sorrows, as He left all our sins. There they were buried with Him. At His
His unrisen and His risen life is only that between the sun at dayspring and
at noon. Let us rejoice at the remembrance of His risen life as the truest, the
fittest, the most blessed for us. The more that we realize our own mortality,
the more let us feel the preciousness and the suitableness of His immortality
as the risen One; and the more let us realize the identity between us and
Him, in virtue of which not merely we shall rise, but we have risen with
Him.
6. The joys of the risen life. In the tomb the Man of sorrows left all His
sorrows, as He left all our sins. There they were buried with Him. At His
resurrection His full joy began; and in the Psalms this connection between
His resurrection and His joy is more than once proclaimed. In the sixteenth
the two things are placed very strikingly together; for after it is said, "Thou
wilt not suffer Thine Holy One to see corruption," it is added, "Thou wilt
show me the path of life (resurrection); in Thy presence is fullness of joy"
(see Psalm 30:3-5; 116:3-7). For Him resurrection was joy, not merely
because it ended His connection with death, but because it introduced Him
into the fullness of joy,-a joy peculiar to the risen life, and of which only a
risen man can be capable. Into the joy of His risen life we in some measure
enter here by faith; but the fullness of that risen joy is yet in reserve for us,
awaiting the resurrection of the just, when the body as well as the head shall
have done with tribulation and with death for ever.
7. The hopes of the risen life. We are "begotten again to a lively (or living
and life-giving) hope by the resurrection of Jesus Christ from the dead" (1
Pet 1:3). With Christ's resurrection and with His risen life our "hope" is
connected,-a "hope" which contains and imparts "life" here; a "hope"
which, like a flower from the bud, opens out into the fullness of the glorious
life hereafter. The hope of which we are partakers through the risen life of