man may climb from one step to another in holiness and be far more
special obligation to live holy lives. They are not as others, dead and blind and unrenewed; they are alive unto God and have light and knowledge and a new principle within them. Whose fault is it, if they are not holy, but their own? On whom can they throw the blame, if they are not sanctified, but themselves? God, who has given them grace and a new heart and a new nature, has deprived them of all excuse if they do not live for His praise. This is a point which is far too much forgotten. A man who professes to be a true Christian, while he sits still, content with a very low degree of sanctification (if indeed he has any at all), and coolly tells you he "can do nothing," is a very pitiable sight and a very ignorant man. Against this delusion let us watch and be on our guard. The Word of God always addresses its precepts to believers as accountable and responsible beings. If the Savior of sinners gives us renewing grace and calls us by His Spirit, we may be sure that He expects us to use our grace and not to go to sleep. It is forgetfulness of this which causes many believers to "grieve the Holy Spirit" and makes them very useless and uncomfortable Christians.
7. Sanctification is a thing which admits of growth and degrees. A man may climb from one step to another in holiness and be far more sanctified at one period of his life than another. More pardoned and more justified than he is when he first believes he cannot be, though he may feel it more. More sanctified he certainly may be, because every grace in his new character may be strengthened, enlarged and deepened. This is the evident meaning of our Lord's last prayer for His disciples when He used the words, "Sanctify them," and of St. Paul's prayer for the Thessalonians: "The very God of peace sanctify you" (John 17:17; 1 Thess. 5:23). In both cases the expression plainly implies the possibility of increased sanctification, while such an expression as "justify them" is never once in Scripture applied to a believer, because he cannot be more justified than he is. I can find no
