consolation when sorrows crowd in upon us. Lighted up with this true
emblems of a human heart. But peace comes, and all is still. The
great Peacemaker comes, and there is a great calm. The holy pardon
which He bestows is the messenger of rest.
2. It removes our burdens. A sinner's heaviest burdens must ever be
dread of God, want of conscious reconciliation with Him, uncertainty
as to the eternal future. Peace with God is the end of all these. A sight
of the cross relieves us of our burdens, and connection with the Sin-
bearer assures us that these shall never be laid on us again.
3. It breaks our bonds. Sharp and heavy are the chains of sin; not merely
because it is a disease preying upon our spiritual nature, but because
it is guilt which must be answered for before a righteous Judge.
Unpardoned guilt is both prison and fetters. Forgiveness brings with
it peace; and with peace every chain is broken: our prison doors are
opened; we walk forth into liberty.
4. It strengthens us for warfare. Without peace we cannot fight. Our
hands hang down, and our weapons fall from them. Our courage is
gone. So long as God is our enemy, or so long as we know not
whether God is our friend, we are disabled men. We are without
heart, and without hope. But when reconciliation comes, and God
becomes our assured friend, then we are strong; well nerved for
battle; fearless in the conflict; full of hope and heart. "If God be for
us, who can be against us?"
5. It cheers us in trial. The peace of God within is our chiefest
consolation when sorrows crowd in upon us. Lighted up with this true
lamp, we are not greatly moved because of the darkness without.
Peace with God is our anchor in the storm; our strong tower in
adverse times; the soother of our hearts, and the dryer up of our tears.
We learn to call affliction light, and to find that it worketh for us an
exceeding and eternal weight of glory.
Is my soul at rest? If so, whence has the rest come? If not, why is it not at
rest? Is unrest a necessity, after Christ has said, "I will give you rest"?
Am I satisfied with the gospel? Is my heart content with Christ Himself,
and my conscience with what He has done? If not content, why? What
aileth me at Him and His work? Would I have something added to that
work, or something taken from it? Is it not, at this moment, exactly the
thing for me; exactly the thing which contains all the peace and rest I need?
and am I not, at this moment, exactly the person whom it suits; to whom,
without any change or delay, it offers all its fullness?
The propitiation and the righteousness finished on the cross, and there
exhibited as well as presented to me freely, are such as entirely meet my
case: offering me all that which is fitted to remove dispeace and unrest from
heart and conscience; revealing as they do the free love of God to the
sinner, and providing for the removal of every hindrance in the way of that
love flowing down; proclaiming aloud the rent veil, and the open way, and
the gracious welcome, and the plenteous provision, and the everlasting life.
Peace does not save us, yet it is the portion of a saved soul.
Assurance does not save us; and they have erred who have spoken of
assurance as indispensable to salvation. For we are not saved by believing
in our own salvation, nor by believing anything whatsoever about
ourselves. We are saved by what we believe about the Son of God and His
righteousness. The gospel believed saves; not the believing in our own
faith.