Chapter 1 of 21

Contents

Contents

Contents

Cover    

Title Page    

Copyright Page    

Dedication    

Acknowledgments    

Introduction    

What This Book Addresses

What This Book Is Not Addressing

Implications for Theological Reflection in Today’s Church

Abbreviations    

1. The Corrupted Mind (Rom. 1:18–32)    

The Pagan World’s Corrupted Mind

Summary of Paul’s Likely Argument

An Early Jewish Analogy

God’s Wrath against Idolaters

Information about God in Creation

EXCURSUS: Knowledge of God in Ancient Mediterranean Thought    

Corrupted Minds Resist Rational Evidence from Creation

The Folly of Idolatry

The Madness of Sin as Its Own Punishment

Handed Over to Irrational Desires

Thoughts Corrupted by Passions

Changing God’s Image (Rom. 1:23–27)

Unfit Minds (Rom. 1:28)

Conclusion

2. The Mind of Faith (Rom. 6:11)    

Death with Christ (Rom. 6:1–10)

Producing Righteousness

The New Identity

Dead with Christ

EXCURSUS: Mystery Background for Dying and Rising with Christ?    

Does Death to Sin Eradicate Passions?

Freed from Slavery

Defined by Destiny in Christ

Reckoning the New Reality by Faith

Faith and Reckoning

Cognitive Reckoning in Other Ancient Sources

EXCURSUS: Self-Knowledge    

Identifying with Christ

Living Out the New Identity

Considering Paul’s Solution

Conclusion

3. The Mind of the Flesh (Rom. 7:22–25)    

Depiction of Christian or Pre-Christian Situation?

Earlier Interpreters

Survey of Modern Views

Romans 7:7–25 as the Christian Life

Romans 7:7–25 as a Non-Christian Experience

Why Use Present-Tense Verb Forms?

Who Is the “I” in Romans 7?

Autobiographical?

Generic or Projected “I”

Adam?

Israel

Survey of the Context and Function of Romans 7:7–25

The Problem of Passion

Passion and the Law in Hellenistic Jewish Sources

Desire in Romans 7:7

EXCURSUS: Ancient Views concerning Lust and Other Illicit Desires    

Judean Passions: The Evil Impulse

Internal Conflict

Ancient Beliefs about Internal Struggle

Envisioning Someone Overwhelmed by Passion

Bondage of the Will? Wanting to Do Right

Law in One’s Body versus Law in One’s Mind (Rom. 7:22–25)

Law in the Mind

The Law, the Body, and Sin

Bodily Desires in Ancient Thinking

EXCURSUS: Flesh    

Paul and the Body

An Image of Defeat

EXCURSUS: Ancient Military Metaphors    

Conclusion

4. The Mind of the Spirit (Rom. 8:5–7)    

The New Frame of Mind

Disposition and the Mind

Relation to the Defeated Mind of Romans 7

Contrast with the Law-Approach of Romans 7

Two Ways of Thinking

The Emphasis on Wise Thinking in Philosophy

Ideal Types

Two Categories in Humanity as Ideal Types

Jewish Ideal Types

Sharing God’s Mind

Sharing the Divine Mind in Greek Thought

Indwelling Deity in Gentile and Jewish Thought

Experiencing the Spirit

The Frame of Mind of the Spirit Is Peace (Rom. 8:6)

Tranquil Minds in the Philosophers

Possible Exegetical Basis for the Peaceful Mind

Community Tranquility

Conclusion

5. A Renewed Mind (Rom. 12:1–3)    

Presenting Bodies as Sacrifices

Sacrifices in Antiquity

A Living Sacrifice

A Rational Sacrifice

Transformed versus Conformed

The New Age versus the Old

Renewal for a New Age

The Mind and Transformation

Discerning God’s Will

Evaluative Criteria

Good, Pleasing, and Perfect as Criteria

The Literary Context for This Renewing of the Mind

God’s Own Mind in the Preceding Context

A Mind for the Body of Christ in the Following Context

Conclusion

6. The Mind of Christ (1 Cor. 2:15–16)    

True Wisdom (1 Cor. 1:18–2:10)

The Wisdom of the Cross (1 Cor. 1:17–2:5)

Wisdom of the Future Age (1 Cor. 2:6–10)

The Spirit’s Insight (1 Cor. 2:10–13)

The Spirit as Revealer (1 Cor. 2:10–11)

Understanding by God’s Spirit versus the World’s Spirit (1 Cor. 2:12–13)

Spiritual Competence to Assess Truth (1 Cor. 2:14–15)

A Pervasive Culture of Evaluation

Evaluation Criteria

Inability to Understand Spirit Matters (1 Cor. 2:14–15)

EXCURSUS: “Natural” and “Spiritual” Persons    

Suggested Sources of the Language

Mortals in Adam versus the Spirit of Christ

We Have the Mind of Christ (1 Cor. 2:16)

Paul’s Biblical Basis

Revealing God’s Mind

Ministry Gifts and God’s Mind

Divine Inspiration and Empowerment, Not Divine Identity (1 Cor. 3:3–4)

EXCURSUS: Divinization in Greek and Roman Tradition    

Transformation through Vision (2 Cor. 3:18)

Hellenistic Vision of the Divine

Jewish Vision of the Divine and God’s Image

Glory Revealed to Moses and Jesus’s Agents

The Experience of the Spirit

Conclusion

7. A Christlike Mind (Phil. 2:1–5; 3:19–21; 4:6–8)    

Divine Peace Guards Minds in Christ (Phil. 4:7)

Celebration in Christ (Phil. 4:4)

Prayer Rather Than Worry (Phil. 4:6)

Considering What Is Pure (Phil. 4:8)

Thinking like Christ (Phil. 2:5)

Citizens of Heaven (Phil. 3:20)

Conclusion

8. The Heavenly Mind (Col. 3:1–2)    

Contemplating Heavenly Matters (Col. 3:1–2)

Heavenly Mindedness in Greek and Roman Sources

Heavenly Mindedness in Early Jewish and Christian Sources

“Where Christ Is Enthroned” (Col. 3:1)

Heavenly Beings or God’s Throne

The Exalted Christ

Moral Implications of Heavenly Contemplation

En-Christed Life

The Intelligibility of the Moral Connection for Ancient Hearers

Heavenly Afterlife and Colossians

Conclusion

Conclusion    

Postscript: Some Pastoral Implications    

Divided Churches

Divided Hearts?

Pastoral Psychology

Worldviews

Practically Implementing the Insights

Appendix A: The Soul in Ancient Mediterranean Thought    

The Soul as a Distinct Entity

The Soul’s Afterlife

Jewish Thinkers regarding Soul and Body

Jewish Thinkers regarding the Afterlife

Appendix B: Some of God’s Wise Plan in Paul’s Bible    

Bibliography    

Index of Subjects    

Index of Authors and Selected Names    

Index of Scripture    

Index of Other Ancient Sources    

Back Cover    

↑ Back to top

↑