you cannot deceive God. He knows you through and through. He heard what you said as you came here to-day. He knows what you are thinking of at this minute. He has set your most secret sins in the light of His countenance, and they will one day come out before the world to your shame, except you take heed.
How little is this really felt! How many things are done continually, which men would never do if they thought they were seen! How many matters are transacted in the chambers of imagination, which would never bear the light of day! Yes; men entertain thoughts in private, and say words in private, and do acts in private, which they would be ashamed and blush to have exposed before the world. The sound of a footstep coming has stopped many a deed of wickedness. A knock at the door has caused many an evil work to be hastily suspended, and hurriedly laid aside. But oh, what miserable driveling folly is all this! There is an all-seeing Witness with us wherever we go. Lock the door, draw down the blind, shut the shutters, put out the candle; it matters not, it makes no difference; God is everywhere, you cannot shut Him out, or prevent HIS seeing. "All things are naked and open unto the eyes of Him with whom we have to do" (Heb.4:13). Well did young Joseph understand this when his mistress tempted him. There was no one in the house to see them, -- no human eye to witness against him; -- but Joseph was one who lived as seeing Him that is invisible: "How can I do this great wickedness," said he, "and sin against God?" (Gen.39:9).
Young men, I ask you all to read Ps.139. I advise you all to learn it by heart. Make it the test of all your dealings in this world's business: say to yourself often, "Do I remember that God sees me?"
Live as in the sight of God. This is what Abraham did, -- he walked before
Him. This is what Enoch did,-he walked with Him. This is what heaven itself will be, -- the eternal presence of God. Do nothing you would not like God to see. Say nothing you would not like God to hear. Write nothing you would not like God to read. Go to no place where you would not like God to find you. Read no book of which you would not like God to say, "Show it Me." Never spend your time in such a way that you would not like to have God say, "What art thou doing?"
(4) For another thing, be diligent in the use of all public means of grace.
Be regular in going to the house of God, whenever it is open for prayer and preaching, and it is in your power to attend. Be regular in keeping the Lord's day holy, and determine that God's day out of the seven shall henceforth always be given to its rightful owner.
I would not leave any false impression on your minds. Do not go away and say I told you that keeping your church made up the whole of religion. I tell you no such thing. I have no wish to see you grow up formalists and Pharisees. If you think the mere carrying your body to a certain house, at certain times, on a certain day in the week, will make you a Christian, and prepare you to meet God, I tell you flatly you are miserably deceived. All services without heart-service are unprofitable and vain. They only are true worshippers who " worship God in spirit and in truth: the Father seeketh such to worship Him" (John 4:23).
But means of grace are not to be despised because they are not saviours. Gold is not food, -- you cannot eat it, but you would not therefore say it is useless, and throw it away. Your soul's eternal well-doing most certainly does not depend on means of grace, but it is no less certain that without them, as a general rule, your soul will not do well. God might take all who are saved to heaven in a chariot of fire, as He did Elijah, but He does not do so. He might teach them all by visions, and dreams, and miraculous interpositions, without requiring them to read or think for themselves, but He does not do so. And why not? Because He is a God that works by means, and it is His law and will that in all man's dealings with him means shall be used. None but a fool or enthusiast would think of building a house without ladders and scaffolding, and just so no wise man will despise means
I dwell the more on this point, because Satan will try hard to fill your minds with arguments against means.
He will draw your attention to the numbers of persons who use them and are no better for the using. "See there," he will whisper, "do you not observe those who go to church are no better than those who stay away?" But do not let this move you. It is never fair to argue against a thing because it is improperly used. It does not follow that means of grace can do no good because many attend on them and get no good from them. Medicine is not to be despised because many take it and do not recover their health. No man would think of giving up eating and drinking because others choose to eat and drink improperly, and so make themselves ill. The value of means of grace, like other things, depends, in a great measure, on the manner and spirit in which we use them.
I dwell on this point too, because of the strong anxiety I feel that every young man should regularly hear the preaching of Christ's gospel. I cannot tell you how important I think this is. By God's blessing, the ministry of the gospel might be the means of converting your soul, -- -of leading you to a saving knowledge of Christ, of making you a child of God in deed and in truth. This would be cause for eternal thankfulness indeed. This would be an event over which angels would rejoice. But even if this were not the case, there is a restraining power and influence in the ministry of the gospel, under which I earnestly desire every young man to be brought. There are thousands whom it keeps back from evil, though it has not yet turned them unto God; -- it has made them far better members of society, though it has not yet made them true Christians. There is a certain kind of mysterious power in the faithful preaching of the gospel, which tells insensibly on multitudes who listen to it without receiving it into their hearts. To hear sin cried down, and holiness cried up, to hear Christ exalted, and the works of the devil denounced,- to hear the kingdom of heaven and its blessedness described, and the world and its emptiness exposed; to hear this week after week, Sunday after Sunday, is seldom without good effect to the soul. It makes it far harder afterwards to run into any excess of riot and profligacy. It acts as a wholesome check upon a man's heart. This, I believe, is one way in which that promise of God is made good, "My word shall not return unto Me
void" (Isa.55:11). There is much truth in that strong saying of Whitefield, "The gospel keeps many a one from the gaol and gallows, if it does not keep him from hell."
Let me here name another point which is closely connected with this subject. Let nothing ever tempt you to become a Sabbath-breaker. I press this on your attention. Make conscience of giving all your Sabbath to God. A spirit of disregard for this holy day is growing up amongst us with fearful rapidity, and not least among young men. Sunday travelling by railways and steamboats, Sunday visiting, Sunday excursions, are becoming every year more common than they were, and are doing infinite harm to souls.
Young men, be jealous on this point. Whether you live in town or country, take up a decided line; resolve not to profane your Sabbath. Let not the plausible argument of "needful relaxation for your body," -- let not the example of all around you, -- let not the invitation of companions with whom you may be thrown; -- let none of these things move you to depart from this settled rule, that God's day shall be given to God.
Once give over caring for the Sabbath, and in the end you will give over caring for your soul. The steps which lead to this conclusion are easy and regular. Begin with not honouring God's day, and you will soon not honour God's house; -- cease to honour God's house, and you will soon cease to honour God's book; cease to honour God's book, and by and by you will give God no honour at all. Let a man lay the foundation of having no Sabbath, and I am never surprised if he finishes with the top-stone of no God. It is a remarkable saying of Judge Hale, "Of all the persons who were convicted of capital crimes while he was upon the bench, he found only a few who would not confess, on inquiry, that they began their career of wickedness by a neglect of the Sabbath."
Young men, you may be thrown among companions who forget the honour of the Lord's day; but resolve, by God's help, that you will always remember to keep it holy. Honour it by a regular attendance at some place where the gospel is preached. Settle down under a faithful ministry, and once settled, let your place in church never be empty. Believe me, you will find a special blessing following you: "If you call the Sabbath a
delight, the holy of the Lord, honourable; and shalt honour Him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth" (Isa.58:13-14). And one thing is very certain, -- your feelings about the Sabbath will always be a test and criterion of your fitness for heaven. Sabbaths are a foretaste and fragment of heaven. The man who finds them a burden and not a privilege, may be sure that his heart stands in need of a mighty change.
(5) For another thing, resolve that wherever you are, you will pray.
Prayer is the life-breath of a man's soul. Without it, we may have a name to live, and be counted Christians; but we are dead in the sight of God. The feeling that we must cry to God for mercy and peace is a mark of grace; and the habit of spreading before Him our soul's wants is an evidence that we have the spirit of adoption. And prayer is the appointed way to obtain the relief of our spiritual necessities. -- It opens the treasury, and sets the fountain flowing. If we have not, it is because we ask not.
Prayer is the way to procure the outpouring of the Spirit upon our hearts. Jesus has promised the Holy Ghost, the Comforter. He is ready to come down with all His precious gifts, renewing, sanctifying, purifying, strengthening, cheering, encouraging, enlightening, teaching, directing, guiding into all truth. But then He waits to be entreated.
And here it is, I say it with sorrow, here it is that men fall short so miserably. Few indeed are to be found who pray: many who go down on their knees, and say a form perhaps, but few who pray; few who cry unto God, few who call upon the Lord, few who seek as if they wanted to find, few who knock as if they hungered and thirsted, few who wrestle, few who strive with God earnestly for an answer, few who give Him no rest, few who continue in prayer, few who watch unto prayer, few who pray always without ceasing, and faint not. Yes: few pray! It is just one of the things assumed as a matter of course, but seldom practised; a thing which is everybody's business, but in fact hardly anybody performs.
Young men, believe me, if your soul is to be saved, you must pray. God
has no dumb children. If you are to resist the world, the flesh, and the devil, you must pray: it is in vain to look for strength in the hour of trial, if it has not been sought for. You may be thrown with those who never do it, you may have to sleep in the same room with some one who never asks anything of God, -- still, mark my words, you must pray.
I can quite believe you find great difficulties about it, difficulties about opportunities, and seasons, and places. I dare not lay down too positive rules on such points as these. I leave them to your own conscience. You must be guided by circumstances. Our Lord Jesus Christ prayed on a mountain; Isaac prayed in the fields; Hezekiah turned his face to the wall as he lay upon his bed; Daniel prayed by the river-side; Peter, the Apostle, on the house-top. I have heard of young men praying in stables and haylofts. All that I contend for is this, you must know what it is to "enter into your closet" (Matt.6:6). There must be stated times when you must speak to God face to face, -- you must every day have your seasons for prayer. You must pray.
Without this, all advice and counsel is useless. This is that piece of spiritual armour which Paul names last in his catalogue, in Eph.6., but it is in truth first in value and importance. This is that meat which you must daily eat, if you would travel safely through the wilderness of this life. It is only in the strength of this that you will get onward towards the mount of God. I have heard it said that the needle-grinders of Sheffield sometimes wear a magnetic mouthpiece at their work, which catches all the fine dust that flies around them, prevents it entering their lungs, and so saves their lives. Prayer is the mouthpiece that you must wear continually, or else you will never work on uninjured by the unhealthy atmosphere of this sinful world. You must pray.
Young men, be sure no time is so well spent as that which a man spends upon his knees. Make time for this, whatever your employment may be. Think of David, king of Israel: what does he say? "Evening, and morning, and at noon will I pray and cry aloud, and He shall hear my voice" (Ps.55:17). Think of Daniel He had all the business of a kingdom on his hands; yet he prayed three times a day. See there the secret of his safety in wicked Babylon. Think of Solomon. He begins his reign with prayer for help and assistance, and hence his wonderful prosperity. Think of
Nehemiah. He could find time to pray to the God of heaven, even when standing in the presence of his master, Artaxerxes. Think of the example these godly men have left you, and go and do likewise.
Oh that the Lord may give you all the spirit of grace and supplication! "Wilt thou not from this time cry unto God, My Father, Thou art the guide of my youth?" (Jer.3:4). Gladly would I consent that all this address should be forgotten, if only this doctrine of the importance of prayer might be impressed on your hearts.
V. Conclusion.
And now I hasten towards a conclusion. I have said things that many perhaps will not like, and not receive; but I appeal to your consciences, Are they not true?
Young men, you have all consciences. Corrupt and ruined by the fall as we are, each of us has a conscience. In a corner of each heart there sits a witness for God, -- a witness who condemns when we do wrong, and approves when we do right. To that witness I make my appeal this day, Are not the things that I have been saying true?
Go then, young men, and resolve this day to remember your Creator in the days of your youth. Before the day of grace is past,- before your conscience has become hardened by age, and deadened by repeated trampling under foot,- while you have strength, and time, and opportunities, go and join yourself to the Lord in an everlasting covenant not to be forgotten. The Spirit will not always strive. The voice of conscience will become feebler and fainter every year you continue to resist it. The Athenians said to Paul, "We will hear thee again of this matter," but they had heard him for the last time (Acts 17:32). Make haste, and delay not. Linger and hesitate no more.
Think of the unspeakable comfort you will give to parents, relations, and friends, if you take my counsel. They have expended time, money, and health to rear you, and make you what you are. Surely they deserve some consideration at your hands. Who can reckon up the joy and gladness which young people have it in their power to occasion? Who can tell the
anxiety and sorrow that sons like Esau, and Hophni, and Phinehas, and Absalom may cause? Truly indeed does Solomon say, "A wise son maketh a glad father, but a foolish son is the heaviness of his mother" (Prov.10:1). Oh, consider these things, and give God your heart! Let it not be said of you at last, as it is of many, that your "youth was a blunder, your manhood a struggle, and your old age a regret."
Think of the good you may be the instruments of doing to the world. Almost all the most eminent saints of God sought the Lord early. Moses, Samuel, David, Daniel, all served God from their youth. God seems to delight in putting special honour upon young servants; -- remember the honour He placed upon our own young king, Edward the Sixth. And what might we not confidently expect, if young men in our own day would consecrate the spring-time of their lives to God? Agents are wanted now in almost ever)" great and good cause, and cannot be found. Machinery of every kind for spreading truth exists, but there are not hands to work it.
Money is more easily got for doing good than men. Ministers are wanted for new churches, missionaries are wanted for new stations, visitors are wanted for neglected districts, teachers are wanted for new schools; -- many a good cause is standing still merely for want of agents. The supply of godly, faithful, trustworthy men, for posts like those I have named, is far below the demand.
Young men of the present day, you are wanted for God. This is peculiarly an age of activity. We are shaking off some of our past selfishness. Men no longer sleep the sleep of apathy and indifference about others, as their forefathers did. They are beginning to be ashamed of thinking, like Cain, - - " Am I my brother's keeper?" A wide field of usefulness is open before you, if you are only willing to enter upon it. The harvest is great, and the labourers are few. Be zealous of good works. Come, come to the help of the Lord against the mighty. [31]
This is, in some sort, to be like God, not only "good, but doing good" (Ps.119:68). This is the way to follow the steps of your Lord and Saviour: "He went about doing good" (Acts 10:38).
This is to live as David did; he "served his own generation" (Acts 13:36).
And who can doubt that this is the path which most becomes an immortal soul? Who would not rather leave this world like Josiah, lamented by all, than depart like Jehoram, "without being desired"? (2 Chron.21:20). Whether is it better to be an idle, frivolous, useless cumberer of the ground, to live for your body, your selfishness, your lusts, and your pride, -- or to spend and be spent in the glorious cause of usefulness to your fellow-men; -- -to be like Wilberforce or Lord Shaftesbury, a blessing to your country and the world, -- to be like Howard, the friend of the prisoner and the captive, -- to be like Schwartz, the spiritual father of hundreds of immortal souls in heathen lands, -- to be like that man of God, Robert M'Cheyne, a burning and a shining light, an epistle of Christ, known and read of all men, the quickener of every Christian heart that comes across your path? Oh, who can doubt? Who can for one moment doubt?
Young men, consider your responsibilities. Think of the privilege and luxury of doing good. Resolve this day to be useful. At once give your hearts to Christ.
Think, lastly, of the happiness that will come to your own soul, if you serve God, -- happiness by the way, as you travel through life, -- and happiness in the end, when the journey is over. Believe me, whatever vain notions you may have heard, believe me, there is a reward for the righteous even in this world. Godliness has indeed the promise of this life, as well as of that which is to come. There is a solid peace in feeling that God is your friend. There is a real satisfaction in knowing that however great your unworthiness, you are complete in Christ, -- that you have an enduring portion, -- that you have chosen that good part which shall not be taken from you.
The backslider in heart may well be filled with his own ways, but "a good man shall be satisfied from himself" (Prov.14:14). The path of the worldly man grows darker and darker every year that he lives; -- the path of the Christian is as a shining light, brighter and brighter to the very end. His sun is just rising when the sun of the worldly is setting for ever; -- his best things are all beginning to blossom and bloom for ever, when those of the worldly are all slipping out of his hands, and passing away.
Young men, these things are true. Suffer the word of exhortation. Be persuaded. Take up the cross. Follow Christ. Yield yourselves unto God. Footnotes:
[21] Archias the Theban.
[22] Hannibal.
[23] Rome
[24] See Buckland's Bridgewater Treatise, vol. ii. plate 26.
[25] "Pleasure," says Adams on Second Peter, "must first have the warrant, that it be without sin;--then the measure, that it be without excess."
[26] Secretary Walsingham.
[27] See Faber's Difficulties of Infidelity on this subject.
[28] The Assembly's Larger Catechism begins with this admirable question and answer. " What is the chief and highest end of man?" "To glorify God, and fully to enjoy Him for ever."
[29] Juvenal
[30] There is an old fable, that the butterfly once asked the owl how she should deal with the fire, which had singed her wings; and the owl counselled her, in reply, not to behold so much as its smoke.
[31] The Church of England Young Men's Society for Aiding Missions at Home and Abroad; and the Young Men's Christian Association, in London, deserve the support of all true Christians. It is one of the few cheering signs in an evil day, that such institutions have been formed. I rejoice to see that kindred societies have been established at other places.-- I trust that God will abundantly bless them.
Questions About the Lord's Supper
THE paper which begins at this page requires a few words of prefatory explanation. It consists of fifty-one questions about the Lord's Supper, with special reference to points which are the subject of much dispute and controversy in the present day. It supplies fifty-one answers to these questions, chiefly drawn from the New Testament, and the Articles, Communion Service, and Catechism of the Church of England. It contains, in addition, some valuable extracts from the writings of standard English divines.
It is a painful fact, and one which it is impossible to deny, that the principal cause of differences among Churchmen at this moment is the Sacrament of the Lord's Supper. Whether that blessed ordinance is to be regarded as a sacrifice or not, whether the Lord's Table is an altar or not, whether the officiating clergyman is a sacrificing priest or not, -- whether there is a corporal, material presence of Christ's body and blood in the consecrated elements of bread and wine or not, -- whether these elements and the Lord's Table ought to be regarded with as much lowly reverence and honour as if Christ was bodily present or not, -- all these are questions which are continually coming to the front. To speak plainly, they seem likely to divide the English clergy into two distinct parties, and to rain the Church of England!
Nor is this all. It is another painful and dangerous fact that the great majority of English lay Churchmen seem utterly unable to understand the very serious nature of the question which is dividing the clergy, and the doctrinal consequences which are bound up with it. Most lay Churchmen can only see that the service in some churches is more ornamental and musical than in others, and that in some there is more importance attached to the Lord's Table, and to flowers, decorations, gestures, dress, and postures, than in others. But they can see no further. They cannot, or will not, perceive that the ceremonial actions in administering the Lord's Supper, about which the clergy disagree, are not mere ornamental trifles, as some suppose. So far from being "trifles," they are the outward and visible expressions of a most mischievous doctrine, which strikes at one