The Monk And Bird.
THE MONK AND BIRD.
I.
Plucks it, and highly prizes, though before
Careless regard on thousands he has flung,
As fair as this or more;
II.
Won from me, where I found it, such regard,
That I esteemed no labour thereon spent
As wearisome or hard.
III.
That by two solemn clasps was duly bound,
As neither to be opened or laid by
But with due thought profound.
IV.
Which hover on the bounds of mortal ken,
And have perplexed, and will unto the end
Perplex the brains of men;
V.
Of all that seems and is not—forms of things—
Till my tired spirit followed painfully
On flagging weary wings.
VI.
Pleased as a bird, that when its forces fail,
Lights panting in the ocean’s middle space
Upon a sunny sail.
VII.
To render things impossible believed,
And win them with the credence of an hour
To be for truths received—
VIII.
Winning such transient credence, while I tell
What to a cloistered solitary man
In ancient times befel.
IX.
Who to the uttermost was vowed to be
A follower of his Master’s barest need,
In holy poverty.
X.
Of home affections, which can more or less
Temper with sweet the bitter of our life,
And lighten its distress.
XI.
To bear alone our being’s lonely weight,
Or that his soul was vacant and bereft
Of pomp and inward state:
XII.
Swift as a beacon torch the light has sped,
Kindling the dusky summits of the clouds
Each to a fiery red—
XIII.
Let down into the bosom of the hills,
Or sunset, that with golden vapour bright
The purple mountains fills—
XIV.
A fading world that quickly passes by,
Such rich provision of delight was made
For every human eye,
XV.
Where his own presence gloriously appears
In worlds that were not founded for a day,
But for eternal years?
XVI.
Oppressed him, or the hollow at its heart,
One glance at those enduring mansions bright
Made gloomier thoughts depart;
XVII.
Of an eternal country—where it lies
Removed from care and mortal anguish, brought
Sweet tears into his eyes.
XVIII.
Filling all dreary melancholy time,
And empty spaces of the heart with God,
And with this hope sublime:
XIX.
Drawn thro’ the channels by which men receive—
Most men receive the things which for the main
Make them rejoice or grieve.
XX.
And obvious to temptations of like kind;
One such, from out his very gladness bred,
It was his lot to find.
XXI.
But it returned again to him ere long,
And ever having got some new ally,
And every time more strong—
XXII.
Of a tall plant, the canker of its root,
Or like as when, from some small speck, decay
Spreads o’er a beauteous fruit.
XXIII.
For the large heart of man what shall not pall,
Nor thro’ eternal ages’ endless tide
On tired spirits fall.
XXIV.
The crushing weight of undelightful care;
But what were there beyond, if weariness
Should ever enter there?
XXV.
Satiety the life of joy would kill,
If sweet with bitter, pleasure with annoy
Were not attempered still.
XXVI.
Vigils of praise and prayer, and midnight choir,
All shadows of the service done above,
And which, while his desire,
XXVII.
As helps to disengage him from the chain
That fastens unto earth—all these now proved
Most burdensome and vain.
XXVIII.
It were a thing to fear—but that one day,
Upon the limits of an ancient wood,
His thoughts him led astray.
XXIX.
On a loud sea of agitations thrown,
Nature’s low tones and harmonies to hear,
Heard by the calm alone.
XXX.
Sporting among the roots of withered grass,
The dry leaf rusthng to the wind’s light stir
Did each unnoted pass:
XXXI.
Not once observed the beauty shed around,
The blue above, the music in the air,
The flowers upon the ground;
XXXII.
Came to him such sweet singing of a bird,
As sweet in very truth, then seemed to him
The sweetest ever heard.
XXXIII.
Deeper than where the village children stray,
Deeper than where the woodman’s glittering bill
Lops the large boughs away—
XXXIV.
Where hardly might the struggling sunbeams pass,
Which a faint lattice-work of light had made
Upon the long lank grass.
XXXV.
And to him listening the time seemed not long,
While that sweet bird above him filled the air
With its melodious song.
XXXVI.
Through the wide worlds of pleasure and of pain,
Save the full flowing and the ample tide
Of that celestial strain.
XXXVII.
A moment on a twig of this bleak earth,
And singing songs of Paradise invite
All hearts to holy mirth,
XXXVIII.
Leaving all listening spirits raised above
The toil of earth the trouble and the pain,
And melted all in love:
XXXIX.
But when it ceased sweet music to unlock,
The spell that held him sense and spirit-bound
Dissolved with a slight shock.
XL.
The trees and the blue sky, and sunshine bright,
Painting the pale and leafstrewn forest-floor
With patches of faint light.
XLI.
Light shudderings yet along the chords will run,
Or the heart vibrates tremulously still,
After its prayer be done,
XLII.
Listening each moment for the vesper bell;
For a long hour he deemed he must have spent
In that untrodden dell.
XLIII.
Had passed upon the flowers the trees the ground,
Some slight but unintelligible change
On every thing around:
XLIV.
As only to the eye of him appears,
Who absent long, at length returns again—
The silent work of years.
XLV.
Fresh marvel—for, unrecognised of all,
He stood a stranger at the convent door—
New faces filled the hall.
XLVI.
Of that strange wonder—how, while he had stood
Lost in deep gladness of his inmost soul,
Far hidden in that wood,
XLVII.
Under the thin partition which is spread—
The thin partition of thin earth—between
The living and the dead.
XLVIII.
For like a pent-up stream, released again,
The years arrested by the strength of song,
Came down on him amain;
XLIX.
Gentle as when upon the first warm day,
Which sunny April in its train may bring,
The snow melts all away.
L.
Watched him departing; what few words he said
Were of calm peace and gladness, with one care
Mingled—one only dread—
LI.
To take the measure and the breadth and height
Of what there is reserved in Paradise—
Its ever-new delight.
LONDON:
BRADBURY AND EVANS, PRINTERS, WHITEFRIARS.
FOOTNOTES:
[1] See Gen. xxvi. 18.
Que coge las flores
Si no tiene amores?
Spanish Ballad.
[3] Eusebius thus speaks of the Antichristian power:—Τον θεο μαχου ... τας πρας τον Υψιστου τοις αγγελοις παραδοθεισας των εθνων ‘οροθεσιας και συγχειν απειλουντος.
[4] Some of the old Litanies specially included these last:—’Pro navigantibus, iter agentibus, in carceribus, in vinculis, in metallis, in exiliis constitutis, precamur Te.
[5] See Augustine’s Confessions, B. 9, C. 10.
[6] See Garcilasso’s Conquest of Peru.
[7] “He [Archbishop Leighton] used often to say, that if he were to choose a place to die in, it should be an inn; it looks like a pilgrim’s going home, to whom this world was all as an inn, and who was weary of the noise and confusion in it. He added that the officious care and tenderness of friends was an entanglement to a dying man, and that the unconcerned attendance of those that could be procured in such a place would give less disturbance, and he obtained what he desired.”—Burnet’s History of his own Time.
[8] The poems which follow, from this page to p. 153 inclusive, as also some scattered in other parts of the volume, were written many years ago. I mention this here, and indeed only mention it at all, because some of those that follow are the expression of states of mind, in which I would not now ask others to sympathise, and from which I am thankful myself to have been delivered.
