T. F. Torrance, The Apocalypse Today (James Clarke, 1960), p. 75.
Bauckham, Climax of Prophecy, p. 185.
Beale, Revelation, p. 722.
S. R. F. Price, Rituals and Power: the Roman imperial cult in Asia Minor (CUP, 1984), pp. 54–58, 197–198.
Dio Cassius, Roman History, edited by T. E. Page (William Heinemann Ltd, n.d.), Book 67, section 4.
Suetonius, Domitian 13, edited by Brian Jones (Bristol Classical Press, 1995).
Kidd (ed.), Documents Illustrative of the History of the Church, vol. I, pp. 38–39.
Ladd, Commentary on the Revelation of John, p. 202.
L. Morris, The Revelation of St John (Tyndale Press, 1969), p. 186.
= Luke 12:39–40. Paul also used the metaphor (1 Thess. 5:2, 4), and so did Peter (2 Pet. 3:10), so that it seems to have been common currency in the early church.
P. Barnett, Apocalypse Now and Then (Anglican Information Offiice, 1989), p. 131.
Bauckham, Climax of Prophecy, p. 343.
Barnet, Apocalypse Now and Then, p. 138.
Bauckham, Climax of Prophecy, p. 371.
Barnett, Apocalypse Now and Then, p. 143.
Metzger, Breaking the Code, p. 95.
Ibid., p. 101.
C. E. B. Cranfield, The Gospel According to St Mark: an introduction and commentary (CUP, 1966), p. 408.
When I wrote to Lord Coggan in October 1999, asking for permission to use this story, he replied that some time back he had had a stroke, which had left him ‘staggering, stammering and stuttering’. But his handwriting was perfectly legible, and he sounded in good spirits. He died in June 2000.