Part 6
shown us to be so precious and excellent, so that we may derive greater benefit from them. This is why St. Paul emphasises circumcision and uncircumcision here. Although he states elsewhere that circumcision is nothing, this is because it has been abolished, and its use has ceased, along with all the other Old Testament figures. However, when God ordained it, and as long as the Jews used it correctly, it was a reliable token of their adoption by God, as if He had cleansed them from all the impurity inherent in Adam's race and set them apart for Himself.
After he made this statement, he added that they were without Christ and without promises. Here he demonstrates that the sacraments derive their power from God's Word. If they were mere empty signs, they would hold little significance. If circumcision had been given to the Jews without any doctrine or instruction, what purpose would it have served? Surely, it would have been of no benefit to them. However, when God said, "I am the God who sanctifies you; you shall be my children, I will receive you and, with all, take you for my heritage," and on the other hand, "I give myself to you and will be your life," circumcision had such promises attached to it. Therefore, it became an invaluable treasure to the Jews because it was the foundation upon which our Lord Jesus Christ was laid, and upon which the promises were established and confirmed. This is why St. Paul here joins the commonwealth of Israel, the instruments of God's promises, and our Lord Jesus Christ all together.
However, in speaking of the commonwealth of Israel, he shows that God had chosen one particular lineage, which He intended to be holy. This implies that all others were considered unholy. When speaking of the instruments of the promises, he emphasises that we must not view circumcision in isolation; rather, we must understand its intended purpose. It is necessary for us to know why God ordained its use among the Jews. Otherwise, it would be nothing more than a meaningless toy, just as the Gentiles had countless superstitious practices that they believed would
bring them holiness, all in vain since they lacked God's promise. Similarly, in the papacy, they claim to have many sacraments, but without God's word to sanctify them, they are but worthless trinkets.
Therefore, we must understand that to benefit from the sacraments, we must always be taught by God's doctrine. This leads us to the conclusion that many who are considered high in the Church today are, in fact, cut off from it because they lack the necessary instruction to partake in God's offered blessings. They may point to their baptism or claim to have received the Lord's Supper, but if they do not understand their purpose, it renders the sacraments powerless. Therefore, it is crucial for us to return to the Gospel to learn the purpose of baptism, the fruits it yields, and its proper use. We must also understand the significance of the Holy Supper. Without God's Word, as our Lord Himself has said, the sacraments we receive are mere empty symbols, containing nothing but falsehood.
Additionally, we must note that Jesus Christ is associated with the commonwealth of Israel, the sacraments, and the promises to illustrate that we all depend on Him. It is certain that God never approaches humanity without a mediator. Since He abhors unrighteousness and all humans are cursed in Adam, it was necessary for our Lord Jesus Christ to intervene, providing us with access to God. This is why St. Paul also states that Jesus Christ is the "yea and amen" of all God's promises. There can be no certainty in God's promises without Jesus Christ.
For the same reason, all things in the law were consecrated with blood, including the book of the law itself. When the covenant was publicly read and solemnly proclaimed to the people, the book was sprinkled with the blood of the sacrifice. This signified that all the teachings contained in the law and all the promises by which God adopted those whom He admitted into His church must be confirmed by the blood of our Lord Jesus Christ.
If we desire the promises to be sure and infallible, and if we want to be assured of them so that we may freely call upon God and resist all temptations, we must always turn to Jesus Christ. It is significant when God, with His own holy mouth, tells us that He will reserve us for His own. Still, we must continually tremble in His Majesty's presence until we cast our eyes upon our Lord Jesus Christ and understand that God, for His sake, regards us as forgiven, burying our sins so they will never be held against us.
Therefore, you can see that the promises, the sacraments, and everything we have must be ratified by Jesus Christ. In short, to make a human comparison and speak plainly, He is the true source that imparts savor to everything related to our salvation. Without Him, we would remain as if in a stupor, unable to hope or have our minds settled enough to turn to God for refuge. Therefore, St. Paul tells us that those without circumcision, or other sacraments by which they are consecrated to God, or any promises of salvation without Christ, are without God.
Now, he adds something that may seem challenging and strange at first glance when he says that the Ephesians were without God. It is certain that even though they were wretched idolaters, they held a certain belief that the world did not create itself. All humans have continuously possessed some semblance of religion, and even those who attempt to bury all knowledge of God in the depths of their minds are still pricked by the conscience. They cannot escape God's hand. However, when it comes to this matter, they are naturally inclined to acknowledge the existence of a God. But those who are not taught by God's word, the law, the prophets, or the gospel are led astray, wandering aimlessly and bewildered. They create distorted images of God based on their own misguided imaginations.
So, when St. Paul says here that they were without God, it means that they wandered in their own imaginations and erroneous beliefs. This is why
Simple says that those who desired to worship unknown gods were merely worshipping idols and fanciful delusions, and God had no part in it. They had utterly forsaken Him, renouncing Him in the process. Therefore, it is essential for us to strive diligently to know which God we should worship. It is not enough for someone to claim they had good intentions and meant to worship God; this will not suffice. We must approach God with humility, allowing Him to show us the way to come to Him, lest we go astray and suffer harm.
Furthermore, since God has given us a testimony of His Majesty in Holy Scripture, we must focus our attention there and not seek to know anything beyond what is revealed. Our guiding star to know God should be His Word, and we must be wise enough to accept everything it contains without contradiction. We should not presume to add anything to it. Moreover, because we know that whoever has the Son has the Father, we should seek to know God through His Word. Therefore, as I mentioned before, because God has revealed Himself in His Word, we must seek Him there. Likewise, since our Lord Jesus Christ is His living image, we should not engage in excessive speculations to comprehend what God is. Instead, we should turn to Jesus Christ, acknowledging that it is His role to lead us to God the Father, and He is the one who will guide us. By doing so, we can be certain that we will not be without God in this world.
Now, if those who exert great effort to serve God are condemned here as being without God because they have not adhered to the true path and have been deceived by their superstitions, what shall we say of the dogs and swine who have no knowledge of God, especially when they have deprived themselves of all understanding and have descended into a beastly state after having some exposure to the truth, with their ears exposed to Holy Scripture? We see a great number of such people in the world today. They take advantage of the times, indulge in worldly pleasures, and willingly extinguish or obscure the light that God has caused to shine upon them.
They openly defy God's majesty, as if there were no instruction at all. This cursed seed is now scattered throughout the entire world. However, as I mentioned earlier, if the poor and ignorant, who never had any clear direction but have wandered aimlessly, are condemned by God for not having a true foundation, what shall become of the wealthy who reject God in this manner and rebel against Him, claiming not to understand the true doctrine and religion?
Therefore, we must humble ourselves and acknowledge that since God has revealed Himself to us, joined us with an inseparable bond, shown Himself as a Father to us, and deigned to make us members of the body of our Lord Jesus Christ, uniting us with Him, with the condition that everything belonging to Him now belongs to us, we should learn to magnify this grace and recognize what we were and what we would still be if God had not shown us mercy. It becomes us to give thanks for His grace.
One might wonder what St. Paul meant by the word "world" here. It would seem that those outside of the world were not without God. However, St. Paul uses this phrase to emphasize that the Ephesians had enjoyed the benefits of the world: the light of the sun, the service of all the elements, and the many blessings of God's creation. Yet, they did not know Him. The world serves as an open stage where God intends His Majesty to be seen. When we look up at the sun, the moon, and the stars, do they not lead us to the One who gave them their virtues? Consider the sun, so distant from us, yet it provides us with light. It calls forth fruit from the earth. It follows its appointed course, shifting from one side to the other, maintaining its path without fail. Though immense in size, it is upheld by the secret power of God. Its vastness surpasses that of the entire earth. It rises and sets, never missing its course. When we gaze upon the heavens, our hearts should be filled with a longing to approach God.
Moreover, when we contemplate the things near us—the variety of God's blessings poured upon us—we should feel the same desire. Without venturing far, if we simply examine our own bodies, we can marvel at the workmanship and goodness of God. We live in a world where God displays an abundance of miracles, intending to be known and worshipped. However, many of us behave like beasts, lacking understanding and failing to recognise the God who created and fashioned us, the same God who reveals Himself in all His creatures, both above and below. Isn't this enough to strip away all excuses for those who act foolishly in their ignorance, living solely to consume God's blessings and failing to honour Him or offer Him their service? Therefore, it is not without reason that St. Paul adds further that those who were destitute of the knowledge of the gospel were without God in the world.
Now, on the other hand, he presents the grace of God that they had received so that they would understand it was not obtained by their own efforts or wisdom. They ought to recognise how greatly they are indebted to God for lifting them up from the depths of hell to heavenly heights. If God had not extended His hand to lift us up when we were prone to fall, we should acknowledge that we have no grounds for boasting.
So, let us consider our state; if we had been left alone, we wouldn't owe Him anything. However, when someone helps us up after we've fallen, we come to thank them. Likewise, we ought to do the same with God. Look, God has not only lifted us from the ground but also rescued us from the depths of hell. He hasn't done this to keep us crawling on the earth or to have us enjoy His blessings here alone. No, He has done it to elevate us to the kingdom of heaven. As we've seen before, we've already been put in possession of it through faith. We've been placed in Jesus Christ's glory, which He acquired for us by entering on our behalf. That being said, we should acknowledge and magnify God's grace all the more.
Now, let's understand what Paul means when he says that, through Jesus Christ, you who were far away have been brought near to God. To explain further, I should add a few words. Since I can't cover everything in one go, let's understand that those who seem to have some worthiness in themselves will inevitably wander to their own destruction as long as they are separated from God. This is because, by nature, they are strangers to Him and are completely cut off from Him. Let each of us recognise how we had forgotten God and turned away from Him until He called us back to Him. Knowing this, let us learn to magnify His grace for reconciling us to Himself, for removing all enmity between Him and us, and for transforming us from deadly enemies into His children. We should be assured that all of this is accomplished through our Lord Jesus Christ, with the goal that we should draw everything related to our salvation from that source.
Additionally, let us consider the help God has provided us to come to Jesus Christ and be established in Him. This way, we can have a firm and sure doctrine. For example, when the gospel is preached daily, Jesus Christ is offered to us, and He calls us to Himself. His arms are outstretched to embrace us. Let us understand this. Moreover, let us add the sacraments to this, considering that Jesus Christ not only commands the open preaching of the Gospel, revealing Himself as our Shepherd who desires us to be His flock, but also confirms it through baptism and His last supper. We must be careful not to render these signs ineffective through our own malice and ingratitude. Instead, we should ponder why God has ordained them and use them in such a way that we may grow in faith and be inflamed with zeal to dedicate ourselves wholly to God since He has also given Himself to us.
Now, let us humble ourselves before the majesty of our good God, acknowledging our faults and praying to Him. We should not only ask Him to reveal our vices to us but also to cleanse us from them. In particular, we should recognise that from our mother's wombs, we bring nothing but sinfulness, and we continue to increase our iniquity. When we realise this,
we should bless His holy name for granting us this knowledge and be spurred to turn to Him. We must maintain the right path in Christ, for without Him, we would be banished from the kingdom of heaven. Thus, let us persist on this path and call upon our good God incessantly, so that we may experience that His calling us to Him is not in vain. As we see the fruits of our prayers, we will be more encouraged to seek refuge in Him and offer Him thanks for all the benefits we receive from His hand. May He grant this grace not only to us but also to all people, etc.
The Thirteenth Sermon, the Fifth on the Second
Chapter
"But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace." - Ephesians 2:13-15
We have also learned that by our very nature, we stand as adversaries to God, having strayed far from the path of righteousness through the sin of Adam. Consequently, our essence is marred by wickedness and insubordination. Despite humanity's attempts to placate and flatter themselves, it is an undeniable truth that we cannot present anything before the Almighty that would not kindle His righteous wrath. God, therefore, may justifiably disown us as His creation. In light of this reality, we must turn to our Lord Jesus Christ, for it is through Him alone that we may approach God.
In the days of old, the Jewish people enjoyed a unique closeness to God by virtue of His choice. It was not that they were inherently more virtuous than the rest of the world, but rather God's benevolence had singled them out. Thus, prior to the advent of our Lord Jesus Christ, a distinction existed: one group stood nearer to God, while the other appeared more distant. This distinction, however, should not be interpreted as an intrinsic superiority of the Jews over the Gentiles. As previously discussed, it was purely due to God's gracious election that the Jews were considered a part of His divine household.
Turning our attention to the Gentiles, St. Paul emphasizes a profound transformation. Once distant from God, they have now been brought near through the sacrificial work of Jesus Christ on the cross. This highlights the magnificence of God's grace. As previously noted, comprehending the depth of our wretchedness before God's intervention is vital. Without this understanding, we cannot fully appreciate the magnitude of our indebtedness to Him and the extent of His mercy. When we realize our condition—cursed from birth, under the dominion of the enemy, enslaved to sin, and seemingly facing a stern divine judgment—we can truly grasp the mercy that has rescued us from the brink of eternal despair and ushered us into the kingdom of heaven. Through Jesus Christ, our inheritance in this heavenly kingdom is certain. The boundless goodness of God is beyond our comprehension, making this topic worthy of revisitation. There's no need to fear repetition, for it serves as a reminder to honor God appropriately and maintain unwavering faith, allowing us to approach Him as our Father with confidence, assured of His acceptance, provided we are united with His only Son through faith in the gospel.
Furthermore, it's essential to recognize that it is through our Lord Jesus Christ, who reconciled us to God the Father through His sacrificial death, that we now draw near to the heavenly kingdom. We were once far removed from it, without hope of access or entry. Though Paul's initial audience was
a particular nation, the message is universal. Today, the Holy Spirit imparts the same doctrine to prompt us to acknowledge our own wretchedness, humble ourselves, and accept the immeasurable blessings offered through the gospel in Christ. Additionally, Paul underscores that Christ is our peace, unifying both Jews and Gentiles, including those who were far off and those who were near. Just as in his earlier statement, where he aimed to humble the Gentiles and emphasize their indebtedness to God, here he offers a caution to the Jews, urging them to restrain their pride. They should not consider themselves superior solely because of God's choice of their lineage. People have a tendency to exalt themselves, and some among the Jews, who misused God's grace, believed their ancestry, tracing back to Abraham, placed them on a divine pedestal. They perceived it as an injustice when informed that the Church would encompass both Jews and Gentiles without exception. They needed to be reminded frequently that God's selection of them was not based on their merits, nobility, or any personal qualities but solely on His love for their forefathers, irrespective of their merit.
Frequently, Moses and the prophets admonished the people, urging them not to claim any merit for themselves but to rely entirely on God's boundless goodness. They were to acknowledge that any superiority they might possess over others was not of their own making or for their own sake but solely because it pleased God to set them apart for His inheritance.
However, despite their proximity to God and the assurance of being regarded as His children, the Jews could not deny their desperate need for salvation. When they honestly examined themselves, they had to confront the fact that God was justly displeased with them. Their thoughts, desires, souls, and bodies were tainted by corruption, a sobering reality that should fill us with awe when we consider our own condition.
The Jews had the rituals and symbols of the law as tangible reminders of God's grace toward them. But these outward practices were insufficient; the blood of animals could not cleanse their sins or secure God's favor. Therefore, it was imperative for them to turn to Jesus Christ. St. Paul underscores that the Jews should not arrogantly exclude the Gentiles from the Church, deeming them unworthy. Instead, Jesus Christ serves as the mediator for both, leading them to God the Father. Without Him, every one of us, regardless of status, would be cut off from the hope of salvation. In this context, no one should disdain their neighbor; rather, they should embrace each other in unity of faith and love, recognizing that all of us, from the greatest to the least, would be justifiably excluded from God's Church if not for His grace.
In a similar vein, James urges the prominent figures of this world to find their glory in humility, recognizing that God has removed the veils that blinded them to their own wretchedness. Often, those in positions of power misuse their status, considering themselves exceptional, until they come face to face with God's truth. Consequently, the worldly elite have their vision clouded, leading them astray and allowing them to act without restraint. James advises them to take pride in their lowliness because the Lord reveals their utter helplessness on their own, yet extends His boundless mercy to them.
Therefore, the key to forging the unity we need is for each of us, in our unique way, to acknowledge our wretched and pitiable state. As we surrender ourselves to God's mercy and grace, we must understand that His mercy is all-encompassing and not subject to our limitations or restrictions. Instead, since He has chosen us, it is our duty to embrace those whom He has gathered into the same fellowship with us. This underscores the notion that our Lord Jesus Christ is the peacemaker for all people, encompassing both those who were once close and those who were once distant. Yet, as previously mentioned, this is a reminder to counteract the excessive pride of
the Jews, who sought to exclude the Gentiles from God's kingdom. It reinforces the idea that if we desire Jesus Christ to be our mediator, providing us access to God the Father and guiding us, it must all rest on God's sheer mercy. We must avoid foolishly asserting superiority or preference over others and recognize that we all depend on God's infinite mercy, for we were all ensnared by sin, as St. Paul states elsewhere.
Now, we must apply these lessons to our own lives. At times, people may think themselves more esteemed by God because some have lived honorable and virtuous lives, while others were born into humble circumstances. Some may possess outstanding virtues or talents, and each person seeks to present something they believe God might favor in them over their neighbors.
Yet, let us understand that even if we appear close to God outwardly, the only way to truly have His favor, to call upon Him with hope, and to trust that He will embrace us in His fatherly love is for Jesus Christ to be our head. How can this be? It is certain that He came to save the lost. As stated elsewhere, it is an undeniable truth that our Lord Jesus Christ came to call back to salvation those who were condemned. Therefore, let us learn to humble ourselves with genuine modesty, not just a superficial withdrawal, but a complete abasement and lowering of ourselves, that God may receive the glory He deserves. None of us should exalt ourselves above another but should become one body, for this is the condition upon which we are called.
Furthermore, let us contemplate the title given to our Lord Jesus Christ, that He is our peace. Without Him, we would forever feel like straw or blocks, for those with any awareness of their sins cannot find peace without profound inner turmoil. They are so restless that it would be better for them to be buried underground than to feel eternally exposed before God's judgment seat, tormented in such a manner. Therefore, if we do not have Jesus Christ as our peace, the awakening of our consciences will surely
distress us, making us feel that God stands against us as an enemy, or it will completely numb our senses, rendering us like brute beasts. We will not only fall into a sinful slumber but also be ensnared by the devil, feeling no more sorrow or remorse for our sins.
The importance of recognizing that Jesus Christ is our peace cannot be overstated. Firstly, it should deeply move us, making us acutely aware of our sins and leading us to sorrow for them when we consider that God's judgment awaits us. Thus, He calls none but those who are burdened and weary to Himself. Furthermore, we come to realize that we can dispel all doubt and mistrust because, despite provoking God's anger, it is appeased through our Lord Jesus Christ. Whereas we once waged a constant war against God, Jesus Christ has reconciled us. Where God once disowned us for our sins and our wicked, corrupt nature, Jesus Christ has removed all such barriers so that God may accept us not only as His creatures made in His image but also as His beloved children, whom He has adopted to be heirs of His kingdom.
When we grasp this truth completely, the restless world will no longer sway and stagger as many do today, shifting from one extreme to another. Their actions often revolve around their pride, preventing them from coming directly to God. They rely on their own free will and merits, oblivious to the grace of Jesus Christ. They distance themselves from it as much as possible, and in the meantime, God deals with them according to their deserving. Those so infatuated with self-righteousness that they believe they can lead a life worthy of approaching God and earning something from Him will find their merits and satisfactions dissipate like the wind when they need them most. They fall into another extreme, wondering how they can come to God without intermediaries and advocates. They invent so many mediators that it becomes astonishing. In the process, they continually overlook Jesus Christ and create their own paths instead of turning to Him, who is the true way. Consequently, as they abandon the correct path that cannot lead them
astray, they wander aimlessly in various directions. After much exertion, they end up breaking both their arms and legs, only to discover that the further they progress, the farther they move away from God.
Therefore, it becomes all the more crucial for us to grasp the significance of these words spoken by Paul. In them, we find the assurance that our gracious God will lovingly welcome us if we have Jesus Christ as our peace and refuge. Thus, let us contemplate the remainder of the text I mentioned earlier: "Find rest for your souls." Through these words, our Lord Jesus Christ desires us to comprehend that anyone who separates themselves from Him, not finding contentment in Him as their mediator, will remain in a perpetual state of restlessness. Even if they attempt to reassure themselves and deceive their own hearts with various assurances, they will be plagued by anxiety and will not find solid ground to stand upon. They will lack a safe harbor to shield them from life's storms. Therefore, it is our duty to turn to our Lord Jesus Christ and firmly resolve that He alone is our peace if we wish to approach God freely and without hesitation.
In conclusion, every individual, without exception, whether they are near or far from God, must come together in unity. If anyone believes there is inherent value or worthiness within themselves, they will never turn to our Lord Jesus Christ until they forsake such notions. Conversely, even if we find ourselves beyond hope in the eyes of the world, we can be assured that our Lord Jesus Christ is entirely capable of erasing the memory of all our iniquities. In doing so, God will embrace us in His favor. St. Paul, after affirming that Jesus Christ came to save wretched sinners, serves as an example himself. Despite his past as a persecutor of the church and an enemy of the truth, even shedding innocent blood, he was not only welcomed into the congregation but was also chosen as an apostle to spread the message of salvation throughout the world. God lavished the riches of His goodness upon him. Therefore, if we place our trust in our Lord Jesus Christ and seek reconciliation with God the Father through His sacrificial
death, even if we were in the depths of despair, Jesus Christ would draw us out from there. He would vividly demonstrate that the title bestowed upon Him is not mere imagination.
Furthermore, Paul emphasizes that Jesus Christ has torn down the barrier that once separated them. He employs this analogy to elucidate that the rituals and symbols of the law have been abolished. There is now nothing obstructing our unity in peace and brotherly love. Shortly thereafter, he likens the rituals of the law to a dividing wall. Just as we now have baptism as a distinguishing mark from the heathen, God instituted circumcision for the Jews when He chose them. Once we receive baptism, we bear the sign that identifies us as part of His church and the flock of His Son, Jesus Christ. Similarly, during the time of the law, circumcision served this purpose, and sacrifices attested to God's forgiveness of their sins. As a result, since this privilege was exclusively bestowed upon the descendants of Abraham, it acted as a dividing wall, like a fence or enclosure for livestock. God, as evidenced in the Song of Moses, extended His divine protection to the lineage of Abraham, setting them apart from the rest of the world. They were God's treasured possession, and the rituals served as walls or boundaries to maintain this distinct relationship, safeguarding this people under God's care and guardianship.
Concerning the Gentiles, they were left to their own ways, even to their own detriment. God did not grant them the privilege of revealing His righteousness to them. St. Paul explicitly highlights that God allowed them to persist in their errors, and in this aspect, they were akin to wretched beasts. St. Paul's point about the ceremonies acting as a wall to separate the Jews from the Gentiles becomes clear in this context. However, these barriers have all been dismantled because Jesus Christ, who embodies truth and substance, has come to dispel these shadows. The ceremonial law wasn't given to consume the people with itself, as hypocrites often do,
distorting God's intention. It was given to sustain them in hopeful anticipation until our Lord Jesus Christ was manifested in the world.
It was not without reason that all these things were abolished by His advent. For Christ, as the Son of Righteousness, has illuminated us. Hence, there's no need for us to remain ensnared by dark shadows any longer. Through Him, enmity has been eradicated because we are now joined with the lineage that God had consecrated for Himself. There is no longer any division, for we, by faith, have become the descendants of Abraham, forming one spiritual family. Unlike the ceremonies of the old law, Baptism and the Lord's Supper, the sacraments established by Christ, do not engender divisions. While we remain separate from unbelievers and those who have not entered God's Church, no single nation is favored by God as unique to itself. His grace is extended to all. The distinctions that once existed, asserting that we were descendants of Abraham while excluding others, have been abolished. As attested in numerous passages in Scripture, there is now neither Jew nor Gentile. Therefore, anyone who calls upon the name of God, regardless of their nationality, is equally cherished and embraced by Him, as St. Peter observed in Acts 16 and his first epistle.
Baptism and the Lord's Supper now serve to unite the entire world. Even the most uncivilized peoples can approach God, and they will be received as baptism is conferred upon them, for it belongs to all who are incorporated into the body of the only Son of God. Let us apply this text for our spiritual growth. First and foremost, let us recognize that the abolition of the ceremonies, particularly their fulfillment, was the key to opening the gates of heaven to us. The realization of these ceremonies was entirely revealed in our Lord Jesus Christ. They were not trivial or unproductive. Nevertheless, we must refrain from employing them as if we possess their full perfection in Jesus Christ. Instead, we should acknowledge how God has lavished His goodness on those He had once excluded. This is how we belong to Him today, and this is why the gospel is proclaimed to the entire
world. Even though the world may have been steeped in utter darkness and desolation, God fulfills what is proclaimed in His law: He continues His mercy for a thousand generations. This is the foremost lesson to imprint upon our hearts.
Furthermore, while baptism is not exclusive to any particular people, city, or country, it designates us as God's own when He bestows upon us the privilege of His sacraments. It serves as a seal of our adoption and nourishes the hope instilled in us through the gospel. It's true that those who later turn away from our Lord Jesus Christ render their baptism void. However, this forfeiture comes at a great cost because the pledge and guarantee provided by God to signify our union with Jesus Christ are too precious to be misused. Those who bear the name of the Church but lead lives marked by disorder and dissipation will eventually face the consequences of defiling their baptism, an ordinance ordained by God for their salvation.
On our part, let us exercise caution and conduct ourselves as individuals set apart from the contamination of the world. As articulated by St. Peter, Jesus Christ has gathered us to Himself for the very purpose of glorifying Him, acknowledging His deliverance from the darkness of this world and the grip of the devil into His divine light. As seen in the Epistle to the Galatians, Jesus Christ's sacrificial death is intended to draw us away from all impurity and moral filthiness of the world. Similarly, in the first Epistle to the Thessalonians, St. Paul underscores that our calling is not to impurity but to purity. We are called to consecrate ourselves to God in holiness, thereby genuinely honoring Him with all that He has bestowed upon us.
The vital lesson we should derive from these words of Saint Paul is that we must not wander aimlessly like untamed and irrational beasts, nor should we resist the yoke of God. Instead, we should bear it with genuine obedience and abstain from our own sinful desires, earnestly endeavoring to
walk as holy individuals wholly devoted to God, His cherished heritage. This is how we should embody the teachings of this text in our lives today.
Furthermore, Saint Paul emphasizes that Jesus Christ accomplished these divine acts in the flesh, signifying His connection to our human nature. This provides us with the assurance that, in His person, we are counted as God's beloved children. Just as we were all ensnared in Adam's downfall, we are now restored to the hope of salvation through our Lord Jesus Christ, often referred to as the second Adam. We can confidently trust that God will forever be our Father for the sake of Christ. Notably, Jesus Christ did not assume the nature of angels; instead, He became a descendant of Abraham. While Matthew's genealogy of Jesus Christ commences with Abraham, underscoring the fulfillment of promises spanning generations, Luke takes us even further back, revealing that Jesus Christ preexisted even before Adam. It is true that He was conceived miraculously by the Holy Spirit in His mother's womb. However, He remains the genuine descendant of Abraham, David, and Adam. In Him, we discover ourselves as true siblings, united with Him in His humanity, as we shall explore further in the fifth chapter. Thus, we can be certain that through Him, God has adopted us as His cherished children, and there is no need to search far, for we are intimately connected with His very essence.
In essence, Saint Paul's assertion that Jesus Christ accomplished all these divine acts in the flesh conveys that despite His heavenly glory and divine majesty, He willingly assumed our human nature in every aspect, with the exception of sin. He bore our sufferings, needs, and wretchedness, fully embracing our humanity to extend His boundless compassion to us. We can rest assured that when we present ourselves before God, we become united with Him through His only Son. Jesus Christ, being both true God and kin to us through His incarnation, willingly humbled Himself and emptied Himself completely. Likewise, He will exalt us to share in His heavenly
glory. This is why He is referred to as our brother, and this single truth dispels all uncertainties. When we question whether God will accept us, we need not look further than this affirmation that Jesus Christ is our brother. What more profound realization do we require to comprehend the vast separation from defilement and the immense rescue God has wrought, affirming His fatherly love upon which our salvation firmly rests, all through the person of Jesus Christ?
However, it is truly disheartening that some misguided individuals among the Papists, in their lack of guidance and wisdom, find themselves in a state of perpetual indecision. They seek to venerate a multitude of saints, including the Virgin Mary, St. Michael, St. Peter, and countless others, depending on their superstitious inclinations. Yet, their devotion is marred by restlessness, for they lack the firm foundation of God's Word. When confronted with perplexity, they resemble lost captives, utterly bewildered, unable to find solace no matter how much they toss and turn.
In stark contrast, we possess the unshakable assurance that our Lord Jesus Christ is the source of our peace, reconciling us with God the Father. This is an invaluable blessing for which we should willingly endure even ten thousand deaths if necessary. Saint Paul elucidates that the law consisted of ordinances and decrees, signifying that God did not nullify the law of righteous living when extending salvation to the Gentiles. Instead, He abolished only the ceremonies that were intended for a specific period and the lineage of Abraham.
You can discern, then, what was truly abolished. Therefore, let us set aside the ceremonial aspects of the law, such as circumcision, sacrificial rituals, the observance of festival days in the manner they were previously practiced, dietary restrictions, ceremonial lights, incense, and all that was prescribed in written form by Moses. All these practices have faded away with the advent of Christ. However, we must steadfastly uphold the law that
God has bequeathed to us, which remains unaltered. This divine law requires us to worship Him with purity, call upon His name, place our unwavering trust in Him, offer Him our homage for the abundant blessings He has bestowed upon us, and hallow His holy name. Furthermore, it is my counsel that we lead lives of moral purity, maintain goodwill and a clear conscience toward our fellow human beings, causing no harm to anyone. Lastly, let us distance ourselves from the impurities and corruptions of the world.
In this passage, it becomes clear that the divine law, which God has bestowed upon us as a guiding light for our lives, remains unaltered. It has not been abolished; only the aspects of it that comprised traditions and rituals, serving their purpose during the time of Moses and the prophets, and destined to find fulfillment in Jesus Christ, have been set aside. Hence, it is evident that since we were required to leave behind these shadows, which held their full significance during the era of Moses and the prophets, it is even more fitting that the Christian church refrains from burdening itself with human inventions.
As illuminated by St. Paul's teachings, we must find contentment in God's law, which instructs us in the ways of faithful living. This involves the pursuit of righteousness, justice, faithfulness, and mercy, with a particular emphasis on genuine and spiritual communion with God through prayer. Take note of this crucial point. Furthermore, he asserts that the shadows of the law in these times are not just unnecessary but act as a veil that shrouds us in darkness, obscuring our perception of our Lord Jesus Christ as we should see Him, reflected in the gospel. Therefore, we must conclude that the righteousness demanded of us differs from the misguided perceptions held by the Papists. All the practices they uphold as divine service are nothing more than hollow rituals, serving merely to obscure the profound work of our Lord Jesus Christ. These unfortunate souls are entrapped by such rituals, placing their entire reliance upon them.
When I speak of misguided souls, I refer to even those who consider themselves highly knowledgeable, for they too find themselves ensnared like lost animals. Therefore, let us learn to hold steadfastly to the simplicity of the gospel and look to our Lord Jesus Christ within its sacred pages. He has drawn near to us, allowing us to be uplifted by Him, and granting us the confidence to address God as our Father, seeking refuge in Him without hesitation when we approach Him sincerely. Let us now humble ourselves before the majesty of our benevolent God, confessing our shortcomings. We earnestly pray that as He grants us an ever-deepening awareness of our sins, it will lead us to sincere repentance, righteous living, and a holy way of life. Recognizing our frailty and the presence of many vices within us, may it please Him to sustain us until He calls us from this world and brings to completion the transformation of our image, conforming it to His own likeness, in accordance with the divine work that He has initiated within us. Let us all say, "Almighty God, Heavenly Father, etc."
The Fourteenth Sermon, the Sixth on the Second
Chapter
"And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: And came and preached peace to you which were afar off, and to them that were nigh. For through him we both have access by one Spirit unto the Father. Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God." - Ephesians 2:16-19
We have seen this morning how St. Paul has spoken to those who were without hope of salvation, emphasizing that they are even more bound to
God for His calling them to be among His children. This calling was not common or expected. On the other hand, he humbled all pride so that the Jews would not think that the privilege of adoption was something they had earned. Even though God had chosen them above all others, they should not boast in their own merits.
Continuing on the same theme, St. Paul states that we were reconciled, both on one side and the other, by the death of Jesus Christ. Through His death, He has united us into one body, abolishing all enmity through His sacrifice on the cross. This serves to further express what we have already learned: that we must approach God through our Lord Jesus Christ, as without Him, both Jews and Gentiles remain far from God due to our sinfulness. God is our enemy until His wrath is appeased. This appeasement is achieved through Jesus bearing our sins on the cross, for it is His obedience that removes our iniquities, and His sacrifice that washes away our sins.
Indeed, without the death and passion of our Lord Jesus Christ, we would remain bound by the debts of our sins, unable to plead our case before God or escape the deserved damnation. If we tried to justify ourselves, a thousand accusations would silence us. Therefore, when we pray or resist temptations, we must remember that we need encouragement to persevere, assurance of eternal life, and take refuge in the death and passion of the Son of God. It is through His blood and the work of His Holy Spirit that we are cleansed. Without this, God would rightly reject us, acting as a judge rather than a father.
It is not enough to know that Jesus Christ made amends for us and fully accomplished all that is necessary for our salvation through His death and passion. We must also receive this benefit as it is offered to us. The Jews, Turks, and others who rejected the Gospel will find themselves doubly guilty for denying the benefit they could have shared had they received the promises of the Gospel through faith. While some blessed the Lord Jesus
Christ, others scorned Him. The Papists sought to diminish His grace. These actions will increase their condemnation.
Even those who never heard the Gospel are excluded from this treasure. Paul adds that Jesus Christ preached peace to both those who were near and those who were far off. This shows that as the Gospel is preached, we are continually being made partakers of the salvation purchased by our Lord Jesus Christ. This happens when we lay hold of Him through true faith in our hearts, which then produces good fruit. Therefore, two things are required: that we understand the essence of our salvation is in Jesus Christ, and that this is declared to us through the Gospel. Paul emphasizes that Christ Himself has come to bring tidings of peace to all people, rather than sending apostles or numerous teachers.
Now it is certain that our Lord Jesus Christ has not personally carried out the act of preaching since His resurrection, except among His disciples, to prepare them to spread the doctrine committed to them everywhere. St. Paul, however, states that He preached to those who had been far from God. He did not do this in person, as it is evident that ordinary speakers continue the preaching of the Gospel, carried out by ministers appointed by God and Jesus Christ. Yet, despite this, he says that it was Christ Himself who preached. This is to emphasise the need for us to hold the Gospel in the highest reverence, regarding it as the truth authorised by God. Each of us should submit to it without doubt or dispute. If we have any doubts about it, we should not expect Jesus Christ to confirm it. Therefore, we must be certain of it. As we have seen in the first chapter, God's promises must be sealed in our hearts by the Holy Spirit, who is referred to as the pledge of the life we hope for and the very seal God impresses upon us. This is to give us full certainty in our faith. We see Paul emphasising this in this text, stating that Jesus Christ, raised from the dead and having fulfilled the command of God, His Father, was our Redeemer and the one who delivered the same message to us. He did not preach it just once but continuously, so
much so that His mouth will remain open to testify to us that in Him, we will undoubtedly find everything we need for eternal life.
We should be deeply moved when we hear these words. It is true that the Son of God does not physically move from place to place or walk among us in a visible form. There is no need for this. However, the doctrine preached in His name should have the same authority as if He were speaking to us directly. He said, "He who hears you hears Me," and "He who receives you receives Me." When we believe the Gospel, God the Father is honoured. Conversely, it is a great dishonour and reproach to Him when the things that are so firmly attested are doubted. The Pope and his clergy often use this argument to maintain their tyranny. However, our Lord Jesus Christ intended to assure us of the message of the forgiveness of our sins, which would be continually heard, even if we were lacking faith. We would always be plagued by doubts if we were not completely convinced that everything in the Gospel is confirmed by Jesus Christ, who is the infallible truth itself. So, even though our Lord Jesus Christ abides in His heavenly glory, and we are physically separated from Him, and it may seem strange to say that He dwells within us, we must be entirely certain that when the pure doctrine of the Gospel is preached, it is as if He Himself is speaking to us and is among us. In short, our faith must be directed towards Him as its true goal and anchor. Since God the Father has sent Him as a faithful witness, we must accept everything that is truly taught in His name without objection. Moreover, we are strengthened in true constancy of faith by this knowledge and armed against all the attacks and threats that Satan may pose.
It is a great shame for us when we are deaf to the preaching of the Gospel or disregard it as though it were a mere tale or of no value, leaving it hanging in the air without giving it due regard. And yet, despite all this, most people today either despise the gospel or are so misguided that they consider it insignificant. Some, having heard sermons or attended lectures, may say, "It
is possible that this may be true, but as for me, I am not well-versed in theology, so I will leave it be." Others may declare, "I'll stick to the faith of my ancestors; it's too risky to change." Some argue, "This is a new doctrine we've never heard before." And there are those who, dissatisfied with mere indifference, openly oppose it. They might even go as far as to wish to dethrone God and resort to shedding innocent blood to erase the memory of the gospel. However, we should understand that when the message of our salvation is presented to us, if we despise it, we are not just rejecting a benefit brought to us by a mortal creature, but also closing the gate against God's Son, who came to seek our salvation.
To motivate us to overcome our lethargy and confront the stubbornness that could hinder our full and obedient acceptance of the gospel, we must recognise that the preaching of the gospel is not a random occurrence. It is not something that people do of their own accord, as St. Paul tells the Romans. Instead, God Himself visits us, comes to us, and our Lord Jesus Christ carries out the duty of a shepherd, calling us to Him with His own voice. Even though we may have strayed in various directions, His intention is to gather us back into His flock. When this is firmly impressed upon our hearts, we will be better prepared not only to receive the doctrine of the gospel with humility but also to be filled with zeal and enthusiasm. We will consider God's word to be as sweet as honey, more precious than all gold and silver. This is because, even in His glory, the Son of God makes us hear His voice. This is not some distant or fading sound in the air or something about which we have no certain knowledge. Rather, it is as if He comes to us and preaches to us Himself. Therefore, as He has done this through the authority and commission given to His apostles, we should receive it for His sake, as I mentioned earlier.
Furthermore, St. Paul's intention here is to urge us to accept the gospel not only because of the worthiness of our Lord Jesus Christ but also because of what is contained in the gospel itself. It is a message of peace. Let us
consider what it means to be at war with the One who created and formed us. If we have an enemy in this world, even if they are weak and have little credibility, we still fear that they may plot against us or seek revenge by force. We would always be restless as long as we have enemies in this world. How much more foolish are we if we fall asleep when God shows Himself against us, armed to take vengeance because of our sins? If we truly understood what it means to be at odds with God, we would recognise the immense benefit of having peace and reconciliation with Him. This peace is offered to us through the gospel, and it should kindle within us a fervent zeal to embrace it wholeheartedly and to devote our entire minds to it.
Considering our own apathy and laziness, let us reflect on this statement even more. First, we must understand that the Son of God is willing to teach us and be our instructor if we are willing to be His students. Second, we have a doctrine that is more desirable than all the pleasures, honours, and riches of the world. It is the assurance of being at peace with God, knowing His favour towards us, and having access to Him as His children. We must also note that St. Paul intended to clarify what true peace is because many people believe they are at ease when, in fact, they have no peace with God. Some are puffed up with arrogant self-righteousness, such as the monks and friars under the Pope, who convince themselves that they have earned God's favour to the point where they believe there is no fault in them. Those who build their confidence on their own virtues and good deeds think God owes them, and they may easily be lulled to sleep by the foolish self-assurance Satan has bessotted them with.
And that is because they do not seek God but have fashioned an idol in their own minds. In all honesty, what they offer to God is trivial, like toys and baggage for infants. These hypocrites engage in various religious practices —sprinkling holy water, making the sign of the cross, fasting on certain days, embarking on pilgrimages, abstaining from meat on specific
occasions, performing prescribed postures, lighting candles for saints, attending numerous masses, and reciting numerous prayers. When you gather all these practices together, it becomes evident that they are merely indulging in the dregs and filthiness of superstition. Yet, to their perception, God is well-pleased with them, as if He were an idol or a little child. As mentioned earlier, none of these hypocrites, puffed up with presumption, can truly find peace with God. This is because they do not direct their attention towards God but rather gaze askew. Although they pretend to approach God, their offering of themselves is not done with sincerity and a wholehearted spirit. They deceive themselves with their empty flattery.
There are also those who scoff when told about their salvation, saying, "It is enough if we can manage a single heartfelt sigh." Yet, they do not cease to revel and be merry. Why should we spend our entire lives in such folly that brings us no good? Therefore, they revel and indulge themselves in various ways, each according to their own preferences, as they hasten towards their own destruction. They have a thousand ways to ruin themselves, all of which conspire against God as much as possible. There have always been, and still are, too many who lull their consciences to sleep. St. Paul, in this passage, as in Romans chapter five, outlines the true peace, which is that when we come before God, we must present ourselves before His majesty with the assurance that He will have compassion on us and not charge us with our sins but receive us as His own children.
Now, if we intend to experience this spiritual peace that surpasses all worldly goods, we must learn to wage war against ourselves. How is this done? First, we must recognise that we are damned and forsaken, with no hope of rescue unless we are saved through our Lord Jesus Christ. When we are stripped of all self-trust in our own merits and realise that we are empty and utterly naked, we must approach God like poor beggars. This is the necessary attitude to obtain true peace. Along the way, we should not think that being sluggish will gain us anything. Since we have no set time
appointed for us, we should summon ourselves before God morning and evening, examine our sins thoroughly, and be both sorry and ashamed of them. Once we have learned to wage war against our own vices and do so earnestly, without hypocrisy or pretence, we are on the path to the peace proclaimed and preached to us by our Lord Jesus Christ in the gospel.
That is why St. Paul specifically states that through Him, we have access to the Father. In other words, unbelievers, heathen worldlings, God-mockers, and those who do not think about their eternal salvation cannot taste the value of the peace offered by the gospel or comprehend how precious and desirable it is. This is because they place too many obstacles in their own path, preventing them from experiencing God's justice and fearing their own sins. In short, they deliberately intoxicate themselves, so their consciences become numb, and they convince themselves that they lack understanding, behaving like brute beasts. But when we realise that our well-being depends on our ability to turn to God for help and that we can confidently approach Him, we will forget all other concerns and yearn to be united with our Lord Jesus Christ. We will long for God to accept us and call upon Him with unwavering trust in our time of need. We will rest upon the love He has for us, knowing that whatever is offered to us in the gospel is as if God Himself has spoken to us.
Now, St. Paul, having spoken of the gospel being preached, emphasizes the importance of being united in one spirit. Although the gospel is proclaimed, many stubborn individuals and others are so engrossed in this world that they regard heavenly life no more highly than dogs and swine. Yet there are others who remain ensnared in their hypocrisy. Even though God calls and sweetly allures us to Him through His Son, the number of those who truly come to God is quite small. For this reason, St. Paul says that we must possess God's Spirit. It is certain that by nature, we are fickle. Not only does each of us have our own opinions, but we also change every minute of every hour. Because of this, we are far from being in agreement, and none
of us maintains a steady opinion from morning to night unless we are led by God. Therefore, when we hear the gospel preached, it is essential that we have God's Spirit to guide and govern us so that we may wholeheartedly embrace our Lord Jesus Christ and gain access to the Father.
It is important to remember that when our Lord Jesus Christ calls us through His ministers, as St. Paul mentions in 2 Corinthians, we should be eager to come to Him and run towards Him with all our might. Even when we have done our best, we will not be able to reach Him unless His Spirit guides us. Therefore, we must pray to God to touch us with His Holy Spirit and enable us to approach Him, as mentioned in Romans and Galatians. St. Paul distinguishes between God's children and the reprobate, stating that those with the Spirit of adoption can cry out, "Abba, Father." We, in and of ourselves, are too weak and feeble to call God our Father. Only when God has sealed the truth of His gospel within us through His Holy Spirit and enlightened us internally, allowing us to recognize that it is He who speaks, will we be able to freely and confidently proclaim Him as our Father. In essence, we must remember not to rely on our own understanding when the gospel is preached to us, but instead, considering our own ignorance and frailty, we must allow ourselves to be guided by God's Spirit. This Spirit is the primary key to opening the gate to Paradise.
Additionally, we must be cleansed by the blood of our Lord Jesus Christ, as mentioned in 1 Timothy. The apostle in Hebrews also states that Jesus Christ was offered up in the Spirit. This means that His sacrifice, which secured our righteousness, would be in vain if the Holy Spirit did not empower it. Continuing with the topic that has been discussed here, St. Paul reiterates that both those who were far off and those who were near heard the same message. This message is also relevant to us today, confirming and strengthening us in our faith. As I mentioned earlier, the Jews, who had some familiarity with God through the Law, which He gave them and by acknowledging them as His chosen people, were not fully united with Him
until their sins were forgiven through Jesus Christ. The Law could only bring them fear, anguish, and curses, as stated by St. Paul in Romans and 2 Corinthians. Therefore, the gospel needed to be added to the Law. Although the Old Testament faithful, including David, the holy prophets, and the kings, did not have the gospel as clearly as we do, God revealed to them the essence of salvation—that He, out of His goodness, received them in mercy for the sake of the Redeemer in whom they trusted. If the Law were separated from the gospel, it would not profit anyone but instead serve to condemn and terrify. True peace is found in the Gospel, and it was necessary for the Jews to partake of this doctrine. As for us, the Gentiles, as I mentioned earlier, we should all the more recognise the dual bond that binds us to God. He graciously made us partakers with His chosen people, bringing us, who were like those born out of time, into the company of those He selected and adopted. This fulfills the prophecies, as we are now able to glorify God together with His own people, both Gentiles and Jews, as foretold by the Holy Spirit. This unity and harmony is revealed when we are gathered together from our scattered state, as we have discussed previously. St. Paul's purpose in saying that the gospel was preached to all people, whether near or far, is to emphasize that we must have unwavering faith and not remain undecided and sceptical, as mentioned in Romans.
If we did not know that the preaching of the Gospel comes from God's authority and unchangeable decree, it would not be appropriate for individuals to present themselves unless God has sent them. In the past, God has taught the world not only through preaching or writing but also through the mere existence of the world itself. Therefore, it is evident that God's grace has been extended to all nations, making it known that He will be their Father. In light of this, the Jews needed to recognise the great necessity of reconciliation with God through Jesus Christ. They should not be deceived by relying on their birthright, circumcision, or any of the shadows of the law. Instead, they should turn to the only means I have previously discussed: that God receives them in mercy for the sake of the
eternal sacrifice offered by Jesus Christ. Likewise, we should magnify God's goodness, as He has allowed us to be a part of His household and church despite our prior exclusion and banishment. We must be careful not to let this blessing slip away due to ingratitude. We have no excuse if we do not eagerly and earnestly run to Him with our hearts, demonstrating that we understand all our well-being, joy, happiness, and glory are only achievable through His free goodness.
Furthermore, if we reject this peace, we must be wary that Jesus Christ may change His message. The gospel does not always bring damnation to those who do not conform to God's will. The Scriptures speak of both binding and loosing, as our Lord Jesus Christ intended to illustrate that the nature and duty of the gospel is to release us from the bondage and imprisonment in which we are held until He sets us free. He has declared this in the Gospel of John. However, there are bonds prepared for those who do not accept Him as their Redeemer or allow Him to free them. This is what He means when He says, "Whose sins you release, they are released unto them, and whose sins you withhold, they are withheld." Therefore, when we preach the gospel, our primary task is to proclaim the message of reconciliation, as mentioned in 1 Corinthians. We must continually declare that God, in the person of His Son, has been reconciled with us, accepting us to be cleansed from all our impurities and counted as righteous before Him. We are unbound, captives set free, and those once engulfed in the darkness of death brought back to the light of life.
On the other hand, we are also commissioned to withhold forgiveness from sins by warning those who despise God's Word of His dreadful wrath. We must inform them that when they disregard the doctrine they have heard, it will become ropes and fetters to bind them. Simple, in another place, expressly states that we have vengeance prepared for all who oppose our doctrine, even if they hold the highest positions in the world. If they raise
their defenses against God and disdain Him, they will not escape the threatened damnation, especially when the faithful have fulfilled their duty.
Indeed, when an enemy calls upon others, there is trembling for fear that they may find no mercy if reasonable conditions are refused. What, then, shall be done when God not only calls us to surrender ourselves to Him but also offers Himself to us, desiring us to possess Him and all His blessings in the person of Jesus Christ? What will become of us if we reject such grace when He shows such kindness towards us? Should we not expect terrible damnation to fall upon such villainous pride and scornful rejection? When people refuse to receive Him, even Him who procured not only their salvation but also created and sustains them, what punishment should they expect?
Therefore, let us learn to pay close attention to this doctrine which has been expounded, so that we do not further provoke God, nor make our bread vain and our food deadly poison. We must be truly enlivened by the grace that God offers us daily. For this reason, Paul concludes that those who were touched by God's Spirit obeyed the gospel with simplicity and substance. They are no longer strangers but fellow citizens with the saints and members of God's household. This is so that God's name may be glorified as it deserves, and that we may not treat Him lightly as we are often wont to do.
Before the gospel was preached, the Gentiles were without hope of salvation, cut off from God's favour, without promises, without God in the world. They lived in the world, received sustenance, and enjoyed the light of the sun, yet they were without God. The same is true for all unbelievers. Therefore, when God makes us understand the incomparable good that He has given us by placing us among the prophets, apostles, martyrs, and all the faithful, we must go even further and realise that He has made us fellow citizens with the angels of heaven. Many would labour greatly for earthly
citizenships, free dinners, or town privileges, even though these are temporary. What is this life but a fleeting shadow that quickly disappears? God invites us not only to sojourn in His church as strangers but also assures us that He has accepted us as His children. With true trust, we can boldly call Him our Father and harmonise our voices with all the saints. This is what we must remember.
Though we may not fully experience it yet, by faith, we can walk through this life as strangers to the world, knowing that God will not forsake His children and heirs. Even though we are wrapped in many vices and imperfections, all the saints in heaven acknowledge us as their brethren and embrace us for the sake of our Lord Jesus Christ. Let us humble ourselves before the majesty of our good God, acknowledging our faults and praying that we may feel them deeply and desire to be more like the saints. On the other hand, let us focus on the infinite grace extended to us by God, who calls us to Him. May we not be spiteful, foolish, or blind to His call, but obediently yield to the doctrine He sets before us. Let this doctrine be our life, our well-being, and our salvation, pulling us away from the wicked desires of the world and the deceitful affections that lead us astray from Him. In this way, we can grow in His fear and love, being conformed to His image, until we attain His heavenly glory. He calls us to this, and may He grant this grace not only to us but also to all people, and so forth.
The Fifteenth Sermon, the Seventh on the Second
Chapter
"Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are
built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit." - Ephesians 2:19-22
We have already seen how the Holy Ghost, through the words of St. Paul, presents us with a mirror through which we can behold the infinite goodness of God. He pulls us back from the dungeons of death to make us His children and heirs of heavenly life. That's why it is said that when we are received into the church, it is as if we are made citizens, not of some earthly city, but of heaven itself. We become companions with all the patriarchs, faithful servants of God, and even with all the angels of paradise. Because the church is not only referred to as God's city but also His house, we are considered part of His household. This serves to highlight the grace and favor that God has extended to us. To be gathered into God's house, to have Him near us, and to have constant access to Him is of greater significance to us than if we were merely citizens of a city.