O. Cullmann, The Christology of the New Testament (SCM, 2nd ed. 1963), p. 160.
W. Barclay, The Acts of the Apostles (St Andrew’s Press, 1953, 2nd ed. 1955), p. xiv.
S. C. Neill and T. Wright, The Interpretation of the New Testament 1861–1986 (1964; OUP, 2nd ed. 1988), p. 205.
Tatian’s Diatessaron may be found in Allan Menzies (ed.), The Ante-Nicene Fathers (Eerdmans, 1973), vol. X, pp. 33–138.
Augustine’s Harmony of the gospels may be found in Philip Schaffi (ed.), The Nicene and Post-Nicene Fathers (Eerdmans, 1973), vol. VI, pp. 64–236.
R. A. Burridge, Four gospels, One Jesus? (SPCK, 1994), p. 166.
A. Schweitzer, The Quest of the Historical Jesus: a critical study of its progress from Reimarus to Wrede (1906; ET Adam and Charles Black, 1910).
A. N. Wilson, Paul: The Mind of the Apostle (Pimlico, 1998), p. 18.
W. D. Davies, Paul and Rabbinic Judaism (SPCK, 1948), p. 140.
J. W. Fraser, Jesus and Paul (Marcham Manor Press, 1974), p. 192.
D. Wenham, Paul: Follower of Jesus or Founder of Christianity? (Eerdmans, 1995).
Ibid., p. 377.
Ibid., p. 378.
Ibid., p. 33.
See J. Stott, The Message of 1 Timothy and Titus in The Bible Speaks Today series (IVP, 1996), pp. 21–34.
This is so long as we may see the ataktoi in 2 Thess. 3 as playing truant because of what William Hendriksen has called their ‘Parousia hysteria’. W. Hendriksen, Exposition of I & II Thessalonians (Baker, 1955), p. 107.
Tertullian, On the Resurrection of the Flesh, ch. xxiv.
A. T. Hanson, Studies in the Pastoral Epistles (SPCK, 1968), p. 110.
Quoted by Eusebius, Hist. Eccl., 2.23.46.
A. M. Hunter, The Unity of the New Testament (SCM, 1943), p. 7.
See also his Introduction to the New Testament (SPCK, 1945).
E. Hoskyns and N. Davey, The Riddle of the New Testament (Faber & Faber, 1958), p. 12.
Ibid., p. 170.
O. Cullmann, The Christology of the New Testament (1957; ET SCM, 1959), p. 68.
James D. G. Dunn, Unity and Diversity in the New Testament (SCM/Trinity Press International, 1977; 2nd ed. 1990), p. 32.
Ibid., p. 371.
C. F. D. Moule, The Birth of the New Testament (Adam & Charles Black, 1962; 3rd ed. 1981), p. 17.
Neill and Wright, The Interpretation of the New Testament 1861– 1986, p. 204.
